Some appropriate music, although you're probably going to spend the whole thing wondering: "What's he going to do with that lamb?"
Nothing, I assure you, on camera.
Those Winter Sundays
Sundays too my father got up early
and put his clothes on in the blueblack cold,
then with cracked hands that ached
from labor in the weekday weather made
banked fires blaze. No one ever thanked him.
I’d wake and hear the cold splintering, breaking.
When the rooms were warm, he’d call,
and slowly I would rise and dress,
fearing the chronic angers of that house,
Speaking indifferently to him,
who had driven out the cold
and polished my good shoes as well.
What did I know, what did I know
of love’s austere and lonely offices?
Sometimes I check in on this April 4, 2005 piece to see if the Times has gotten around to correcting it. As of today, they have not! Sometimes I hope they never will.Two:
But crozier mistakes are understandable. Less understandable? Saying Jesus is buried in the Church of the Holy Sepulchre, that Easter marks Jesus’ “resurrection into heaven,” that St. Patrick is known for banishing slaves from Ireland, or that William Butler Yeats is the author of the Book of Hebrews.
The mainstream media lobbies hard for gun control, but it is very, very bad at gun journalism. It might be impossible ever to bridge the divide between the gun-control and gun-rights movements. But it’s impossible to start a dialogue when you don’t know what the hell you are talking about.
Media stories in the wake of mass shootings typically feature a laundry list of mistakes that reflect their writers’ inexperience with guns and gun culture. Some of them are small but telling: conflating automatic and semi-automatic weapons, assault rifle and assault weapon, caliber and gauge—all demonstrating a general lack of familiarity with firearms. Some of them are bigger. Like calling for “common-sense gun control” and “universal background checks” after instances in which a shooter purchased a gun legally and passed background checks. Or focusing on mass shootings involving assault weapons—and thereby ignoring statistics that show that far more people die from handguns.
Considering that a quick online search should provide all the information journalists need to get this right, it’s amazing that journalists don’t know the difference between an assault rifle and an assault weapon. An assault rifle is a fully automatic weapon that can fire multiple rounds with a single pull of the trigger, up to 950 rounds per minute. An assault weapon is a semi-automatic gun that can accept detachable magazines and has a pistol grip and foldable stock (to increase the gun’s length). The term assault weapon itself, of disputed origin, is a thorn in the side of gun enthusiasts, who point out that the differences between “assault weapons” and other semi-automatics are largely cosmetic and don’t increase the gun’s lethality.
A journalist from the New York Daily News has been awarded the National Defense Service Medal in recognition of his honorable service during a time of crisis, a Pentagon spokesperson announced today. The recipient will also be eligible to receive disability compensation from the Department of Veterans Affairs within the next decade.
Gersh Kuntzman, a veteran journalist of 30 years, put down the pen to take up the sword on Wednesday, traveling from New York to Philadelphia to experience the thrill of firing a military-grade weapon similar to the one used in the Orlando terror attack.
Kuntzman’s battle-weary, critically-acclaimed memoir, “What is it like to fire an AR-15? It’s horrifying, menacing and very, very loud,” quickly gained widespread acclaim, including the notice of many active-duty service members, who lauded his steadfast heroics.
“We here in the Department of Defense are in awe of Mr. Kuntzman’s martial prowess and noble sacrifice to this nation,” said Lt. Col. Patricia Green, a Pentagon spokesperson. “Shooting an AR-15 is exactly the same as being in combat, as evidenced by Mr. Kuntzman’s self-diagnosed PTSD.”
The AR-15 assault bazooka is the civilian counterpart to the military’s M4A1 bazooka. The shoulder-fired weapon is renowned for its crippling recoil and deafening boom, leading many bazooka enthusiasts to train their children from an early age to develop the tolerance required to handle such a mighty instrument of destruction.
There are plenty of gun-control measures I'd support. Banning high-cap magazines, for one. But banning gun sales to anyone who's ever caught the FBI's attention? No thanks. Senate Democrats have finally put me in the position of agreeing with the NRA. Nice work, folks.It's been a stunning week, watching Democrats declare that due process needs to be permanently suspended for gun sales. It's clear that the right to keep and bear arms isn't even a second-class right in their view: it's a privilege, one they feel the American people have proven they deserve to lose.
Government agencies should employ “American English instead of religious, legal and cultural terms like ‘jihad,’ ‘sharia,’ ‘takfir’ or ‘umma,’” states the June 2016 report by the Council’s countering violent extremism subcommittee....In that language we call "American English," there's an important distinction between the noun and the adjective. The noun is supposed to refer to what the thing essentially is, and the adjectives usually refer to less important qualities. If the idea is to avoid an 'us versus them' stance, "Muslim American" suggests that these are people who are first and foremost Americans. "American Muslim" suggests that they are essentially Muslims, and only accidentally American.
The DHS report stated that to avoid a confrontational “us versus them” stance in public efforts to counter Islamic radicalization, government programs should use the term “American Muslim” instead of “Muslim American.”
In 2008, while deployed as a special operator in western Afghanistan, I led a team of fifteen marines and nearly seven hundred Afghan commandos stationed on a remote firebase near the Iranian border. We were almost entirely reliant on an operational fund, something akin to cerp. We used these funds to buy our food and fuel and to hire local Afghan tribesmen to provide base security. Hundreds of thousands of dollars passed through our hands. Our position was in no way unique. Every special-operations team in Afghanistan managed the same kinds of funds. Once, when security in the village just outside our gate became a problem, one of the marines I worked with negotiated a deal with the local village elders to use our operational fund to convert an abandoned Olympic-size, Soviet-era swimming pool into a reservoir to irrigate several acres of parched fields. Within a few weeks, those fields were ready for planting, and the threat to our base had disappeared.He goes on to talk about what he wished Trump had discussed instead. But Trump can't talk about those things, because he doesn't know anything about them.
Two and a half million American men and women have served in Iraq and Afghanistan. According to the Center for Public Integrity, some hundred and fifteen military personnel since 2005 have been convicted of committing theft, bribery, or contract-rigging crimes, involving a total of fifty-two million dollars. This is a disappointing fact, but it does not cancel out the ingenuity shown by the soldiers, many of them only in their twenties, who have ethically managed budgets equivalent to that of a small town or medium-sized business.
Southern Baptists also weighed in on another emotional issue at the intersection of race, religion and violence. Almost exactly a year after the murder of nine people at Emanuel African Methodist Episcopal Church in Charleston, S.C., set off a debate over the Confederate battle flag, the Southern Baptist Convention approved a resolution calling on "our brothers and sisters in Christ to discontinue the display of the Confederate battle flag as a sign of solidarity with the whole Body of Christ, including our African-American brothers and sisters."...The shooting in Charleston last year changed people's hearts. One wonders if the Orlando shooting will have a similar effect. And, if so, on whom.
During the debate over the wording of the resolution, Pastor James Merritt of Cross Pointe Church in Duluth, Ga., delivered an emotional speech calling for the removal of language stating that for some, the display of the flag serves not as a "symbol of hatred, bigotry and racism, but as a memorial to loved ones who died in the Civil War."
"I am the great-great-grandson of two men who fought in the Confederate army," Merritt told the convention. "I cannot undo what they fought for. But they cannot undo what I wish they had done, and what I pray we will do today."
The language was stricken. Baptist Press reported that the resolution passed by a "wide margin."