James Russell along the Camino de Santiago pilgrimage route
"Beorn’s Honey Cakes"
Rights versus "Public Health"
Miranda Viscoli, co-president of New Mexicans to Prevent Gun Violence, applauded the governor’s order as a courageous and necessary step to curbing gun violence, even if its legal fate is uncertain.“If it saves one life, then it’s worth doing,” she said.
Normally I try to refrain from calling my opponents stupid, but that rhetoric is not compatible with thought. Here's a humorous video illustrating the point.
Of interest, though, is that the purported excuse granting the governor power to ignore the constitution and basic rights is "public health."
The firearms suspension, classified as an emergency public health order, applies to open and concealed carry in most public places, from city sidewalks to urban recreational parks.
One might give a slippery slope argument here -- at first they're just going after guns which they never thought of as a 'real' right, but if you let this stand they might use 'public health' as an excuse to go after First Amendment rights like religious exercise or Free Speech. One might, except that of course it's the other way around: they started with religious exercise and free speech, as well as freedom of movement and association and other rights.
That was during the COVID period, of course, and although many expect a renewed attempt to restore COVID restrictions in order to -- frankly -- defraud the 2024 election using similar measures to the 2020 one, the circumstances are different. In 2020, COVID was novel virus apparently leaked from a bioweapons lab: we had no natural immunity to it, and no idea how horrible it might prove to be. It was rational to treat it like a genuine emergency. These days, almost everyone has been exposed to COVID and has natural antibodies; there are also, er, treatments available some of which are apparently better than others. It's annoying to have what amounts to a second flu, which will kill a certain number of people every year as the flu does, but it's not an emergency on the same scale as before.
Still, the idea that the COVID emergencies allowed the camel to get its nose into the tent should be alarming. "Public Health" was used as an excuse to limit even the most basic freedoms, by pure executive orders like this one. This was done, and enforced, even in cases like this one where the evidence strongly suggested that the order would have no effect on public health ("wear one of those cloth masks you made at home, or maybe a bandana") or kept in force long after they had proven to have no effect.
There is a reasonable debate -- allied to the general discussion we are having about anarchism and volunteerism -- about whether a government is necessary to address genuine emergencies like the Black Death, and if so what powers it should have for that purpose, for how long, and what limits it should be required to obey even in such an emergency. Actions like this one are well outside the parameters of any such reasonable discussion.
Anarcho-Capitalism in Argentina
[T]he self-described “anarcho-capitalist” made a name for himself by excoriating right-wing politicians for their moderation and quoting obscure paleolibertarians.… Discounting the possibility that ten million Argentines made a midnight conversion to free-market fundamentalism, explanations tend to focus on the fact that Milei’s rebellious image struck a chord with an increasingly disillusioned electorate.…[the] two-party system is coming undone, insists Pryluka, under the weight of decades of inflation and economic stagnation.
If government is the problem, anarchy is certainly a solution. Combining it with free markets may prove difficult, as governments are usually thought to have a key role in protecting property and enforcing contracts. Whether the coercion can be done without is a question with which I am also keenly interested.
Tintagel
Smith’s Cliff, on the north Cornwall coast, will be cared for by the conservation charity as a space for wildlife to flourish, for heritage to be conserved and for people to access and enjoy forever.The 55-acre (22.6 hectares) acquisition puts in place a vital piece of the coastal ‘jigsaw’ for the National Trust in the area, joining up land that the charity looks after at Barras Nose, which lies north of the castle, all the way to Bossiney, to become a continuous 2.7-mile stretch of coastal land.Knitting together these sections will create a coastal corridor that connects and encourages the spread of wildlife within a naturally and culturally significant landscape. The site sits within the Cornwall Area of Outstanding Natural Beauty (AONB) and the Pentire-Widemouth Heritage Coast, and forms part of the setting of the spectacular Tintagel Castle.
Tintagel is also the home to an interesting sculpture of Arthur. The castle itself is a kind of memorial to Arthur: it was built in 1230, but " inspired by the association with Arthur, [Richard, Earl of Cornwall] had the castle styled to appear older."
It strikes me that this attempt to build a natural corridor around Tintagel will actually make it less like it was in Arthur's day (i.e., around 500 AD, not that we are sure that Arthur actually ever lived at all), because then it was a bustling area rich enough to build and sustain a castle. There would have been farms and bakeries and wells and wagons all up and down the nearby areas, commerce and merchants, peasants and men of the church.
The influence of the idea of the Wilderness on how we envision Arthur is long and striking, though; it is as old as the desire to build monuments either physical or literary to him and his tradition. Merlin in the earliest stories is tied to a man who went mad in the wilderness, and long dwelt there; as is Lancelot, in much later stories. The knights are always going to the wild to seek adventure, encamped in some forest or by some crossing to offer joust or battle to any who pass by.
An Example to All
The Orthosphere on a recent sentencing in the J6 case:
I believe John Derbyshire coined the phrase “cold civil war” as a name for the ever-worsening feud...[the phrase] came to mind when I read in this morning’s paper that... Enrique Tarrio has been sentenced to twenty-two years in prison for “inspiring followers with his charisma and penchant for propaganda.” This was in connection with the 2021 Capital Hill protest, which Tarrio did not attend, but about which he appears not to have felt sufficiently sorry.
The judge in Tarrio’s case, one Timothy Kelly, told the court that the sentence was exemplary: “we need to make sure the consequences are abundantly clear to anyone who might be unhappy with the results of 2024, 2028, 2032 or any future election.” I trust Judge Kelly did not mean that unhappiness with election results is now a crime punished by twenty-two years in prison, but prudent losers... should in future limit their expressions of disappointment to a quiet “darn it” or “shucks.”
I would think it would be grounds for appeal of a sentence if it was given on an 'exemplary' basis: that is, not out of considerations of justice for a particular act of which one had been found guilty, but out of concern for future acts that might (or might not!) be committed by someone else.
Nevertheless the idea of punishing in this way is very old. In Plato's Protagoras, the title character argues the point to Socrates as a proof that virtue can be taught:
[If] you will think, Socrates, of the nature of punishment, you will see at once that in the opinion of mankind virtue may be acquired; no one punishes the evil-doer under the notion, or for the reason, that he has done wrong, only the unreasonable fury of a beast acts in that manner. But he who desires to inflict rational punishment does not retaliate for a past wrong which cannot be undone; he has regard to the future, and is desirous that the man who is punished, and he who sees him punished, may be deterred from doing wrong again. He punishes for the sake of prevention, thereby clearly implying that virtue is capable of being taught.
On this argument punishment is really only defensible as a means of avoiding future harms, not of creating a sort of justice for past ones. This puts the Proud Boy in the position of the sacrificial animal: he suffers that we may benefit, and become better people by his suffering.
So it is really we, you see, who are being sentenced to prison: it is a suspended sentence, for us, but we are meant to understand that anyone who 'might be unhappy with the results of 2024, 2028, 2032 or any future election' is the judge's target. Torres (who is widely reported to have been a Federal informant at least) is just the one who has to suffer for our conversion.
UPDATE: Here's another exemplar. It's a much shorter sentence being sought, but he also didn't enter the Capitol; he's being prosecuted for exercising what is usually considered protected free speech outside.
The Biden DOJ claimed that Shroyer "spread election disinformation paired with violent rhetoric" to viewers in the months leading up to January 6, and that on the day, "Shroyer took to a megaphone before leading a crowd to the Capitol" and said "The Democrats are posing as communists, but we know what they really are: they’re just tyrants, they’re tyrants. And so today, on January 6, we declare death to tyranny! Death to tyrants!"
"Shroyer did not stop at the sight of tear gas or sounds of explosions on the west side of the Capitol. He continued marching around to the top of the east steps chanting '1776!,' where rioters would eventually violently breach the Capitol and its police line and halt the transfer of presidential power," the court document states.
The usual standard is that a threat isn't protected if and only if it's a real threat against an actual individual that you plausibly intend to carry out. Vague statements like "Death to Tyrants" are usually protected as political rhetoric; heck, people set up fake gallows and guillotines (depending on their own political orientation) to convey the same idea, but without any actual violence occurring.
Meanwhile, remember how the anti-police protests in Seattle and Portland actively protected arsonists and others physically attacking Federal buildings and personnel from arrest? The one-sided nature of these prosecutions is galling even to ordinary people who would never attend a protest of any kind.
Here as elsewhere, I get the sense that our system is so bent on destroying Trump and his movement that they're ripping up their own pillars. A political system is analogously like a building: it's built to withstand force, but only so much. The more force you apply, the more danger you'll rip out a supporting wall (and thus bring the whole thing down).
RICO
Was the Georgia Election Stolen?
Roger Stone, a man with a tattoo of Nixon on his back, suggests that it was. Hot Air is gravely upset at the suggestion:
Brian Kemp didn’t steal the 2022 election from Stacey Abrams. The truth is that rightly or wrongly Kemp believes that Trump lost Georgia fair and square and is unwilling to lie about it. Guess what? Lying is a bad trait, and while common enough in politics it is hardly something to be admired. How many of us hate politicians because they are a bunch of liars? Count me in that camp.... it is just... disgusting. Every Trump “influencer” repeats the same tired lines about Trump’s opponents and regurgitates the most fanciful and slanderous attacks.
I don't know if the 2022 election was stolen, but it was a repeat contest from an election in 2018 that I actually voted in. That election was as shady as it was possible for an election to be; I've written about it in detail (scroll to "Georgia"). I don't have any confidence at all that Kemp isn't cheating in every election, because his behavior in that one was absolutely disgraceful. The system they had in place was perfect for fraud, too, lacking any capacity to be audited because there were no actual ballots to check it against.
Hot Air points out that Kemp won by 300,000 votes, which you might think was outside the margin of fraud. The un-auditable system they had in 2018 was replaced with another vote system, Dominion, at the order of a Federal court. Yet over 400,000 votes in Georgia's 2020 election lacked chain of custody, which was 67% of the 'drop box' votes. That election was decided by 12,000 votes.
Ultimately the establishment remains invested in assuring us that our elections are reliable and, therefore, that they justify and legitimate the power of the elected. I don't believe that anymore, and I definitely don't believe it in Georgia's case particularly. Anything Kemp and his ilk are in charge of is is untrustworthy, as they have proven by their own actions.
The Language of Trees
Yesterday I took a hike on the Mountains-to-Sea Trail. I didn't do the whole thing, just a section near Haywood Gap.
Rest in Peace, Mr. Buffett
I remember first hearing this one playing on the radio in the family car when I was a kid. It gave us all a laugh and I've enjoyed his music ever since.
Local Government
Continuing the topic of rebuilding, one of the themes that emerged in the recent discussion was that of local government. AVI suggested that a lot of the difference in the need of government has to do with the facts on the ground about a locality: dense populations may need more, he suggests, whereas rural areas may be able to make do with much less. Douglas added that he thought there was a general problem about trying to nationalize rather than localize problem-solutions, and that a focus on locality might be beneficial. Elise's proposal makes a lot of sense in a community in which people know each other, and is harder to implement as actual knowledge of candidates has to be mediated by, well, media.
By coincidence, Thos. and I had a discussion on the same subject in person over some Thai food (which is improbably popular in the Teton Valley: there are a surprising number of Thai restaurants given a population that is relatively non-diverse, mostly descended from the Mormon settlers of the late 19th to early 20th centuries). The role of the local is often underexamined, but it is also where I have been focusing my practical efforts for several years now: abandoning national and state politics as hopelessly corrupt, nevertheless there is a lot of practical good to be done in your own community.
One of the reasons that a voluntarist society has come to make sense to me is that I can see how much practical good is actually done by such organizations in communities, which compares extremely favorably to the good actually accomplished by larger-scale government organizations (or professional organizations like public schools even at the local level). There's no reason that you can't make your living privately, and still contribute to the public good as a member of a volunteer local 'government' organization -- to whatever degree it is really proper to refer to such an organization as a government, since no one acting in the public interest here is employed by the government.*
There is another question about the importance of planning. Localities really do benefit from planning at a higher level than the individual: while the market can do a lot to align interests about how various properties are used, it can also be helpful to have a higher-level perspective to ensure that there are not bottlenecks in traffic, pollution of water sources that are of general utility, a large amount of wild space that does not get developed so that the natural beauty and wildlife continue to flourish, and so forth. In principle a voluntary council like the old Icelandic Thing could do this, but in practice America has long chosen to depend on coercive organizations -- even privately, as with Home Owners Assocations -- in order to compel obedience to the decision of the planning council. There is an important discussion to be had as to whether coercion is really required, and if so to what degree, and how to ensure that it minimally troubles human liberty.
So again: what do you think about all of that?
* I think I've told the story of an old man who was upset that we had temporarily blocked his driveway with a fire truck while fighting a wildfire that was literally just over the ridge behind his house -- indeed, the truck was stationed there specifically to protect his house. He was furious with us anyway, and finally said the worst thing he could think to say to us: "The Fire Department is no better than the government."
A Well-Earned Ale
Today I got up and lit my smoker before my first meeting. Over the course of the day, in addition to work, I smoked two whole Boston Butts and a beef Chuck roast. I also pressure washed the motorcycles and my deck, then waxed the bike, then made dinner out of some of the smoked meats. Then I broke the rest down and stowed it — three gallons of pulled pork alone.
Sierra Nevada has a brewery over by the airport, so we get their local stuff. I haven’t tried this one before. I’m pretty sure I have earned it, though, so I hope it’s good.
'The Gun-Show Loophole'
A restoration of rights for nonviolent felons in Wyoming took effect July 1 and includes the right to “use or knowingly possess” a firearm.But it remains unclear for some whether that means nonviolent felons can buy firearms from licensed gun dealers. Having and using a gun is one thing, but legally being able to buy a gun, which still requires a federal background check, isn't as clear....Dennis Mazet, who owns High Country Sporting Goods in Riverton, told Cowboy State Daily that he was also OK with selling firearms to nonviolent felons who meet all the same qualifications as anybody else legally eligible to buy them.However, he also wondered if somebody with any sort of felony on their record could pass a federal background check. Dealers must refuse any sales to people who don’t pass.“I would have no problem with it, but I don’t know if they could pass the federal background check,” he said. “That’s done through the FBI.”
The rest of the piece includes an interesting perspective from GOA, whose opinion is that the right to keep and bear arms was never barred to nonviolent felons under Wyoming law anyway. They opposed the section restoring the right to bear arms -- along with the rights to vote, hold office, and several others -- on the grounds that it gave the impression that the right had been 'restored' when it was never removed.
This is, of course, exactly what is meant when you hear people talk about 'closing the gun-show loophole.' Only gun dealers have to go through the FBI before they can sell you a gun; private citizens do not. You could buy a gun from me if I had one I wanted to sell you at a price we agreed upon, just as with any other piece of property I own that I wish to sell. The FBI has no part in our private business. Dealers at gun shows still have to run the FBI checks, but private citizens who happen to meet there and want to trade, buy, or sell their private property can do so lawfully. These restored Wyoming citizens therefore have an option to lawfully purchase the arms they may lawfully carry.
That's what the advocates of control would like to change. Then it wouldn't matter what your state legislature said, as long as they could trust the Federal agents at the FBI to say "no."
A Pricey Renovation in W. Asheville
Tennessee Holds the Line
The Athenian Way
Last week the NYT published an opinion piece suggesting what the author described as a better way for American democracy: dispensing with elections in favor of the distribution of offices by lottery. Students of history will know that this was in fact tried during the Athenian Democracy.
There are two broad things to be said here. The first is that, like all suggested reforms, this is bootless because the system is too corrupt at this stage to be reformed. There will be no elimination of mass-scale deficit spending until the dollar collapses because the political class is too addicted to the power of spending money. Nor will the size of government will be reduced, certainly not at the scale that would be required to make it affordable. The bureaucracy will not return its stolen legislative function to Congress, and Congress doesn't want it back in any event. The national debt will not be reined in, but will eventually destroy the dollar at least and the nation most likely. There will be no term limits because Congress itself would have to vote on them, and so too here. They will not replace the system they've already learned how to control in a manner that reliably lends them power. We can only wait patiently for the collapse that is coming, and we can afford to be patient because the course they are determined upon leads there inevitably.
That first thing said, the second thing is that ideas about how to rebuild once the collapse occurs are wisely considered. We shall have to do so eventually, and probably sooner than later. So what about this one?
Plato was hotly against it, to start. He felt that this lottery idea took the notion of equality much too far; or, more precisely, that it arose from the error of deciding that equality meant that everyone was equally good rather than that everyone should have the same test of their goodness applied to them. On the former view, the lottery seems sensible since anyone is as good as anyone else, and therefore it hardly matters who is sheriff or mayor or President; on the latter, it's obvious that you want to apply the test and then select only the best candidate.
The old saying, that "equality makes friendship," is happy and also true; but there is obscurity and confusion as to what sort of equality is meant. For there are two equalities which are called by the same name, but are in reality in many ways almost the opposite of one another; one of them may be introduced without difficulty, by any state or any legislator in the distribution of honours: this is the rule of measure, weight, and number, which regulates and apportions them. But there is another equality, of a better and higher kind, which is not so easily recognized. This is the judgment of Zeus; among men it avails but little; that little, however, is the source of the greatest good to individuals and states. For it gives to the greater more, and to the inferior less and in proportion to the nature of each; and, above all, greater honour always to the greater virtue, and to the less less; and to either in proportion to their respective measure of virtue and education. And this is justice, and is ever the true principle of states, at which we ought to aim, and according to this rule order the new city which is now being founded, and any other city which may be hereafter founded. To this the legislator should look-not to the interests of tyrants one or more, or to the power of the people, but to justice always; which, as I was saying, the distribution of natural equality among unequals in each case.
But there are times at which every state is compelled to use the words, "just," "equal," in a secondary sense, in the hope of escaping in some degree from factions. For equity and indulgence are infractions of the perfect and strict rule of justice. And this is the reason why we are obliged to use the equality of the lot, in order to avoid the discontent of the people; and so we invoke God and fortune in our prayers, and beg that they themselves will direct the lot with a view to supreme justice. And therefore, although we are compelled to use both equalities, we should use that into which the element of chance enters as seldom as possible. (Lawx VI 757b-d)
At our present moment, one might argue (thinking of WF Buckley's dictum, perhaps) that we could hardly do worse. Indeed, how much worse could the lottery do than to assign powers to the senile, to crackheads, to those so aged or infirm as to be incapable of effectively wielding office? To the corrupt, the wicked, etc? I could easily provide links to exemplars of each of those charges, but each of you can readily call to mind examples of them also.
Since we cannot reform things in the present moment, however, it is sensible to take Plato's objection on board in anticipation of the rebuilding to come. We do need a system for identifying those with the right virtues for any offices that we decide are necessary.
That leads to another question: what offices are those, really? I am increasingly of the view that there should be none, or almost none; and those that do exist should be filled voluntarily and without pay, thus having neither power nor money to entice the corrupt to enter into the business. Yet it is worth pausing, first, to list what functions we really want a government to perform -- and, then, whether or not those functions might be performed as well or better by a private agency. Presumably we will still want roads, for example; but here in Western North Carolina roads are built by private contractors, and the only role the government plays is a fundraising one (well, and regrettably also a planning one: that would be far more wisely outsourced to private engineers than the corrupt officials who end up in charge of it).
Presumably there needs to be someone to fight fires, but volunteers do that well in most of the country already; again, the government's primary role is in funding the volunteer effort. I think policing could be done at least as well by a volunteer group, perhaps an elected (and unpaid) sheriff backed as necessary by a posse drawn from the trusted members of the community. Perhaps we could do without prisons, even, if we resumed hangings and beatings of the criminal; I suspect that would be more effective at reducing predatory crimes, as well. Juries are in fact already drawn by lottery, more or less; perhaps judges could be, at least from a pool of people admitted as qualified to serve as a judge.
What else? Food safety? We already rely on private ratings (even free ones, like Yelp) to make many purchasing decisions. If someone wanted to rate food or drug safety and developed a reputation for reliable ratings and honest work, would they not enjoy more public trust than the CDC or FDA?
It might seem as if there might be a need for concentrated power to resist concentrated power: perhaps only a government could effectively restrain a powerful corporation. Yet we have seen, in Afghanistan as elsewhere, that distributed power is often most effective at resisting concentrated power. In spite of the President's favored suggestion that you would need an F-15 rather than an AR-15 to resist the US government, in fact the opposite is true. F-15s require easily broken supply chains and easily-killed experts to be effective; what worked was a vast number of determined men, widely distributed, with rifles.
It is worth thinking about all of this. What do you think?



