Our natural short-term perspective regards a price spike as a catastrophe--what if someone in need can't pay the price?--but a longer view suggests that a price spike often is just the impetus needed to discover a cheaper alternative. As Ridley points out,
The best-selling book "Limits to Growth," published in 1972 by the Club of Rome (an influential global think tank), argued that we would have bumped our heads against all sorts of ceilings by now, running short of various metals, fuels, minerals and space. Why did it not happen? In a word, technology: better mining techniques, more frugal use of materials, and if scarcity causes price increases, substitution by cheaper material. We use 100 times thinner gold plating on computer connectors than we did 40 years ago. The steel content of cars and buildings keeps on falling....
In many respects, greater affluence and new technology have led to less human impact on the planet, not more. Richer people with new technologies tend not to collect firewood and bushmeat from natural forests; instead, they use electricity and farmed chicken—both of which need much less land. In 2006, [Jesse Ausubel at Rockefeller University] calculated that no country with a GDP per head greater than $4,600 has a falling stock of forest (in density as well as in acreage).Would any of those things have happened if the Global Department of Resource Justice had had the authority and the funding to prevent anyone from feeling the consequences of scarcity? Human beings who care about the suffering of others experience a strong temptation to respond to price spikes by imposing price freezes. (How dare those hoarders of valuable resources withhold them from the needy?) While there may be good arguments in favor of the brief application of charitable relief to ameliorate an unusually abrupt transition from one resource to its substitute, we're not doing anyone any favors by subsidizing an economic choice about any resource that has begun to get scarce enough to be unaffordable. If that approach made sense, we'd be subsidizing the use of whale oil so that poor people could light as many lamps as the rich. Or subsidizing stone tools so that no one had to figure out how to make them out of metal.
