I've been trying to figure out how to approach the rest of the dialogue. This is where Parmenides is given the ability to speak most directly and plainly, and for himself. For that reason, I am disinclined to add a layer of summary or explication; maybe the best thing is to encounter it directly, with all that has been said before as support.
It's too long to quote, though, and probably will benefit from extended discussion. So let's try it this way: read it yourselves, encountering it directly. Ask any questions you have in the comments to this post. Then let's tackle it in three or four sessions next week.
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