What Constitutes a Burger
A Moment of Punk Rock
Fear of the WHO
Sanity outbreak at MIT
Choosing a college
The Two Best Days of My Life
God Hears You, Boys
Lots of people think they aren’t religious. If you talk to God, you know you’re talking to someone. If you believe enough to pray, I think you believe enough.
Why Jews are persecuted
“Since ancient times, in every place they have ever lived, Jews have represented the frightening prospect of freedom. As long as Jews existed in any society, there was evidence that it in fact wasn’t necessary to believe what everyone else believed, that those who disagreed with their neighbors could survive and even flourish against all odds.”
In other words, where liberty thrives, Jews thrive. But where liberty is under siege, Jews will inevitably be, too.Beware any culture that celebrates antisemitism.
That's some deep bench
Maybe Not Everybody
Platonic versus Aristotelian Causality
PR Firm: Keep Your Corporate Mouths Shut
Long term, there have been very durable gains in pro-life sentiment. Gallup polls conducted in 1995 and 1996 indicated that less than 37 percent of Americans identified as “pro-life.” When the results from Gallup polls conducted between 1995 and 2009 are averaged, “pro-choice” outpolled “pro-life” by six points. However, over the past decade, the pro-life position has reached parity with the pro-choice position. The 14 polls Gallup has conducted on this issue since 2010 show that an average 47 percent of Americans identify as pro-life, and an average 47 percent identify as “pro-choice.”
The Second Russo-Japanese War
History rhymes, they say:
Although Russia suffered a number of defeats, Emperor Nicholas II remained convinced that Russia could still win if it fought on; he chose to remain engaged in the war and await the outcomes of key naval battles. As hope of victory dissipated, he continued the war to preserve the dignity of Russia by averting a "humiliating peace". Russia ignored Japan's willingness early on to agree to an armistice and rejected the idea of bringing the dispute to the Permanent Court of Arbitration at the Hague. The war was eventually concluded with the Treaty of Portsmouth (5 September [O.S. 23 August] 1905), mediated by US President Theodore Roosevelt. The complete victory of the Japanese military surprised international observers and transformed the balance of power in both East Asia and Eastern Europe, resulting in Japan's emergence as a great power and a decline in the Russian Empire's prestige and influence in eastern Europe. Russia's incurrence of substantial casualties and losses for a cause that resulted in humiliating defeat contributed to a growing domestic unrest which culminated in the 1905 Russian Revolution, and severely damaged the prestige of the Russian autocracy.
The Russians have once again found themselves in a conflict with a power they assumed inferior that they can neither seem to win nor escape. In this case the sticky element is again that the supposedly inferior power proved to have military might much greater than expected: the Japanese because they'd carefully constructed Western-style technologies over the decades following the Meiji Restoration; Ukraine because NATO and especially the United States have found ways to support the conflict without being dragged into it (so far).
Russia is still making slow progress in the Donbas region, which was the main objective of their offensive, so they may avoid a 'humiliating peace.' Their reputation as a military power has been savaged, though, and the prestige of the Putin regime badly damaged. Whether that portents a future revolution in Russia remains to be seen.
A Revealing Press Conference
Col. Kurt: Reject Freaks and Weirdos
Have you noticed the absolute freakshow quality of the people who want to keep us in chains? Perhaps it’s one thing to be repressed by people who are at least nominally badass, like Romans or Mongols. But these geebos who make up the Democrat Party’s loudmouth wing? The sexually hopeless toads outraged because other people who might someday know the loving touch of another human can’t whack their babies? No. Not only does their tyranny fail the freedom test, it fails the aesthetic test....[J]ust look at the antics of that fascist disinformation girl. She sings show tunes. She’s into Harry Potter – non-threatening sensitive and magical boys are sooooo dreamy. She’s also eager to shove you into a train car headed to a gulag, and as it pulls away from the station she’ll be shouting at you ruffians to use your inside voices.That’s right – the mediocre girl who played the lead in your high school’s production of “Hello, Dolly!" – which you skipped to go pound Buds with your pals like normal people – is the harbinger of tyranny.
"Ultra MAGA"
LAT: Roe Was Never That Great
Philosophy on Abortion
Punk Voters Not Entirely Happy With 'Their' Party
“We, therefore, vow to use every procedural and political tactic possible to guarantee every woman imprisoned for seeking abortion access is given a $50 tax credit for the fourth quarter of the fiscal year 2023. All they have to do is fill out and sign ten simple forms at our web portal, which we expect will be up and running at some point in the next one to three years.”
Beltane
Beltane (/ˈbɛl.teɪn/) is the Gaelic May Day festival. It is held on 1 May, or about halfway between the spring equinox and summer solstice. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man. In Irish the name for the festival day is Lá Bealtaine ([l̪ˠaː ˈbʲal̪ˠt̪ˠənʲə]), in Scottish Gaelic Latha Bealltainn ([l̪ˠaː ˈpjaul̪ˠt̪ɪɲ]) and in Manx Gaelic Laa Boaltinn/Boaldyn. It is one of the four Gaelic seasonal festivals—along with Samhain, Imbolc and Lughnasadh—and is similar to the Welsh Calan Mai.
Apparently they've been doing a fire festival in Edinburgh since 1988. The BBC has pictures from this year's seasonal fest.
Orienteering
There’s one of those map overlays, which we discussed in the comments to the last post on topic.
It turns out that I do know how to do this stuff, which was gratifying to learn.
A Tragedy in Rooster
In any case, rope in if you decide to listen to this. It's a genuine tragedy.
The devil you say
[M]otherhood is used in women’s Jan. 6 legal defenses to make women appear more sympathetic, by emphasizing their caretaking roles and status as “good” mothers and grandmothers who are devoted to their husbands and families. Such defense strategies paint a picture of these women as nurturers who love their families and are committed to raising productive citizens in an attempt to outweigh the serious charges they face.My favorite parts of the article: the "historical" context of mothers sewing KKK hoods and homeschooling. My guess is that they're teaching the kids to sew KKK hoods in those homeschools. Thank goodness no one is teaching the tykes anything horrifying in the government schools. There's an even worse image-rehabilitation program afoot: the effort to humanize fetuses by revealing their gender, which makes birthing persons more reluctant to kill them. The new DGB has its work cut out for it.
Orienteering Preparation
Rough Weather
Quit showing our evidence to people
Those tea leaves are hard to read
Why don't you spend your money on what I want?
Killing Giants
Dropped a big tree today. It was an old, dead Hemlock. I've been watching it for years, hoping it would lean and fall on its own where it wouldn't threaten anyone. But it was right over the road, which is really a right-of-way over my land and not a state maintained road. If it killed anybody, it was my responsibility. For a long time I hoped it might fall safely, though I always worried about it. Over the last few days, though, it began to look very dangerous.
So today -- after a VFD call in the morning -- I decided that it was time to take that responsibility. It seemed clear in its leaning and compression, but I had no idea what it was like on the inside. Once I started cutting, it might do anything. I took out the initial wedge where I wanted it to fall. In fact it almost fell after the felling cut, but instead settled back and collapsed it, becoming secure again. I made a second felling cut, three-quarters deep like the first one, and it still wouldn't fall. So now there were three very deep cuts were in it, and it seemed perfectly serene while also being totally unstable.
I put a rope on it, but my longest rope wasn't as tall as the tree. I wrapped that rope around an oak, and got the thing rocking just by pulling it myself. Still nothing.
Finally I brought my truck up, tied the rope to the hitch, and eased it taught. Then, in 4x4, I let it pull just a little more tension in the line until I heard and saw it break in the rearview mirror. Since I knew the rope was shorter than the tree, I punched the gas to break the rope and get out from under it. The thing fell exactly where I had been meaning to drop it seven hours earlier.
I sawed it into logs, and rolled them off the road and down the mountainside. My neighbor showed up for this last part, which was physically the hardest part though definitely the least dangerous.
My neighbor's wife had been there earlier, and she said that she'd noticed a couple days ago that it had gotten looking more dangerous. My neighbor himself said the same thing as we were moving the pieces, that it had really become clear that it was a danger. This evening the UPS driver showed up to pick up a package, and he remarked that he'd had his eye on that tree for a while, and had been worried about it for a long time.
Big, dead trees will kill you. Malory's knights fighting giants did no greater feat than we do when we take one of these things down.
USMC Knife Fighting, WWII Training Film
Your terms are acceptable
In his recent démarche to the U.S. demanding an end to military support for Ukraine, Putin has helpfully provided a list of those capabilities Russia most fears. The U.S. should treat this message not as a Russian ultimatum but rather as a Ukrainian shopping list.
Equality Under the Law
Moonshine
Yeah, Obviously
AVI reposted this regional dialect quiz.
Insurrection
Bake the Gender-Affirming Abortion
Flight from Combined Arms
- Fires and sensors will take precedence over maneuver warfare.
- Defense will be favored over offense.
- Marines will not possess the type of units and equipment needed to “close with and destroy” an enemy.
- Infantry will no longer be the mainstay of the Corps; missiles and technologies are to be its strength.
- Without tanks and sufficient cannon artillery, there will be no basis for combined arms.
- Marines will not have a mobile, protected, direct-fire weapons system for the first time since 1923.
- The conviction that every tactical unit must have an integral direct and an indirect fires capability will no longer exist (Loitering precision munitions may alleviate this to some degree).
- Smaller rifle companies and infantry battalions will belie the preference for large units that can cover more ground and absorb significant casualties and continue to fight. In short, these battalions will be less resilient.
- III MEF (Marine Expeditionary Force) will no longer be a repository of capabilities used to form task-organized units for missions across the spectrum of conflict. The capabilities of I MEF and II MEF to do the same will be reduced greatly.
Lever Guns
At Least They're an American Company
Better precedent
even assuming that the CDC was substantively correct that masks, if imposed legally, would slow COVID transmission. (A big "if," but she gave it to them.) Sanitation normally refers to things like disinfection of premises or euthanizing infected herds. These are precautionary measures that must be implemented immediately if they are to have effect. They are not comparable to masking the entire human population for two years. Federal nannies typically experience difficulty understanding the difference between a long-term situation that calls for considered legal action and an emergency that allows them to throw the rule book on the fire. You need an emergency measure? OK, impose it very briefly while you run the traps on the usual legal requirements for an extension. Supposing for argument's sake that a case can be made to mask the entire human population for two years, there's a process for that, too. It includes a proposed regulation followed by a public notice and comment period. The CDC skipped this step entirely, employing the perfunctory defense that a public review would be “impracticable, unnecessary, or contrary to the public interest.” Why? Because we said so. The CDC merely recited the statutory language, except to make the extraordinary argument that public review would be futile because the CDC's mind was already made up. "Shut up, they explained." It takes chutzpah to claim that one's mind is so made up that it would be pointless to discuss the issue, while failing to articulate the reasoning when hauled into court over it. I look forward to November. May these people be banished from power for a long, long time.
The unmasking
Algorithms and Heuristics
Judging solely by the heuristic that she has dyed her hair light blue into middle age, I assume that Dr. Cathy O'Neil and I don't share many opinions in common. However, her new work on the harm caused by social media algorithms strikes me as correct and well-considered.
What, by your own understanding, constitutes shame? Is it universal?
It’s universal. But shaming always happens with respect to a norm. And those norms aren’t necessarily universal. Shame is a social thing that happens in the context of feeling like you’re unworthy and you’ll be unlovable by your community....
Do algorithms target shame, or just anything that is popular?
I think algorithms are optimised to service that which will arouse us the most. That usually means outraging us so we perform shame. In our filter bubble, our in-group, the algorithm serves to us the most outrageous thing that some other filter bubble has managed to arrive at, so we have the opportunity to be righteous and lob shame on to that other group, and to create this shame spiral.
That's a nice insight. Social media algorithms do two things, then: first, they identify by our likes and engagement how to aggregate us into online communities of norms; then, they pit those communities against each other by identifying the most egregious violations of one community's norms by another community (which is not, by its own norms, doing anything wrong).
The result is an online society that is tearing itself apart, screaming at each other all the time. If you actually go out into physical America, it's a nice place full of nice people. If they disagree with each other, they manage to live side-by-side by simply living and letting-live. Online, though, we are driven by the social media companies into intense, daily conflict that is profitable for them because it maximizes page views and advertising revenue -- and, by driving hotter and more frequent engagement, also helps them develop deeper pictures of our individual and communal likes and dislikes.
It is, in other words, a grave threat to the stability of this and any nation with a substantial online aspect.
A useful comparison and contrast is provided by the current conflict over Libs of TikTok, which is a meta social media aggregator: it lives on Twitter, but curates videos from TikTok. As Mark Hemingway points out, those doxing the curator in order to attack her don't actually grapple with the content she has been curating. They just assume it is bigoted by nature, and go after her for it.
The comparison lies in the fact that both she and Twitter are attempting to drive conflict within society by pointing out ways in which other parts of society violate the norms of her part. The contrast is that this is being done by a human being who is actually watching and considering the videos, and pushing out those that point to potentially serious issues that need addressing -- especially in terms of how children are being exposed to intense sexualities in public school, and at young ages. Living and letting-live is a good thing, but the public school aspect especially means that this is an area of common concern where commonly-acceptable standards are needed. Confer also Tex's linked powerful and disturbing essay from yesterday on the importance of protecting especially female children but also children and women in general from sexual violence: it isn't just bigotry, but a defense against predation.
Some of this stuff is necessary in a society that has very different norms embedded in its different parts, but which has to learn to live together. Yet the algorithmic violence, artificial and encouraged so that these corporations can profit off the strife they build up, is causing unnecessary and intense harm to us all.
Beauty Brings us Closer to God
...and this is particularly beautiful and of the season- I wish it were longer, but their primary job is education. Perhaps if we're lucky, they'll find a way to make some proper recordings.
The beautiful chant of the Easter Sequence, Victimae Paschali Laudes. pic.twitter.com/Y3EzGkJQXA
— Sisters of Aquinas @ QAS Online Academy (@QasOnline) April 17, 2022
All Things Censored
When we lived in China more than twenty years ago, I used to punish bad students by making them stand up and sing their national anthem. Being singled out and made a display was the punishment; I picked the anthem because I figured they couldn’t get in trouble for singing it.
Apparently that has changed.
Particularly bold students would try to defy me by singing some live song or something instead. They thought I couldn’t tell, which would have been true except for the reaction of the other students. I couldn’t have cared less, though.
Speaking the truth
Because of my experiences, and the newly fashionable denial of reality being promoted by progressives, I find myself sitting with the politically homeless. For now, we are all retreating to old-fashioned liberalism with unlikely new friends—an exodus to a land none of us can see. This divergent group of progressive dissenters won’t find a land flowing with milk and honey, but we might find a place to speak the truth, to cling to those who belong to us, and protect the vulnerable. I’m not sure there is any higher purpose to politics anyway.
Easter
Dumas the Cook
When I was a youth I loved The Three Musketeers. I eventually read all million-plus words of the full series, though none of it was as satisfying as the original. I didn’t read a work as ambitiously long until I tackled the Prose Lancelot years later.
It turns out that Dumas also wrote an ambitious cookbook. Like Chesterton he was a man who greatly appreciated the table, so it’s probably pretty good stuff.
Good Evening
Gandalf responded to “Good morning!” rather explosively in The Hobbit. I mean that it is a pleasant evening, and I hope that yours is good also. I’m not suggesting that it is an evening to be especially good upon; but it is Good Friday, so I suppose it’s good in that way too.
I’m frying chicken. There seems to be a full moon rising. I had time for a motorcycle ride late this afternoon, and for a moment all seems well.
Will no one rid us of this pestilent free-speecher?
If you are offering policies that really benefit nobody but yourself, you have to lie about them, and you must prevent anyone from complaining about it.
Do they care what they say any more?
A Beautiful Morning


A Blackfoot Looks at Conan
Imagine you’re a Blackfeet kid growing up in the windswept pastures twenty miles east of Midland, with no other Blackfeet around. Like Conan the Wanderer, -the Adventurer, -the Outcast, I was out in the trackless wastelands, far from civilization. The way I saw it, we’d come up the same. Conan’s homeland of Cimmeria was high and lonely? From our back porch in West Texas, I couldn’t see a single light. Cimmeria was packed with formative dangers? Every third step I took, I found myself entangled in barbed wire or jumping back from a rattlesnake. And when I mapped Cimmeria—the land Conan spent decades away from—onto my world, it could have been Montana, where the Blackfeet are.
For some values of "free"
Aquinas on Anger, Fin
Objection 1. It would seem that Damascene (De Fide Orth. ii, 16) unsuitably assigns three species of anger—"wrath," "ill-will" and "rancor." For no genus derives its specific differences from accidents. But these three are diversified in respect of an accident: because "the beginning of the movement of anger is called wrath cholos, if anger continue it is called ill-will menis; while rancor kotos is anger waiting for an opportunity of vengeance." Therefore these are not different species of anger.
Note that this middle species, menis, is the term Homer used for the wrath of Achilles. I suppose the Trojans should be glad they didn't see his kotos.
To say that no species derives its specific differences from accidents is to say that all species differences are substantial. Aristotle divided the world into substances and attributes. A substance, classically, is the kind of thing that can reproduce itself -- man, horse, dog, but somehow also by extension stone, Accidents are qualities these substantial things have that they might not have had: a big stone, a grey stone, a buried stone. So what this objection is saying is that it's only accidental that an anger has 'just begun,' or 'has continued a while.' We'll see how Aquinas responds.
Objection 2. Further, Cicero says (De Quaest. Tusc. iv, 9) that "excandescentia [irascibility] is what the Greeks call thymosis, and is a kind of anger that arises and subsides intermittently"; while according to Damascene thymosis, is the same as the Greek kotos [rancor]. Therefore kotos does not bide its time for taking vengeance, but in course of time spends itself.
The Greek thymos is often translated as "spiritedness." Plato gives it as one of the three parts of the soul, below reason but above the base inclinations. He assigns it as the chief attribute of the warrior "Guardian" class in his ideal city, ruling over base people but being ruled and directed by those few who are guided chiefly by reason.
The -is is similar to the -icitis that you get in a medical diagnosis. Your appendix is a good thing, or at least not a bad one; appendicitis is a diseased condition of the organ. It is proper to be spirited; but anger is a diseased form.
Objection 3. Further, Gregory (Moral. xxi, 4) gives three degrees of anger, namely, "anger without utterance, anger with utterance, and anger with perfection of speech," corresponding to the three degrees mentioned by Our Lord (Matthew 5:22): "Whosoever is angry with his brother" [thus implying "anger without utterance"], and then, "whosoever shall say to his brother, 'Raca'" [implying "anger with utterance yet without full expression"], and lastly, "whosoever shall say 'Thou fool'" [where we have "perfection of speech"]. Therefore Damascene's division is imperfect, since it takes no account of utterance.
OK. Those are the objections. What does Aquinas say about them? He says that the division is correctly given, citing Aristotle as an authority to reinforce some Christian authorities. He replies to each of the objections in technical ways.
These questions of psychology aren't very interesting: 'how is joy divided into technical parts?' I can't get very excited about it, but read it if you'd like and ask questions if you'd enjoy. The Greek, though, is pretty fun.










