Stories are powerful delivery systems for ways of looking at and interpreting the world. A while ago,
Grim posted Terry Jones's explanation that the medievals never believed the earth was flat and that Columbus never proved it was round. What a powerful story that had been; many still believe it. Jones drew heavily on the work of Prof. Jeffrey Burton Russell, whose book
Inventing the Flat Earth shattered that myth for me. But Russell went beyond a simple explanation of how the story got started and why we shouldn't believe it today. His real question was why, even though the flat earth myth was repeatedly debunked by a number of historians, it persisted for a century and a half.
Part of the answer is that it was too good a story; it fit too well with what many Americans wanted to believe. There are two aspects to that, religion and progress. From the beginning, the English colonists in the Americas were staunchly anti-Catholic. The flat earth myth catered to this by portraying the Catholic hierarchy as idiots. Similarly, from the beginning the colonists believed in progress, expansion, making things better, what some call "the improvement ethic". From that standpoint, the flat earth myth powerfully differentiated the modern man from the medieval one, not just in knowledge (we know more), but in attitude (we are open to discovery, so we can make progress; they were not, so they couldn't). For many, of course, both of these aspects were useful in maintaining their world view. Now we know that it was all a big lie.
I was in graduate school in history when I discovered this. I started looking into other anti-religion, anti-faith stories from the past. Galileo and the Scopes Monkey Trial quickly fell; the details of both support very different conclusions than the common anti-religious stories tell. Religion vs. reason? One of the chief charges of the Renaissance humanists against the Roman Catholic Church was that it relied
too much on logic. Aristotelian logic was one of the chief epistemological tools of the medieval Church for centuries. Any university-educated medieval bishop could out-logic most modern scientists, I believe. Additionally, most of the famous scientists up into the 19th century were sincerely religious: Kepler, Newton, and many others went so far as to believe science a way of learning about God and saw their scientific discoveries as evidence for God. For them, the practice of science was a religious exercise.
Learning all this initiated a paradigmatic crisis for me. The world obviously did not work the way I thought it did -- religion TOO reasoning? Science and faith
supporting each other? All the stories that carried my belief in the science-religion dichotomies clearly lies? I had made some important decisions based on those myths.
It was a kind of insanity, but the evidence was all there. At some point, my world view fell off its shelf and fractured. So far, all of the king's horses and all of the king's men haven't been able to put it together again, not in any coherent form.
I tried out philosophy, but no matter what epistemology I found, it was always flawed. There are some very good systems out there, but at some point you have to step out on faith. In logic, there is that first unreasoned premise. In science, the unprovable premises of ubiquity and parsimony (not to mention scientific naturalism), and of course many scientists reject logic as a method of discovering knowledge. In religion, well, it starts for me with metaphysics.
So here I am, pondering the pieces, nursing my psychological fractures and a Bushmills, neat, wondering, what now?
I hope to flesh out the problem some more as well as make way toward some answers in future posts. Maybe you've had a similar experience, or know something that would help?