Not so, it turns out!
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More here:I apologize that the thought ever crossed my mind, gentlemen.
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More here:Then one winter day, more than a year after I had filed the application, I received a certified letter from the Coastal Commission. They had been surreptitiously monitoring the work we had done, or not done, at the site. And we were looking at a fine of $30,000 and up to $15,000 per day for doing the work. Or not doing the work. The letter was a bit vague on that part. But one thing was clear. Whatever it was we had or hadn’t done was wrong and thoroughly illegal. And we were to be punished severely for it.But all's well that ends well. No one was driven into bankruptcy this time, the salmon continue their happy lives uninterrupted, and all the wonders of modern technology were brought to bear on a cavity-mitigation project that's not quite visible from space.
And of course as everyone knows it’s been like a year and a half (AT LEAST) since Apple has released a revolutionary new product every single year. That’s a long time. Is Apple dead? The answer seems clear. This is cold hard objective number reasons going on. It’s not like there was just a Steve Jobs personality cult or something.His blog banner reads:
Dabbler who knows a little about a lot, and a lot about very little. All lies within The Crimson Reach.
This blog has been FULLY vetted AND fact-checked. (There were some issues.)
The truth is that we cannot talk intelligibly about natural law if we have not all first agreed upon what nature is and accepted in advance that there really is a necessary bond between what is and what should be. Nor can that bond be understood in naturalistic terms. Even if it were clearly demonstrable that for the majority of persons the happiest life is also the most wholesome, and that most of us find spiritual and corporeal contentment by observing a certain “natural” ethical mean—still, the daringly disenchanted moralist might ask: “What do we owe to nature?”
To his mind, after all, the good may not be contentment or even justice, but the extension of the pathos of the will, as Nietzsche would put it: the poetic labor of the will to power, the overcoming of the limits of the merely human, the justification of the purely fortuitous phenomenon of the world through its transformation into a supreme aesthetic event. What if he should choose to believe (and are not all values elective values for the secular moralist?) that the most exalted object of the will is the Übermensch, that natural prodigy or fortunate accident that now must become the end to which human culture consciously aspires?
Denounce him, if you wish, for the perversity of his convictions. Still, after all hypothetical imperatives have been adduced, and all appeals to the general good have been made, nothing would logically oblige him to alter his ideas. Only the total spiritual conversion of his vision of reality could truly change his thinking.
To put the matter very simply, belief in natural law is inseparable from the idea of nature as a realm shaped by final causes, oriented in their totality toward a single transcendent moral Good: one whose dictates cannot simply be deduced from our experience of the natural order, but must be received as an apocalyptic interruption of our ordinary explanations that nevertheless, miraculously, makes the natural order intelligible to us as a reality that opens up to what is more than natural.
There is no logically coherent way to translate that form of cosmic moral vision into the language of modern “practical reason” or of public policy debate in a secular society. Our concept of nature, in any age, is entirely dependent upon supernatural (or at least metaphysical) convictions. And, in an age that has been shaped by a mechanistic understanding of the physical world, a neo-Darwinian view of life, and a voluntarist understanding of the self, nature’s “laws” must appear to be anything but moral.
[T]o respond to the query by Thomas Friedman last year in the New York Times, ‘Can Greeks Become Germans?’
Well, 50 years ago, we did, didn’t we?He quotes Alan Bloom in "The Closing of the American Mind":
I have seen value relativism and its concomitants grow greater in the land than anyone imagined. Who in 1920 would have believed that Max Weber’s technical sociological terminology would someday be the everyday language of the United States, the land of the Philistines, itself in the meantime become the most powerful nation in the world? The self-understanding of hippies, yippies, yuppies, panthers, prelates and presidents has unconsciously been formed by German thought of a half-century earlier. . . .
Climate models predict upper atmosphere moistening which triples the greenhouse effect from man-made carbon dioxide emissions. The new satellite data from the NASA water vapor project shows declining upper atmosphere water vapor during the period 1988 to 2001. . . . The cooling effect of the water vapor changes on OLR [outgoing longwave radiation] is 16 times greater than the warming effect of CO2 during the 1990 to 2001 period. Radiosonde data shows that upper atmosphere water vapor declines with warming. . . . Both satellite data and radiosonde data confirm the absence of any tropical upper atmosphere temperature amplification, contrary to IPCC theory. Four independent data sets demonstrate that the IPCC theory is wrong. CO2 does not cause significant global warming.
Still, I blame the storm more than I blame the computer models. The models are pretty good. It’s Nature that messed this up.H/t Watts Up with That, which adds the comment: "I hope he escapes from his alternate reality soon, people must be looking for him."
The town has one police officer who is on patrol eight hours a day, leaving residents largely to fend for themselves the rest of the time.I know that area very well. The next "town" over is Ball Ground, which was very close to where I grew up. I guess Ball Ground has a police department too -- I know it does, because I've seen their car parked on the street. Their officers I haven't seen, not in all the years I've passed through there.
In medieval California, the elderly and retired sometimes head to the foothills, a poorer man’s coast, where there is less crime and less worry over what California has become. I never quite fathomed fully why a classical Greece of city-states on the plains became an Ottoman Greece of villages perched on mountain slopes. I knew, of course, in the abstract that Greeks fled Turks to escape the taxman, conversion to Islam, and the Janissaries, but I can now appreciate that maybe such a sense of impending dread is real in interior California, as valley towns become darker at night from lights that no longer work, and streets that are no longer safe and assumptions that are no longer familiar. Even the most liberal retired professor seems to head for the hills once his thirty years at CSU are up.