On the stove
Combat Veteran Lee Marvin on Marines
A contrast with the recruiting ad for the Army we recently saw.
Imperial & American Pints
Friday Night Concert
Chilling out on a Friday with an hour and a half of Nathaniel Rateliff and the Night Sweats
Don't Go Quoting Chairman Mao
Rock 'n' Cynicism
This Certainly Won't Calm Conspiracy Fears
Soros kicked in $2M to elect Maricopa County sheriff now stonewalling election audit
More than four years before Maricopa County Sheriff Paul Penzone used his law enforcement credibility to resist subpoenas in the Arizona Senate audit of the county's general election, he was running for the office he now holds.
Crucial to the Democrat's victory over incumbent Republican Joe Arpaio: $2 million from progressive megadonor George Soros.
It was the largest single donation Soros made in a local race in the 2016 election cycle, according to a Politico report at the time. Apple co-founder Steve Jobs' widow, Laurene Powell Jobs, kicked in another $250,000 to the pro-Penzone effort.
...
Liberal Media Viewers Are Misinformed About Crime in America
At least according to Rasmussen Reports:
Fewer than 50 unarmed black suspects were killed by police last year and more people were killed with knives than with so-called “assault weapons,” but viewers of MSNBC and CNN are far more likely than Fox News viewers to get those facts wrong.
Miss Unsinkable
According to Wikipedia, Violet Jessop (1887-1971) survived not only the sinking of the RMS Titanic in 1912, but also the sinking of its sister ship the HMHS Britanic in 1916. She was a stewardess on both ships, and she continued working on ships afterwards.
In competition with her record, "Wenman Humfrey 'Kit' Wykeham-Musgrave (1899–1989) was a Royal Navy officer who has the possibly unique distinction of having survived being torpedoed on three different ships on the same day," 22 September 1914. Torpedoed and sunk on three different ships, I should point out. He was saved by a Dutch trawler.
Capitol Police Appear to Have Given Permission to Buffalo-Hat
Internal Security
An extremism steering committee led by Bishop Garrison, a senior adviser to the secretary of defense, is currently designing the social media screening pilot program, which will “continuously” monitor military personnel for “concerning behaviors,” according to a Pentagon briefing in late March. Although in the past the military has balked at surveilling service members for extremist political views due to First Amendment protections, the pilot program will rely on a private surveillance firm in order to circumvent First Amendment restrictions on government monitoring, according to a senior Pentagon official....[A possible candidate firm] has drawn criticism for its practice of buying bulk cellular location data and selling it to federal national security agencies like the Secret Service, who rely on the private company to bypass warrant requirements normally imposed on government bodies seeking to collect data.
Stoic Happiness
A reasonable introduction to Stoic philosophy on happiness. Readers of the Hall can probably compare and contrast this view with the earlier Aristotelian view from which it drew much.
Retrograde Veterans
President Joe Biden announced April 14 that all US forces would be withdrawn from Afghanistan by Sept. 11, 2021, with more recent reports suggesting a US exit by July 2021. However, Richard Fowler, a Marine infantry sergeant, is skeptical.“I believe nothing of what they [the DOD] tell me. We’re pulling out of Afghanistan like we pulled out of Cuba, like we pulled out of Germany, like we pulled out of Japan, like we pulled out of Korea, like we pulled out of Somalia, and on and on and on,” Fowler, who fought in Helmand province in 2008, told Coffee or Die.
Probably most Americans don't realize that we're still in Somalia.
Eternal astonishment of the oblivious mind
Fighting Reality-Based OODA Loops
"The aide said that guys like me were 'in what we call the reality-based community,' which he defined as people who 'believe that solutions emerge from your judicious study of discernible reality.' [...] 'That's not the way the world really works anymore,' he continued. 'We're an empire now, and when we act, we create our own reality. And while you're studying that reality—judiciously, as you will—we'll act again, creating other new realities, which you can study too, and that's how things will sort out. We're history's actors...and you, all of you, will be left to just study what we do'."
If you put the American counterinsurgency strategy into plain English, it would be this: We stop insurgencies against approved systems of government by raising the costs of being an insurgent, while also raising the benefits of participation in the system high enough that former insurgents have too much of a stake in that system to rebel against it. In other words, it is not just about killing people who are fighting the system. We also do good for people so that they have a positive reason to want to be part of the system. We might build them improved water pumps or treatment facilities, roads, factories, or get them jobs. They need a stake in the system that is better than what they can get by fighting.
I definitely believe that there is an objective moral order, one that is discoverable in nature -- for example, one discovers that the virtues Aristotle praised are in fact the things that make your life better if practiced. That is simply true; and yet the idea that one should draw ethical lessons from nature, even or especially human nature, is very much under attack.
The Iron Dome
An extraordinary image from the AFP of the contest in Israel.
I listened to some Israelis discussing this, including a general officer and a political advisor. The political advisor thinks this is about a dispute over apartments; the general thinks it is really a power struggle between Hamas and Fatah, in which Hamas is trying to establish leadership by showing itself to be the stronger and more virile party.
I do not think that either of them is right about what is happening here. There are more titanic powers afoot.
Some Insights from Theodore Dalrymple
Dr. Bastiat posted a summary of some of Dalrymple's major themes over at Ricochet, and I think there are a number of important insights there. Apparently, this is from the Wikipedia entry on Dalrymple.
Here are the first three of 14 or so, to see if the post might be worth your time:
- The cause of much contemporary misery in Western countries – criminality, domestic violence, drug addiction, aggressive youths, hooliganism, broken families – is the nihilistic, decadent and/or self-destructive behaviour of people who do not know how to live. Both the smoothing over of this behaviour, and the medicalisation of the problems that emerge as a corollary of this behaviour, are forms of indifference. Someone has to tell those people, patiently and with understanding for the particulars of the case, that they have to live differently.
- Poverty does not explain aggressive, criminal and self-destructive behaviour. In an African slum you will find among the very poor, living in dreadful circumstances, dignity and decency in abundance, which are painfully lacking in an average English suburb, although its inhabitants are much wealthier.
- An attitude characterised by gratefulness and having obligations towards others has been replaced – with awful consequences – by an awareness of “rights” and a sense of entitlement, without responsibilities. This leads to resentment as the rights become violated by parents, authorities, bureaucracies and others in general.
Audit Update
The New Labour
"The modern Labour Party seethes with sociologists named Hugo who wouldn’t know a wrench if it landed on their moccasins."
You Are Apparently Very Bad People
“When in our democratic republic, forces of conspiracy, division, and despotism arise, it is the patriotic duty of citizens to act collectively in defense of liberty and justice,” reads the preamble to the full statement, which is expected to be released on Thursday....“I’m still a Republican, but I’m hanging on by the skin of my teeth because how quickly the party has divorced itself from truth and reason,” Mr. Taylor said. “I’m one of those in the group that feels very strongly that if we can’t get the G.O.P. back to a rational party that supports free minds, free markets, and free people, I’m out and a lot of people are coming with me.”
She's outta here
Idylls of the King
John Derbyshire still publishes a monthly memo that I very occasionally read. The most recent one includes quite a bit about poets, first at the beginning and then later on.
[O]ld-style colonialism was constructive as well as destructive, spreading the glories of our civilization world-wide. Today's educators, by contrast, only destroy—a colonial type of activity that they have the gross impertinence to describe as "decolonizing." To replace what they have destroyed they offer only worthless, soul-less dreck like Critical Race Theory.
A school principal in Massachusetts has boasted of removing the Odyssey from the curriculum. That, too, is cast as "decolonization." It is beyond ridiculous. For many decades, we have been tossing classical education into the ditch. Forget about studying Latin or Greek. Very few college students will have read Milton. Almost none will have read Tennyson. Most will not have heard of this Victorian poet; I know this from long experience.
That shocked me perhaps more than the average reader. For one thing, I am a major fan of Tennyson.... For another thing there was a memory from my days teaching English literature at a college in communist China forty years ago. My teaching materials were of course government-approved, the commentaries following the Party line. The classic English poets were well represented: Shakespeare (Marx was a fan), Shelley (major lefty), Burns (a peasant!), even Wordsworth (praised the French Revolution … at first).
Tennyson, however, didn't even get a mention. Why not? I consulted a standard 1979 ChiCom encyclopedia, which I still own. Here is the entire entry for Tennyson:
DingnÃsheng (Alfred Tennyson, 1809-1892). English poet. Born into a clerical family. All his poems beautify capitalist society and bourgeois morality and ethics. In 1850 he was made Poet Laureate. His works one-sidedly promote lyricism and become merely ornate. His most important poems are "The Princess," "Maud," "In Memoriam," "Enoch Arden," "Idylls of the King," etc.
So, a class enemy. Just another reminder, if you needed one, that there isn't much daylight between the ideology that has taken over our schools today and Marxism-Leninism-Mao Tse-tung Thought.It occurs to me that an academy that is disposing of the Odyssey would of course not teach Tennyson. If you have gotten as far as disposing of Homer you have certainly disposed of Sir Thomas Malory, without whom Idylls of the King would make little sense. Idylls is too long to try to teach to contemporary undergraduates anyway; more likely, you would teach Ulysses for its heroic and inspiring close:
It may be that the gulfs will wash us down:It may be we shall touch the Happy Isles,And see the great Achilles, whom we knew.Tho' much is taken, much abides; and tho'We are not now that strength which in old daysMoved earth and heaven, that which we are, we are;One equal temper of heroic hearts,Made weak by time and fate, but strong in willTo strive, to seek, to find, and not to yield.
Retired Flag Officers Call for New Defense of America
A letter signed by more than a hundred and twenty once-top officers points out that Marxism is winning in America.
Our Nation is in deep peril. We are in a fight for our survival as a Constitutional Republic like no other time since our founding in 1776. The conflict is between supporters of Socialism and Marxism vs. supporters of Constitutional freedom and liberty.
During the 2020 election an “Open Letter from Senior Military Leaders” was signed by 317retired Generals and Admirals and, it said the 2020 election could be the most important election since our country was founded. “With the Democrat Party welcoming Socialists and Marxists, our historic way of life is at stake.” Unfortunately, that statement’s truth was quickly revealed, beginning with the election process itself. Without fair and honest elections that accurately reflect the “will of the people” our Constitutional Republic is lost. Election integrity demands insuring there is one legal vote castand counted per citizen. Legal votes are identified by State Legislature’s approved control susing government IDs, verified signatures, etc. Today, many are calling such commonsense controls “racist” in an attempt to avoid having fair and honest elections....
There's quite a bit more, including rule of law issues, China, attacks on free speech, and so forth. It is good to see people with established reputations for service starting to say something.
News from 1814
Checking Up on Common Ground
1. An objective moral order2. The human person as the center of political and social thought3. A distaste for the use of state power to enforce ideological patterns upon human beings4. A rejection of social engineering, or the "planned" society5. The spirit of the Constitution of the United States as originally conceived, especially the division of powers between state and federal governments and between the three branches of the federal government6. A devotion to Western civilization and an awareness of the need to defend it
Grave Concerns
Home Anew
Is it still legal to call it Wuhan virus?
Models
The point is so elementary that it should not be necessary to state: a model is not evidence. It is a theory expressed in arithmetic terms. A theory is either validated or disproved by observation. A model that is contradicted by experience is simply wrong, and is useless. History is littered with theories that sounded plausible at the time, but were invalidated by experience.He's right, it shouldn't be necessary to state, but evidently it's necessary to go outside and shout it every day.
Non-Euclidean Dwarves
Music and Universal Beauty
DakhaBrakha is the perfect band to make the view ring true that people around the world speak the same musical language. It steeps its songs in traditional Ukrainian folk music but spices them with ingredients from around the world, such as raga drones from India, metrical drumming from Japan, and languid blues from America. DakhaBrakha call its music “ethno-chaos” but what makes it captivating is not the chaos but the way the global sounds amplify the Ukrainian ones. The quartet has released six albums and played concerts across the globe since 2007. Everywhere DakhaBrakha has played, fans have rhapsodized about the joy and pathos in their music.
Mobile
Pretty little town.
I’m going to try a short 544 mile ride tomorrow to get ahead of some weather. Wish me luck.
Sweet Alabama
I haven’t been to Alabama since I was a boy, but I’ll be there in another thirty miles. Riding down to Mobile for a strongman competition, and to see the ocean water and a good friend and fellow strongman.
May post from the highway; plan to be back by Wednesday.
UPDATE: The sign at the border actually says, “Welcome to SWEET HOME ALABAMA!” It does smell sweet to the motorcycle rider, and like the South, for the plate magnolias are in bloom.
Weber IX: Last Remarks
The decisive means for politics is violence.... The ethic of ultimate ends apparently must go to pieces on the problem of the justification of means by ends. As a matter of fact, logically it has only the possibility of rejecting all action that employs morally dangerous means - in theory! ...My colleague, Mr. F. W. Forster, whom personally I highly esteem for his undoubted sincerity, but whom I reject unreservedly as a politician, believes it is possible to get around this difficulty by the simple thesis: 'from good comes only good; but from evil only evil follows.' In that case this whole complex of questions would not exist. But it is rather astonishing that such a thesis could come to light two thousand five hundred years after the Upanishads. Not only the whole course of world history, but every frank examination of everyday experience points to the very opposite. The development of religions all over the world is determined by the fact that the opposite is true....This problem - the experience of the irrationality of the world - has been the driving force of all religious evolution. The Indian doctrine of karma, Persian dualism, the doctrine of original sin, predestination and the deus absconditus, all these have grown out of this experience. Also the early Christians knew full well the world is governed by demons and that he who lets himself in for politics, that is, for power and force as means, contracts with diabolical powers and for his action it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.
Whoever wants to engage in politics at all, and especially in politics as a vocation, has to realize these ethical paradoxes. He must know that he is responsible for what may become of himself under the impact of these paradoxes. I repeat, he lets himself in for the diabolic forces lurking in all violence.... He who seeks the salvation of the soul, of his own and of others, should not seek it along the avenue of politics, for the quite different tasks of politics can only be solved by violence. The genius or demon of politics lives in an inner tension with the god of love, as well as with the Christian God as expressed by the church. This tension can at any time lead to an irreconcilable conflict.
If one says 'the future of socialism' or 'international peace,' instead of native city or 'fatherland' (which at present may be a dubious value to some), then you face the problem as it stands now. Everything that is striven for through political action operating with violent means and following an ethic of responsibility endangers the 'salvation of the soul.' If, however, one chases after the ultimate good in a war of beliefs, following a pure ethic of absolute ends, then the goals may be damaged and discredited for generations, because responsibility for consequences is lacking, and two diabolic forces which enter the play remain unknown to the actor. These are inexorable and produce consequences for his action and even for his inner self, to which he must helplessly submit, unless he perceives them. The sentence: 'The devil is old; grow old to understand him!' does not refer to age in terms of chronological years.... Age is not decisive; what is decisive is the trained relentlessness in viewing the realities of life, and the ability to face such realities and to measure up to them inwardly.
Certainly all historical experience confirms the truththat man would not have attained the possible unless time and again he had reached out for the impossible. But to do that a man must be a leader, and not only a leader but a hero as well, in a very sober sense of the word. And even those who are neither leaders nor heroes must arm themselves with that steadfastness of heart which can brave even the crumbling of all hopes. This is necessary right now, or else men will not be able to attain even that which is possible today. Only he has the calling for politics who is sure that he shall not crumble when the world from his point of view is too stupid or too base for what he wants to offer. Only he who in the face of all this can say 'In spite of all!' has the calling for politics.
Weber VIII: The Party Divide
First England: there until 1868 the party organization was almost purely an organization of notables. The Tories in the country found support, for instance, from the Anglican parson, and from the schoolmaster, and above all from the large landlords of the respective county. The Whigs found support mostly from such people as the nonconformist preacher (when there was one), the postmaster, the blacksmith, the tailor, the ropemakerthat is, from such artisans who could disseminate political influence because they could chat with people most frequently. In the city the parties differed, partly according to economics, partly according to religion, and partly simply according to the party opinions handed down in the families. But always the notables were the pillars of the political organization.
Woodrow Call: [riding in San Antonio] Things sure have changed since the last time I was here. It's all growed up.Gus McCrae: Of course it's growed up, Woodrow. We killed all the Indians and bandits so the bankers could move in.Woodrow Call: Only a fool would want the Indians back.Gus McCrae: Has it ever occurred to you, Woodrow, that all the work we done was for the bankers?
The ascent of leaders is far more difficult where the notables, along with the officials, control the party, as is usually the case in the bourgeois parties. For ideally the notables make 'their way of life' out of the petty chairmanships or committee memberships they hold. Resentment against the demagogue as a homo novus, the conviction of the superiority of political party 'experience' (which, as a matter of fact, actually is of considerable importance), and the ideological concern for the crumbling of the old party traditions - these factors determine the conduct of the notables. They can count on all the traditionalist elements within the party. Above all, the rural but also the petty bourgeois voter looks for the name of the notable familiar to him. He distrusts the man who is unknown to him. However, once this man has become successful, he clings to him the more unwaveringly.
What I'd rather do than anything else
The pattern center in my brain is ascendant again, firing up like a fireworks display. Since all I want to do is crochet lace, maybe I ought to have been some Queen's lady in waiting. Give me a book on tape and a crochet project and life is good: it can even turn the most endless awful meeting into a productive afternoon.
Unions Against Jobs
The current leadership of labor unions has strange ideas about their members’ interests.
So now we have the Pipefitters Union against pipelines and the coal miners union against coal.
Did anyone bother to actually ask the rank-and-file members what they thought?
The uneconomical mind
Beef is Better than Veganism
J "F" Kerry
Cell factories
Weber VII: Party History
If one considers various things about these medieval parties, one is reminded of Bolshevism and its Soviets. Consider the Statuta della perta Guelfa, the confiscations of the Nobili's estates - which originally meant all those families who lived a chivalrous life and who thus qualified for fiefs - consider the exclusion from office holding and the denial of the right to vote, the interlocal party committees, the strictly military organizations and the premiums for informers. Then consider Bolshevism with its strictly sieved military and, in Russia especially, informer organizations, the disarmament and denial of the political rights of the 'bourgeois,' that is, of the entrepreneur, trader, rentier, clergyman, descendants of the dynasty, police agents, as well as the confiscation policy.This analogy is still more striking when one considers that, on the one hand, the military organization of the medieval party constituted a pure army of knights organized on the basis of the registered feudal estates and that nobles occupied almost all leading positions, and, on the other hand, that the Soviets have preserved, or rather reintroduced, the highly paid enterpriser, the group wage, the Taylor system, military and workshop discipline, and a search for foreign capital. Hence, in a word, the Soviets have had to accept again absolutely all the things that Bolshevism had been fighting as bourgeois class institutions. They have had to do this in order to keep the state and the economy going at all. Moreover, the Soviets have reinstituted the agents of the former Ochrana [Tsarist Secret Police] as the main instrument of their state power.
In all political associations which are somehow extensive, that is, associations going beyond the sphere and range of the tasks of small rural districts where powerholders are periodically elected, political organization is necessarily managed by men interested in the management of politics. This is to say that a relatively small number of men are primarily interested in political life and hence interested in sharing political power. They provide themselves with a following through free recruitment, present themselves or their proteges as candidates for election, collect the financial means, and go out for vote-grabbing. It is unimaginable how in large associations elections could function at all without this managerial pattern.
Various schemes have been recommended for eliminating the scourge of political machines, but Weber thinks they are doomed to fail.
In practice this means the division of the citizens with the right to vote into politically active and politically passive elements. This difference is based on voluntary attitudes, hence it cannot be abolished through measures like obligatory voting, or 'occupational-status group' representation, or similar measures that are expressly or actually directed against this state of affairs and the rule of professional politicians. The active leadership and their freely recruited following are the necessary elements in the life of any party. The following, and through it the passive electorate, are necessary for the election of the leader.
This, of course, means more corruption is a necessary feature of politics; and for broadly similar reasons, i.e., because it requires the constant attention of someone who must therefore find a way to make the politics pay. The success of the machine, which is separate from both the politicians it elects and the civil service that those politicians appoint, means that the machine itself ends up being more important than the elected leaders. Likewise, those elected officials -- who are supposed to represent their constituents -- end up being representatives of the machine.
These modern forms are the children of democracy, of mass franchise, of the necessity to woo and organize the masses, and develop the utmost unity of direction and the strictest discipline. The rule of notables and guidance by members of parliament ceases. 'Professional' politicians outside the parliaments take the organization in hand. They do so either as 'entrepreneurs' - the American boss and the English election agent are, in fact, such entrepreneurs - or as officials with a fixed salary. Formally, a far-going democratization takes place. The parliamentary party no longer creates the authoritative programs, and the local notables no longer decide the selection of candidates. Rather assemblies of the organized party members select the candidates and delegate members to the assemblies of a higher order. Possibly there are several such conventions leading up to the national convention of the party. Naturally power actually rests in the hands of those who, within the organization, handle the work continuously. Otherwise, power rests in the hands of those on whom the organization in its processes depends financially or personally - for instance, on the Maecenases - or the directors of powerful political clubs of interested persons (Tammany Hall). It is decisive that this whole apparatus of people characteristically called a 'machine' in Anglo-Saxon countries or rather those who direct the machine, keep the members of the parliament in check. They are in a position to impose their will to a rather far- reaching extent, and that is of special significance for the selection of the party leader. The man whom the machine follows now becomes the leader, even over the head of the parliamentary party
At the current moment, it seems as if we are at a moment in which the machines have broken down. The Democrats for several elections have been divided between the Clinton and Obama machines, with Obama's being really the long-established Chicago machine. A new, socialist machine has been trying to form and exert itself, but without success so far thanks to the coordination of the other Democratic machines. Joe Biden was not elected by popular vote in the Democratic primary; he was well behind until it became clear that Bernie Sanders was going to win, at which point the other machines aligned behind Biden, forced out the other candidates, and unified the primary votes and caucuses to ensure a machine victory.
The price was a candidate unfit for the office by age and mental capacity, and a vice president who was entirely detested by their own voters -- she had been polling in the single digits even among an exclusively Democratic audience, being morally unfit for office in a clear enough light for anyone to see. That is who they are stuck with, however, because their machines failed them.
Likewise, the Democratic machinery has failed in the same way that the ancient king Beowulf is said to have failed: it has done nothing to ensure a smooth generational succession. In addition to Biden, the party leadership is composed of very old people with very limited futures. It is unclear who might rise to replace them. VP Harris is unlikely to be more popular, or to survive a re-election attempt unless the general elections are successfully corrupted to the same degree as the Democratic primary process. AOC and her 'squad' are too young, and from the socialist wing that the machines wish to use but not empower.
The Republican machinery is in a complete wreckage, having been built on a fraud that was exposed by the Trump era. Possibly Trump himself could establish a new machine with himself in the role of Boss Tweed; possibly, though, he will not even attempt to do this, seeing himself as the proper center of attention rather than being able to envision himself as a the behind-the-scenes power. Right now the Cheneys and Bushes and Romneys who were long-dominant figures, and the machines that back them, scramble helplessly to try to regain a grip on the electoral machinery of the right.
What that means is that, just as the legitimacy of the government of the United States is weaker than it has been in a long time, and the Napoleonic military means of power are more doubtful now than in generations, the political machinery is also weaker than it has been in a very long time. They continue to perform the black magical rites by which they long maintained power, but it is suddenly doubtful as to whether the magic will continue to work.
Weber VI: Lawyers and Journalists
The craft of the trained lawyer is to plead effectively the cause of interested clients. In this, the lawyer is superior to any 'official,' as the superiority of enemy propaganda [Allied propaganda 1914-18] could teach us. Certainly he can advocate and win a cause supported by logically weak arguments and one which, in this sense, is a 'weak' cause. Yet he wins it because technically he makes a 'strong case' for it. But only the lawyer successfully pleads a cause that can be supported by logically strong arguments, thus handling a 'good' cause 'well.' All too often the civil servant as a politician turns a cause that is good in every sense into a 'weak' cause, through technically 'weak' pleading. This is what we have had to experience. To an outstanding degree, politics today is in fact conducted in public by means of the spoken or written word. To weigh the effect of the word properly falls within the range of the lawyer's tasks; but not at all into that of the civil servant.
The journalist belongs to a sort of pariah caste, which is always estimated by 'society' in terms of its ethically lowest representative. Hence, the strangest notions about journalists and their work are abroad. Not everybody realizes that a really good journalistic accomplishment requires at least as much 'genius' as any scholarly accomplishment.... This is because, in the very nature of the case, irresponsible journalistic accomplishments and their often terrible effects are remembered. Nobody believes that the discretion of any able journalist ranks above the average of other people... Thus far, the journalist has had favorable chances only in the Social Democratic party. Within the party, editorial positions have been predominantly in the nature of official positions, but editorial positions have not been the basis for positions of leadership.... In any case, for the time being, the journalist career is not among us, a normal avenue for the ascent of political leaders, whatever attraction journalism may otherwise have and whatever measure of influence, range of activity, and especially political responsibility it may yield.
There follows an interesting set of remarks about anonymity as a guarantor of good journalism. In the First Age of Blogs, to which this one belongs, anonymity or at least pseudonymity was normal, and the argument was that the protections it afforded would allow for people to speak more honestly about what they really believed. Later it was said to be the case that online anonymity enabled scoundrels to hide behind it, and thus to say terrible things without consequences. There was a consequent movement to make people abandon their pen names or anonymity, and instead to publish under real names to which consequences could be applied (by lawyers and cancel culture alike).
Weber thinks that the shift away from anonymity in journalism enabled the rise of known journalists who sought fortune through fame and fame through scandal, sort of Geraldos of their day.
Whether the renunciation of the principle of anonymity would mean a change in this is difficult to say. Some journalists - not all - believe in dropping principled anonymity. What we have experienced during the war in the German press, and in the 'management' of newspapers by especially hired personages and talented writers who always expressly figured under their names, has unfortunately shown, in some of the better known cases, that an increased awareness of responsibility is not so certain to be bred as might be believed. Some of the papers were, without regard to party, precisely the notoriously worst boulevard sheets; by dropping anonymity they strove for and attained greater sales. The publishers as well as the journalists of sensationalism have gained fortunes but certainly not honor.
Overall, though, Weber is a friend of the free press, and views them with a sympathy that our own press -- no longer so obviously free, though bound to corporate wealth and ideology by its own preference -- has not always merited.
It is not a road for everybody, least of all for weak characters, especially for people who can maintain their inner balance only with a secure status position. If the life of a young scholar is a gamble, still he is walled in by firm status conventions, which prevent him from slipping. But the journalist's life is an absolute gamble in every respect and under conditions that test one's inner security in a way that scarcely occurs in any other situation. The often bitter experiences in occupational life are perhaps not even the worst. The inner demands that are directed precisely at the successful journalist are especially difficult. It is, indeed, no small matter to frequent the salons of the powerful on this earth on a seemingly equal footing and often to be flattered by all because one is feared, yet knowing all the time that having hardly closed the door the host has perhaps to justify before his guests his association with the 'scavengers from the press.' Moreover, it is no small matter that one must express oneself promptly and convincingly about this and that, on all conceivable problems of life - whatever the 'market' happens to demand - and this without becoming absolutely shallow and above all without losing one's dignity by baring oneself, a thing which has merciless results. It is not astonishing that there are many journalists who have become human failures and worth less men. Rather, it is astonishing that, despite all this, this very stratum includes such a great number of valuable and quite genuine men, a fact that outsiders would not so easily guess.
Weber V: History and Honor
The fourth category was a specifically English institution. A patrician stratum developed there which was comprised of the petty nobility and the urban rentiers; technically they are called the 'gentry.' The English gentry represents a stratum that the prince originally attracted in order to counter the barons. The prince placed the stratum in possession of the offices of 'self-government,' and later he himself became increasingly dependent upon them. The gentry maintained the possession of all offices of local administration by taking them over without compensation in the interest of their own social power. The gentry has saved England from the bureaucratization which has been the fate of all continental states.









