C'est Dommage
On the Birthday of Patrick Henry
The fate of this question and of America may depend on this. Have they said, We, the states? Have they made a proposal of a compact between states? If they had, this would be a confederation. It is otherwise most clearly a consolidated government. The question turns, sir, on that poor little thing — the expression, We, the people, instead of the states, of America. I need not take much pains to show that the principles of this system are extremely pernicious, impolitic, and dangerous. Is this a monarchy, like England — a compact between prince and people, with checks on the former to secure the liberty of the latter? Is this a confederacy, like Holland — an association of a number of independent states, each of which retains its individual sovereignty? It is not a democracy, wherein the people retain all their rights securely. Had these principles been adhered to, we should not have been brought to this alarming transition, from a confederacy to a consolidated government.... It is radical in this transition; our rights and privileges are endangered, and the sovereignty of the states will be relinquished: and cannot we plainly see that this is actually the case? The rights of conscience, trial by jury, liberty of the press, all your immunities and franchises, all pretensions to human rights and privileges, are rendered insecure, if not lost, by this change...
Emphasis added; there is a great deal more to the speech that is worth review.
As is well known, objections such as his gave us the Bill of Rights, which has been an insufficient but necessary defensive measure. On some occasions it has been successful, and on many occasions it has provided a part of a successful legal defense.
He also talked about the danger posed by a central state to the physical defense of liberty. Even today his words bear consideration.
My great objection to this government is, that it does not leave us the means of defending our rights, or of waging war against tyrants. It is urged by some gentlemen, that this new plan will bring us an acquisition of strength — an army, and the militia of the states. This is an idea extremely ridiculous: gentlemen cannot be earnest. This acquisition will trample on our fallen liberty. Let my beloved Americans guard against that fatal lethargy that has pervaded the universe. Have we the means of resisting disciplined armies, when our only defence [sic], the militia, is put into the hands of Congress?... Whither is the spirit of America gone? Whither is the genius of America fled? It was but yesterday, when our enemies marched in triumph through our country. Yet the people of this country could not be appalled by their pompous armaments: they stopped their carer [sic], and victoriously captured them. Where is the peril, now, compared to that? Some minds are agitated by foreign alarms. Happily for us, there is no real danger from Europe; that country is engaged in more arduous business: from that quarter there is no cause of fear: you may sleep in safety forever for them.
I likewise think that America is not ripe for conquest by a foreign power, certainly not a European one but not any one; and it is so not because of the fact that the central government has a strong army and has managed to turn the state militias into a National Guard it can federalize at will, but because the people remain heavily armed and capable of independent action.
Indeed, this is the chief thing that has kept all of that centralized Federal power from becoming a true tyranny. The lines they wish to cross and do not remain uncrossed because they are cognizant of the limits of their power to control the ordinary people's ideals given the ordinary people's arms.
That is a partial answer to his concern about whether we have the means to resist disciplined armies given the lack of a disciplined force loyal to each of the states. Like the Bill of Rights, however, it is not a complete defense even if it is a necessary one.
Advising the Virtuous Youth
I got in last night about seven. It was a 533 mile ride from Arlington back home. Of course I made the same ride in reverse going up, but my thoughts were focused on the events to come. On the ride back I had time to reflect on the ride itself.
I left Arlington by the George Washington Parkway, then took I-66 west all the way to I-81 in the Shenandoah valley. After that, I rode the Shenandoah valley and then the New River valley to the city of Bristol, which bestrides the border between Virginia and Tennessee. From there I continued west and then south to Johnson City, south to the high wall and crossed into North Carolina there.
The great rivers I crossed yesterday were the Shenandoah, the Roanoke, the New River, and the French Broad. Lesser rivers include the Watauga and the Tuckasegee.
While I was stopped at the Tennessee Welcome Center, I met a young man who had just purchased his first motorcycle, a Kawasaki Ninja. He was learning to ride and came to me to seek advice. He had bought the bike exactly one month ago, having talked his young wife into accepting the idea of him riding in spite of her concerns.
I advised him as I did with my own son: to be sure to take the safety course, which would help him develop crucial skills like emergency braking without laying the bike down, and defensive driving. Also, I suggested, he might want to avoid any roads with nicknames like "Snake" or "Dragon" for at least six months to give himself time to build those skills and turn them into internal habits.
To assure me that he was practicing diligently, he turned his bike on so I could see his odometer. It read 495. "I just bought this bike a month ago," he told me.
I told him, "I'm riding further than that today." That got his attention, so we discussed the ride and then I reaffirmed the importance of him seeking the safety training. I hope that the conversation will encourage him to seek it out.
Motorcycles are wonderful, but if any young people are reading this and thinking about doing it as well, please do get the training first, and then do the practice necessary to internalize it into habit. As Aristotle says, developing virtue only begins with understanding what the right thing to do is in a given circumstance. Virtue isn't knowledge, he says, but habit: you have the virtue only when you have practiced doing the right thing to the point that you can do it without having to think about it again.
It might seem odd to describe skill at motorcycle riding as a sort of virtue, because the Christian inheritance tinges 'virtue' with a moral quality that is absent in the case of motorcycle riding. That isn't true in the Greek, though: the Greek word is arete, which means "excellence" and 'the ability to excel' at any practical thing. The moral virtues are like the practical ones, and the analysis holds for all of them. You practice moderation by moderating yourself until it is habitual to do so; you practice horsemanship by riding horses. Here as there, the skill of learning and then developing a virtue is a thing you can learn, and then you can apply that skill across your life. It will help you in everything that you do.
Across Tennessee
Riding Back
Prayers answered
Demonstration Ride
BLACKFIVE Reunion
Riding
These People Just Hate Historic Flags
Riding North
Admire the Effort
Recognizing the Imaginary
Ireland said that it hopes its recognition will press Israel, the Palestinians and the international community toward a two-state solution, one that includes the creation of a demilitarized Palestinian state drawn on the borders as they were in 1967, with Jerusalem as a shared capital.That long-imagined dream — the goal of generations of U.S. diplomats — has never seemed so far away.
The House Rent Blues
Yeah, Elvin Bishop. Sounds like he'd fit in here, or show up in a Grim novel. From Tulsa, studied physics at U Chicago, joined the Butterfield Blues Band. Got mentioned in a Charlie Daniels song, too.
A Genuinely Shocking Finding
Flower of Scotland
Fr. Alexander Cameron was a convert to the Faith who served the exiled Stuart king of England and Wales at his court in Rome. Cameron later became a Jesuit priest and returned to Scotland to minister to the illegal and underground Catholic Church in his native land. For four years he served as a “heather priest” in the Scottish Highlands, risking arrest and the harshest of weather conditions to provide spiritual succor and the sacraments to his outlawed flock.
The "harshest of weather conditions" just means that he was a priest in the Highlands of Scotland.
The rest of the story is impressive, though.











