Moon eggs
A couple of Danes shipped a foldable capsule to Greenland and lived in it for two months, as an initial proof-of-concept for Moon or Mars exploration. Much of the experiment was about how bad the shack-nasties might get, but they did pretty well.
Test with St. Stephen's Day Video
I thought I'd give posting a video a go, using Brave [Version 1.18.75 Chromium: 87.0.4280.101 (Official Build) (64-bit)] and on an old Dell laptop (2014 Inspiron 15) just to see if it works, as a test against Grim's attempts.
Here goes nothing-
Ralph Ellison
Quillette has a piece on the eminent author that begins oddly.
Ralph Ellison, author of the timeless American classic Invisible Man, was among the most commanding black literary voices to emerge in the 20th century. It is a designation he would almost certainly have resented. Ellison didn’t see his work through the prism of his racial identity but as a means of transcending it... He wanted to “do with black life what Homer did with Greek life” as Clyde Taylor, a professor at NYU, put it.
Quite right. So why label him that way? He probably succeeded as well as anyone can at that great and difficult task.
Otherwise, it's not a terrible essay. It ends on a hopeful note that race may finally be beginning to pass away, though so deep a wound does not heal quickly. Great book. I should dig out my copy and read it again.
First, though, I should get the rest of the way through the Laws. We're just getting to an interesting part, about the perils of wealth redistribution.
SCoPEx
Long-time readers will recall that I've suggested for years that, if Global Warming is really a problem, we have a ready engineering solution: add dust to the upper atmosphere. It won't stay up there forever, so if we want to adjust later we can just stop putting it up there. It's relatively cheap and quite within our technical capacity.
Bill Gates has decided he wants to do this, which now makes me question this idea that I've long embraced. Partly that is because I don't believe that Bill Gates is the right person to make the decision to do it, of course; my approval of the idea was conditional on if Global Warming really proves to be a problem. I'm not sure we are there yet; last summer was a bit warm and lingered into November. but that's not a proof that we've reached anything like a warming tipping point. We might have just had a warm year.
The Barnum Effect
An amusing matter that came up in a discussion today: the Barnum Effect, named after P.T. Barnum. I have long suspected that astrology is meant to work this way, except it doesn't work on me because I'm so unlike what 'my sign' is supposed to be that horoscopes are almost a negative indicator.
Toward the bottom is a link to common criticisms of Myers-Briggs Type Indicator tests. Confer, if you like.
Saint Stephen’s Day
Here’s the Wren Song.
UPDATE: For dinner tonight I made a variation on Beef Wellington, using the eye of the standing rib roast instead of a proper fillet. I suspect that it will not receive many complaints all the same.
UPDATE: No complaints. The whole thing was devoured.
In Defense of the Swastika
Obviously there is nothing to defend about the ideology of Nazi Germany, nor would I undertake such a defense. Yet I think our friends -- Sen. Cruz, for example -- got this one wrong. This was a matter of honor, and we have failed it.
The news story predictably and characteristically fails to explain the side with which it disagrees, if it bothered to try to understand it in the first place. You are left with the impression that there was one side that was clearly and authoritatively correct, and no other side but hate.
Yet that is not the case. The only reason there ever were Nazi swastikas on those grave markers was that the United States signed a treaty governing the honorable treatment of prisoners of war. This treaty required us, by our given word, to bury prisoners of war who died in our custody with all ranks and honors they were entitled to by their own national laws. This was not for reasons of 'preserving history,' because it wasn't history at the time: it was a matter of ongoing action, at a time when we had soldiers being held as prisoners of war by the Nazi regime as well. Our word was given for the succor of our own, and we should have kept it as we honor our own.
Nothing should make one regret standing over a Nazi's grave in any case. There is no more fit place for a swastika, or a Communist sickle-and-hammer, than on a tombstone. If anything, we have too few such tombstones.
Really clear user instructions
From James's "I don't know, but...." site, a wonderful little explanation of the Pfizer vaccine mRNA code and, while it's at it, of genetically coded protein synthesis in general.
The people that discovered this should be walking around high-fiving themselves incessantly. Unbearable amounts of smugness should be emanating from them. And it would all be well deserved.
The High Feast of Christmas
That is a duck and bacon Great Pie in the Medieval style, spiced with cinnamon, mace, and cloves. Also a standing rib roast with an herb butter crust. And trimmings.
I hope your feasting was good, but more that you each found spiritual wealth and divine goods on this holiest day.
UPDATE: I usually post videos with favorite carols, but I continue to have trouble with Blogger. I tried Brave, but although I like it it seems equally incapable of accessing the HTML editing function without crashing Blogger. Also, now Firefox -- which worked last week -- is incapable of making the switch without crashing. Whatever is wrong is spreading to the other browsers I'm trying to use as a workaround.
Christmas Eve
A wintry, White Christmas here.
But inside the Hall, it is bright and warm.
I added my sister's glasses to the holiday decorations.
Extract or Die
"We'll be better off without you, but it would be criminal of you to leave." It's the classic beef of people who don't understand where prosperity comes from, and think they can lock the producers up on a plantation--but, as always, more vivid and unhinged in its peculiar California manifestation.
Plato's Laws V 3, Christmas Edition
Some advice that might be relevant to the holiday:
Ath. "Of all evils the greatest is one which in the souls of most men is innate, and which a man is always excusing in himself and never correcting; mean, what is expressed in the saying that 'Every man by nature is and ought to be his own friend.' Whereas the excessive love of self is in reality the source to each man of all offences; for the lover is blinded about the beloved, so that he judges wrongly of the just, the good, and the honourable, and thinks that he ought always to prefer himself to the truth. But he who would be a great man ought to regard, not himself or his interests, but what is just, whether the just act be his own or that of another. Through a similar error men are induced to fancy that their own ignorance is wisdom, and thus we who may be truly said to know nothing, think that we know all things; and because we will not let others act for us in what we do not know, we are compelled to act amiss ourselves. Wherefore let every man avoid excess of self-love, and condescend to follow a better man than himself, not allowing any false shame to stand in the way. There are also minor precepts which are often repeated, and are quite as useful; a man should recollect them and remind himself of them. For when a stream is flowing out, there should be water flowing in too; and recollection flows in while wisdom is departing. Therefore I say that a man should refrain from excess either of laughter or tears, and should exhort his neighbour to do the same; he should veil his immoderate sorrow or joy, and seek to behave with propriety, whether the genius of his good fortune remains with him, or whether at the crisis of his fate, when he seems to be mounting high and steep places, the Gods oppose him in some of his enterprises. Still he may ever hope, in the case of good men, that whatever afflictions are to befall them in the future God will lessen, and that present evils he will change for the better; and as to the goods which are the opposite of these evils, he will not doubt that they will be added to them, and that they will be fortunate. Such should be men's hopes, and such should be the exhortations with which they admonish one another, never losing an opportunity, but on every occasion distinctly reminding themselves and others of all these things, both in jest and earnest."
Whom should you follow? For those of you who are Christians -- the majority of you, as far as I know -- tomorrow's holiday perhaps provides an obvious answer. The Athenian is of course not thinking of that answer. However, one of the parts I did not quote from the Laws has to do with the proper ordering of the gods, which exist in a continuum with men. (If you want to read it, scroll to "heroes" at this link; note that 'demons' is a mistranslation by Jowett, a minister, who did not distinguish the Greek daemon from the evil Satanic spirits. Plato was not urging you to include demons in your prayers, but suggesting the right place for honoring the divine being that guards your family and lends you personally power and protection.)
That is, it was thought possible that the best of men would rise into the lower levels of the divine; and of course, gods could mate with mortals and produce half-godly offspring, whose children would themselves have part of the divine in them as well. Likewise, your ancestors were to be honored in the same way as the various ranks of gods, though at a lesser rank themselves; and you, too, in time should be honored by your descendants as a member of that rank.
Certainly in my case, the best non-divine man I can think of to follow is my father. He is gone these last four years, but continues to set a good example in memory. He always loved Christmas; all our Christmases were good while he was around to make sure of it. It is right and proper to remember him on this holiday.
The Athenian is on pretty good ground with all of the recommendations in this section. I like the inclusion of the role of jesting in reminding each other playfully to do what's right. In this way we help each other, and as a community of friends we do better than any of us might do alone. Cf. the sidebar links regarding the Anglo-Saxon concept of frith, which is a similar concept: friendship makes us free, and provides us with strength.
Rain and Snow
For us the Christmastide begins early: we are all in for a period that will exceed the beginning of Christmas, and may exceed its end. My wife has been laid off from her work due to new COVID restrictions, which could easily pass the 12 day holiday. We have our food and fuel, and have 'pulled up our ships ashore,' as the Vikings would in making winter camp. There is now no reason to leave for a good long time to come.
So the tides go in and the tides go out, but for us, Christmastide is now.
UPDATE: I actually did have to go back out, as a package thought lost turned up unexpectedly at the Post Office. It was from my mother and sister out west. Opening it, I laughed and called my sister on the phone. "By any chance," I asked, "have you been looking for your glasses for two weeks or so?"
Plato's Laws V, 2: Snitches Get Stitches
Plato's account of who deserves honor in society continues, with a claim that is striking:
Ath. "Truth is the beginning of every good thing, both to Gods and men; and he who would be blessed and happy, should be from the first a partaker of the truth, that he may live a true man as long as possible, for then he can be trusted; but he is not to be trusted who loves voluntary falsehood, and he who loves involuntary falsehood is a fool. Neither condition is enviable, for the untrustworthy and ignorant has no friend, and as time advances he becomes known, and lays up in store for himself isolation in crabbed age when life is on the wane: so that, whether his children or friends are alive or not, he is equally solitary.-Worthy of honour is he who does no injustice, and of more than twofold honour, if he not only does no injustice himself, but hinders others from doing any; the first may count as one man, the second is worth many men, because he informs the rulers of the injustice of others. And yet more highly to be esteemed is he who co-operates with the rulers in correcting the citizens as far as he can-he shall be proclaimed the great and perfect citizen, and bear away the palm of virtue."
It is important to remember the hypothesis in which we are operating here, i.e., that we are talking about a just state whose rulers are genuinely virtuous in the sense Plato has spelled out before. These are not busybodies making rules out of the wish to appear to be 'doing something.' They are preservers of a state that enables the greatest happiness for humankind: a true community that shares fellowship, beliefs, festivals and honors.
This state is also much smaller than one we would imagine. Everyone in this state will know each other, so there is a kind of organic community that is impossible in the sort of states we occupy. This proposition is much more akin to not hiding from Grandfather and Grandmother that Uncle is involved in secret drinking that we might all need to talk about, rather than informing a secret police of the "wrongdoings" (or suspected disloyalties) of fellow citizens.
You might think of it as akin to belonging to a club, with an elected leadership that you know personally and trust. One of your members is having a problem -- maybe stealing a little from the treasury to cover it, too. Should you keep that secret, or should you bring it forward so that the club is not harmed and the problem can be addressed?
It's a point of genuine division between Plato's world and ours, because outside of small community organizations like clubs we can no longer expect to live in such conditions. We are permanently alienated from the systems that govern us, which have grown so big and so distant that they know us not, nor we them. The mechanisms they employ to govern are more machine-like, less human, and therefore inhumane and generally destructive. Government really has become a necessary evil, in a way that Plato hoped it never would. (Well, if in fact it is really necessary.)
As long as we cannot organize but in these massive political structures, our every encounter with government will be of evil being done to us in one way or another. Cooperating with the government to enable it to do evil to your fellow citizens more efficiently is thus not virtuous, and not praiseworthy, in a way Plato would have assigned only to his worst tyrannies -- not to the virtuous government he hoped to develop.
Yuletide Food
Cimmerian... er, Scottish meat pies.
UPDATE: After an afternoon of hiking and mountain climbing, a kitchen-sink calzone.
All Right, Let's Try This...
So this is done on Firefox, a browser I've never used before, which I will earnestly try to avoid allowing to be contaminated with either Google or Microsoft products -- since both of them seem to be at fault, if you've been following the technical discussions below. If this works, there should be an embedded YouTube video below (that being one of the things Blogger doesn't support in its Compose view, but which requires HTML code).
Subscribe to:
Posts (Atom)