Patreon has shut down donations to a Ukrainian defense group. Wouldn't want them to use the money for any of those nasty violent weapons. Someone might get hurt.
Good news on the Texas border
Not about immigration, of course, just about the defection of a large swath of formerly loyal Democratic voters to the GOP.
I've always thought it was "swathe," by the way, but that turns out to be the Brit spelling. These are things I learn by obsessively working the Wordle puzzle, which is based on 5-letter words.
Enchiridion XLV
XLV
Does anyone bathe hastily? Do not say that he does it ill, but hastily. Does anyone drink much wine? Do not say that he does ill, but that he drinks a great deal. For unless you perfectly understand his motives, how should you know if he acts ill? Thus you will not risk yielding to any appearances but such as you fully comprehend.
We tried to instill timely bathing, and especially showers, although I'm not sure how much success we had in doing so. Regular bathing, too. Well, boys are a slow crop as Cassandra used to say.
Moderation in wine consumption is also a longstanding goal, one achieved as well as it has been and neither better nor worse.
Canadian Tyranny Continues
Thirty-nine trucking businesses are shut down by the government.
So they’re protesters who — as far as we know — have not been charged with any crime. But they’ve just had their businesses shut down. What does that mean?
A business they’ve built up their whole lives, maybe. A truck, a company, a licence, insurance — all the parts of it — just ended. No trial. No judge. No hearing. No appeal. Just happened. And of course it was done by Doug Ford — but at Ottawa’s direction.
Well, there's no law. That's the point.
UPDATE: Some well-deserved mockery.
A Bright Note on a Dark Day
Unpatriotic Conservatives
[T]he world is full of evil bastards, not all of whom can or should be fought by American soldiers. War is a great clarifier. As I type this, I’m thinking of the gentle kid from my summer baseball league in the 1970s, who grew up to be sent to Iraq with the Louisiana National Guard, and who came home traumatized and unable to set foot inside his family’s church, because he said God could never forgive him for what he did over there. To my knowledge, he has never told a soul what it was (I heard about it from his anguished wife....The people who need to hear it most are utterly incapable of listening. So I’m going to say it both to lay down a marker for the future (for when the talking heads puzzle over how things got to this disastrous point) and to encourage fellow conservatives who are thinking these thoughts, but are confused by them, because they’re new, and feel strange and even kind of dirty.To repeat myself: I am opposed to Russia’s actions in Ukraine. I think Russia should leave Ukraine alone, but whatever happens, I am adamantly against following the US leadership into hawkish actions against the Russians. It’s not at all because I support Russia or in any way approve of what it’s doing. (I hope Russian families and Russian soldiers stop to think about what exorbitant cost is extracted from them so that Putin can restore Greater Russia.) It’s rather that I am sick to the point of puking of these people — the American elites — sh*tting all over so many of us, yet expecting us to send our sons (and daughters) to fight its damn wars.
I would definitely not send my son to fight in a war that cannot be won. I might go myself, although Aquinas reminds us that wars are only justifiable if they have a hope of victory -- otherwise there is no potential good to balance against the certain evil that results from war. It may be, though, that Dreher and Reaboi and others he cites are correct about where our real struggles properly lie.
Thoughts on Ukraine
Enchiridion XLIV
XLIV
These reasonings have no logical connection: “I am richer than you, therefore I am your superior.” “I am more eloquent than you, therefore I am your superior.” The true logical connection is rather this: “I am richer than you, therefore my possessions must exceed yours.” “I am more eloquent than you, therefore my style must surpass yours.” But you, after all, consist neither in property nor in style.
This is straightforward, although I suppose it would be surprising to some people to learn that neither wealth nor properly creased pants convey superiority. That was Tyler Durden's insight: "You are not your job. You are not how much money you make. You are not the car you drive; you are not the contents of your wallet. You are not your khakis."
What are you, then?
Canadian Senate Reins in Trudeau
Addendum to XLI
"Just as much as the competitors entered for Olympia,” [Socrates] retorted. “Or do you count the life and death struggle with their enemies, upon which, it may be, the Athenians will enter, but a small thing? Why, many, thanks to their bad condition, lose their life in the perils of war or save it disgracefully: many, just for this same cause, are taken prisoners, and then either pass the rest of their days, perhaps, in slavery of the hardest kind, or, after meeting with cruel sufferings and paying, sometimes, more than they have, live on, destitute and in misery. Many, again, by their bodily weakness earn infamy, being thought cowards. Or do you despise these, the rewards of bad condition, and think that you can easily endure such things? And yet I suppose that what has to be borne by anyone who takes care to keep his body in good condition is far lighter and far pleasanter than these things. Or is it that you think bad condition healthier and generally more serviceable than good, or do you despise the effects of good condition? And yet the results of physical fitness are the direct opposite of those that follow from unfitness. The fit are healthy and strong; and many, as a consequence, save themselves decorously on the battle-field and escape all the dangers of war; many help friends and do good to their country and for this cause earn gratitude; get great glory and gain very high honours, and for this cause live henceforth a pleasanter and better life, and leave to their children better means of winning a livelihood.
“I tell you, because military training is not publicly recognised by the state, you must not make that an excuse for being a whit less careful in attending to it yourself. For you may rest assured that there is no kind of struggle, apart from war, and no undertaking in which you will be worse off by keeping your body in better fettle. For in everything that men do the body is useful; and in all uses of the body it is of great importance to be in as high a state of physical efficiency as possible. Why, even in the process of thinking, in which the use of the body seems to be reduced to a minimum, it is matter of common knowledge that grave mistakes may often be traced to bad health. And because the body is in a bad condition, loss of memory, depression, discontent, insanity often assail the mind so violently as to drive whatever knowledge it contains clean out of it. But a sound and healthy body is a strong protection to a man, and at least there is no danger then of such a calamity happening to him through physical weakness: on the contrary, it is likely that his sound condition will serve to produce effects the opposite of those that arise from bad condition. And surely a man of sense would submit to anything to obtain the effects that are the opposite of those mentioned in my list.“Besides, it is a disgrace to grow old through sheer carelessness before seeing what manner of man you may become by developing your bodily strength and beauty to their highest limit. But you cannot see that, if you are careless; for it will not come of its own accord.”
That all seems opposed to Epictetus' dictum, as recorded in a discussion among men who were famous for wartime courage and activity. Naturally, I endorse the Socratic and Xenophonic view.
Enchiridion XLIII
XLIII
Everything has two handles: one by which it may be borne, another by which it cannot. If your brother acts unjustly, do not lay hold on the affair by the handle of his injustice, for by that it cannot be borne, but rather by the opposite—that he is your brother, that he was brought up with you; and thus you will lay hold on it as it is to be borne.
Sometimes I find it very easy to bear that someone needs to be cut out of my life, whoever they were before. This is possible to do when it must be done, as everyone who has walked away from a once-beloved who proved to be incompatible with you has learned. Sometimes even a cousin who develops a drug problem (and consequently a theft problem) can be cut out without much trouble. Still, one might say in the case of a brother that normally there ought to be a duty of blood that overcomes that.
More broadly considered, this is a general principle. If one were in a failing state like the Weimar Republic, one could bear it because one knew it would pass and worked as well as one could for something better. If the state then failed more completely, as Weimar did, one could bear it because one could do little to support the new state and only one's duty to family and friends.
Yet there comes a point at which things are not to be borne. The Stoic here is advising you on how to survive and learn to live with horrible things. That is a breaking point between their philosophy and my own, which holds that death is preferable to dishonor. Somethings ought not to be borne; somethings, even 'semblances,' must be opposed by a decent internal soul. Even if it destroys us.
Poll: Democrats Support Suspending Rule of Law to Crush Truckers
Enchiridion XLII
XLII
When any person does ill by you, or speaks ill of you, remember that he acts or speaks from an impression that it is right for him to do so. Now it is not possible that he should follow what appears right to you, but only what appears so to himself. Therefore, if he judges from false appearances, he is the person hurt, since he, too, is the person deceived. For if anyone takes a true proposition to be false, the proposition is not hurt, but only the man is deceived. Setting out, then, from these principles, you will meekly bear with a person who reviles you, for you will say upon every occasion, “It seemed so to him.”
This reminds me strongly of the Quakers, as explained in the excellent 1947 John Wayne movie "Angel and the Badman."
Quirt: That on the wall [indicating an inscribed plaque]. "Each human being has an integrity that can be hurt only by the act of that same human being and not by the act of another human being." Is that Quaker stuff? [Penny silently affirms the question.] You mean, nobody can hurt you but yourself?
Penny: That's a Friends' belief.
Quirt: Well, supposin' somebody whacks you over the head with a branding iron? Would that hurt?
Penny: Physically, of course. But in reality it would injure only the
person doing the act of force or violence. Only the doer can be hurt by a
mean or evil act.Quirt: Are there very many of you Quakers?
Penny: Very few.
Quirt: I sort of figured that.
There aren't a lot today, either.
Enchiridion XLI
XLIIt is a mark of want of intellect to spend much time in things relating to the body, as to be immoderate in exercises, in eating and drinking, and in the discharge of other animal functions. These things should be done incidentally and our main strength be applied to our reason.
Calls to moderation are a regular feature of Greek philosophy, and all philosophies strongly informed by them. It is interesting that 'exercise' is included, here, though; remember in XXIX striving to win the Olympic Games was offered as an analogy to philosophy. Here we seem to be counseled against Olympic ambitions, but to seek philosophy with our real strength.
There is a counterpoint in Aristotle, where he offers an account of the soul that also summons us to philosophy as the main and most proper human pursuit. Yet we should strive to master our lesser faculties, just because it makes it easier to be good at philosophy. A healthy body will think clearer thoughts, and not being distracted with illness and medications and treatments of various sorts, the pursuit of health is wise just because it improves our ability to philosophize.
A Teachable Moment
According to Antifa protesters who took over the presser, identified by the Post Millennial as “Hailley Nolan and Dustin Ferreira,” the previous night their comrades had gone to confront members of the notorious Portland areabiker gang[motorcycle club], the Gypsy Jokers. Police say at least one of the Antifa militants was armed (which they usually are).
That went exactly as well as you'd expect.
The Asheville Celtic Festival
To Hell With the Washington Post
The primarily White supporters of the Freedom Convoy argue that pandemic mandates infringe upon their constitutional rights to freedom. The notion of “freedom” was historically and remains intertwined with Whiteness, as historian Tyler Stovall has argued. The belief that one’s entitlement to freedom is a key component of White supremacy. This explains why the Freedom Convoy members see themselves as entitled to freedom, no matter the public health consequences to those around them.
Historian Tyler Stovall can jump in the lake too. How about an alternative perspective, less in favor now than once in Washington and elsewhere:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.
Emphasis added, because emphasis is needed.