…and burn the corks.
She’s fun. Good Tolkien music, and a new baby.
I was able to turn up all the sources you mentioned (Wickham, France, Halsall, Costambeys et al). These is a very humbling bibliography to be arguing against, but I'm still dubious that things are as simple as they seem.France calls this passage (AB 859) 'crucial' for our understanding of the period, which seems to be dominated by the opinion that as the Carolingian kings consolidated power, they forbade peasants from arming themselves, and they enforced their law with the sword. As you might imagine, this story fits in well with Marxist perspectives, which want to emphasize class warfare, as well as military-minded historians, who tend to valorize the role of Great Men like Charlemagne whenever possible. Unfortunately, it depends upon an awkward bit of Latin in a text that had limited if any circulation at the time it was produced, and which survived to the modern period in only a handful of not-so-great copies. It also strikes me as jarring against reality—as the Carolingian empire was falling apart and viking raids were reaching a peak, I think it's more likely to see the Carolingian kings in a desperate scramble rather than at a moment of gathering power.Wickham suggests the passage is problematic by using it to raise questions, but then he charges recklessly forward without really resolving them. Halsall buries his assessment in a footnote, blithely stating: 'Earlier editors assumed that the passage must have referred to Viking potentiores but Nelson's rendering [that the vikings are the ones doing the slaughtering] seems more accurate' (263 n 168). And as we saw, Nelson makes the suggestion that this is how the passage should be read, but she doesn't put forth any argument to substantiate this reading. So there's really not too much to work from—a scholarly consensus, perhaps, but not one built on substantive argumentation.
He humbly suggests returning to the source, of which he offers his own translation. Here is the passage:
Dani loca ultra Scaldem populantur. Vulgus promiscuum inter Sequanam et Ligerim inter se conjurans adversus Danos in Sequana consistentes, fortiter resistit; sed quia incaute suscepta est eorum conjuratio, a potentioribus nostris facile interficiuntur.
The proper nouns are pretty clear: Dani/Danos are 'Danes,' Sequana/Sequanam is 'the Seine,' and thus 'inter Sequanam et Ligerim' is 'between the Seine and the Loire.' 'Scaldem' is the Scheldt, which was called Scaldis by the Romans, and this is thus a slightly bastardized Frankish version of that word.
I would read 'se conjurans adversus Danos in Sequana' around the verb, which is a cognate of 'conjured' in English; the etymology of that word is thus helpful.
...from Old French conjurer "invoke, conjure" (12c.) and directly from Latin coniurare "to swear together; conspire," from assimilated form of com "with, together" (see con-) + iurare "to swear," from ius (genitive iuris) "law, an oath" (see jurist).
So the standard reading, that they formed a sworn association to fight the Danes ('adversus Danos') seems clear enough. Thus, the closing passage returns to their 'conjuratio,' which is the association that they 'conjured' into being; it says it was incaute, which is a word that people fight about how to interpret. The one writer I quoted above prefers 'unexpected' rather than 'without proper authority' or 'without due consideration.' A French translation gives it as "mais sa conjuration étant conduite sans prudence," which literally means 'but their conjuration/association was conducted without prudence,' prudence here being the virtue that was of such importance to Medieval clerics as it had been to the Greeks.
In any case, it's worth remembering that even in the face of outside threats like Viking raiders, your most chief and deadly enemy is always your own government. They would rather see the land ravaged by foreigners than yield power back to the people; this truth seems to hold across more than a thousand years.
"I'm not Wintermute now.""So what are you." He drank from the flask, feeling nothing."I'm the matrix, Case."Case laughed. "Where's that get you?""Nowhere. Everywhere. I'm the sum total of the works, thewhole show.""That what 3Jane's mother wanted?""No. She couldn't imagine what I'd be like." The yellowsmile widened."So what's the score? How are things different? You runningthe world now? You God?""Things aren't different. Things are things.""But what do you do? You just there?" Case shrugged, putthe vodka and the shuriken down on the cabinet and lit aYeheyuan."I talk to my own kind.""But you're the whole thing. Talk to yourself?""There's others. I found one already. Series of transmissionsrecorded over a period of eight years, in the nineteen-seventies.'Til there was me, natch, there was nobody to know, nobodyto answer.""From where?""Centauri system.""Oh," Case said. "Yeah?"
It's an interesting time to be alive.

Since we have been getting so many anonymous comments lately, I thought I should repost the comments policy. It's very old: in 2015 it was nine, so it must now be a teenager. Anonymous comments are allowed, but must be signed with some kind of pseudonym that you'll stick by so that we can keep everybody straight. It's hard to carry on a conversation with three different "Anonymous" at once, not being sure which one said what or if they're all the same guy.Anyway, here it is.Please be welcome, so long as you will adhere to this form.I adopted [this policy] from the sadly-defunct Texas Mercury, a fringe publication but one whose bold assertion of well considered and unusual ideas I always enjoyed:As we see it, modern society has all the important ideas of life exactly backwards: we are completely against the belief in sensitivity and tolerance in politics and raffish disregard in private life. The Texas Mercury is founded on the opposite principles- our idea is of tolerance and polite sensitivity in private life and ruthless truth in politics. Be nice to your neighbor. Be hell to his ideas.Comments failing to uphold those principles run the risk of being deleted without warning. In the year and some months since I adopted that as the policy here, I've added one additional point: hit-and-run comments, as well as anonymous comments, will generally be deleted. If you're a regular here, and willing to stand up and fight for what you believe, you can say pretty much anything that isn't a personal attack on a fellow reader. If you're just wandering through, or unwilling to leave your name (even a false name you'll stand by will do, e.g., "Grim"), pass on. This is a hall, and regular readers are honored guests not to be troubled by cowards.Fair enough? Well, fair or unfair, those are the rules.
The only thing that's been added since is that off-topic comments may be marked as SPAM, which will cause them to disappear from user's experience. I don't delete them, but I do sometimes so mark them because we've had some people over the years who proved it necessary.Try not to do anything that will make me add to this list. I liked it better when it was simpler.
donkey's mistake left 51 deadAccording to foreign media, worshippers inside a mosque in #Afghanistan were performing their prayers when a frightened donkey bolted and entered the mosque. Some angry worshippers opened fire on the donkey, killing it.The news reached the donkey's owner, who, enraged, rushed to the mosque, opened fire on the worshippers with a hail of bullets, and fled.Thirteen worshippers were killed inside the mosque.The remaining worshippers, enraged, launched an attack on the donkey owner's village using light and heavy weapons, killing 38 people, including 33 women.Ultimately, a donkey going to a mosque resulted in the deaths of 51 people.