On "The end of enchantment" and the Enlightenment. I obviously disagree that ending animism or enchantment is a necessary product of reason; panpsychism is as old as Plato, and inherent in the Neoplatonic philosophy that I think is the closest human beings have gotten to the truth. Praise for the Frankfurt school strikes me as short-sighted, but it's worth reading all the same because of this insight:
[A] surprising 83.3 per cent of Americans believe in either guardian angels, demonic possession or ghosts, and there is evidence for similar belief patterns in western Europe. (I should note that disenchantment should not be confused with secularisation. The sociological evidence suggests that de-Christianisation, while usually equated with secularisation, often correlates with an increase in belief in spirits, ghosts and magic – not the reverse.) Nor are sociological surveys the only evidence. If one views Europe and North America through the same sort of anthropological lens that European and American anthropologists are used to directing abroad, it seems hard to defend the notion that the ‘modern West’ is straightforwardly disenchanted. There are plenty of examples.This pattern is older than the Frankfurt School, as it was known to Chesterton. Like Chesterton, we sit in a strange place with regards to it. On the one hand, Chesterton favored Roman Catholicism over some other variations of Christianity -- and especially materialism -- just because it offered him the opportunity to believe in faerie.
Walmart sells ‘Sage Spirit-Smudge Wands’ and clothing chains such as Urban Outfitters sell ‘healing crystals’ and tarot cards. You can go on eBay right now and pay an Australian ‘white witch’ to perform a ritual to summon a djinn and bind it to an object of your choice. Celebrities such as Anna Nicole Smith and Bobby Brown have publicly described having sex with ghosts. Coffee shops and co-ops throughout the US and much of western Europe display flyers advertising ‘palm readers’, ‘energy balancing’ and ‘chakra work’. Even if you ignore the Harry Potter craze and other fictionalised depictions of wizards, ghosts and witches, studies of American reading habits suggest that ‘New Age’ print culture is incredibly lucrative, with ‘non-fiction books’ about magic, guardian angels and near-death experiences frequently appearing in the upper echelons of Amazon’s bestseller lists. And the past 15 years have seen a proliferation of ‘reality’ television series that claim to report evidence for ghosts, psychics, extraterrestrials, monsters, curses and even miracles.
The Christian is quite free to believe that there is a considerable amount of settled order and inevitable development in the universe. But the materialist is not allowed to admit into his spotless machine the slightest speck of spiritualism or miracle. Poor Mr. McCabe is not allowed to retain even the tiniest imp, though it might be hiding in a pimpernel. The Christian admits that the universe is manifold and even miscellaneous, just as a sane man knows that he is complex. The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist’s world is quite simple and solid, just as the madman is quite sure he is sane.It seems as if there is a health that attends to belief in the imp, in the not-quite-settled and not-quite-understandable nature of reality. Which indeed there is; philosophy can sketch the limits of reason readily. Kant does so in his first critique, and prior philosophers come to the ineffable regularly. The worst thing to believe is that reality is purely rational, subject to human science, and completely comprehensible. Chesterton is not wrong to say that madness lies that way.
On the other hand, healing crystals are bunk, and the 'white witch' isn't really sending you a magic item with a bound jinn.








