Impeachment and Feasance
Anarchy in the NC
Diaspora
Tragedy
Three to Six
Conversations with Mom
Adieu Afghanistan
Stoicism
This time of year, pretty much every Sunday morning there is a call arising from the adventurous spirit that people come up to these mountains to exercise. Today's was a young man who had decided to take charge of his slide into obesity and, having already lost forty pounds, to hike down into a gorge to see some famous local waterfalls. Unfortunately for him, he stepped on a yellow jacket nest and -- while trying to escape them -- gruesomely broke his ankle, fell, tumbled, and struck his head.
Fortunately, another pair of hikers were on the trail one of whom happened to be a nurse. He stayed with the injured guy while his girlfriend (or wife, I'm not sure) went for help. Now there's no cell-phone service in these mountains most places, but there is a church nearby. Most of the week it's just an empty building, but this was Sunday morning. As a result she found it full of people, one of whom was an older man who had formerly been an active firefighter, and who was still in the habit of carrying his radio. Thus she was able to summon aid very quickly.
The young man in the gorge was badly hurt, but he showed significant character. In addition to having internally recognized his slide and taken charge of it, he had developed the understanding that he could also be in charge of his emotional reaction even to very bad things. He was polite, tried to laugh and joke in spite of his injuries and shock, and refused to get more upset than he could help. His fate was not in his hands, but his attitude was, and his recognition of that helped him and it helped everyone else who was trying to help him.
We got him out of the gorge with a basket and a rope system, and thence to a helicopter called in to get him to a hospital. I hope they'll save his foot. I later met his brother because I had to return their dog, who was hiking with him at the time of his injury. For whatever reason she decided I was the one there she would trust, so I ended up taking her and his Buick and driving them over to where his family could collect them.
By coincidence, shortly after turning over the dog and car I met again with the nurse and lady. They were up on vacation, and were eager to hear how the whole thing had turned out. Nice folks, although I was amused at how perfectly their discussion matched up with the description given by the White Fragility author of bad ways white people allegedly talk to minorities -- in their case, however, they were of foreign extraction, and talking about Southerners. 'Everyone thinks you're all prejudiced up here, and still think it's 1956,' they said, 'But we know you're not all like that. We wanted to meet real people, not all these folks with the Audis and Mercedes in the parking lot here in this town. We could meet them anywhere. We wanted to get out where the real people are.' Well, thanks. (And cf. the descriptions also here and here, which I was looking at again last night following the discussion on Tex's post.)
Nice folks anyway, the kind of people who'd stop to help you on a trail if you needed it. That's what really counts.
Prissy betters
“Where there is no creation, there is no mimesis. The piper who has lost his cunning can no longer conjure the feet of the multitude into a dance; and if, in a rage and panic, he now attempts to convert himself into a drill-sergeant or a slave-driver, and to coerce by physical force a people that he can no longer lead by his old magnetic charm, then all the more surely and swiftly he defeats his own intention; for the followers who had merely flagged and fallen out of step as the heavenly music died away will be stung by a touch of the whip into active rebellion.”He goes on to cite David Brooks's recent piece in The Atlantic, attempting to explain why the "creative elites" Brooks so desperately wants to belong to have become objects of scorn. Brooks calls the elites "bobos," for bourgeois-bohemians, and blames their fall on "hogging profits," that is, not throwing enough tax money out of helicopters. I think Orthosphere has a better grasp:
Brooks does not understand that the unruly plebian masses do not envy his bobo lifestyle. They are not yearning to mimic, even in a vulgar and provincial way, the manners of David Brooks and his friends. He does not understand that the unruly plebian masses, whose allegiance the bobo elite has lost, are repelled by the bobos’ pencil-necked unmanliness, their officious scolding, their sexual weirdness, and their everlasting, apple-polishing striving to attract the teacher’s eye and move to the head of the class. They are embarrassed by the bobos’ juvenile spirituality, revolted by their parvenu gourmandizing, and sick to death of their half-wit moral lectures and their infantile ideals.
Well, yes
It's less a mental condition than a carefully-curated identity.As a corrective I'm about to go pull weeds and listen to the audio version of "Overcome," by Jason Redman. The challenges in my life are tiny compared to the ones he describes, but the principle is the same: Cringe or thrive.
Everything isn't awful
Volunteers in Afghanistan
With the Taliban growing more violent and adding checkpoints near Kabul's airport, an all-volunteer group of American veterans of the Afghan war launched a final daring mission on Wednesday night dubbed the "Pineapple Express" to shepherd hundreds of at-risk Afghan elite forces and their families to safety, members of the group told ABC News....As of Thursday morning, the group said it had brought as many as 500 Afghan special operators, assets and enablers and their families into the airport in Kabul overnight, handing them each over to the protective custody of the U.S. military.That number added to more than 130 others over the past 10 days who had been smuggled into the airport encircled by Taliban fighters since the capital fell to the extremists on Aug. 16 by Task Force Pineapple, an ad hoc groups of current and former U.S. special operators, aid workers, intelligence officers and others with experience in Afghanistan who banded together to save as many Afghan allies as they could.
Jim Hanson on Tucker Carlson
Great Day for this Article
"The MAGA Movement’s a Bigger Threat to America Than the Taliban"
The biggest threat to America is its own government, if you ask me. It's hard to see how this thing doesn't run off the rails, even if every MAGA voter decides to stop caring about politics and take up a hobby like basket-weaving instead.
I suppose you could argue that it was ISIS and not the Taliban at work in today's attack, but you can't really be sure they didn't coordinate. They're different sects, and they've clashed at times, but the Taliban set their leadership free from the prison at Bagram just this month.
Lowering the Bar Through the Floor
Never Again
Here We Are, in New South Wales
An Iraq War Vet Visits Afghanistan
Chicago Boyz: Following Orders
The debacle in Afghanistan is so complete, so total – that I honestly can’t believe that the abandonment of Bagram AFB, the withdrawal from Kabul – is due to incompetence. Sorry, the military that I knew and remember just did not swing that way. Orders to destroy or remove essential gear, orders to set up a system to evacuate American, Allied and Afghan employees – should have been given, should have been given weeks or months ago. Anyone of any degree of authority ought to have seen the hazards in the road to an orderly, efficient, and complete withdrawal – and so the logical mind has to fall back upon calculated malice. Which is it, people? Did the Biden administration calculate to give in to the Taliban for purposes of their own, and at the bidding of whoever has bought them? And why have not any of the military officers involved not resigned their commissions over receiving orders to kark up the withdrawal from Afghanistan? Have they all been bought and paid for with comfortable sinecures at various corporate and media establishments?
Another FBI Fronted "White Supremacist" Group
The publishing house is Martinet Press, fine purveyors of Atomwaffen Division-approved books such as Iron Gates and Liber 333. The former is a book about a Satanic cult roaming a post-apocalyptic America, which opens with a scene of a child being murdered. The apparent informant is Joshua Caleb Sutter, a man with longstanding ties to white supremacist organizations.
If the real problem is that there isn't as much white supremacy as you'd like to justify your bureau's power and budget, I suppose it makes more sense.
Codevilla on the Troubles
Between 1979 and 1985, when I took the lead on Afghan matters for the Senate Intelligence Committee, the CIA had no sources in Afghanistan, and had assigned all of one-and-a-half full-time persons at its station in Islamabad to Afghan matters. None had direct contact with Afghans. When I took two CIA officers to meet with the Mujahedeen, along with a staff delegation, they were the first to have any contact. But the Agency’s ignorance of the place did not prevent it from being a major player in U.S. policy.
Aggressive Liars
The White House is demanding the media join them in praising the evacuation of Afghanistan. Some particularly dishonorable people are doing so.
[White House Chief of Staff] Ron Klain... retweeted Murphy’s comment as well as MSNBC host Lawrence O’Donnell calling it “the best run evacuation from a war America lost.” He’s spotlighted lesser known figures too, including RT-ing a retired IBM executive who compared the current mission to the Berlin airlift, the post-WWII era operation that was one of the largest humanitarian aid missions in history.
"...from a war America lost" narrows the field substantially, but if you consider the Iraq War one that we lost -- I would argue that it was the withdrawal that lost it, the war being won before that -- this claim is untrue by orders of magnitude. Remember how many Americans we left behind enemy lines without support when we withdrew from Iraq? Remember the rushed evacuation of the embassy?
Of course you don't, because that didn't happen. I was at US Central Command in 2011 during the planning for the withdrawal, and it was done correctly in a disciplined and military manner. Even though I thought the decision was a mistake, as did many others, the execution of the order was proper. Joe Biden was the Vice President then, and allegedly had the Iraq profile delegated to him by the President.
Even Vietnam doesn't qualify. The United States withdrew forces by March of 1973, and Saigon didn't fall until 1975. What people remember was the evacuation of the Embassy in 1975, which until now was the measure of a humiliating retreat from a falling foreign ally. Yet even then, how many American citizens were left to fall into Communist hands?
By the way, the reason Saigon fell in 1975 was that Congress voted to deny any President money to support the Republic of Vietnam in any way. Joe Biden was in Congress then and voted in favor of cutting off support for our allies. He's been at the back of all three of these 'wars America lost.'
UPDATE: Here is a piece by one of our allies Joe Biden cut off this time. "We were betrayed."
"The final days of fighting were surreal. We engaged in intense firefights on the ground against the Taliban as U.S. fighter jets circled overhead, effectively spectators. Our sense of abandonment and betrayal was equaled only by the frustration U.S. pilots felt and relayed to us — being forced to witness the ground war, apparently unable to help us. Overwhelmed by Taliban fire, my soldiers would hear the planes and ask why they were not providing air support. Morale was devastated. Across Afghanistan, soldiers stopped fighting."
"Our Brothers the Taliban"
Monsef, an Afghan Canadian, said: "I want to take this opportunity to speak to our brothers the Taliban; we call on you to ensure the safe and secure passage of any individual in Afghanistan out of the country. We call on you to immediately stop the violence, the genocide, the femicide, the destruction of infrastructure, including heritage buildings."She continued: "We call on your to return immediately to the peacekeeping table, to the peace deal that was negotiated, and to ensure women and minorities voices are a part of that discussion in a meaningful way."
Red Lines Abound
Military advisers have told the White House that the decision must be made by Tuesday in order to have enough time to withdraw the 5,800 troops currently on the ground, as well as their equipment and weapons. If the President agrees, the military anticipates “a few more days” of trying to evacuate as many people as possible before the drawdown of US forces begins, possibly at the end of this week.
Greater than Germania, Cooler than Kennedy
The White House Chief of Staff rebroadcasts a claim that, actually, the Biden administration’s efforts in Afghanistan surpass the Berlin airlift.
Election Security
Torrance police are investigating the discovery of hundreds of recall election ballots in a vehicle where a felon was found passed out with drugs, a loaded firearm and multiple driver’s licenses one week ago, authorities said Monday.Approximately 300 ballots were recovered from the vehicle…. Officers also discovered a loaded firearm, methamphetamine, thousands of pieces of mail, a scale, and multiple California drivers licenses and credit cards that were in other people’s names… Xanax pills were also located on the unidentified male subject, who authorities described as a felon.
Sounds like everything is under control.
Taliban: There Will Be No Extensions of the US Military Presence at the Airport
West's Founding XII: Which Virtues Should America Teach?
West's book has a pretty good structure. For the most part, with only small deviations, I've divided my review of it as he divided his own argument. Thus, today I'm on the twelfth part of my review, which is of his twelfth and thirteenth chapters. This is also the end of his Part II, leaving only the last (and shortest) part of his work.
In today's section West gives a list of the particular virtues the Founders sought to encourage, and then examines other virtues they definitely did encourage but didn't add to their lists. The listed virtues are what West calls 'social' virtues; he gives lists from five early state constitutions that all included justice, moderation, temperance, industry, and frugality. There are minor variations in the additional ones included by state, but those appear to be the big five that make the lists. West deduces this may be because of a famous (at the time) magazine article called "Social Virtue" that lists these five and gives definitions of them. (272-4)
West points out that industry and frugality are not only social virtues, but republican virtues as well. By this he means that no government of the people can survive if most of the people aren't pretty industrious and frugal, because otherwise the people will vote themselves access to others' wealth rather than earning their own. As a result (and this is exactly Aristotle's conclusion about democracies in the Politics), a government by the people absent those virtues will become unstable and overthrown. (274)
Two virtues that only appear in Massachusetts and New Hampshire are "piety and religion." Yet we know that the states of the era generally had state churches; likely the government thought that those virtues were less a matter for government than for the churches themselves.
The same two states add "wisdom and knowledge." Georgia's state seal to this day declares for "Wisdom, Justice, and Moderation," thus combining one of these rarer virtues with two of the famous social ones. West adds that "responsibility" has to be added to the list even though, he admits, the Founders don't seem to have used the term.
Now he begins to defend the list against various critics, beginning with Nietzsche. Nietzsche complained that the aforementioned list of virtues makes up a "herd animal morality," which leads to men being degraded into unobjectionable members of the herd -- but not great, powerful, or noble warriors. (This is parallel to the argument Chesterton is frequently at pains to defeat from Nietzsche, that Christianity leads men to be too peaceful; odd, Chesterton notes, given that Christianity is also said to have led to war that smokes to the moon. So too here.) "This concern is not unreasonable," West says. (279)
However, he points out that other writings show that Nietzsche has a wider understanding of 'herd morality' that does embrace the martial (West often says 'manly,' and sometimes 'strong') virtues. He gives a long quote that I shall partly reproduce:
Liberal institutions... make men small, cowardly, and hedonistic... These same institutions produce quite different effects while they are still being fought for; then they really promote freedom in a powerful way.... the war for liberal institutions... educates for freedom. For what is freedom? ... That one becomes more indifferent to difficulties, hardships, privation, even to life itself.... Freedom means that the manly instincts which delight in war and victory dominate.... Danger alone acquaints us with our own resources, our virtues, our armor and weapons, our spirit -- and forces us to be strong. (281)
West goes on to show numerous Founding era documents that argue for these strong, martial, manly virtues. These include Congress' 1775 Declaration on Taking up Arms (pre-declaring for independence, note), proclamations on the heroic spirit necessary for resistance, and especially Washington's General Orders of 1776:
The fate of unborn millions will now depend, under God, on the courage and conduct of this army -- Our cruel and unrelenting enemy leaves us no choice but to resolve to conquer or die; Our own country's honor, all call upon us for a vigorous and manly exertion, and if we now shamefully fail, we shall become infamous to the whole world. (283)
The Founder's cry of 'Liberty or Death' was also echoed in their wartime usage of the Bedford flag, which translates as "Victory or Death." The rattlesnake flag was an emblem of vigilance and danger to one's foes. (285-6)
So why do these martial virtues not make the list? West says that the Founders believed -- as Plato and Aristotle did -- that not everyone is capable of them. The social virtues are things everyone must be asked to do, and can be expected to do; courage, prudence, and wisdom are not going to be things of which every man is capable (and certainly not equally capable). Like the ancient philosophers, the Founders wanted a society that was virtuous throughout insofar as all are capable of virtue; also like them, West argues, they attended to finding the very best for leadership positions out of a recognition that not all were worthy. (288, 294-6)
West defends this proposition also with quotations from Machiavelli and Hobbes, although he repeats that he does not think the Founders held Hobbes in much regard. (296)
He closes his Part II with a further examination of the difference between the Founders and Classical theorists on the role of society as regards virtue. "In Plato's Republic, virtue may be said to be the purpose of political life," he says (299, and correctly, as in the Laws). The ancients are not concerned with individual rights; whereas the natural rights of individuals -- rather than their virtues -- is the purpose of government for the Founders.
Likewise a virtue for the Founders but not Plato is vigilance against their own government. It is part of the duty of the good citizen to keep an eye on the government, hold it within its limits, and abolish it when it grows destructive to the proper end of defending natural rights. (299-300) Plato hoped to put the wise so firmly in charge that the less-competent people would necessarily be helping themselves by being guided by the state; the Founders recognized that the powerful, however wise, can become corrupt.
He also concludes that the Founders held "humanity" to be a virtue, in something like Kant's sense (though again he never mentions Kant), i.e., a general benevolence to mankind. This is more Christian than ancient, but West says that it is obvious in Plutarch and therefore not as strong a departure as some believe. (300)
West notes a matter I have mentioned here and elsewhere, which is that there is a kind of proto-pragmatism in Aristotle's approach to virtue. Virtue is good not merely for being noble, but for being useful. Courage is good because it is noble, but it is a virtue because it brings success in wars and therefore freedom from oppression. (302)
Finally West defends the Founders against those who think that their approach 'eclipses the higher virtues,' such as intellectual contemplation. He points out that Jefferson's founding of the University of Virginia (and there were parallel projects across the early nation, including the University of Georgia in 1785) suggests that this concern is greatly overstated. (303-4) He gives examples also from Washington, Adams, and James Wilson to show that the Founders also appreciated these 'higher' virtues in great measure. (304-6)
Nevertheless he agrees that they were not themselves philosopher kings of the sort Plato had hoped to find.
They were statesmen and gentlemen, admiring from afar, just as Aristotle's gentleman looks up to the philosopher in the Ethics, and Plato's Glaucon learns to admire philosophy in the Republic. Political life cannot and should not attempt to produce philosophers or poets, but a well-governed polity can provide a place for the life of the mind[,] (306)
Philosophers in my experience are very keen on defending the idea that the vita contemplativa is higher than the vita activa of action, war, and political life. My own life having embraced both at turns, I am not sure that this is true; the eudaimonia of being fully engaged in all your vital powers in working the good is sometimes more evident at war than at peace, as are the deep and powerful friendships that are the subject of the end of Aristotle's Ethics. War, for one thing, does much to level the social inequality that Aristotle thinks will make friendship difficult; but under fire together, there is a true equality in that you and the man beside you are in equal danger of death. There is good to be had in both lives, and one may not in fact be higher than the other except for those whose contemplation truly allows them to approach the divine.
But West is writing about what the Founders thought, and of the worth of their thought, and he has given a defensible account of both.
Maybe you can do it
As President Joe Biden ended his news conference on Friday afternoon about the United States’ withdrawal from Afghanistan, a reporter called out an especially bellicose question.
“Why do you continue to trust the Taliban, Mr. President?” the reporter said.
[T]he reporter’s criticism-masquerading-as-query was the culmination of a week’s worth of dramatic finger-pointing and fretting from a Washington press corps that usually prides itself on neutrality.
Although the White House’s failure to foresee the rapid fall of the Afghan government and prepare accordingly has exacerbated the chaos of the U.S. withdrawal, Biden and his allies are furious with what they see as reporters’ and pundits’ unduly hawkish coverage of the exit.
“The media tends to bend over backwards to ‘both-sides’ all of their coverage, but they made an exception for this,” said Eric Schultz, a deputy press secretary under President Barack Obama. “They both-sides coverage over masks, and vaccines, and school openings and everything else. Somehow [the Afghanistan withdrawal] created a rush to judgment and a frenzy that we haven’t seen in a long time.”If Americans and their allies were not being slaughtered right now, I'd feel more glee about the spectacle of these clowns' new outrage over journalists' "criticism-masquerading-as-query," loss of "neutrality," "rush to judgment," and "frenzy." Next the White House will be calling them political operatives with bylines. "Hey, guys, can I get another scoop of that neutrality?"
For LR1
It is interesting that they call the various academic fields "disciplines," just as you say. Fencing, horseback riding, but also the more intense disciplines make a very fine companion to academic study.
Hurricane Damage
Against Cultural Imperialism
Trusting the Taliban
Elite Education
Surely there is no credible theory of social justice, or at least no view that would attract Swarthmore professors, according to which it could count as just to spend so much more on educating our students than on the rest of their cohort. In a just world, a college like Swarthmore simply wouldn’t exist. The mere possibility would be regarded as obscene.
Well, indeed: this is what the Marxists (or Hegelians) would call an internal contradiction, the sort that will ultimately force you to evolve to a new plane of understanding. But all of reality is supposed to be like that, if you read Hegel.
He's read Marx, anyway.
On my first day of teaching at Swarthmore I was asked if I would serve as faculty adviser for the Conservative Society. This came as a surprise. I was just about to publish a book called Plato as Critical Theorist, my job talk had been about the ideal of socialism and I had recently voted for Jeremy Corbyn as Labour leader. Did the students know something I didn’t? The answer was yes. They knew that student societies can only exist if they have a faculty adviser, for one thing, but they also knew there was no one else they could ask. The fact that I had written an article called “Why Conservatives Should Read Marx” was sufficient to demonstrate my interest in engaging with conservative ideas and, given the political climate at Swarthmore, that was all they felt they could ask for. “You could give us a critical eye on our activities,” the society’s president wrote, “and help us come up with hard questions for our guest speakers and for ourselves.” I worried about my reputation on campus but decided I couldn’t let the students down.
Good for you. It's a start.
It's a hard question, though. There really aren't any schools for ordinary people that are even capable of aspiring to the level of education you'd want in whomever you put in charge. There should be; Catholic schools should teach Aquinas and Aristotle, and even Avicenna and Maimonides. They should be able to train you in the modern and Enlightenment theories without committing to them, showing you where they are strong and where they might be weak.
Ultimately the goal has to be training those few of the ordinary people's children who have both the interest and the aptitude, that they might be raised to the Guardians (as Plato put it -- and in no way endorsing Plato's totalitarian model). The governing system needs to be voluntary, so that no one makes money off of command of others. You have to make your money off of service to others. That's the only moral way, the only way to avoid the corruption that Weber points out is a necessary feature of constant government (see the archives on Weber).
This is also Aristotle's insight, re: his decision that only the middle class can be trusted with political power because they'll want to politics to the bare minimum so they can get back to earning their living on their private economic activity.
Yet someone ultimately must exercise political power, even if as a volunteer; and they need to be virtuous, and they need to be educated. The elite generally are not virtuous because, for reasons of their class, they live in luxury and ease. Virtue requires practice, and practicing in circumstances of hardship. It cannot be cultivated to a great deal in luxury.
But education requires ease, as Plato and Aristotle note: you cannot sit and study if you must work all the time. The elite thus easily build a surplus of education, but a deficit of virtue as compared to ordinary people.
A strenuous education was Plato's response: put them to hard training, military training, so that they cannot avoid developing the difficult virtues. Yet they will also be subject to education, and provided just enough ease for that. Theodore Roosevelt argues for the strenuous life on similar terms, although he was himself too much an elite to understand how his beloved cowboys were unlikely to have the leisure to grasp Plato at length.
It is a very difficult matter. Some combination of hardship -- war, ideally, if Aristotle is right; training for war at least, if Plato is right -- and leisure has to be made available, and for everyone who shows the potential to understand. Yet the hard work also has to be done; firewood has to be cut, or pipelines run; water must be carried from the river or the well, or plumbing maintained.
We have not reached any kind of ideal. Rule by the educated is enervating because they lack virtue. It is what is killing our society right now. Rule by the virtuous is right and proper, but they also need not to be ignorant of the knowledge that the wise of endless generations have produced. That requires education, of some kind and to some degree.
Pause and reflect on this.
Goodnight, Sonny Chiba
West's Founding XI: Honor and Shame in Politics
Assabiya
Lee Smith and Rod Dreher are making an explosive charge about the CIA's operations in Afghanistan.
The reality is that America lost its war in Afghanistan more than a decade ago, roughly around the time when CIA officers began bribing aging warlords with Viagra. The Americans knew all about the young boys the tribal leaders kept in their camps; because the sex drug helped Afghan elders rape more boys more often, they were beholden to America’s clandestine service. Losing Afghanistan then is the least of it. When you choose to adopt a foreign cohort’s cultural habits, customs for which the elders of your own tribe would ostracize and perhaps kill you, you have lost your civilization.
This is part of an overarching analysis of why the American elite has comprehensively failed, and why the barbarians in Afghanistan found them easy to beat.
Dreher warns that he thinks the likely outcome is a totalitarian system, such as the one that replaced the Russian Empire after the fall of the Tsars. I think that's wrong; the totalitarians are the ones in the elite now. What's likely here -- as R. E. Howard wrote -- is likewise the return of barbarism. Our barbarians are healthier, though: strong, honest, and with a love of liberty enforced with arms.
The French, Too
That Was Four Days Ago, Five
PRC Funded China Trips for Anti-Audit Dems
State Dept. Bureau In Charge of Afghan Evacuation Defunded
Communists Outed by Communist Purge
UK Forces Still Running Patrols into Kabul
Czech Republic Enshrines Right to Arms in Constitution
The amendment states that “the right to defend one’s life or the life of others, even with the use of weapons, is guaranteed.”
Maybe you ask why this additional constitution law helps us to secure our civil gun ownership against EU restrictions, because EU restrictions are more powerful than basic laws of EU countries – this constitutional right is just first step. The second step, which will follow and already is in our parliament and senate for discussion is, that the our government – especially our Ministry of Interior affairs in, collaboration with Ministry of Defense, make a project which is called “defined state backups” and that means that all gun owners can sign to a special training with guns covered by state armed forces. This course should deepen the civil gun owners skills to defend lives before special police forces arrives. It is our reaction on terrorism and the cases with active shooter in schools, public areas, etc. We know that the police cannot be everywhere. That means that all the gun owners which undertake this training and make a promise, will become let’s say part of interior security. The interior security is one of a fields where EU has no rights and then we can say – OK, you cannot tell us which kind of guns or size of magazines we can have, because this is strictly in our competition for our internal safety.
That's precisely correct both conceptually and as a means of execution.
A Happier Topic
Lars Walker on the State of the World
I don’t want to write about the state of the world. I’m not very happy about the state of the world, or the nation, or the state, or the community.... At bedtime, I’ve been reading Jeremiah. Appropriate, in a tragic way. There’s Jeremiah, this young man who loves God, and what job does God give him? “Tell the people to repent or they’ll be punished. They won’t listen to you, but tell them anyway.”“God loves you and has a wonderful plan for your life.” The problem is, His idea of wonderful is different from ours. From mine, anyway.If I didn’t have a strong impression (very likely wrong) that I have a Calling to finish my Erling saga before I die, I’d be strongly considering taking up an even more unhealthy lifestyle, just to avoid the disaster that seems inevitable now.
One might reasonably take up riding motorcycles, which brings joy even in times of crisis. Alternatively, one might stick around in the hopes of dying honorably in battle -- it seems more and more likely that we might get a chance.
The important thing is to live and die with honor. If you want advice I would say to finish your saga, but practice with your sword as well.
Austin Bay: Afghanistan Debacle Inexcusable
It didn't have to be this way. A well-executed withdrawal would have saved their lives and perhaps saved the anti-Taliban government. The acronym is NEO -- Noncombatant Evacuation Operation -- "the departure of civilian noncombatants and nonessential military personnel from danger in an overseas country to a designated safe haven ... "
The U.S. military is highly skilled at NEO. Even a NEO involving an area as large as Afghanistan could have been planned and prepared in 30 to 45 days if the Joint Chiefs of Staff had coordinating power and the State Department arranged for temporary refugee housing in third-country safe havens. The decision to withdraw from the huge air base at Bagram was utterly stupid, at least until threatened Afghans were extracted.
President Joe Biden gave his withdrawal speech on April 14. There was time. Incompetent, arrogant and oblivious White House leadership compounded by obscenely bad interagency planning created the horror we witness and the slaughter to be.
UPDATE: Hey, how about Ryan Crocker?
“I’m left with some grave questions in my mind about his ability to lead our nation as commander-in-chief,” Crocker, who led the U.S. Embassy in Kabul from 2002 to 2003, then again from 2011 to 2012, told The Spokesman-Review.
“To have read this so wrong – or, even worse, to have understood what was likely to happen and not care,” he added.
Crocker, who also represented the U.S. in Afghanistan under the Bush administration from 2002 to 2003, said the collapse of Afghan forces amid the U.S. troop withdrawal was the result of “a total lack of coordinated, post-withdrawal planning on our part.”
“That’s why this is all so sad,” he added. “It is a self-inflicted wound.”
A Modest Proposal on Afghanistan
Sweden and Its Example
Looks terrifying, right? But you have the option to select for 'deaths,' and in rural America deaths are at zero in much of America; in some places there are still single digit or low-double digit deaths.
Ten Thousand Journeys
West's Founding, X: Sex and Marriage
West points out that there is little in the Founding core documents on these topics because they were quite uncontroversial matters in the Founding era. Nevertheless they are so important to our own time that he decided they merited a chapter. He had to dig deeper to come up with material, looking at state and local laws, legislative statements and debates, court cases and rulings, even personal correspondence between John and Abigail Adams.
The findings are not very surprising. The Founders endorsed a rational, reasoned account of traditional Judeo-Christian moral views on sex and marriage. They rejected Islam's approach by name (235), not because of prejudice but because they felt it degraded women's natural right to equality and reduced them to near-slavish status. They approved of monogamous marriage, barred polygamy, sodomy, and bestiality; they banned prostitution and pornography as being contrary to the success of marriage, which they viewed as a fundamental institution of a natural society -- as well as a natural right of men and women, provided they took only one spouse of the opposite sex and with due reflection.
West finds that the laws on sex were very strict, but barely enforced. In principle sodomy was a capital crime in many places; Jefferson proposed to reduce the penalty to castration for men and nose-piercing for women. Massachusetts' adultery law prescribed public display on the gallows followed by whipping of up to 39 stripes, plus imprisonment and/or fines. In fact, though, there is no evidence that these corporal penalties were carried out, and there are only two recorded capital cases West could find. One of these was in a case of sodomy against an unwilling youth, and as a result the death penalty might have been as much for the rape as for the homosexuality. The other might have been a bestiality case, but it is not clear. (230-1)
This was how Georgia handled sodomy cases even in my own lifetime. In principle it was a felony, whether the sodomy was oral or anal, homosexual or otherwise. In practice almost no one was ever prosecuted for such a thing; the only case I know of was of a guy who admitted to it on the stand in the course of his divorce case. He ended up going to prison for what he'd confessed to under oath, but his wife (an equal partner in theory) was not prosecuted because she had not confessed.
West says, "For the most part, this de facto 'don't ask, don't tell' policy on sexual misconduct continued from the founding until... the 'surge of interest in victimless crime, in vice, in sexual behavior, at the end of the nineteenth century," i.e., the rise of the Progressive age. West documents that it was the Progressives who banned birth control, and pushed for aggressive enforcement of sexual morality laws. He quotes one of the Progressives on the subject, who wrote that the "purpose of the state... [is] the perfection of humanity;... the perfect development of the human reason, and its attainment to universal command over individualism[,]" (234) The 1910 encyclopedia article on crime praises the apparently rising crime rate because "it is almost in every case due to the enactment of new laws, police regulations, etc., with the stricter enforcement of social and hygienic regulations -- an indication, therefore, of social progress rather than the reverse." (ibid)
The common law inherited from Britain that continued at the Founding did place a significant limit on women's equality if and only if they became wives: their legal personhood was collapsed with their husband's ('one flesh' and all that), and he was therefore in charge of any money and property they held in common. Single women and widows had the same civil rights as regarded owning property or businesses (witness Betsy Ross), but this was not true for married women whether or not they had children. (237).
These laws were not immediately changed at the Founding, because the status of the family was uncontroversial in the society of that time, but they did begin to change in ways that asserted women's natural rights after 1776. Courts as early as 1816 held that, though a wife could not make a legally binding contract under the common law, husbands were bound to obey any contract their wife made provided that it was reasonable. (238) Courts also departed from the English common law that permitted husbands to "moderately chastise" (i.e. beat) their wives, holding that "the right of chastising a wife is not... recognized by our law." (ibid) The continual evolution of the laws after the Founding was in that direction, until we arrived where we are today.
Another thing that changed after 1776 was that American women no longer were expected to abide by their parent's wishes on whom they should marry, but were free to choose their husband. (241) West claims that "After 1776, the American family was increasingly based on a new view of wives as equal partners with their husbands, although men and women were still expected to occupy partially separate spheres in life." (ibid) He cites a number of publications from the period that praised women as the moral center of the family as evidence that women were increasingly entrusted by society with the right to make decisions about what morality required of their families as well as themselves. "Historian Linda Kerber has called this new idea of women's role 'republican motherhood," West notes, citing her work Women of the Republic. (ibid)
Once again West cites Locke mostly to point out that he has seen little evidence that the Founders read him on the subject; once again he does not cite Kant, whose work is quite close to the approach West attributes to the Founders. Kant, just as West says the Founders did, essentially endorsed the Judeo-Christian traditions on sex and marriage but put a coat of 'practical reason' paint on them rather than citing the tradition or the Bible. Kant also reasoned that marriage was a natural right of individuals, so much so that any individual had a right to insist that a society that had somehow not made legislation permitting marriage must do so on demand. Kant likewise reasoned to the conclusion that sex was only permissible in marriage, in a 'natural' way (i.e. one capable of producing children), and that marriage was a natural law institution consisting of exactly two parties of the opposite sex from one another. The Kantian project and the Founding project are quite different, but they are both expressions of the Enlightenment in this way (although, as you will recall from earlier sections of this review, West thinks the Founders were fairly suspicious of the Enlightenment's claim to rely on reason alone as a guide).
In any case, this chapter is unsurprising but was worth putting together. This is true even though I imagine it was a lot of work, compared with other chapters, because it required a lot more digging. Still, it is helpful to have it all spelled out.
Harmless enemy, treacherous friend
The world-record brokey-brokey-brokeness manifested by the current spending bills is only possible because the US dollar is the global currency. When that ends, we're Weimar with smartphones. Clearly, Chairman Xi and his allies occasionally muse on the best moment to yank the dollar out from under. If you were in Beijing watching telly today, would you perhaps be considering advancing those plans?
The President's New Statement on Afghanistan
The President's speech today was (a) preposterous and (b) discouraging. It was preposterous to claim that we will now focus on the counter-terrorism mission in Afghanistan, which we have just lost all capacity to perform at all. It was preposterous in the extreme to claim that "We planned for every contingency!" in the wake of the obvious failure of military planning for this retreat.
It was discouraging because the President chose not only to accept no responsibility for himself ("The buck stops here!" he said, before walking away without taking a single question). He also chose not to ask anyone on his team to accept responsibility. Every officer involved in the planning of this withdrawal should be cashiered, and some might reasonably be prosecuted. Instead, it sounds as if the President intends to push the blame as far away from his team as he can, so that no one will actually be held accountable for this massive failure.
He was strident on the non-issue: almost everyone agrees that it was long past time to leave Afghanistan. He had nothing at all to say about the actual issue, which is a titanic failure of military order. This mismanaged retreat is an issue in and of itself. We had a perfectly good airfield at Bagram we could have used to handle the withdrawal, which is highly defensible and without a large civilian population around it. Instead we've got 6,000 Marines and Paratroopers trapped on a single runway, overrun with civilians who are trying to climb on the plane, endangering all of our forces and also all of the civilians. It's a complete military failure; again, every officer involved in the planning should be cashiered.
Retreat is one of the most basic military maneuvers, so central to the reality of military life that it had a bugle call that everyone was once supposed to know how to fall in on when it was sounded. A strategic withdrawal is different from a tactical withdrawal in scale, but not in substance. The line of retreat is established, rear guard forces form up to defend the retreat, falling back when a new rear guard is ready to protect them as they fall back. (A sort of reverse of the bounding overwatch maneuver used to advance under fire.) We should have fallen back in stages onto Bagram, evacuating as we went until everyone was gone. The embassy could have been abandoned long ago, before the military withdrawal began. Any civilians we wanted to take out could have been taken out before we pulled support for the Afghan forces, and before we pulled out our own people.
What I heard President Biden say today was that he was right about everything, brave to take on this difficult decision, and steadfast in the face of all criticism. What that means is that he has learned nothing, is determined to learn nothing, and insists on no one else learning anything either.
The Girl I Left Behind Me
I remember an Afghan kid who worked in the DFAC (cafeteria) who we called Cowboy. He always wore this cowboy hat and an “I’m with stupid” t-shirt someone had given him, always with a big smile, high school age.Cowboy was a good student. His family, who all worked on base, was incredibly proud of him. He wanted to go to college in America. But there weren’t colleges that took Afghans, the education system was too shit. No program to help kids like him. I looked.I wonder if he’s dead now, for serving us food and dreaming of something different.But if Cowboy is dead then he died a long time ago, and if Cowboy is dead it’s our fault for going there in the first place, giving his family the option of trusting us when we are the least trustworthy people on the planet.We use people up and throw them away like it’s nothing.And now, finally, we are leaving and the predictable thing is happening....You can’t keep lying to yourself about what you sent us into. No more blown up soldiers. No more Bollywood videos on phones whose owners are getting shipped god knows where. No more hypocrisy.No more pretending it meant anything. It didn’t.It didn’t mean a goddamn thing.
It's not just veterans. Here's a staff writer at The Atlantic, the kind of person who has contacts he can call on at the Open Society. They have almost infinite resources. They could have helped, if only they'd had time. Why didn't they have time?
In recent days Bard and Open Society have appealed to universities in the region to host Afghan evacuees, and to foundations and board members to pay as much as $400,000 to charter flights out of Afghanistan. “In many cases we have institutions to host them. Colleges, universities, and funders are stepping up,” Becker said. “That is not a problem. The challenge is the time to get people out and get them visas into those countries.”...
At the travel agency Khan heard that there were no seats left on any flights before August 27. By then his wife would be unable to fly, the government of President Ashraf Ghani would have fled, the Americans would be in full evacuation mode, and Kabul would lie open to the Taliban. But on Saturday morning in the U.S., Julie Kornfeld, the pro bono lawyer who has been advising Khan, found three seats on a Turkish Airlines flight and an organization called Miles4Migrants to pay the cost. Khan and his family were scheduled to leave Afghanistan on Tuesday and arrive in Houston on Thursday. With the U.S. visas and tickets in hand, Khan told me that Saturday, August 14, 2021, was the happiest day of his life. He sent me a video of his 3-year-old son in their rented room, dancing an Afghan dance of celebration.
Today, Sunday, the Taliban are in Kabul. President Ashraf Ghani has reportedly fled to Tajikistan. American officials are burning sensitive documents and evacuating the embassy for the airport. All the Western diplomatic missions are being abandoned. The neighborhood where Khan was renting a room has become dangerous, and he and his family have fled, walking six miles to another hiding place. He needs to find a facility that will administer the COVID-19 tests required by the airlines. He needs to get his family to the airport. He needs two more days.
Saturday was already too late. Let's have one more, from Bari Weiss' contacts.
We met in 2011, when we were both working for an Afghan news organization. He was 19 then and had never known a country at peace. He was also very cute, and the other American girl and I would anticipate prayer times because he would roll up his sleeves to do his ablutions. We surreptitiously called those moments “muscle o’clock.”Why didn't they have more time? Because of yet another cascade failure of our systems, a story that is becoming very commonplace. Planning a retreat is a basic military function. It's not magic. At one time any student of West Point could have done it, would have known when and how to do it.Once, when we thought there was a Taliban threat to our office, he told me not to worry. “I will protect you,” he said then. “And Allah gave me the heart of a lion.”
The Taliban didn’t hurt us that day, but on Sunday they took over his city. “I cried so much,” he told me.
He was trying to get a visa to leave — everyone in his neighborhood knew he’d worked for the Americans, it was only a matter of time before the Taliban learned it, “and then you know what will happen to me.” He needed one more document: a letter from a supervisor who had stopped returning his emails. On Saturday, I got help from some D.C. friends to track the supervisor down. The supervisor responded immediately, saying the young man had “worked tirelessly to help the U.S. mission in Afghanistan,” and had “regularly placed himself in harm’s way without any objection.”
I was relieved he’d gotten this ticket out. But by Sunday it was clear it was too late; the Taliban weren’t letting anyone leave.
Now apparently whole bureaucracies of West Point students can't manage it, not with all the resources in the world. Not with four years of time to plan under the previous Commander in Chief, whose intent to withdraw they resisted so thoroughly as not to make a plan; not with seven months under the current one, whose intent proved ultimately the same.
They failed us, and they failed those some of us came to care about. They placed themselves above the elected leadership, assumed their own superiority, and consequently left thousands at the mercy of the merciless.



