XIX
You can be unconquerable if you enter into no combat in which it is not in your own power to conquer. When, therefore, you see anyone eminent in honors or power, or in high esteem on any other account, take heed not to be bewildered by appearances and to pronounce him happy; for if the essence of good consists in things within our own power, there will be no room for envy or emulation. But, for your part, do not desire to be a general, or a senator, or a consul, but to be free; and the only way to this is a disregard of things which lie not within our own power.
Enchiridion XIX
Curmudgeons and their music
I'm 65, and while I understand in a general way what Spotify is, it's not for me. Some years ago when we were trying to install a home audio-visual system that would coordinate the internet with the TV and allow us to send music playlists to either indoor or outdoor speakers, I had trouble getting the playlist function to work. The young AV engineer pointed out that it was trivially easy to hook into Pandora and had a really hard time grasping why I wanted to make up my own list of songs. I was equally baffled why I'd want to let anyone else choose them. "But there are lots of different channels with different styles," the little whippersnapper would say, tactfully omitting the implicit "even old fogey stuff" part. Yes, and none of them are particularly close to anything I'd listen to, old or otherwise. It's the curmudgeon disconnect, or maybe the disdain of someone with exotic tastes for someone more plugged into popular culture. Even in my plugged-in youth I disliked listening to 99 pieces of dreck on the radio to hear one compelling song.
Neil Young often figures prominently in my playlists. Here's hoping he doesn't mind. Without even listening to Joe Rogan, I still side with him in the filthy censorship wars.
Enchiridion XVIII
XVIII
When a raven happens to croak unluckily, be not overcome by appearances, but discriminate and say, “Nothing is portended to me, either to my paltry body, or property, or reputation, or children, or wife. But to me all portents are lucky if I will. For whatsoever happens, it belongs to me to derive advantage therefrom.”
The men of the East may spell the stars,
And times and triumphs mark,
But the men signed of the cross of Christ
Go gaily in the dark.
"The men of the East may search the scrolls
For sure fates and fame,
But the men that drink the blood of God
Go singing to their shame.
"The wise men know what wicked things
Are written on the sky,
They trim sad lamps, they touch sad strings,
Hearing the heavy purple wings
Where the forgotten seraph kings
Still plot how God shall die.
"The wise men know all evil things
Under the twisted trees,
Where the perverse in pleasure pine
And men are weary of green wine
And sick of crimson seas.
"But you and all the kind of Christ
Are ignorant and brave,
And you have wars you hardly win
And souls you hardly save.
"I tell you naught for your comfort,
Yea, naught for your desire,
Save that the sky grows darker yet
And the sea rises higher.
Outlaw's Prayer
Ironically this album, "Armed & Crazy," was considered important by the jury in sentencing our brother Jonny Paycheck to prison for shooting a man in the head while high on cocaine. Prejudice, no doubt, just as he explains here.
Who knew it was this easy?
Maryland still doesn't want to impose the ugly duty of appearing in classrooms on its vulnerable teacher population, so it sent the kids home again. But then, that was really hard on parents who needed to go to work, so Maryland opened "equity hubs," which are not, I repeat, not schools, but rooms where the kids can go sit at tables and do their virtual learning exercises.
What's that? No, of course these are not mere day-care babysitting facilities. The kids are doing schoolwork, I tell you, but now their parents don't have to supervise them while they do it. The teachers are on a screen someplace, working safely and remotely.
What's that? Yes, it does seem a lot to expect that order will be maintained and a big group of kids will pay attention to the teacher and do the work without any adults in the room, so we're providing "proctors." Presumably lower-paid, non-union adults who don't mind the overwhelming COVID threat to teacher-type adults.
As one commenter said, he's waiting to find out that the proctors are really teachers, who will get overtime pay.
PA Court Declares 2020 Election Unconstitutional
Local government insanity, two more examples
"Our appeal is becoming more selective"
Even the Democrat-led city government of San Francisco had enough with the board. It filed a lawsuit against both the SFUSD and its board in February 2021, accusing them of ” failing to come up with a reopening plan even as numerous other schools across the U.S. have reopened.” But SFUSD reopened only elementary schools last April and didn’t return to full-time in-person learning for all K-12 until fall 2021.
Board President López claimed the long delays didn’t cause any learning loss because children were “just having different learning experiences than the ones we currently measure,” and they learned more “about their families and cultures by staying home.”I've wondered if some schools could actually make kids dumber.
Enchiridion XVII
XVII
Remember that you are an actor in a drama of such sort as the Author chooses—if short, then in a short one; if long, then in a long one. If it be his pleasure that you should enact a poor man, or a cripple, or a ruler, or a private citizen, see that you act it well. For this is your business—to act well the given part, but to choose it belongs to another.
Here the parallel is to the Bhagavad Gita, where the key religious lesson is that one has a role to play in the dream of the Great God -- and therefore ought to play that particular role as well as possible. Clearly there is a recognized need for someone to stand in the role of the Author, in spite of the fact that the mythology of the day made it mysterious who precisely might be in that role.
Enchiridion XVI
XVI
When you see anyone weeping for grief, either that his son has gone abroad or that he has suffered in his affairs, take care not to be overcome by the apparent evil, but discriminate and be ready to say, “What hurts this man is not this occurrence itself—for another man might not be hurt by it—but the view he chooses to take of it.” As far as conversation goes, however, do not disdain to accommodate yourself to him and, if need be, to groan with him. Take heed, however, not to groan inwardly, too.
"His son has gone abroad" is a much smaller reason for grief than "his son has died." If the other man were meant to be a Stoic we must assume was meant to be included from the earlier aphorisms; but he is clearly not one, and so the comment is meant to underline that even minor things can upset the unwise.
That makes the cynical ending more appropriate. We are human beings, wise and unwise alike; it can be worthy to sympathize or empathize with the unwise, for the purpose of comforting them and ameliorating their suffering. Yet it is not proper to abandon the course of wisdom in doing so; we must remember that they are behaving foolishly, even as we attempt to ease their foolish suffering.
A Western Interlude
Hey, as long as we want the best person for the job
Watch Your Flank
Interesting warning:
We currently have no Duke of Edinburgh, York or Sussex. I don’t want to alarm anyone but we are again exposed to Viking marauders on the Eastern flank. @donaeldunready
— Stuart Whomsley (@Bossloper) January 16, 2022
Enchiridion XV
XV
Remember that you must behave as at a banquet. Is anything brought round to you? Put out your hand and take a moderate share. Does it pass by you? Do not stop it. Is it not yet come? Do not yearn in desire toward it, but wait till it reaches you. So with regard to children, wife, office, riches; and you will some time or other be worthy to feast with the gods. And if you do not so much as take the things which are set before you, but are able even to forego them, then you will not only be worthy to feast with the gods, but to rule with them also. For, by thus doing, Diogenes and Heraclitus, and others like them, deservedly became divine, and were so recognized.
There is a sixth century commentary on this by Simplicus, who is one of the chief Neoplatonist writers; I am not referring to it on purpose, and indeed have not read it, as I never read secondary sources prior to engaging a philosophical text myself. Nor should you; we may engage it later. There is always a lot to be learned from what the wise think about any topic, but you should wrestle with it first to decide what you think. They may convince you that you were wrong, or that you misunderstood something; but you should first find a ground of your own, rather than letting any of them tell you what to think. Aristotle's efforts often begin by explaining the positions of the wise, and when they do they quickly turn to him refuting them.
The process described in the end is apotheosis, a Greek pagan notion by which some heroes were raised to the ranks of the immortals. Many local heroes were worshipped after a while as if they were gods, though usually as chthonic gods of the underworld. (That is redundant, if you are unfamiliar with the word chthonic.) Some Greeks believed in a cycle of reincarnation, involving an eventual return to light and life in a cycle that embraced death and perhaps godhood; we don't fully grasp exactly how all of this worked.
The general advice is interesting. At a banquet, everyone should usually be served all the courses. Here the idea is that the banquet is somewhat chaotic, and some dishes are offered but others pass by. Others that might have been offered to your fellows have not yet been offered to you. Patience is the key virtue; that and self-discipline, which allows you to take not of some of the offerings if you decide they are not good for you. If you do that, you will be worthy of ruling like the gods: though in fact you may gain nothing at all, and pass by some things of value (perhaps including good glasses of beer or cider, or even fine Scotch whisky) along the way.
It's a strange sort of banquet, not arranged with the convenience nor the enjoyment of the guests as its first order. Such is how we find it, however, whatever that says about the qualities of the host.
What Exactly is the Threat to Democracy?
And speaking of pretexts
WOTUS pocus
We'd do better addressing real environmental threats if we quit destroying our credibility with preposterous pretexts like this.
What constitutes “navigable waters”? That question has bedeviled Mike and Chantell Sackett for 15 years, and now it comes back again to the Supreme Court. Ten years ago, the Supreme Court took an incremental approach to the Waters of the United States (WOTUS) Act and the EPA’s regulation based on its jurisdiction over “navigable waters.”* * *
[A new] case raises the question of the test that courts should use to determine what constitutes “waters of the United States,” which the Clean Water Act was passed to protect in 1972.
In a 2006 case called Rapanos v. U.S., the court could not muster a majority opinion. Four justices, led by Justice Antonin Scalia, said the provision means water on the property in question must have a connection to a river, lake or other waterway.
But a fifth justice, Anthony M. Kennedy, created the test that emerged from the case, saying the act covers wetlands with a “significant nexus” to those other bodies of water.
For maximum confusion
[I]f you asked critics what “Supply-Side Economics” is, most would say it’s a theory about tax revenues that says a lower rate of taxation often yields a higher tax-revenue haul. It's a foolish try.
More realistically, supply-side economics is a simple statement of reality: in order to consume we must produce first. Since consumption is what happens after production, the goal of economic policy should be to remove the barriers to production. . . .
Add Treasury secretary Janet Yellen to the list of supply-side critics who is wholly confused about what it is she’s criticizing. In a recent speech before the World Economic Forum, Yellen pointed to the Biden administration’s infrastructure proposals, child care, paid leave, and global warming initiatives as “Modern supply-side economics.” She said what?
Well, that took long enough
Election do sometimes improve things.
One major focus for Makary has been on the importance of recognizing natural immunity to SARS-CoV-2, acquired by previous infection. He has continually pushed for the government and employers to recognize natural immunity in addition to immunity conferred by vaccines when considering mandates, which is normal throughout Europe. A new CDC study released on Jan. 19, 2022, appeared to lend credence to Makary’s analysis.
Newly elected Virginia Gov. Glenn Youngkin recently appointed Makary to be his adviser on pandemic response.
Enchiridion XIV
XIV
If you wish your children and your wife and your friends to live forever, you are foolish, for you wish things to be in your power which are not so, and what belongs to others to be your own. So likewise, if you wish your servant to be without fault, you are foolish, for you wish vice not to be vice but something else. But if you wish not to be disappointed in your desires, that is in your own power. Exercise, therefore, what is in your power. A man’s master is he who is able to confer or remove whatever that man seeks or shuns. Whoever then would be free, let him wish nothing, let him decline nothing, which depends on others; else he must necessarily be a slave.
Here is another master/slave admonition, one that runs towards accepting the fact that servants are not flawless but human beings with vices and flaws. It's odd, in a way, to run this together with the death of wives or children. We've seen that tendency throughout these early aphorisms: 'accept that a cup may be broken, or your wife could die.'
This reminds, again, that these are meant to be thoroughgoing commitments. In small things and in the biggest things, accepting that you only control what you do is the path to freedom. Practicing the small things makes you capable of handling the big things when they arise, for -- as mentioned earlier -- it is habituation via small exercises that enables the soul to handle the great labors.
The Boomers are Responsible
The Situation in Ukraine
...after years of tiptoeing around the question of how much military support to provide to Ukraine, for fear of provoking Russia, Biden officials have recently warned that the United States could throw its weight behind a Ukrainian insurgency should Mr. Putin invade Ukraine.
More than 150 U.S. military advisers are in Ukraine... [including] Special Operations forces, mostly Army Green Berets, as well as National Guard trainers from Florida’s 53rd Infantry Brigade Combat Team.Military advisers from about a dozen allied countries are also in Ukraine, U.S. officials said.... In the event of a full-scale Russian invasion, the United States intends to move its military trainers out of the country quickly. But it is possible that some Americans could stay to advise Ukrainian officials in Kyiv, the capital, or provide frontline support, a U.S. official said.
"Seared into the Hypo-something"
The UN is funding psychologists who promise to help migrants 'recover' memories of oppression that will entitle them to asylum claims in the USA.
“The most common mistake migrants make during interviews . . . is that they are saying that they are suffering economic hardship. It’s not one of the criteria for refugee status,” Vidal explained during a lengthy recorded telephone interview January 20 with the Center for Immigration Studies in Tapachula. “That may cover up one of the true reasons why they are coming. They need psychological help so they can remember the situation they experienced.”
Asked if recovering asylum-qualifying memories for better interview outcomes is the main purpose of employing psychologists with United Nations money, Vidal answered: “Yes, through the psychological help we give them.”
They claim a 90% success rate in helping migrants describe their experiences in ways that accord with international conventions on asylum.
Trucker Rebellion
Enchiridion XIII
XIII
If you would improve, be content to be thought foolish and dull with regard to externals. Do not desire to be thought to know anything; and though you should appear to others to be somebody, distrust yourself. For be assured, it is not easy at once to keep your will in harmony with nature and to secure externals; but while you are absorbed in the one, you must of necessity neglect the other.
Socrates professed that his wisdom lay in knowing that he knew nothing. If you're sure you know how to do anything, there is a danger that you stop trying to learn to do it better.