On the other hand, some of the kids may get killed by someone you didn't arrest.
Enchiridion XXIII
XXIII
If you ever happen to turn your attention to externals, for the pleasure of anyone, be assured that you have ruined your scheme of life. Be content, then, in everything, with being a philosopher; and if you wish to seem so likewise to anyone, appear so to yourself, and it will suffice you.
This begins to be an answer to the question raised by the last chapter; we will see more over the next two days.
What would we do without critics?
Via Neo: I can't say "Justin Castreau" didn't ask for it.
JP Sears is funny as usual, but he can't hold a candle to the genuine news article Neo linked: "critics warn that conflating the absence of bloodshed with 'peaceful' protest downplays the dangers of the weekend demonstrations." Was there violence that didn't quite draw blood? Well, no, but one person interviewed (duly identified as non-binary, because we need to know) said she knew of at least one child who was afraid to go outside.
A Rough Estimate on Ukraine
Russia continues to redeploy significant assets in ways that look like it is preparing for war. It has chosen to redeploy dozens of deniable Wagner PMC assets from Africa to Europe, and is today moving its Pacific Fleet through the Suez Canal to take up position somewhere closer to Europe -- the final destination is unclear at this time, but even from the Mediterranean they could provide some support. Like the existing deployments of forces on the border, the Pacific Fleet maneuver is expensive and cannot be maintained for a very long time without sacrificing a strategic asset in a strategic region.
My personal guess is that the Russians will use Belarus to provoke (or more likely fake) a Ukrainian 'provocation' the Belarussians will respond to, allowing Russia to invade under the pretense of defending its allies from Ukrainian aggression. They will use the overwhelming force they are accumulating behind special operations and aircraft fires to rapidly seize and hold the eastern half of the country only, I estimate, where most of the population speaks Russia and conceives of themselves as Russians. If they then consolidate that position, there will be a long front that can be dug in and defended. Western diplomatic pressure to make them concede it will be exactly as effective as it has been in South Ossetia and Crimea, i.e., not at all.
Enchiridion XXII
XXIIIf you have an earnest desire toward philosophy, prepare yourself from the very first to have the multitude laugh and sneer, and say, “He is returned to us a philosopher all at once”; and, “Whence this supercilious look?” Now, for your part, do not have a supercilious look indeed, but keep steadily to those things which appear best to you, as one appointed by God to this particular station. For remember that, if you are persistent, those very persons who at first ridiculed will afterwards admire you. But if you are conquered by them, you will incur a double ridicule.
Let us combine this advice with the last chapter’s: sometimes the admiration does not come until after you die. Socrates and Jesus both had a few admirers at their executions; numerous artists knew very little commercial success in their lives. Some committed suicide, even, only to have their works become beloved later — Robert E. Howard is often mentioned here, and Van Gogh was just mentioned at AVI’s place.
In remembrance of death we remember that all of life’s troubles are passing; in remembering that honors often come after death to those who were true to their divine appointment, we might even face death boldly under difficult conditions and circumstances.
Yet it is striking that Epictetus, who has heretofore cited honors like admiration as mere semblances to be discarded as ‘not our business,’ would cite them here. Is admiration from others a proper ethical concern, or is it not?
The interested might turn to Aristotle’s discussion of whether honor affects the happiness of the dead beginning in Nicomachean Ethics I.10 and followings. Aristotle asked if Solon was right that you couldn’t judge the happiness of a person before death, or if you could. This leads into a general discussion of happiness as an activity (which presumably only live people can execute), but that leads to a puzzle about whether the dead can be less happy if they are later scorned, or if their children suffer, and so forth. He isn’t quite wiling to say these things can be dismissed as considerations even for the dead, for whom they are no longer even semblances.
Enchiridion XXI
XXI
Let death and exile, and all other things which appear terrible, be daily before your eyes, but death chiefly; and you will never entertain an abject thought, nor too eagerly covet anything.
This is a lesson that is definitely found in Zen, in especial in the Bushido tradition (*-do in Japanese generally denotes a Buddhist spiritual approach to finding enlightenment in a practical art). Epictetus was sort-of exiled from Rome as part of a general ban on the teaching of philosophy in the city, although I do not know how terrible he found the Greek countryside in practice.
There is similarly a long tradition in Christian Europe following this advice, which is called Memento Mori in the Latin ("Remember Death").
Compromise and the Possible in Politics
- His opponents cannot be compromised with because they are racist Nazis (the Managers seem to encounter a highly improbable number of Nazis in the world; this time the evidence seems to be that some placards compare vax mandates with the treatment of Jews by the Nazis -- which hardly puts the Nazis in the position of good guys, I notice, oddly for those who are supposedly Nazis themselves);
- who lie and insult (and apparently threaten, although they assert they will be peaceful he shows no signs of being willing to appear in public anywhere near any of them, regardless of security arrangements);
- and who desecrate war memorials (this latter apparently referring to a single woman who was dancing at the Tomb of the Unknown Soldier in Canada).
The convoy speaks of threats to liberty. It would be close to something if the participants weren’t so far off. Threats to liberty are rampant in Canada, but not because of vaccine mandates. Rather, it is income and wealth inequality; worker exploitation; gendered, religious, racialized and other forms of hate violence; ongoing settler colonialism; and other forms of structural marginalization and oppression that compromise liberty. Same as it ever was.The “Freedom Convoy” is a regrettable movement that offers a reminder that open societies will produce protest movements — as they should. However, when those movements are toxic, they must be denounced and resisted.
I think I may have to adopt the policy of referring to this class as 'the Managers' on a semi-permanent basis, and to this sort of I-hate-my-country description as "the Litany of Bullshit." Canada is a perfectly nice place that is having some hard times that are self-inflicted by its own government, which apparently hates it, its people, and its history. Such a government cannot have any claim to democratic legitimacy, which at minimum requires loyalty to and love of the demos of which one is a part.
The plantation
Morning Consult’s national tracking poll shows a stark inflection point in Biden’s Black support immediately after the announcement of the mandate. Between September 8 (the day before the mandate’s rollout) and September 20, Biden’s support among Black voters fell by 12 percentage points in the survey. One might write this off as a coincidence, had the pollster not specifically monitored Biden’s standing with unvaccinated Black voters — and found that he had lost 17 points with that segment of the electorate over those two weeks.
As noted above, a post-September decline in Biden’s Black support has been captured in other polls. And there is no analogous inflection point (yet) showing a similar decline in the immediate aftermath of a legislative setback on voting rights.
* * *
[A]s political scientists Ismail K. White and Cheryl N. Laird argue in their book, Steadfast Democrats: How Social Forces Shape Black Political Behavior, the Black bloc vote is a product of “racialized social constraint” — which is to say, the process by which African American communities internally police norms of political behavior through social rewards and penalties. In their account, the exceptional efficacy of such norm enforcement within the Black community reflects the extraordinary degree of Black social cohesion that slavery and segregation fostered.
If this thesis is correct (and White and Laird do much to substantiate it), then it would follow that the erosion of African Americans’ social isolation would weaken racialized social constraint, and thus narrow the Democratic Party’s margin with Black voters. As White and Laird write:We believe that increased contact with non-blacks and a decline in attendance at black institutions, in favor of more integrated spaces, would threaten the stability of black Democratic partisan loyalty. The result, we believe, would be a slow but steady diversification of black partisanship because leveraging social sanctions for racial group norm compliance would become much more difficult in integrated spaces.
Enchiridion XX
XX
Remember that it is not he who gives abuse or blows, who affronts, but the view we take of these things as insulting. When, therefore, anyone provokes you, be assured that it is your own opinion which provokes you. Try, therefore, in the first place, not to be bewildered by appearances. For if you once gain time and respite, you will more easily command yourself.
It is true that ultimately we control how we decide to respond -- and indeed whether we do. One time when I was in school another boy hit me from behind. I did not know him, and to this day don't know why he hit me. Ultimately I just looked him the eye for a long moment, and then went on without a word. It was a very effective strategy, as he'd hit me just as hard as he could from behind -- and failed to do any damage. I'm sure he knew that he didn't want the fight he'd provoked.
Still, I think we can reasonably sever the Stoic point -- that I, and not you, am the master of my inner world and I don't have to let you provoke me if it is not useful to me -- from the general obligations of honor, from which so much of our common peace depends.* In general it is useful to respond to force so that it does not grow bolder, and to quash petty tyranny so that it does not gain mastery. People should be afraid to give blows without good cause, and abuse under any circumstances. Our society is much more pleasant when we conduct ourselves with the mutual respect that comes from knowing that the alternatives are too dangerous to ponder.
* "from which... depends" rather than "on which... depends"? This is one of those amusing places we sometimes discuss where the language is even now changing. We almost always now say 'depend on,' and think of depending as if it were a sort of foundation 'on' which something might be rested. Yet of old 'depends' meant 'hangs down from,' as a watch might depend from a chain. Both usages imply firmness of support, the sense of direction has inverted over time. I take great pleasure in being one of the keepers of such secret fires.
Our bubble is better than your bubble
“Educationally, we don’t need these schools,” said David Bloomfield, a professor at the CUNY Graduate Center and Brooklyn College. “These students cannot be in a bubble. They need to be in a more diverse student body, where you could have advanced classes.”Only we do very much need schools like Brooklyn Tech "educationally," and there aren't comparable advanced classes in the "diverse" schools they "need" to be in or, at some of the schools, any advanced classes at all. It's almost as if the lessons we are determined that these kids learn had more to do with political indoctrination than science.
Tausifa Haque, a 17-year-old daughter of Bangladeshi immigrants whose father drives a taxi and whose mother is a lunchroom attendant, says:But you're not allowed to climb out, and we have ways of making sure you allow us to continue to pit you against your peers, namely, denying you a decent education and a shot at financial independence if you don't agree to stay inside the right kind of bubble. Which is definitely not that bad bubble consisting of gifted and hard-working students.This is my great chance. It’s my way out. I have classes with students of all demographics and skin colors, and friends who speak different languages. To call this segregation does not make sense.Ricardo Nunez, who is black, says:I don’t feel like a minority. We resist being pitted against each other at this school.
Wipe that grin off your face and shut up
Aren't bike paths the real infrastructure?
Canadian President Flees Country
Miss me yet?
From a WSJ commenter on a bit of Noonan nonsense, via PowerLine:
Mr. Biden is as rude as any president, and without the success to compensate.
Preference falsification
Do I wish this guy were in office instead of the current disaster? You bet I do.
Richard Fernandez argues that the dam is breaking. It does look that way, and has since the Virginia elections. There's a sense of "We've completely had it, just knock it off."
At Fernandez's suggestion, I'm reading "Private Truths, Public Lies" by Timur Kuran (1998), about the social instability that comes from the repression of dissent and the ritual mouthing of platitudes for which one has more and more private contempt. People will live a lie for a time if they must, but their support is brittle. At the right moment they'll jettison the lie without a backward glance.
When Donald Trump speaks, the attraction is that he's saying what he believes, and what much of the audience believes. They're so tired of hearing nonsense they're expected to take seriously. Even if he occasionally comes out with something they doubt, the relief of not being fed absurdities is liberating. "This stuff is ridiculous," they say to each other. "Why are we putting up with it? Let's quit doing it."
In Canada, Justin Trudeau and his family have fled the capitol in fear of a "small fringe minority of people who are on their way to Ottawa who are holding unacceptable views that they are expressing do not represent the views of Canadians...."
Enchiridion XIX
XIX
You can be unconquerable if you enter into no combat in which it is not in your own power to conquer. When, therefore, you see anyone eminent in honors or power, or in high esteem on any other account, take heed not to be bewildered by appearances and to pronounce him happy; for if the essence of good consists in things within our own power, there will be no room for envy or emulation. But, for your part, do not desire to be a general, or a senator, or a consul, but to be free; and the only way to this is a disregard of things which lie not within our own power.