Quiz: Opening Lines of Medieval Literature
Without making any use to any reference materials whatsoever, including of course search engines, I managed 9 of 10. Oddly enough, I'd read the one I missed many times -- Erec en Enide -- but somehow failed to remember the opening.
Dissent Magazine: "Beyond the Wage System"
A call for a universal basic income to address the exploitative nature of work, "under-work," "over-work," and non-work.
The author "teaches in the Women’s Studies Program at Duke University. She studies feminist theory, political theory, the critical study of work, and utopian thought."
By coincidence, I also ran across this image from an anarchist cartoonist that seems to capture the argument surprisingly well:
The author "teaches in the Women’s Studies Program at Duke University. She studies feminist theory, political theory, the critical study of work, and utopian thought."
By coincidence, I also ran across this image from an anarchist cartoonist that seems to capture the argument surprisingly well:
The American People Are Uniquely Bad
Asked about the "mass shooting" where a nut job shot three people at a Colorado abortion clinic, President Obama once again became exasperated with the American people.The author thinks it might be part of a case for his removal from office -- not by impeachment, but for cause of mental impairment according to the 25th Amendment. That of course is merely a rhetorical flourish: the 25th Amendment requires members of his cabinet or the President himself to admit that he cannot perform the functions, and the action can be undone simply by the President sending a letter to the effect that "no such disability exists" unless the Vice President anda majority of executive branch heads insist that he is not able. It was very carefully balanced so as not to be an extra tool for Congress to use against a President it didn't like.
"I say this every time we've got one of these mass shootings: This just doesn't happen in other countries."
He actually said this. In Paris.
Still it is a strange thing to have said, in Paris.
UPDATE: The Washington Post fact-checks the statement.
Is his statement true?
In one sense, the answer would be “yes.” President Obama’s statement was in the form of: “Every time X happens, I say Y.”
The Fruits of Gun Control Talk
This is probably a great time to invest in gun manufacturing stocks, given that the President claims it'll be a major focus of his final year in office. Congratulations to those who already do own such stocks: you'll probably be getting a nice dividend.
Please Refrain From Shooting Your Cab Driver
The fact that your cab driver is a Muslim does not justify the practice. If he took you where you wanted to go without heavily padding the fee by ferrying you along the "scenic route," you should tip him instead.
Unless your cab driver should try to kill you, kidnap you at gunpoint, or something similar, shooting them is always inappropriate.
Unless your cab driver should try to kill you, kidnap you at gunpoint, or something similar, shooting them is always inappropriate.
You Know What Doesn't Matter to Children? Parents.
A rather bold thesis! Let's look at the evidence.
Well, and his peer group: it turns out that the 'socialization' that really matters is the kind of kids he runs with. "As Harris notes, parents are not to blame for their children’s neuroses (beyond the genes they contribute to the manufacturing of that child), nor can they take much credit for their successful psychological adjustment."
Psychoanalysts hardest hit.
In terms of compelling evidence, let’s start with a study published recently in the prestigious journal Nature Genetics.1 Tinca Polderman and colleagues just completed the Herculean task of reviewing nearly all twin studies published by behavior geneticists over the past 50 years....So, good news for those of you who are parents: Junior is a rat because of your rotten genetics, not because of your moral failings.
Before progressing, I should note that behavioral geneticists make a finer grain distinction than most about the environment, subdividing it into shared and non-shared components.1,2,3,4 Not much is really complicated about this. The shared environment makes children raised together similar to each other.3 The term encompasses the typical parenting effects that we normally envision when we think about environmental variables. Non-shared influences capture the unique experiences of siblings raised in the same home; they make siblings different from one another. Another way of thinking about non-shared environments is that they represent the parts of your life story that are unique from the rest of your family. Importantly, this also includes all of the randomness and pure happenstance that life tends to hurl in our direction from time to time. Returning to the review of twin research, the shared environment just didn’t matter all that much (that’s on average, of course, for some traits it mattered more than others). The non-shared environment mattered consistently.
The pattern of findings mentioned above is nothing new.1,2,3,4,5 The importance of genetics and the non-shared environment (and the relatively minor importance of the shared environment) was already so entrenched in behavior genetics that years before the Polderman study was published it had been enshrined as a set of “laws.”2 The BG laws, though, are based largely (but certainly not completely) on twin studies, the meta-analysis by Polderman et al. was comprised of twin studies, and if you pay attention to this sort of thing you’ve probably heard some nasty things about twin studies lately.3 You’ve read that twin studies contain an insidious flaw that causes them to underestimate shared environmental effects (making it seem like parents matter less than they do). The assumptions of twin research, however, have been meticulously studied. The methods of twin researchers have been around for decades and have been challenged, critiqued, refined, adjusted, and (perhaps most importantly) cross validated with other techniques that rely on different assumptions entirely.3,4 They work, and they work with impressive precision.
Based on the results of classical twin studies, it just doesn’t appear that parenting—whether mom and dad are permissive or not, read to their kid or not, or whatever else—impacts development as much as we might like to think. Regarding the cross-validation that I mentioned, studies examining identical twins separated at birth and reared apart have repeatedly revealed (in shocking ways) the same thing: these individuals are remarkably similar when in fact they should be utterly different (they have completely different environments, but the same genes).3
Well, and his peer group: it turns out that the 'socialization' that really matters is the kind of kids he runs with. "As Harris notes, parents are not to blame for their children’s neuroses (beyond the genes they contribute to the manufacturing of that child), nor can they take much credit for their successful psychological adjustment."
Psychoanalysts hardest hit.
Oh, It's Even Worse Than That
Michael Ledeen writes on the Iran deal:
Guess which one?
I dare say very few people realize there is no formal deal. Countless journalists refer to something that was “signed” or “inked” in Vienna, even though no such thing took place. A handful of careful writers, notably Yigal Carmon and Amir Taheri have gotten it right, and last week the State Department admitted that nobody has signed The Deal and it is not legally binding on anybody.Oh, it's been signed by one person. Thus, it's legally binding on one country.
As I wrote in July, Iran has promised to be on good behavior, and we have promised to pay for it. We are indeed paying, as we have for more than two years ($700 million per month), and the Iranians, as is their wont, have done their worst to spread terror and jihadism all over the world, from the Middle East to Asia, Africa and South America.
Such a deal! Carmon thinks Obama will have to admit failure, and return to the negotiating table. As I predicted…
Guess which one?
I'm Big on Metaphors
Sounds like you're suggesting unions for grad students. Which, frankly, isn't that insane given the tremendous abuses they are suffering under currently: for below-poverty-line pay, you teach most of the courses the university offers. As Federal student loans vastly enrich university budgets, and as the teaching is the real value the university provides, that's the kind of imbalance that leads to people thinking that a union might not be a bad idea. Solidarity, baby! Popcorn!
Grim's Law of Wrench-Turning and Social Media
When looking for practical advice on how to repair mechanical problems with your ride, remember: YouTube is invaluable, Google is helpful, and Facebook is evil.
Don't forget to mix sugar into your gasoline to make sure it doesn't get too thin in the dry winter weather, and be sure to let all the summer air out of your tires and refill them with winter air so they don't burst in the cold.
In Fairness, the Baptists Banned Alcohol Sales Too
America's first majority Muslim city has elected its first majority Muslim city council, and they've passed their first laws.
While the members of the Hamtramck, Michigan city council have denied that they would put religion into politics, their actions show otherwise. They’ve already banned alcohol sales within 500 feet of local mosques, and allowed daily calls to prayer to reverberate through town as early as 6am.I suppose churches would want to be excepted from public noise ordinances insofar as they had church bells. On the other hand, they wouldn't generally be ringing them at six in the morning.
The Feast of St. Andrew
Saint Andrew is a strange choice to be the national saint of Scotland. Scotland has plenty of its own saints, had they wished to choose a Scot. The Scots nevertheless chose him, but celebrate his feast day with a celebration of traditional Scottish culture. Just as ironically, Romania celebrates the Feast of St. Andrew -- who was a Jew from Galilee in spite of his Greek name -- with a festival descended from the Roman Saturnalia.
In any case, here's an appropriate video.
In any case, here's an appropriate video.
Yeoman "Farmers"
W. R. Mead is on ground I find very familiar today. He is making a pragmatic argument about why we should shift to a system that prefers small business development, but there's a political philosophical argument for the proposal as well. It's Jefferson's old argument about the increased practical liberty that comes from owning your own means of production. Political liberty is good, but if you are effectively under the thumb of another, you are not really at liberty to speak your mind. This is why James Jackson, that greatest of Georgian political heroes, fought to undo the Yazoo land fraud and ensure a Georgia in which you could own your own land.
When I say he fought for this I mean literally fought, not "fought for" in the figurative sense preferred by contemporary politicians. First he fought in the Revolutionary War for the principle of political liberty. Then he fought four duels in the course of trying to undo the Yazoo land fraud as his opponents tried to kill him to prevent his success. He was not dissuaded by these multiple attempts on his life, but saw the question through to victory.
So what was the principle for which he fought? It was that the American system of government should work to ensure that Americans had at least the real potential to own their own means of production. Instead of a society structured around a renter/land-lord relationship, it would be a society structured as much as possible to be about individual families owning the things they needed to produce a living. Then they could say what they wanted when it came time to reason politically rather than having to scrape to the opinions of the great or the rich. It would enshrine the political control of the community among the people because the people would be practically as well as formally free.
There is an Aristotelian idea behind this model as well. In the Politics, Aristotle writes that the least dangerous group to own power in any society is the propertied middle class. Because they have land or businesses of their own, they want strong protections for private property, and thus will not (as the poor tended to do in Aristotle's time) vote to 'take from the rich and give to the poor.' Because they are not so rich that they can afford to be long away from tending to their own business, they will not seek to rule any more than is absolutely necessary, ensuring that government remains limited to only those concerns that absolutely require it. Unlike government by the rich or by those who are paid to govern, popular government led by the middle class will not seek to overawe every aspect of life in order to further their own class interests.
Thus they will avoid both the problems associated with government by unregulated democracy, and government by an elite that is rich or that is paid to perform public office.
It remains a good ideal for future reform. Government could do much less, so much less that it was only done part time by those who would want as quickly as possible to get back to literally minding their own business. What is the solution to poverty on this model? Encouraging the poor in coming to develop a productive business of their own.
When I say he fought for this I mean literally fought, not "fought for" in the figurative sense preferred by contemporary politicians. First he fought in the Revolutionary War for the principle of political liberty. Then he fought four duels in the course of trying to undo the Yazoo land fraud as his opponents tried to kill him to prevent his success. He was not dissuaded by these multiple attempts on his life, but saw the question through to victory.
So what was the principle for which he fought? It was that the American system of government should work to ensure that Americans had at least the real potential to own their own means of production. Instead of a society structured around a renter/land-lord relationship, it would be a society structured as much as possible to be about individual families owning the things they needed to produce a living. Then they could say what they wanted when it came time to reason politically rather than having to scrape to the opinions of the great or the rich. It would enshrine the political control of the community among the people because the people would be practically as well as formally free.
There is an Aristotelian idea behind this model as well. In the Politics, Aristotle writes that the least dangerous group to own power in any society is the propertied middle class. Because they have land or businesses of their own, they want strong protections for private property, and thus will not (as the poor tended to do in Aristotle's time) vote to 'take from the rich and give to the poor.' Because they are not so rich that they can afford to be long away from tending to their own business, they will not seek to rule any more than is absolutely necessary, ensuring that government remains limited to only those concerns that absolutely require it. Unlike government by the rich or by those who are paid to govern, popular government led by the middle class will not seek to overawe every aspect of life in order to further their own class interests.
Thus they will avoid both the problems associated with government by unregulated democracy, and government by an elite that is rich or that is paid to perform public office.
It remains a good ideal for future reform. Government could do much less, so much less that it was only done part time by those who would want as quickly as possible to get back to literally minding their own business. What is the solution to poverty on this model? Encouraging the poor in coming to develop a productive business of their own.
"Reason" a raison
Little French lingo for a Monday afternoon, since the President is badmouthing us in Paris at the climate change conference. On his other favorite topic, Reason magazine has the sense of it: "Obama Insists 'We Have to Do Something' About Mass Shootings but Can't Say What or Why It Would Work."
UPDATE: It sounds as if the President's spokesman does have a specific plan:
The Times describes Obama as increasingly exasperated by Congress's refusal to enact the gun controls he supports. Some of us are increasingly exasperated by Obama's failure to elucidate any logical connection between those measures and the crimes they supposedly would prevent.It's a faith-based approach, which, actually, is another tie between his two favorite subjects.
UPDATE: It sounds as if the President's spokesman does have a specific plan:
The Obama administration is pressing for gun control, repeating a demand that Congress pass a ban on gun ownership for Americans on the no-fly list.So, your proposal is that Congress should immediately give the executive branch unilateral authority to rescind any individual's Constitutional 2nd Amendment rights based on whatever criteria it likes, without any due process at all? That's a modest proposal.
“If the U.S. Government has determined that it is too dangerous for you to board a plane then you shouldn’t be able to buy a gun,” White House Press Secretary Josh Earnest said during a press conference in Paris today.... “Congress should pass this law before leaving for the Holidays,” Earnest said.
Knocked That One Out Of The Park
Noah Rothman at Commentary magazine notices that "Problems change, but the remedy doesn't." The old problem was the Soviet critique of Western imperialism. The new problem is how to resolve an alleged crisis with climate change. Those sound like they are different enough problems that they should have nearly wholly different solution sets. But no, the solutions proposed are the very same solutions:
The notion that the American way of life is unsustainable and unfair toward the rest of the world’s population is an old argument, and its remedies are suspiciously familiar. It was once claimed that the prosperity of the first world must be curtailed if there was to be peace.... Replace the scourge of climate change with poverty and “climate-friendly technologies” with advanced military-industrial technologies, and you have a boilerplate Soviet speech aimed at an international audience.It's not very surprising to find John F. Kerry at the forefront of advocating that America yield to the Communist agenda. He's been at that for a while now.
The Beauty of Nature, Perfected by Art
Isle of Lewis, Scotland. Someday, I think I may need to go and visit that place.
Of Course He Did
'At Paris Conference, Obama says US Partly to Blame for Climate Change.'
We're lucky he didn't assume the whole blame for us.
We're lucky he didn't assume the whole blame for us.
Fair Enough
The Colorado Fraternal Order of Police would like everyone to know that they don't appreciate the suggestion that they are racists.
"Carelessly Labeled"
A woman named Monica Bauer -- Master of Divinity, playwright, ordained as a minister in the United Church of Christ -- wants to accuse the entire Right to Life movement of being accomplices in murder. Exactly whose murder isn't clear, since no one belonging to Planned Parenthood's organization was hurt in the recent incident in Colorado, but let's leave that pesky factual question. I just want to get after the basic assertion.
Jesus never said anything about abortion. However, the objection to abortion does not stand on any obscure theology or any strange passages about 'spilling seed.' It's about the killing of a human being.
The appellation "baby-killing" is not some sort of weird locution: it involves killing a human being at a stage of development that, were the child wanted by his or her mother, we would have no problem identifying as a baby. We would say, and do say, "When is the baby due?" or "Have you decided what to name the baby?" It's only when mother has decided to kill her baby that we are told that we can only describe it using clinical language designed to mask the humanity of the creature being killed.
You may object to murder, since murder is defined in different ways by different people. The law doesn't consider this murder as murder is defined by the law -- a rather circular argument made worse given that the law often did treat it as a kind of murder until the Supreme Court overturned the laws of all fifty states. So we might well say that it is not murder in the technical sense of the word given to us on stone tablets from that famous bench in Washington, D.C.
Still, a commonplace definition of the word murder as it might be used by any ordinary person is this: "the intentional killing of an innocent human being." Let's run through the steps.
1) Is it intentional? Yes.
2) Is it a killing? Yes.
3) Is it a living being? Obviously it is, or it couldn't be killed.
4) Is the being to be killed innocent in the usual sense of the word "innocent"? Yes.
5) Is it human? It either is or it isn't. If it isn't, what kind of being would you say it was?
A more extended argument on that last point: to be a thing of a certain kind is to be structured in a certain way. A table is a thing that is structured in such a way as to be capable of holding objects off the floor. Artifacts like tables are structured by makers, who put them into a given order for a given purpose. Living things are different: they structure themselves out of other things they find in the world. They are their own purpose.
Now a given living thing -- say a fox or a dog or a hawk -- is not the stuff of which it is made. All of us have had dogs, I presume, and all of those dogs have grown from puppies, taking on more and more stuff from the world and putting it into the order that is themselves. The physical parts of themselves -- proteins, water -- are all exchanged over the course of their lives, but we recognize that it is still our dog. It's the activity of the ordering principle that is the life of the dog, and it is the order that is the dog. As long as it continues, we say that our dog is alive. When our dog dies, the ordering stops: though it may look like our dog for a while, it is no longer actively being put in order as a living thing.
The living, growing being is ordering the world as it encounters it into itself. Of course it is a human being: it is putting the world into a human order. It will remain a human being as long as this continues, even if she should live to be a hundred and one.
That's what you are killing.
I am no absolutist on this point. I understand that there are cases when the life of the mother will be lost, when there is a sense in which the child is not "innocent" and the killing is therefore not murder -- indeed, it might almost be morally obligatory. But these are a tiny minority of cases, as any honest observer will confess.
The language being used to describe these acts is not careless. It is dangerous because it is accurate. It is the right way to describe what we are allowing to happen all across our nation, using ordinary language as we would ordinarily use it.
[T]he religious extremist is most likely a right-wing Christian. And the shooter had help. He had help from an entire movement that has carelessly labeled abortion as "murder" and "baby-killing." Killing abortion providers flows logically from the moment you call abortion "murder" and this labeling has to stop. Now.There are actually a few more pesky factual matters here -- for example, there's no evidence in any of the recent interviews conducted with family and neighbors to indicate that this guy was a "religious extremist," or even "religious," let alone "right wing" or even a Christian. But we'll leave all that too.
Am I a Christian? You bet. Have I read the Bible? Many times, and carefully. Graduated from Yale Divinity School with a Masters in Divinity. Ordained in the ministry in 1982, in the United Church of Christ. Still an active member of the church. Jesus never said a word about abortion, and the only way anti-choice activists twist the Bible to their side is to take a few lines from a Psalm or a few words about "spilling seed" out of context. There are entire books debunking the pro-life movement as resting on shaky theological grounds, so I won't waste time recapping all the arguments here.
Jesus never said anything about abortion. However, the objection to abortion does not stand on any obscure theology or any strange passages about 'spilling seed.' It's about the killing of a human being.
The appellation "baby-killing" is not some sort of weird locution: it involves killing a human being at a stage of development that, were the child wanted by his or her mother, we would have no problem identifying as a baby. We would say, and do say, "When is the baby due?" or "Have you decided what to name the baby?" It's only when mother has decided to kill her baby that we are told that we can only describe it using clinical language designed to mask the humanity of the creature being killed.
You may object to murder, since murder is defined in different ways by different people. The law doesn't consider this murder as murder is defined by the law -- a rather circular argument made worse given that the law often did treat it as a kind of murder until the Supreme Court overturned the laws of all fifty states. So we might well say that it is not murder in the technical sense of the word given to us on stone tablets from that famous bench in Washington, D.C.
Still, a commonplace definition of the word murder as it might be used by any ordinary person is this: "the intentional killing of an innocent human being." Let's run through the steps.
1) Is it intentional? Yes.
2) Is it a killing? Yes.
3) Is it a living being? Obviously it is, or it couldn't be killed.
4) Is the being to be killed innocent in the usual sense of the word "innocent"? Yes.
5) Is it human? It either is or it isn't. If it isn't, what kind of being would you say it was?
A more extended argument on that last point: to be a thing of a certain kind is to be structured in a certain way. A table is a thing that is structured in such a way as to be capable of holding objects off the floor. Artifacts like tables are structured by makers, who put them into a given order for a given purpose. Living things are different: they structure themselves out of other things they find in the world. They are their own purpose.
Now a given living thing -- say a fox or a dog or a hawk -- is not the stuff of which it is made. All of us have had dogs, I presume, and all of those dogs have grown from puppies, taking on more and more stuff from the world and putting it into the order that is themselves. The physical parts of themselves -- proteins, water -- are all exchanged over the course of their lives, but we recognize that it is still our dog. It's the activity of the ordering principle that is the life of the dog, and it is the order that is the dog. As long as it continues, we say that our dog is alive. When our dog dies, the ordering stops: though it may look like our dog for a while, it is no longer actively being put in order as a living thing.
The living, growing being is ordering the world as it encounters it into itself. Of course it is a human being: it is putting the world into a human order. It will remain a human being as long as this continues, even if she should live to be a hundred and one.
That's what you are killing.
I am no absolutist on this point. I understand that there are cases when the life of the mother will be lost, when there is a sense in which the child is not "innocent" and the killing is therefore not murder -- indeed, it might almost be morally obligatory. But these are a tiny minority of cases, as any honest observer will confess.
The language being used to describe these acts is not careless. It is dangerous because it is accurate. It is the right way to describe what we are allowing to happen all across our nation, using ordinary language as we would ordinarily use it.
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