In his new(ish) digs at Takimag,
Theodore Dalrymple takes a swipe at a French campaign "For Women in Science" - featuring posters that declare, "Science Needs Women." His case hits the main logical points you'd expect - "Science does not need women any more than it needs foot fetishists, pole vaulters, or Somalis. What science needs...is scientists." A couple of thoughts of my own:
There's a brand of sub-economic thinking that I think lies behind these posters. It's thinking of jobs (jobs as scientists in this case; but other jobs in others) as
fiefs. If you're the Thane of Cawdor, you're entitled to the rents, and no one else; if you're also Thane of Glamis, you get the rents of Glamis and no one else. Presumably the King would like to have a good fighter in those positions, but more importantly he wants someone loyal (through family ties or otherwise), and the central concept is that whether you earned the fief through good service or not -- it is an award of the King's favor; it might go to anyone of any ability; but he chose you. There are only so many little plots of ground in the kingdom, and one more for someone else is one less for you. And if your family isn't getting these favors while his new in-laws are, they're "favored" over you, and if you felt entitled, you may just be angry. ("False, fleeting, perjur'd Clarence" may've been so motivated in his plots against Edward IV.) Naturally, then, in our world of political "tribes" -- you want your tribe to get its share, and you'll clamor and rebel 'til it gets it.
Since jobs, contracts, wealth, and talent are
not like that -- abilities are not evenly distributed, and neither are the habits and attitudes that put those abilities to work; and a contract to perform services is not an entitlement of royal favor -- the campaign is as absurd as Dalrymple paints it, though it flatters resentment.
Unfortunately, in the midst of striking down one kind of sub-economic thinking, he falls into another himself:
In any case, we all know that commercial advertising is not intended as an enquiry after truth: it is in general trying to make us want what we do not need, an endeavor which makes the economic world go round. If consumers suddenly decided that they would buy only what they needed, they would do more damage to the economy than whole skyscrapers full of bankers misappropriating shareholders’ funds!
Cute, maybe, but poorly thought out. Firstly he doesn't say what he means by "need" -- an important qualification. "Need" for what purpose? To live another minute, or something more? Maybe
he knows what kind of good life we "need" things for, but he ought to have specified or provided a link. (Normally someone who tells me I don't "need" something wants to justify
taking it from me...Dalrymple, at least, isn't thinking that way, though I wish he'd watch that kind of language.) Assuming he has something in mind -- bare survival to an average age of 35, say -- I have two answers for him.
The first is from
King Lear:
O, reason not the need! Our basest beggars
Are in the poorest thing superfluous.
Allow not nature more than nature needs,
Man’s life’s as cheap as beast’s. Thou art a lady.
If only to go warm were gorgeous,
Why, nature needs not what thou gorgeous wear’st,
Which scarcely keeps thee warm....
A perceptive thought from a man Dalrymple
often recognizes as unsurpassed in his understanding of human nature. Humans as they are do not limit themselves to "need," and do not need anyone's advertising to persuade them to strive for much more.
My second response is indirectly from
Jean-Baptiste Say -- who in turn formulated it in response to
an earlier brand of subeconomic thinking. (Into which Dalrymple seems to be falling.) The economic world does not go 'round because we're overproducing stuff that advertising tricks us into wanting (so that our failure to want it would be a terrible harm, and we're only one great moment of enlightenment from collapse); but by people's efforts to get what they want. If we decided, all together, to acquire only what we "needed," we'd decide at the same time to
produce only what we "needed" -- and at the end of the adjustment (which might be quite a shock, I grant) the economy would tick along just fine.
Doubtless it would be an economy of extreme poverty, and probably support only smaller populations - maybe built around some kind of subsistence farming, or maybe less than that - but in the world he hypothesizes, so what? No one would mind. It would fit the "needs" of
that society.
Rousseau might've approved, and we'd have no worries about who practices science...which, presumably, we would not "need" at all.