...the
last survivor of the Enola Gay's crew, has died. I was glad to read he lived a full life after his service ended, went on to a long career as a chemical engineer, kept his mind sharp, and died peacefully.
The event calls for reflection, of just the kind
you've been doing, and that
Grim's done before. For World War II was the last U.S. war that ended before the Geneva Conventions of 1948 (the centerpiece of the modern jus in bello) and the U.N. Charter (the centerpiece of the modern jus ad bellum) went into effect. And with it the radical new idea that civilians..."persons taking no active part in the hostilities...no matter what kind of war it was, or between whom...were simply immune as targets. (Jean Pictet's commentary on Common Article 3, which you can get
here, describes it as an "almost unhoped-for" extension of common article 2...designed to apply even to civil wars or insurrections, to the savage as well as the civilized.
Islamic radicals sometimes defend 9/11 with a
tu quoque...."What about Hiroshima?" There are several answers, but one of them is: "The law changed after that. We wouldn't be allowed to do that now; and by agreement and by custom, neither can anyone else." If you're much younger than VanKirk, older wars feel wrong...punitive expeditions, attacking villages, sacking towns, the jubilation at
Marchin' Through Georgia...it
feels like something that doesn't belong in war. Yet that is an ancient norm, and it is the modern standard that's in its experimental stage.
Problem is, the experiment may be failing.
Unsurprisingly, John Derbyshire's over a decade ahead of me on that, on the
attitude adjustment that a violent people can show when they're well and truly crushed...in
this column he takes it further, looking at the different ways a nation can view military defeat, from "total denial" through
dolchstosslegende all the way to "full repentance." And then noticing that the more the civilian population suffered in the war, the closer they came to "full repentance"...and, more importantly, to fighting no more wars. It's a decently robust if not perfect model. He notes many examples from the 19th and 20th centuries. I notice it broadly fits the Jewish Wars of the Roman Empire. After the third one was mercilessly crushed, says
this, "Jewish messianism was abstracted and spiritualized" -- as well it might be; eternal spiritual truths do have a way of
bending to fit the facts on the ground -- and the Jewish leader was vilified in the Talmud. The Scottish suppression was brutal in a lesser way...but also effective. There really was peace tho' Jamie
never came hame.
I don't think this comes through a cold calculation (as in the reasoning of Grim's excellent Blackfive post), but more likely through evolved instinct. Every man can
talk about fighting to the last...but we're not descended from the men who did. Neither are we descended from the men who caved at the first attack. Thus: a
little violence inspires revenge; a
lot of it brings submission and peace. It's been made a
joke and a funny one...because of the grim truth behind it. Their hands tied by the modern law of war, the Israelis get the worst of all worlds. They get the reputation of Genghis Khan or Tamurlane, and draw as much hatred as they did if not more...but they
don't get the security that real brutality might've brought them long ago (and Genghis Khan is a national hero in Mongolia, and got respectful treatment in my elementary school history books; and Tamurlane is still admired at least in some parts of Afghanistan). Israel itself is just as old as the Geneva regime; a citadel of advanced civilization born in the year war was to be civilized, and has suffered ever since from that very fact.
Terrorism lives in that safe space created by the modern order. Terrorism isn't new, as you all know well. The
Sicarii were practicing a version in Palestine not too long after Jesus. But the Romans of that era were quite capable of treating a city the way a strategic bombing raid could, only
up close and personal, with sword and spear. Hiding behind children only works while the enemy's not willing to target them. And that wasn't a good assumption back then.
Supposing Palestinians continue as a UN-welfare population full of
frustrated young men, and the Israelis remain addicted to life, so that the attacks never cease...will Israelis forever hold their hands, if it means dying for their principles?
I don't know. But as I said --
they're not descended from men who did.