Good!
Dog rescue
What'd'ja Expect?
Liberal Language
Right to life advocates view abortion as an attack on human life.
For many, a Pride festival is a fairly straightforward event, a celebration of unity among people marginalized for who they are and who they love. But in a purer sense, Haywood County’s historic first Pride festival and a competing prayer meeting held the night before were both compelling exercises of constitutionally protected rights, suggesting maybe — just maybe — that Americans can, in fact, disagree without being disagreeable.
9 About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10 He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. 11 He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12 It contained all kinds of four-footed animals, as well as reptiles and birds. 13 Then a voice told him, “Get up, Peter. Kill and eat.”14 “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”
So the argument would be something like: just as God can make clean for eating animals that the Jews were previously told in clear scripture were unclean, so too God could make homosexuality clean even though earlier scripture held that it was not clean.
It's a reasonable parallel. One could argue that no similar vision has been sent to a prophet to inform them of the new status of the previously unclean, but who knows if that's true or not? It's very hard to identify true prophets, and we haven't necessarily heard if God sent that message to one. The argument does show that the clearly and demonstrably unclean has been made clean once; why couldn't it happen twice?
The piece would have been stronger if the journalists had included that argument, without becoming an editorial because it would have just been straight news about what the advocate said at the prayer meeting. But they didn't include it, because it never occurred to them to think that a biblical argument was actually important.
The piece goes on to talk about the Pride festival, giving parts of what it calls the "rousing speech." Again, language on their side is "courageous" and "rousing." The other side is mostly quoted as warning itself not to be hateful, which shows that side is constantly tempted to hate.
It's a good newspaper, really. We're lucky to have it. They're trying their best, too. They just can't do it.
That's OK, We'll Just Vote Again
Bikeriders: The Song.
The band Lucero wrote a song about the book, The Bikeriders,
back in 2005. Unsurprisingly, it was included in the movie soundtrack. It’s a
good song and the pictures in the video are actually from the book.
News of a more local sort
A Different Perspective: The Bikeriders
I saw the Bikeriders today and my reaction to the movie was a bit different than Grim’s. As Grim pointed out, the movie is based on Danny Lyon’s photobook, The Bikeriders and you have to understand it in that context. The movie provides a pretty fair dramatization of the book.
The movie tells the story of the founding, and dark metamorphosis,
of the Vandals Motorcycle Club, a fictional representation of the Outlaws
Motorcycle Club that was the focus of the book. The movie tells the story through
the experiences of Johnny (the club president), Benny (Johnny’s right-hand man),
and Kathy (Benny's wife). These characters were actually in Danny Lyon’s book
and provided some of the recollections he included. Consequently, I didn’t find
it odd that the Kathy character narrated some, by no means all, of the plot. That
is not inconsistent with the book.
Kathy is the perfect character to provide the narration she
does at different times throughout the movie. While she is closely associated
with the club, she is not a member. She is not an outsider but neither is she
an insider. She shares the values and aspirations of mainstream society (a
stable family life and respectability) while simultaneously being immersed in
the biker culture (riding and hard partying) due to her marriage to Benny. Consequently, her character provides a both a
contrast to, and a bridge between, biker culture and mainstream American
society.
In many ways, the male lead of the movie is actually Johnny, played by Tom Hardy. At least he was my favorite character. He represents the original biker culture and ethos while providing the order, discipline, and leadership necessary to forge a group of outcasts into a functioning organization. His story illustrates the fall of the original, post WWII, 1% motorcycle club culture and its replacement with the much darker variant that emerged in the 60’s. Anyone interested in learning about the original motorcycle club culture should read The Original Wild Ones: Tales of the Boozefighters Motorcycle Club
I don’t agree with Grim’s assessment of the Benny character
played by Austin Butler. His character doesn’t lack agency, in fact, his
refusal to surrender it is the central theme of his story. Benny represents the
contradiction at the heart of motorcycle club life. On one hand he seeks the total
freedom the motorcycle club sells itself as representing. On the other hand,
the club is making increased demands on him that will strip that freedom away.
Johnny wants Benny to take over leadership of the club but Benny refuses because
doing so will replace his freedom with responsibility. Kathy wants him to leave
the club as it becomes more violent and drug influenced but he also rejects her
demands because doing so would also surrender his freedom.
Grim said that “In the movie the ending of that story is
very sad, even though (or partly because) the lovebirds escape to a 'happy'
life without motorcycles, brotherhood, honor or valor.” I didn’t see it that
way. Benny didn’t leave the club until after the club abandons brotherhood,
honor, and valor. Once the club became a
criminal organization that had no issue with killing its own members it ceased
to be the club Benny joined and Johnny founded. When the club chose a new darker path that Benny
was unwilling to follow, honor demanded that he leave.
Grim claims the script writer denied the characters agency due
to the choices they made. Once again, I disagree. The story told through the
characters of Johnny, Benny, and Kathy track the experience of Danny Lyon as recounted
in his book. He actually became a patched member of the Outlaws Motorcycle Club
but eventually left the club due to the very dark and violent direction the
club eventually followed. As I said at the beginning of this review, you have
to understand the movie in the context of the book upon which it is based.
I do agree with Grim’s statement that the movie is a “Strong
drama, and a good study of an earlier set of generations.” I highly recommend
the movie.
Another Federal Victory
Dad29 sends this news of an FBI victory over a Nazi motorcycle club — one that they themselves founded.
Apparently, someone in the FBI had the idea of merging a domestic terrorism case with a biker case. Killian planted the idea in Kreis’s head to start a neo-Nazi motorcycle club, the 1st SS Kavallerie Brigade Motorcycle Division—named after a horse-mounted unit of Nazi Germany’s Waffen-SS….
So they couldn’t get the Outlaws MC to have anything to do with this. They clearly want there to be Nazi MCs. I guess they watch old movies where the bikers wear Nazi emblems, without grasping that they meant something different by them. They had these things as war trophies, either their own or from friends who passed them down. They weren’t declaring allegiance to the enemy, they were counting coup and showing brotherhood with their own. Since that generation, the usage has fallen away. There is no longing for Nazi-themed clubs, which is why they had to build one.
But they want the American right to be Nazis, so they just keep believing. They convinced dude to set one up, in partnership with him, and then they had a state attorney knock it down.
“We decided to strike against the Kavallerie Brigade by bringing these heavy-duty drug charges to shut the active members down,” Foster reportedly said, bragging about shutting down an FBI front group.
Emphasis added both times.
So just remember that anyone who wants you to join them in celebrating Nazis is a Fed. Anyone who wants to talk even in theory about the potential need for bombs is a Fed. Anyone who wants to speculate about using guns to stage attacks is a Fed.
This is basically the same story as several other stories we’ve seen lately. The secret police are working hard, which may not be obvious from all the Hamas-friendly groups running around.
Tangled web
Black Turlogh
Privateers
It may not get much publicity, but there it is, smack-dab in Article I, Section 8 of the Constitution: Congress has the power to grant citizens “letters of marque and reprisal.” Meaning that, with Congress’s permission, private citizens can load weapons onto their fishing boats, head out to the high seas, capture enemy vessels, and keep the booty. Back in the day, these patriotic pirates were known as “privateers.” At the start of the Revolutionary War, America had a meager navy, so we had to rely on these privateers, who captured nearly two thousand British vessels and confiscated vast amounts of food, uniforms, weapons, and barrels of sherry....The Founding Fathers were big fans of privateers. Late in life, John Adams wrote glowingly about the 1775 Massachusetts law that first legalized them, calling it “one of the most important documents in history. The Declaration of Independence is a brimborion in comparison with it.”
The author is playing this for laughs, while trying to make the point that originalist thinking is foolish.
For several minutes, we spoke about originalism and the Constitution. Though it’s obscure, the privateering clause highlights that this document—for all its brilliance and prescience—was written in a vastly different time. Some passages—such as those about the “blessings of liberty” and “equal protection”—are timeless. But others are clearly the product of the eighteenth century.He would not know this, but there has been quite a lot of recent thought given to restoring privateering. During the early phases of the Global War on Terror, it was regularly discussed as a way of making the market work against the problem. Not just at sea, either: just as land-based forms were used in the 19th century, known as ‘filibusters,’ so too there was considerable thought given to licensing private armies with similar privileges to seize prizes to fight terrorist forces in Africa and elsewhere.
Independence Day
Brought to you from the other half of the Range 15 team, the ones who don't sell coffee these days.
Like a Fox
Fist-Fighting
Any one might say that we should be neither quite miserable nor quite happy. But to find out how far one MAY be quite miserable without making it impossible to be quite happy—that was a discovery in psychology. Any one might say, “Neither swagger nor grovel”; and it would have been a limit. But to say, “Here you can swagger and there you can grovel”—that was an emancipation.
One of the thing about The Bikeriders movie that is striking is how little violence is in it -- and the worst of that either from those completely outside motorcycle culture, or those from the younger generation who had been explicitly rejected as unworthy for the culture and who found a way to worm their way in anyway. Early in the film Johnny faces a challenge, and asks if it should be answered with fists or knives. "Well, I don't want to kill you," the other man says, so they just fight with fists. Likewise in a later brawl, Johnny spends his time either trying to avoid it or breaking it up, and all the sides drink beer and become friends afterwards. There's another scene of drunken brawling, but it's just for fun. Nobody is really trying to hurt anybody.
In my generation, the great film was Fight Club. That film (and its earlier book) supposed that the way the culture had changed to forbid fighting had caused a kind of real psychic damage to young men. The earlier age depicted in the newer film allowed younger men to brawl on the weekends, under the eyes and guidance of older men who didn't anymore wish to, then go back to work on Monday.
Fight Club suggests that the popularity of the fight, once released, will ennoble the men so that they can overthrow the whole world and end a civilization that hates them. The Bikeriders thinks they'll keep steady jobs if you just let them be themselves and don't make a big thing about the occasional fistfight. They're just blue collar guys, working things out for themselves. They'll be back on Monday to drive the truck or turn the wrench or whatever.
Maybe we shouldn't make such a big deal about it. The law says it's all 'simple assault' and subject to arrest and court intervention, but it really shouldn't be. No harm, no foul: and mostly, there's not really any harm. We're probably better off if we make room for it, especially for those who choose fists over knives, and leave the guns alone.
A Moment of Equality
Multiple committee members on the call, most granted anonymity to talk about the private discussion, described feeling like they were being gaslighted.... Harrison offered what they described as a rosy assessment of Biden’s path forward. The chat function was disabled and there were no questions allowed.
Even the Inner Party eventually isn’t trusted.
UPDATE: The first Democratic Congressman calls on Biden to withdraw.







