Literally,
the weak. Physically strong men tend to have right-wing views, and physically weak men tend to support more government intervention in daily life, because for the most part people are self-interested. To the strong, the state is chiefly a burden.
For the weak, the state is a much better proposition. It may give you money. While it restricts your freedom in some ways, it also provides some freedom to you by restricting the freedom of others who might run over you. It imposes some costs, but also provides some benefits. The more you don't think you can take care of yourself, the more you are likely to be inclined to want someone empowered to protect you and provide for you.
As a teenager I was inclined to Anarchism. I thought, at that time, that the world would be a better place if people were forced to overcome their weaknesses and stand or fall on their own. This would promote the kind of natural virtue, I thought then, that comes where Darwinian forces are allowed to play out.
Over time I've come to see that position is wrong, in several ways. For one thing strength is not earned, it is a gift from God. While you can make yourself stronger, or neglect to develop the strength you could possess, ultimately you are bound by limits that you did not create, and if you find yourself on the higher side of this divide, you did not earn your place there. It was given. Such gifts are given for a purpose, and
the purpose of the strong is to defend and uphold the weak.
I've often quoted this line from
Ivanhoe:
``Deny it not, Sir Knight---you are he who decided
the victory to the advantage of the English
against the strangers on the second day of the
tournament at Ashby.''
``And what follows if you guess truly, good
yeoman?'' replied the knight.
``I should in that case hold you,'' replied the
yeoman, ``a friend to the weaker party.''
``Such is the duty of a true knight at least,'' replied
the Black Champion; ``and I would not willingly
that there were reason to think otherwise of
me.''
We have come to a pass, though, wherein the forms of government have given a power to the weak that is greater than that which they find in themselves; in other words, the weak are no longer as weak as they think that they are. Just as the strong man must not reason only from his strength, the weak man must not reason only from his sense of weakness, whether physical or financial or moral. It is no more right for the weak acting together to enslave the strong than it would be right for the strong to oppress the weak, or to deny them the basic protections of a state that are required by justice.
When the weak become this strong, you can strive against them without disgrace. Only, that is, insofar as they are strong. It would be cruel to strive against weak individuals, but as a faction they are powerful and interested. Defending the right means restraining the state they so desperately want, but only to its due and proper bounds.
Alas! But it is a flawed and fallen world. Perhaps in the next world we will need no government, and no law, beyond that truth and beauty that flow from the divine.