H/t: 5Bravo.
Leaders and the led
Arthur Herman on "Why Tillerson Had to Go":
Trump thought he was getting a lion in Tillerson. Instead, he was getting a Saint Bernard. Like the breed, Tillerson may be large and imposing at first glance; but he is no fighter, least of all against the bureaucratic mentality that permeates the U.S. State Department.
Here we can stipulate a third point. Virtually every secretary of state since Cordell Hull has suffered one of two fates. Either he or she becomes the president’s representative to the bureaucracy — and when necessary the ruthless enforcer of the chief executive’s will in Foggy Bottom — or he or she becomes the bureaucracy’s representative to the president, and assumes the role of bringing the State Department’s views to the chief executive’s attention — even at times serving as an advocate of those views.
Profiling
More than one profile, really. Scientific American gives this one:
According to a growing number of scientific studies, the kind of man who stockpiles weapons or applies for a concealed-carry license meets a very specific profile.But there's another profile that these men fit: they're particularly good citizens.
These are men who are anxious about their ability to protect their families, insecure about their place in the job market, and beset by racial fears. They tend to be less educated. For the most part, they don’t appear to be religious—and, suggests one study, faith seems to reduce their attachment to guns. In fact, stockpiling guns seems to be a symptom of a much deeper crisis in meaning and purpose in their lives.
Crime rates involving gun owners with carry licenses have consistently been about 0.02% of all carry permit holders since Florida’s right-to-carry law started in 1988.... People with concealed carry licenses are:Its as if they respect the rights of others -- in spite of all those alleged crises of meaning and stuff.
5.7 times less likely to be arrested for violent offenses than the general public
13.5 times less likely to be arrested for non-violent offenses than the general public
Better "17s"
A public school teacher of my long acquaintance posed this the other day. I didn't understand the "17" reference until today, but the 'protests' made a lot of the 17 because that was the number of people killed while police on the scene absolutely refused to do their jobs and stop murders in progress.
Unlike the 'protests,' here are some things students could do that might actually make a difference.
That's all probably too hard. Virtue signalling is easier, especially when the path has been paved for you by adult organizers.
Unlike the 'protests,' here are some things students could do that might actually make a difference.
That's all probably too hard. Virtue signalling is easier, especially when the path has been paved for you by adult organizers.
Reason Magazine: "No."
Today, all across the country, adults who oppose the 2nd Amendment are herding school children out before cameras to pose with signs suggesting that the students oppose gun rights. Reason magazine has a thoughtful answer.
Where this lands us is that even if today's protesters get their way and legislators vote to impose restrictions on gun ownership and self-defense, that doesn't mean that those of us who value those rights will change our conduct. Statutes aren't like the law of gravity—we get to choose whether we're going to abide by them, or else actively oppose them and sabotage their enforcement....The same people in favor of gun confiscation argue that immigration laws shouldn't be enforced by local police because the consequent refusal to talk to police will make policing that community impossible.
The track record on disobeying such laws is very clear. Residents of Connecticut and New York defied requirements that they register their so-called "assault weapons." Gun owners in Colorado ignored mandates that they pass all their person-to-person sales through the background check system. Even the French and Germans flip the bird to laws that gun-haters can only dream of imposing in the United States, owning millions of illegal firearms that supporters of restrictions wish they didn't have.
Exercising your liberty in total contradiction to restrictive laws is a good thing, by the way. Nothing limits the power of the state like the outer boundaries of people's willingness to do what they're told. ...
I don't begrudge today's protesters their right to voice their opinions, even as they call for restrictions on my own rights. Their rights to free speech and free assembly are, after all, among the rights that aren't subject to popular opinion or debate. I even wish them good weather and a pleasant experience.
But they need to be aware that, just as I would never try to impose limits on their liberty, I and people like me will never submit to the restrictions that they demand.
How's Your Hearing?
A sociologist talks to rural voters for eight years. His results?
Sounds like they've got their candidate for 2020 all lined up, though. She, at least, sees the world just the very same way that they do.
Robert WuthnowI'd have thought you'd have had to have worked harder at something before it tired you out.
They believe that Washington really does have power over their lives. They recognize that the federal government controls vast resources, and they feel threatened if they perceive Washington’s interest being directed more toward urban areas than rural areas, or toward immigrants more than non-immigrants, or toward minority populations instead of the traditional white Anglo population.
Sean Illing
But that’s just racism and cultural resentment, and calling it a manifestation of some deeper anxiety doesn’t alter that fact.
Robert Wuthnow
I don’t disagree with that.
...
Sean Illing
I’m still struggling to understand what exactly these people mean when they complain about the “moral decline” of America. At one point, you interview a woman who complains about the country’s “moral decline” and then cites, as evidence, the fact that she can’t spank her children without “the government” intervening. Am I supposed to take this seriously?
Robert Wuthnow
It’s an interesting question. What does it mean for us to take that seriously?
...
Sean Illing
Which is why I’d argue that the divide between rural and urban America is becoming unbridgeable. We can talk all we like about the sanctity of these small communities and the traditional values that hold them together, but, as you say, many of the people who live in these places hold racist views and support racist candidates and we can’t accommodate that.
Robert Wuthnow
Yes, this is one of the most difficult aspects of the discussion we’re now having about morality in America. What counts as moral varies so much from place to place. In the South, for example, you have clergy who are vehement about abortion or homosexuality, and they preach this in the pulpits every Sunday. But then they turn a blind eye to policies that hurt the poor or discriminate against minorities.
Sean Illing
I know a lot of people who don’t live in rural America are tired of being told they need to understand all these resentments.
Sounds like they've got their candidate for 2020 all lined up, though. She, at least, sees the world just the very same way that they do.
Road Trips
I'm home today, but I've been on the road an awful lot lately. More to come! It's pretty exhausting.
In point of fact, the next two or three months look pretty exhausting.
All the same, good things come to those who work for it -- well, at least, that's the way to lay your bets.
In point of fact, the next two or three months look pretty exhausting.
All the same, good things come to those who work for it -- well, at least, that's the way to lay your bets.
The Shape of Water
I saw the movie The Shape of Water recently. I really only have a couple of comments about it.
First, it seems to be a remake of The Creature from the Black Lagoon, only if the creature were the good guy.
Second, a quick way to get a grasp on the politics of a movie is to look at who the bad guys are. If the bad guys are essentially normal, patriotic Americans dressed up with evil motivations and disgusting habits, you're watching a left-wing movie. A somewhat less-frequently-helpful method is to see who the good guys are.
In Shape, both methods are useful. The bad guys are US government agents and soldiers during the early Cold War. The good guys are a mute woman, a black woman, a Soviet scientist / spy, a gay man, and the creature.
There's more that could be said, but I'll leave it at that.
First, it seems to be a remake of The Creature from the Black Lagoon, only if the creature were the good guy.
Second, a quick way to get a grasp on the politics of a movie is to look at who the bad guys are. If the bad guys are essentially normal, patriotic Americans dressed up with evil motivations and disgusting habits, you're watching a left-wing movie. A somewhat less-frequently-helpful method is to see who the good guys are.
In Shape, both methods are useful. The bad guys are US government agents and soldiers during the early Cold War. The good guys are a mute woman, a black woman, a Soviet scientist / spy, a gay man, and the creature.
There's more that could be said, but I'll leave it at that.
Forest for the Trees
In testimony last November before the panel, Erik Prince was questioned extensively about the January 2017 Seychelles meeting and whether it was an attempt to set up secret communications between the Trump administration and Russia. As Prince furiously denied that was the case, he also did not reveal that George Nader -- a Lebanese-American businessman and Middle East specialist with ties to the Trump team -- also attended at least one meeting there, raising fresh questions among Democrats about whether Prince misled the panel when testifying under oath.If the meeting had been about "setting up secret communications between the Russians and the Trump administration," that would mean that there were not any extant communications. The meeting was in January 2017, only days before Trump would become President. Where's the 2016 collusion if he had to set up back-channel comms at as late a date as this? If you prove the thing you're asking about, you've proven that 2016 collusion probably didn't exist.
A possible counter argument: perhaps they'd had such comms before, but they'd become compromised and had to be abandoned. If that were the case, though, the same intelligence community that's been leaking like a sieve here would have leaked this too.
Dispatches from Kennesaw
I passed by Kennesaw, Georgia last night on my way home from the Dropkick Murphys concert near Atlanta. (If you have the opportunity, they put on a great live show.) It's now a full-fledged suburb of Atlanta, not the quiet little town it was when it first adopted the law described in this article.
“In Kennesaw, Georgia, local law says that ‘every head of household residing in the city limits is required to maintain a firearm.’The violent crime rate is below two percent all these years later.
"‘If you're going to commit a crime in Kennesaw and you're the criminal -- are you going to take a chance that that homeowner is a law-abiding citizen?’ asked Kennesaw Mayor Derek Easterling."
Runoff
The Texas primaries were today. In my four-way race, I came in first by 3 votes and will face a run-off on May 22 with the guy in second place. We both got about 32% of the vote. The other guys got 24% and 12%. Since the fellow I'm running against is basically the establishment candidate, I like my chances for picking off the votes of the other two.
Otherwise, all the incumbents in my county were re-elected, despite all the talk about the upheaval because of the storm. The seat I'm running for is open, as the current commissioner elected not to run again.
Otherwise, all the incumbents in my county were re-elected, despite all the talk about the upheaval because of the storm. The seat I'm running for is open, as the current commissioner elected not to run again.
Against Conformity
An academic from 'low backgrounds' asserts her claim not to have to adopt the mores that rule in the Ivory Tower.
The image is no longer unsullied simplicity but befouled by bigotry, misogyny and cruelty. This too is a stereotype, and one that, however different, achieves force precisely in its distance. I wrote about this just after the 2016 presidential election, and was surprised by how quickly the contempt directed at the poor rural voter came my way. A friend of mine summed up the new atmosphere: ‘No one wants to read about poor rural people struggling to walk upright.’ This too works to keep the ivory tower pristine, for even fewer now are likely to confess low origins.
Academia’s representations of the poor and rural inspire an oppositional impulse in me – a resistance to seeing people like mine as people like that, as people tidily captured, whether quaint or corrupt, pitiable or pitiless. Assimilation in academia entails the denial of one’s own experience and history. It demands epistemic sacrifice, a willingness to shed complexity and, along with it, possibilities. It’s the possibilities I begrudge the most.
Stripping out the Christianity
There's a piece at the Federalist arguing against the authenticity of the new "A Wrinkle in Time."
To take just one example, consider the centrality of Christianity to Malory's Le Morte d'Arthur. Malory's sources are clear about Arthur's status as a Christian king. The whole book is built around the Christian liturgical year, so much so that you won't realize that scenes take place in winter or spring except by the feasts cited. The Quest for the Holy Grail makes up the dramatic center of the work, beginning at the high water mark of the secular Arthurian kingdom and hastening its downfall as so many knights -- successful at establishing worldly goods and attaining worldly virtue -- are destroyed by the pursuit of spiritual perfections of which they fall far short. Though the destruction of Arthur's kingdom is eventuated by Lancelot and Guinevere's sin, and Gawain's sin of pride and wrath in pursuing vengeance against them, the pursuit of the Holy Grail weakened the kingdom as a practical power; it stored up treasures in heaven for the martyrs, but at substantial earthly cost.
Yet go and find any version of the Arthurian story told since the 1970s, and you'll find that some sort of paganism is presented as the real moral core of the work. Arthur is secretly a worshiper of Mithras, or really the hero(ine)s were pagan goddess worshipers, or Merlin was secretly a pagan and guided Arthur around a benighted Christianity, or....
Indeed, the one easy counterexample is Tolkien. Tolkien's great work differs in that it barely makes reference to the Christianity it nevertheless assumes as basic to its structure. This seems to have been a conscious decision on Tolkien's part. You can engage with Frodo and Sam's quiet faith based on the stars being beyond Sauron's reach; you don't need to believe in a transcendent God. You can examine the heroism of Gimli and Legolas, or their friendship across differences of species and culture and history. Aragorn's acceptance of his need to strive heroically against the winds of fate is noble in a way that a Roman or a Viking would appreciate. Only occasionally, in the whispers of Gandalf, do you get the idea that there is a hidden power directing the world, a "Secret Fire" before whose worn and tired servants even Balrogs cannot prevail.
Even at the end of the book, you have only received a hint that Gandalf is one of those beings like the 'Wrinkle in Time' messengers. If you don't read further into the legendarium, you'll never be told that Gandalf is not just a 'wizard,' but a Maiar, a kind of lower angel. Tolkien hid it for them, for reasons of his own.
Lee seems to feel that the Christian faith of L’Engle is not a big deal, and that it’s something that should be moved on from.... A story by a Christian author who made deliberate choices to incorporate Christian themes in a story about good vs. evil is a story with Christianity as a central theme, not just some minor element to be shrugged off.The culture as a whole is trying hard to shrug off Christianity, so it's not surprising that they wish to do so here. Nor is this the first time this has happened. Though C. S. Lewis (mentioned in the piece) and L'Engle were explicitly attempting to tell Christian fairy tales that would reinforce the faith, other authors for whom Christianity was central have also seen it stripped of its place in their works.
The Christianity of “A Wrinkle in Time” is not implied or subtle, but rather masterfully and beautifully interwoven throughout the whole story. It’s a shame if the motivations and understandings of the characters are stripped from them. At the climax of the book, when the main character, Meg, is discouraged and needs hope, it is the Bible that is quoted to her: “The foolishness of God is wiser than men; and the weakness of God is stronger than men.”
To take just one example, consider the centrality of Christianity to Malory's Le Morte d'Arthur. Malory's sources are clear about Arthur's status as a Christian king. The whole book is built around the Christian liturgical year, so much so that you won't realize that scenes take place in winter or spring except by the feasts cited. The Quest for the Holy Grail makes up the dramatic center of the work, beginning at the high water mark of the secular Arthurian kingdom and hastening its downfall as so many knights -- successful at establishing worldly goods and attaining worldly virtue -- are destroyed by the pursuit of spiritual perfections of which they fall far short. Though the destruction of Arthur's kingdom is eventuated by Lancelot and Guinevere's sin, and Gawain's sin of pride and wrath in pursuing vengeance against them, the pursuit of the Holy Grail weakened the kingdom as a practical power; it stored up treasures in heaven for the martyrs, but at substantial earthly cost.
Yet go and find any version of the Arthurian story told since the 1970s, and you'll find that some sort of paganism is presented as the real moral core of the work. Arthur is secretly a worshiper of Mithras, or really the hero(ine)s were pagan goddess worshipers, or Merlin was secretly a pagan and guided Arthur around a benighted Christianity, or....
Indeed, the one easy counterexample is Tolkien. Tolkien's great work differs in that it barely makes reference to the Christianity it nevertheless assumes as basic to its structure. This seems to have been a conscious decision on Tolkien's part. You can engage with Frodo and Sam's quiet faith based on the stars being beyond Sauron's reach; you don't need to believe in a transcendent God. You can examine the heroism of Gimli and Legolas, or their friendship across differences of species and culture and history. Aragorn's acceptance of his need to strive heroically against the winds of fate is noble in a way that a Roman or a Viking would appreciate. Only occasionally, in the whispers of Gandalf, do you get the idea that there is a hidden power directing the world, a "Secret Fire" before whose worn and tired servants even Balrogs cannot prevail.
Even at the end of the book, you have only received a hint that Gandalf is one of those beings like the 'Wrinkle in Time' messengers. If you don't read further into the legendarium, you'll never be told that Gandalf is not just a 'wizard,' but a Maiar, a kind of lower angel. Tolkien hid it for them, for reasons of his own.
The Powers of a King
Conservative Review points out that yesterday was supposed to be the end of the DACA program, except that the courts have so far said that the President isn't allowed to end a program created purely by the action of the previous President.
1) The Iran Deal was a treaty governing nuclear weapons that was effected without any input from the legislature -- the Corker-Cardin bill set up a means for Congress to express disapproval, but Democrats in the Senate filibustered a vote, so no vote was ever taken on approval or disapproval. The 2/3rds majority consent, required by the language of the Constitution, wasn't seriously considered as a standard the Obama administration would attempt to meet.
2) The 'denizens of aliens' was the intent of DACA. The courts are merely affirming Obama's right to rule as king, such that his successor by democratic election may not undo his fiat.
3) At this point most of the regulations on commerce originate in the executive. At some point the legislature consented to the delegation of its authority to the executive, and now most things affecting commerce that have the force of law are created undemocratically by the executive bureaucracy.
Serious problems, all, and it's just one paragraph of one of the Federalist papers.
UPDATE:
Oh, and as for the power of declaring war, Obama's actions in Libya never once passed any sort of 'by your leave' by Congress.
Yet thanks to a political system that has crowned district judges the kings of our society, the very underpinnings of the self-governing nation established in the Declaration of Independence have now been abandoned. We have district judges who can unilaterally make denizens of aliens – the power of a king, according to Alexander Hamilton in Federalist #69.The relevant section of Federalist 69 is about why a president is preferable to a king.
The President of the United States would be an officer elected by the people for FOUR years; the king of Great Britain is a perpetual and HEREDITARY prince. The one would be amenable to personal punishment and disgrace; the person of the other is sacred and inviolable. The one would have a QUALIFIED negative upon the acts of the legislative body; the other has an ABSOLUTE negative. The one would have a right to command the military and naval forces of the nation; the other, in addition to this right, possesses that of DECLARING war, and of RAISING and REGULATING fleets and armies by his own authority. The one would have a concurrent power with a branch of the legislature in the formation of treaties; the other is the SOLE POSSESSOR of the power of making treaties. The one would have a like concurrent authority in appointing to offices; the other is the sole author of all appointments. The one can confer no privileges whatever; the other can make denizens of aliens, noblemen of commoners; can erect corporations with all the rights incident to corporate bodies. The one can prescribe no rules concerning the commerce or currency of the nation; the other is in several respects the arbiter of commerce, and in this capacity can establish markets and fairs, can regulate weights and measures, can lay embargoes for a limited time, can coin money, can authorize or prohibit the circulation of foreign coin. The one has no particle of spiritual jurisdiction; the other is the supreme head and governor of the national church! What answer shall we give to those who would persuade us that things so unlike resemble each other? The same that ought to be given to those who tell us that a government, the whole power of which would be in the hands of the elective and periodical servants of the people, is an aristocracy, a monarchy, and a despotism.I've highlighted three areas in which we've gone astray.
1) The Iran Deal was a treaty governing nuclear weapons that was effected without any input from the legislature -- the Corker-Cardin bill set up a means for Congress to express disapproval, but Democrats in the Senate filibustered a vote, so no vote was ever taken on approval or disapproval. The 2/3rds majority consent, required by the language of the Constitution, wasn't seriously considered as a standard the Obama administration would attempt to meet.
2) The 'denizens of aliens' was the intent of DACA. The courts are merely affirming Obama's right to rule as king, such that his successor by democratic election may not undo his fiat.
3) At this point most of the regulations on commerce originate in the executive. At some point the legislature consented to the delegation of its authority to the executive, and now most things affecting commerce that have the force of law are created undemocratically by the executive bureaucracy.
Serious problems, all, and it's just one paragraph of one of the Federalist papers.
UPDATE:
Oh, and as for the power of declaring war, Obama's actions in Libya never once passed any sort of 'by your leave' by Congress.
Some Appropriate Music for Leaving DC
Or, music for expressing one's feelings towards the governing class after a week of examining their exploits. It puts a man in a mood.
Language warning.
I'm back in the true South now, headed for home.
Language warning.
I'm back in the true South now, headed for home.
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