Maybe add some horses and bikes, UH-60s, claymores ... but, pretty close.
The Steeldrivers
This might be our theme song ...
Maybe add some horses and bikes, UH-60s, claymores ... but, pretty close.
Maybe add some horses and bikes, UH-60s, claymores ... but, pretty close.
Sunday Night Movie Music Video
Haven't done this in a while, but this caught my eye yesterday. I think I own all these movies. Mifune will hold his own against anybody you care to compare him with.
Grim’s Hall
We are moving again, which explains the recent lack of posts. This time, we are moving to a place that befits the name “Grim’s Hall.” I’ll be another three weeks with it at least, but that’s what is keeping me away.
Elmore James (1918-1963)
"Dust My Broom" opens with one of the best-known blues riffs of all time. BB King used it later on.
James wrote "The Sky Is Crying" in 1960 or so. Stevie Ray Vaughn (1954-1990) did a good version of it.
James wrote "The Sky Is Crying" in 1960 or so. Stevie Ray Vaughn (1954-1990) did a good version of it.
An Interesting Take on Hume's NOFI Principle
David Hume famously argued that you cannot logically deduce an ought from an is, which principle can be abbreviated as NOFI: No Ought From Is. This seems reasonable but it potentially leaves morality in a quandary.
Some time back we discussed whether or not there could be moral facts; I thought there could be moral facts, but some here vehemently disagreed. One of the possible conclusions from NOFI is that moral facts are impossible. Maybe a moral statement like "murder is wrong" is simply cheerleading: "Yay for not murdering people!" Or maybe it is a command: "Don't murder!" But it cannot be a fact that murder is wrong because there is no way to deduce what ought not be done just from what is.
Philosopher Charles Pigden disagrees. He has a different explanation for NOFI and its implications. Since I am not a philosopher, nor do I play on one TV, it is best to read his explanation if you are interested. However, in brief, as I understand it, he uses historical evidence and reason to clarify that Hume's NOFI claim was that there was no logically valid way to derive ought from is, but that Hume left open analytically valid ways to derive morality. This, then, would leave the door open for an objective basis for morality.
As to why I am considering Hume's NOFI principle at 4:12 a.m., I will leave that to the reader's imagination, but note that champagne was involved.
Good night, all.
Some time back we discussed whether or not there could be moral facts; I thought there could be moral facts, but some here vehemently disagreed. One of the possible conclusions from NOFI is that moral facts are impossible. Maybe a moral statement like "murder is wrong" is simply cheerleading: "Yay for not murdering people!" Or maybe it is a command: "Don't murder!" But it cannot be a fact that murder is wrong because there is no way to deduce what ought not be done just from what is.
Philosopher Charles Pigden disagrees. He has a different explanation for NOFI and its implications. Since I am not a philosopher, nor do I play on one TV, it is best to read his explanation if you are interested. However, in brief, as I understand it, he uses historical evidence and reason to clarify that Hume's NOFI claim was that there was no logically valid way to derive ought from is, but that Hume left open analytically valid ways to derive morality. This, then, would leave the door open for an objective basis for morality.
As to why I am considering Hume's NOFI principle at 4:12 a.m., I will leave that to the reader's imagination, but note that champagne was involved.
Good night, all.
In the Cathedral of May
But how many months be in the year?
There are thirteen, I say;
The midsummer moon is the merryest of all
Next to the merry month of May.
IN summer time, when leaves grow green,
And flowers are fresh and gay,
Robin Hood and his merry men
Were [all] disposed to play.
Then some would leap, and some would run,
And some use artillery:
'Which of you can a good bow draw,
A good archer to be?
'Which of you can kill a buck?
Or who can kill a doe?
Or who can kill a hart of grease,
Five hundred foot him fro?
"It's a matter of consumer perception"
Yeah, I'll say it's a matter of consumer perception. New York restaurants are coming unspooled over the consequences of the minimum wage hikes that, in theory, both they and their fashionable patrons support 100%. But wait, someone has to pay the higher wages. Let's see, can we eat into restaurant profits? Surely not. Magically save money somewhere else? Apparently we can't. Well, we could charge the patrons more for the food. How do we do that?
It's very complicated. There are these things called menus that reveal the prices. Suppose we change the numbers there to higher numbers? What, and spook all the people impressing their clients and their dates by taking them to expensive fashionable restaurants?
I know, let's leave the menu prices alone and add a surcharge at the very last minute on the check, when everyone's too drunk to notice. Because social justice for the back-of-the-house staff.
The problem is, apparently the restaurants need a city ordinance to allow them to add such a last-minute surcharge, and the city fathers aren't dumb enough to catch this hot potato when it's tossed back to them. The patrons believe in social justice, the restaurateurs believe in social justice, and the politicians believe in social justice. They just don't want to be blamed for it. Thus the spectacle of restaurants running full-page ads demanding the right to impose the surcharge and blaming the city for subjecting them and their underpaid staff to financial hardship. We want to pay the staff more! You just won't let us, you meanies!
It's very complicated. There are these things called menus that reveal the prices. Suppose we change the numbers there to higher numbers? What, and spook all the people impressing their clients and their dates by taking them to expensive fashionable restaurants?
I know, let's leave the menu prices alone and add a surcharge at the very last minute on the check, when everyone's too drunk to notice. Because social justice for the back-of-the-house staff.
The problem is, apparently the restaurants need a city ordinance to allow them to add such a last-minute surcharge, and the city fathers aren't dumb enough to catch this hot potato when it's tossed back to them. The patrons believe in social justice, the restaurateurs believe in social justice, and the politicians believe in social justice. They just don't want to be blamed for it. Thus the spectacle of restaurants running full-page ads demanding the right to impose the surcharge and blaming the city for subjecting them and their underpaid staff to financial hardship. We want to pay the staff more! You just won't let us, you meanies!
Thy Kingdom Come, Thy Will Be Done
The Pope wants to ban all weapons. All weapons, which potentially means almost every physical object. Water is a weapon.
OK, so, the goal isn't practical. But should it at least be aspirational? After all, the Bible says something about beating swords into plowshares. On the other hand, the Bible also says something about beating plowshares into swords, and pruning hooks into spears: and "let the weak say, 'I am a warrior.'" For everything, there is a season.
As for the New Testament, Jesus came not to bring peace but a sword, and urged his disciples to buy themselves swords if they had to sell their coats.
In terms of Natural Theology, it's hard to think that God is very interested in a world without arms. Animals tend to have natural weapons better than our own for their size; and all animal life, including human beings, can only sustain itself by the consumption of other things that were once alive. If you can know something about God by knowing His works, you would have to reason that God is not opposed to violence. Violence has a purpose in God's scheme.
Banning weapons means that the strong rule over the weak; men over women; the large tribe over the small one. But God favored the David and his sling over Goliath, Judith and her sword over Holofernes, and the Jews over the Egyptians, as well as the other tribes they destroyed in the age of Joshua.
It's a strange sentiment for a Pope to express. It is out of order, as far as I can tell, with reasoned theology whether based on revelation or nature.
OK, so, the goal isn't practical. But should it at least be aspirational? After all, the Bible says something about beating swords into plowshares. On the other hand, the Bible also says something about beating plowshares into swords, and pruning hooks into spears: and "let the weak say, 'I am a warrior.'" For everything, there is a season.
As for the New Testament, Jesus came not to bring peace but a sword, and urged his disciples to buy themselves swords if they had to sell their coats.
In terms of Natural Theology, it's hard to think that God is very interested in a world without arms. Animals tend to have natural weapons better than our own for their size; and all animal life, including human beings, can only sustain itself by the consumption of other things that were once alive. If you can know something about God by knowing His works, you would have to reason that God is not opposed to violence. Violence has a purpose in God's scheme.
Banning weapons means that the strong rule over the weak; men over women; the large tribe over the small one. But God favored the David and his sling over Goliath, Judith and her sword over Holofernes, and the Jews over the Egyptians, as well as the other tribes they destroyed in the age of Joshua.
It's a strange sentiment for a Pope to express. It is out of order, as far as I can tell, with reasoned theology whether based on revelation or nature.
Iran: We Can Enrich Better Than Ever!
Somehow the fact that they've improved their enrichment capacity under the deal is meant to be a good argument for keeping the deal in place? This is not the best deal ever.
Is "Free Speech" Code for Racism and Sexism?
An argument that it is not. Some evidence:
Some questions are dangerous, of course, but the basic question -- are there such differences? -- is surely worth asking. Even if the answer is "yes," as it is with sex, there remains a wide open field of possible answers to the following question about what to do about those differences.
In my estimation, few things divide the right as much as traditional gender roles. The divide is not just ideological, pitting traditionalist social conservatives against right-leaning libertarians, but also generational. As the gay marriage debate showed, a typical Baby Boomer and a typical Millennial, right or left, hold vastly different views about the shifting norms of gender and sexuality.Nevertheless, it is true (as the argument he is countering goes) that much of the effort at suppressing free speech is pointed at arguments that there are innate differences between groups. I think that the sexes are obviously, truly innately different; the real issue is what to do about it, rather than whether or not it is the case. There's a better question about what is commonly called "race," but it's hard to know what to make of it because people who set out to study it are hounded out of the academy.
Polls strongly suggest that the right has achieved nothing like consensus on these issues. Of course, public-opinion data typically measure the beliefs of Americans as a whole, not those of intellectuals in particular. Still, it is telling that 55 percent of Republicans favor women taking on combat roles in the military, one of the starkest departures from traditional gender roles in our society.
Lots of other survey data reveal similar lacks of consensus.
In one survey, Pew reported, “About two-thirds of Democrats who say men and women are basically different in how they express their feelings, their approach to parenting, and their hobbies and personal interests say these differences are rooted in societal expectations. Among their Republican counterparts, about four-in-ten or fewer share those views.” In another Pew study, when Republicans were asked about changing gender roles, 36 percent said they’ve made it easier for women to lead satisfying lives, 32 percent said they’ve made it easier for parents to raise children, 53 percent said they’ve made it easier for women to succeed at work, and 26 percent said that they’ve made it easier for marriages to be successful. Twenty-six percent of Republicans said the country hasn’t gone far enough when it comes to giving women equal rights.
Some questions are dangerous, of course, but the basic question -- are there such differences? -- is surely worth asking. Even if the answer is "yes," as it is with sex, there remains a wide open field of possible answers to the following question about what to do about those differences.
Fixes
The Clinton-appointed judge appointed a Clinton-appointed "special master" to review the President's communications with his lawyer.
Hillbilly Hip Hop?
I first heard this musical mix when I started watching Justified.
More recently, I've been listening to Crowder.
More recently, I've been listening to Crowder.
An Interesting Analogy
It was 43 years ago that feminist British film theorist Laura Mulvey coined the term male gaze in her essay “Visual Pleasure and Narrative Cinema”: “The determining male gaze projects its phantasy on to the female figure which is styled accordingly. In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact.”Motherhood tends to be idealized because it is a form of service on which civilization depends, as soldiering is. The gaze of male attraction to women is not similarly idealized, but treated as selfish and offensive. On the other hand, without the male gaze there is no mothering; motherhood depends on male attraction to women, excepting relatively rare cases of medical intervention.
The neo-Expressionist Eric Fischl (while clarifying that “I don’t do nude, I do naked. Naked is psychological; it involves a much more complicated set of emotional relationships to physicality, to need, to desire, to pleasure”), believes that it’s important to analyze how the male gaze works in making art. But he’s also of the opinion that men looking at women is, to some extent, “a genetically engineered reflex for very particular reasons.” To try to make it somehow “an unnatural aspect of being a man” doesn’t make much sense, he says. “It would be the same as supposing the children of women who paint mothers and children said, ‘Stop the motherly gaze; it’s inappropriate, invasive, objectifying.’ What would the women do? They’d say, ‘It’s natural for me to look at this aspect of womanness,’ and the children would say, ‘No, you’re not treating me as though I’m separate and other.’ ” Fischl laughs.
Interestingly to me, the consent we usually invoke to justify male attraction to a female is entirely absent in the mother/child relation. The child has no capacity to reject his mother's attention, or her mother's; similarly, the mother can impose either her motherhood or death upon the child at will until the child is born. The child's interests are not considered until birth, and even then they are legally subordinated. In that way the cases differ sharply.
Otherwise the analogy holds pretty well. Children are certainly objects of their mother's gaze, and her attention: hopefully, also of her love and affection. A man who loves a woman hopefully also gives her a kind of love and affection in addition to his gaze. If he doesn't, the problem is with the absence of the love; it is possible to be a bad mother (or father) by withholding those things, too.
H/t: Arts & Letters Daily.
Happy Birthday
My father died in 2016. This was his birthday. I don't think I noticed the first one when he was gone. I was too busy that year, finishing his business as well as my own. In fact I'm still finishing up some of his business even now, and lately I'm all but overwhelmed with my own. A man like him leaves a hole in the world. It's a deal of work to close such business. To fill the hole would be a life's work of its own.
I wish I had better words for the occasion, but I don't. I will refer you to the same essay I linked below by the picture of his father, my grandfather. It's a piece I'm glad to have written. I'm even more glad that the original was written in 2004. I had twelve years after that to try to make it right with him. I did my best.
I wish I had better words for the occasion, but I don't. I will refer you to the same essay I linked below by the picture of his father, my grandfather. It's a piece I'm glad to have written. I'm even more glad that the original was written in 2004. I had twelve years after that to try to make it right with him. I did my best.
America is a Philosophy
Here's a man from Yorkshire who'd have fit in at the Boston Tea Party. He'll be doing 8 months in prison, a fact the police celebrate in their message to the public. I have no printable response to them, but I hope that when he's done being a political prisoner he'll come home to America.
Old Cheese
This article is about the Viking-era cheese of that name, or Gamalost in the Norsk. There's also an Arabic dish whose name also translates as "old cheese," but it has very different qualities.
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