Hey, as long as we want the best person for the job
Watch Your Flank
Interesting warning:
We currently have no Duke of Edinburgh, York or Sussex. I don’t want to alarm anyone but we are again exposed to Viking marauders on the Eastern flank. @donaeldunready
— Stuart Whomsley (@Bossloper) January 16, 2022
Enchiridion XV
XV
Remember that you must behave as at a banquet. Is anything brought round to you? Put out your hand and take a moderate share. Does it pass by you? Do not stop it. Is it not yet come? Do not yearn in desire toward it, but wait till it reaches you. So with regard to children, wife, office, riches; and you will some time or other be worthy to feast with the gods. And if you do not so much as take the things which are set before you, but are able even to forego them, then you will not only be worthy to feast with the gods, but to rule with them also. For, by thus doing, Diogenes and Heraclitus, and others like them, deservedly became divine, and were so recognized.
There is a sixth century commentary on this by Simplicus, who is one of the chief Neoplatonist writers; I am not referring to it on purpose, and indeed have not read it, as I never read secondary sources prior to engaging a philosophical text myself. Nor should you; we may engage it later. There is always a lot to be learned from what the wise think about any topic, but you should wrestle with it first to decide what you think. They may convince you that you were wrong, or that you misunderstood something; but you should first find a ground of your own, rather than letting any of them tell you what to think. Aristotle's efforts often begin by explaining the positions of the wise, and when they do they quickly turn to him refuting them.
The process described in the end is apotheosis, a Greek pagan notion by which some heroes were raised to the ranks of the immortals. Many local heroes were worshipped after a while as if they were gods, though usually as chthonic gods of the underworld. (That is redundant, if you are unfamiliar with the word chthonic.) Some Greeks believed in a cycle of reincarnation, involving an eventual return to light and life in a cycle that embraced death and perhaps godhood; we don't fully grasp exactly how all of this worked.
The general advice is interesting. At a banquet, everyone should usually be served all the courses. Here the idea is that the banquet is somewhat chaotic, and some dishes are offered but others pass by. Others that might have been offered to your fellows have not yet been offered to you. Patience is the key virtue; that and self-discipline, which allows you to take not of some of the offerings if you decide they are not good for you. If you do that, you will be worthy of ruling like the gods: though in fact you may gain nothing at all, and pass by some things of value (perhaps including good glasses of beer or cider, or even fine Scotch whisky) along the way.
It's a strange sort of banquet, not arranged with the convenience nor the enjoyment of the guests as its first order. Such is how we find it, however, whatever that says about the qualities of the host.
What Exactly is the Threat to Democracy?
And speaking of pretexts
WOTUS pocus
We'd do better addressing real environmental threats if we quit destroying our credibility with preposterous pretexts like this.
What constitutes “navigable waters”? That question has bedeviled Mike and Chantell Sackett for 15 years, and now it comes back again to the Supreme Court. Ten years ago, the Supreme Court took an incremental approach to the Waters of the United States (WOTUS) Act and the EPA’s regulation based on its jurisdiction over “navigable waters.”* * *
[A new] case raises the question of the test that courts should use to determine what constitutes “waters of the United States,” which the Clean Water Act was passed to protect in 1972.
In a 2006 case called Rapanos v. U.S., the court could not muster a majority opinion. Four justices, led by Justice Antonin Scalia, said the provision means water on the property in question must have a connection to a river, lake or other waterway.
But a fifth justice, Anthony M. Kennedy, created the test that emerged from the case, saying the act covers wetlands with a “significant nexus” to those other bodies of water.
For maximum confusion
[I]f you asked critics what “Supply-Side Economics” is, most would say it’s a theory about tax revenues that says a lower rate of taxation often yields a higher tax-revenue haul. It's a foolish try.
More realistically, supply-side economics is a simple statement of reality: in order to consume we must produce first. Since consumption is what happens after production, the goal of economic policy should be to remove the barriers to production. . . .
Add Treasury secretary Janet Yellen to the list of supply-side critics who is wholly confused about what it is she’s criticizing. In a recent speech before the World Economic Forum, Yellen pointed to the Biden administration’s infrastructure proposals, child care, paid leave, and global warming initiatives as “Modern supply-side economics.” She said what?
Well, that took long enough
Election do sometimes improve things.
One major focus for Makary has been on the importance of recognizing natural immunity to SARS-CoV-2, acquired by previous infection. He has continually pushed for the government and employers to recognize natural immunity in addition to immunity conferred by vaccines when considering mandates, which is normal throughout Europe. A new CDC study released on Jan. 19, 2022, appeared to lend credence to Makary’s analysis.
Newly elected Virginia Gov. Glenn Youngkin recently appointed Makary to be his adviser on pandemic response.
Enchiridion XIV
XIV
If you wish your children and your wife and your friends to live forever, you are foolish, for you wish things to be in your power which are not so, and what belongs to others to be your own. So likewise, if you wish your servant to be without fault, you are foolish, for you wish vice not to be vice but something else. But if you wish not to be disappointed in your desires, that is in your own power. Exercise, therefore, what is in your power. A man’s master is he who is able to confer or remove whatever that man seeks or shuns. Whoever then would be free, let him wish nothing, let him decline nothing, which depends on others; else he must necessarily be a slave.
Here is another master/slave admonition, one that runs towards accepting the fact that servants are not flawless but human beings with vices and flaws. It's odd, in a way, to run this together with the death of wives or children. We've seen that tendency throughout these early aphorisms: 'accept that a cup may be broken, or your wife could die.'
This reminds, again, that these are meant to be thoroughgoing commitments. In small things and in the biggest things, accepting that you only control what you do is the path to freedom. Practicing the small things makes you capable of handling the big things when they arise, for -- as mentioned earlier -- it is habituation via small exercises that enables the soul to handle the great labors.
The Boomers are Responsible
The Situation in Ukraine
...after years of tiptoeing around the question of how much military support to provide to Ukraine, for fear of provoking Russia, Biden officials have recently warned that the United States could throw its weight behind a Ukrainian insurgency should Mr. Putin invade Ukraine.
More than 150 U.S. military advisers are in Ukraine... [including] Special Operations forces, mostly Army Green Berets, as well as National Guard trainers from Florida’s 53rd Infantry Brigade Combat Team.Military advisers from about a dozen allied countries are also in Ukraine, U.S. officials said.... In the event of a full-scale Russian invasion, the United States intends to move its military trainers out of the country quickly. But it is possible that some Americans could stay to advise Ukrainian officials in Kyiv, the capital, or provide frontline support, a U.S. official said.
"Seared into the Hypo-something"
The UN is funding psychologists who promise to help migrants 'recover' memories of oppression that will entitle them to asylum claims in the USA.
“The most common mistake migrants make during interviews . . . is that they are saying that they are suffering economic hardship. It’s not one of the criteria for refugee status,” Vidal explained during a lengthy recorded telephone interview January 20 with the Center for Immigration Studies in Tapachula. “That may cover up one of the true reasons why they are coming. They need psychological help so they can remember the situation they experienced.”
Asked if recovering asylum-qualifying memories for better interview outcomes is the main purpose of employing psychologists with United Nations money, Vidal answered: “Yes, through the psychological help we give them.”
They claim a 90% success rate in helping migrants describe their experiences in ways that accord with international conventions on asylum.
Trucker Rebellion
Enchiridion XIII
XIII
If you would improve, be content to be thought foolish and dull with regard to externals. Do not desire to be thought to know anything; and though you should appear to others to be somebody, distrust yourself. For be assured, it is not easy at once to keep your will in harmony with nature and to secure externals; but while you are absorbed in the one, you must of necessity neglect the other.
Socrates professed that his wisdom lay in knowing that he knew nothing. If you're sure you know how to do anything, there is a danger that you stop trying to learn to do it better.
"Patriot Front" are a Federal Mousetrap
Enchiridion XII
XII
If you would improve, lay aside such reasonings as these: “If I neglect my affairs, I shall not have a maintenance; if I do not punish my servant, he will be good for nothing.” For it were better to die of hunger, exempt from grief and fear, than to live in affluence with perturbation; and it is better that your servant should be bad than you unhappy.
Begin therefore with little things. Is a little oil spilled or a little wine stolen? Say to yourself, “This is the price paid for peace and tranquility; and nothing is to be had for nothing.” And when you call your servant, consider that it is possible he may not come at your call; or, if he does, that he may not do what you wish. But it is not at all desirable for him, and very undesirable for you, that it should be in his power to cause you any disturbance.
Philosophy is often a pursuit of those with leisure -- Aristotle argues that it is necessarily so -- and thus usually when one runs into philosophers' advice on what to do about servants it is offensive more often than not. Epictetus, though, was a slave for most of his life: when he speaks of how little the servant wishes to be a cause of disturbance to the master, he speaks as one who knows.
When I first began making mead, it was a great disturbance to me that so much of it was wasted in the process of racking (that is, removing the yeast and sediment from the product at various stages of finishing). But he is right: once you learn to accept that a certain amount of it is going to be lost, it becomes something that is not bothersome after all. (I am told that distillers run into a similar issue with evaporation of the finished product: they call this 'the Angels' share' of the whiskey.)
The least plausible of this section's aphorisms is the suggestion that one ought better to neglect one's affairs than be disturbed by them. Duty seems to be crosswise from that: if they are indeed one's own affairs, then by neglecting them one is doing disservice to one's children or heirs; if another is maintaining you in return for service, to them. Sometimes people make movies about those who lay aside arduous careers in order to assume peaceful and fulfilling modes of life, however; and maybe some people really do that, even. Perhaps they are wise.
More Constitutional confusion
A federal judge in Texas has struck down a federal mandate requiring vaccination for all federal employees. He did not rule that vaccinations are bad, or that the federal government lacks the power to require its employees to be vaccinated, despite the ignorant protestations from the reporters' pet sources. The judge ruled that an executive order is an improper means of imposing such a requirement, which must instead be enacted by Congress--something Congress clearly has no intention whatever of doing, being too busy with futile attempts to jam through laws for which they've known for months that they lacked the votes.
This case is distinguishable from the Supreme Court's recent upholding a rule allowing a vaccine mandate for workers in Medicare and Medicaid facilities, because you can make a case that the legislature enabling Medicare and Medicaid funding contemplated and authorized the restriction in its provisions for infection control. The case may not be airtight, but it was enough to get Justices Roberts and Kavanaugh on board. As usual, however, the caterwauling is not about whether a judge is correct about the established procedures for imposing new rules, but about whether the policy is a good one and therefore should be tolerated even if enacted by clearly illegal means. Anyone who insists on the rule of law must want to deny science and murder Grandma.
Of course, if a Supreme Court justice is demonstrably unaware of these niceties, what are the odds that there's a mainstream reporter in the entire country with a clue?
Enchiridion XI
XI
Never say of anything, “I have lost it,” but, “I have restored it.” Has your child died? It is restored. Has your wife died? She is restored. Has your estate been taken away? That likewise is restored. “But it was a bad man who took it.” What is it to you by whose hands he who gave it has demanded it again? While he permits you to possess it, hold it as something not your own, as do travelers at an inn.
Often in reading these the Biblical equivalent occurs: "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord." An ongoing question in the discussion might be phrased as, 'But how do you do this without the Lord?' As we have been discussing, the Romans and Greeks did believe in the logos; they were a bit unsure of how it was grounded.
That may be one reason that the conversion, when it came in Constantine's day, was as thoroughgoing as it was.