Non-Prophets

Southern Appeal on Prophecy:

Francis Beckwith at Southern Appeal offers some advice to Obama on how to answer the latest McCain ad:

Here are some lines that I thought of on the way home from the gym today:

* I was going to invite Senator McCain to the Transfiguration. Not anymore.

* Ye of little faith.

* Next time he asks for me to heal his melanoma, the answer is “no.”

* I’ll turn water into wine for him, but I draw the line at being his designated driver.

* I’m surprised Senator McCain didn’t say, “I knew Moses; Moses was a friend of mine; Senator Obama, you are no Moses.”

* Ironically, more men named “Jesus” will vote for me than will vote for Senator McCain.

* The people want more jobs and less Job.

* This just shows us that the McCain campaign is a non-prophet organization.
(So, did you know that there were two financial entrepreneurs mentioned in the Bible? The first was Pharaoh's daughter, who went down to the river and pulled a little Prophet from the water...)

Too Far

Too Far:

Eric will be delighted to know that I have found the limit beyond which I will not accept something into my life simply because it has echoes of chivalry and knighthood. You can see that limit right here.



If there is an item in worse taste than a toilet seat featuring the arms of Richard the Lionheart (albeit with the wrong base color), I am not sure what it would be. Nominations are not solicited.

(I've gotten this catalog for several years now, for reasons unknown to me. They have the strangest mixture of really wonderful things, like this; kind of nifty things, like this; and truly horrid things like, well, heraldic toilet seats.)

False Prophets

False Prophets:

We've all seen McCain's newest piece on Obama:



So what about this?

A new video which features popular talk show host Oprah Winfrey denying Jesus as the only way to God has received over 5 million views on several reporting video sites.

The approximately seven-minute video entitled, "The Church of Oprah Exposed," was posted less than a month ago and has claimed the a Top Favorites spot in the News & Politics category of a popular social networking site.
Here is the video:



Skip to 5:50 to where Barack Obama is explictly brought into the matter.

As for the claims Oprah is making, they aren't actually new at all; what she is advocating is nothing but Theosophy, which was also a major interest of the British upper classes in Chesterton's day, and which drew his ire. (There is more to object to theologically, for a Christian, in the teachings of the Rev. Mr. Wright and his mentors, which are also more closely and fairly attached to Sen. Obama.)

McCain clearly intends his ad for humorous effect, but the folks downloading the Oprah video are in earnest. If you follow the link to the site, it is called "BlackVoices.com," and references another site which appears (based on the content of the ads) to be a Black spiritual site. These things are starting to percolate through the Christian churches in America, and race is no barrier to them. Insofar as they harmonize with the satirical point that McCain is making, the sense of satire may be lost.

The BlackVoices site has a video -- already removed by YouTube, but I watched it this morning -- that explictly makes the connection between Obama and Biblical false prophets. We spoke of that a couple months ago (also here).

I am strongly opposed to Senator Obama's election, for many and what I think are excellent reasons. I have no special love for Oprah. I hope that people will recognize, however, that Oprah is simply the modern version of the 19th century British aristocrat, seeking a faith that eliminates conflict in the Otherworld, so that it harmonizes with her current world. Having wealth and power, comfort and luxury, naturally she wants it to endure forever: and so a faith that promises no conflict through all Eternity is an attractive one.

Who is wrong here? Some will say that Oprah is wrong, and there is a great deal of argument to be had there on theological grounds. Others may say that McCain is wrong, to mock Barack in a way that might be misconstrued (just as they said he was wrong to permit an ad that featured even a glimpse of white women, in case that might be misconstrued). That seems a bit overbearing for me, but I expect it will be said. Others will say that the Christians are wrong, to bring what are essentially non-rational concepts to bear on day to day life; but they are explictly licensed to do this by the First Amendment, which itself only recognizes an inalienable right the Founders attributed to "their Creator." I have said myself that Sen. Obama has only himself to blame, for adopting prophetic language in a country that has a strong faith tradition about such language: it's easy to be understood as a false prophet when you speak as a prophet, but are false as a politician.

It's worth thinking through, though. I don't care for the Senator, and have little love for the Oprah movement either, but I would see everyone treated fairly.

UPDATE: By the way, watch the McCain video, 0:16-0:20. Pay attention to the dancing in the shadowy background. The line, "Can you see the light?" is surely meant to evoke this:



"Jake, are you all right?"

"We're on a Mission From God!"
Trolls among us.

In the late 1980s, Internet users adopted the word “troll” to denote someone who intentionally disrupts online communities. Early trolling was relatively innocuous, taking place inside of small, single-topic Usenet groups. The trolls employed what the M.I.T. professor Judith Donath calls a “pseudo-naïve” tactic, asking stupid questions and seeing who would rise to the bait. The game was to find out who would see through this stereotypical newbie behavior, and who would fall for it. As one guide to trolldom puts it, “If you don’t fall for the joke, you get to be in on it.”

Today the Internet is much more than esoteric discussion forums. It is a mass medium for defining who we are to ourselves and to others. Teenagers groom their MySpace profiles as intensely as their hair; escapists clock 50-hour weeks in virtual worlds, accumulating gold for their online avatars. Anyone seeking work or love can expect to be Googled. As our emotional investment in the Internet has grown, the stakes for trolling — for provoking strangers online — have risen. Trolling has evolved from ironic solo skit to vicious group hunt.


The article is disturbing on several levels.

Followup clubs

A Followup on Clubs:

Again via FARK, a worthy followup to the post on clubs v. guns. Sometimes, older arms still work just fine:

Iwasaki, a Hillsboro native and decorated veteran, was honored last weekend as part of the celebration of the 60th anniversary of the desegregation of the U.S. armed forces. He served in a segregated unit that became the most decorated Army infantry group in U.S. history.

Iwasaki fought across France and Italy during World War II and was wounded three times. He earned a Purple Heart with two oak leaf clusters and a Bronze Star before returning to Hillsboro in 1946.

Despite Iwasaki's military experience, Washington County deputies are wary about people confronting gun-wielding suspects.
Generally, what matters is the spirit. If the spirit is right, the mind follows: if the mind is right, the body follows.

End of Racism

The End of Racism:

Jake Tapper is not happy:

There's a lot of racist xenophobic crap out there. But not only has McCain not peddled any of it, he's condemned it.

Back in February, McCain apologized for some questionable comments made by a local radio host. In April, he condemned the North Carolina Republican Party's ad featuring images of the Rev. Jeremiah Wright.

With one possible exception, I've never seen McCain or those under his control playing the race card or making fun of Obama's name -- or even mentioning Obama's full name, for that matter!

(The one exception was in March when McCain suspended a low-level campaign staffer for sending out to a small group of friends a link to a video that attempts to tie Obama not only to Wright but to the black power movement, rappers Public Enemy and Malcolm X.)

...

I've seen racism in campaigns before -- I've seen it against Obama in this campaign (more from Democrats than Republicans, at this point, I might add) and I've seen it against McCain in South Carolina in 2000, when his adopted Bangladeshi daughter Bridget was alleged, by the charming friends and allies of then-Gov. George W. Bush, to have been a McCain love-child with an African-American woman.

What I have not seen is it come from McCain or his campaign in such a way to merit the language Obama used today. Pretty inflammatory.
Ed Morissey agrees:
I warned about this over a month ago, when Obama first accused McCain of racism without any evidence whatsoever. The McCain campaign has exercised considerable restraint in its choice of criticisms, frustrating some Republicans over his refusal to even mention the Jeremiah Wright debacle. It has roundly condemned other Republicans who have tried to use that argument in an attempt to show good faith in this electoral cycle, and the only payback McCain has received is to be called a racist anyway.

I agree that the Celeb commercial is pretty weak, but if it’s racist, then Obama has defined the term so far downward as to have no meaning at all.
Cassandra scoffs at the attempt to call 'racism':
Yessir, there is nothing like a little honest dialog about race relations in America to dispel all that wrong/bad tension between blacks and whites. Because the Other Side, you know, they operate from the Politics of Fear. And the only way to combat the Divisive Fear and Hate perpetrated by those hateful, divisive fear mongers who keep dragging race into this campaign even though I'd prefer not to mention it is by constantly reminding you of Fear and Race. Because we all know that any criticism of Me during a hotly contested political campaign can only be based on 400 years of simmering racism.
And Professor Reynolds notes:
I imagine that we'll see a lot of this kind of thing if Obama is elected President. And perhaps the best reason to vote against Obama is to spare the country an administration that reflexively characterizes any criticism as racist.
It occurs to me that this -- if not quite a reason to vote for Sen. Obama -- could be a major consolation prize if he is elected. It's already the case in America that "racism" has gone from actual racism -- I remember the KKK passing out their literature on the courthouse square when I was a boy -- to "institutional" racism. "Institutional" racism is combatted in this country via a huge arrangement of what are meant to be counterbalances, but which are now the only way in which race is openly considered. Thus, the only formal recognition of race in society is designed to redound to the benefit of minorities.

This is a rhetorical shift in the same direction as the shift we've already made politically: racism as a concept is being emptied of meaning, except as a hedge for those groups once disadvantaged. What does it mean? Anything. Therefore, nothing. The McCain campaign is guilty of racism even if they can only be suspected of having subconscious impulses that might have possibly informed an ad they put out; even if they strictly forbid actual racism; even if they squash attempts at legitimate criticism that might make an issue of race; even if they have been subject to actual racism themselves, in an earlier day, and learned to despise it.

Therefore, they must always be guilty of racism; and therefore, racism is not a charge to be taken seriously. It is instead a condition -- like the necessity of having oxygen around to breathe -- that you simply accept and ignore as a basic feature of reality.

Once we get there, the advantage of raising charges of "racism!" will wane to the point that it will likely go away. Four years of a President Obama waving the flag over every criticism will probably do it for most of America; the holdouts will find their currency so debased that, though they may continue to try and spend it, it will buy them little.

Thus we might really "hope" to "end racism" through President Obama after all. Middle Americans, to the degree that they are conscious of race -- the younger generations seems much less so even than mine, and mine far less than the one before -- already think of it only in terms of ameliorating the harm of historic racism. When people become convinced that the charge is finally empty, we may at last walk away from this most poisonous of weeds.

Politics Aside

Politics Aside:

This is the reason to visit the wounded:

“We have come … to express our gratitude and appreciation for the sacrifices made by these great warriors, soldiers, in freeing the Iraqi people and in helping us in Iraq recover from tyranny and dictatorship,” Jawad Karim al-Bolani, Iraq’s minister of the interior, said through a translator... “We also want to express our gratitude to the families of all these great men and women and express how important their sacrifices are for our nation,” he added.
I haven't mentioned the subject of another visit that didn't happen, and don't intend this post to serve as a proxy for it. This, though, is what it's supposed to be about: and it's genuinely inspiring to see this man speak so.

The interior ministry, if you don't know this, controls much of the police function in Iraq: so he speaks as a man who has had occasion to watch the fall of violence firsthand. Here speaks a man who knows what these wounds bought for his nation.

GWTW

War Movies:

Cassandra is compiling lists of great war movies today. This is something we've done a few times, but I have to remark on a couple of the entries suggested.

Bthun suggested "Casablanca." That's an interesting choice. It's not a "war movie" according to what I would normally think of as the defining features of the genre: all the actual fighting is quite a long way away. It's very much on the fringes of a war, though the war is large enough that it drives the plot.

More, though, it was written to encourage the United States to join a war. In that way, it is truly a war movie.

Another one that is mentioned is "Gone With The Wind." This is the point where I have to make my own confession, similar to those literary confessions from a day or two back.

I have never seen "Gone With The Wind." I realize, for a Southerner -- and a proud one -- this is a shocking omission. Nevertheless, I have not.

Guns, yes. Clubs, no.

Guns, Yes. Clubs, No.

Via FARK, a story about how Texas animal control officers can't use a stick against an angry dog:

Harris County's animal control division wants the Legislature to allow its officers to use telescoping batons to fend off attacking dogs amid a sharp increase in the number of aggressive stray pit bulls in unincorporated areas.

Animal control officers say the batons, called "bite sticks," can prevent serious injuries by intimidating aggressive, charging animals and blocking their attempts to bite. But they currently are prohibited in Texas under a state law that bars most people who are not certified peace officers from carrying clubs.
Texas state law allows the carrying of firearms, of course: just not clubs.

Georgia law is no better. I have a firearms license, which means that I can carry -- openly or concealed -- pretty much anything short of an automatic weapon. .44 Magnum revolver? No problem. A pair of Glocks and a dozen extra clips? Perfectly legal.

A knife? Well...

You can carry a knife, with certain exceptions, if it is carried openly, OR if it is not "designed for the purpose of offense or defense"; but that latter has been defined by the court in really strange ways that I still haven't fully sorted out. A cop I know tells me "it's OK if it has a clip on the outside, and it folds," but there's nothing in the law to suggest that, and I see no reason a DA couldn't decide to prosecute you on the plain meaning of the language. On the other hand, I know several knifemakers, and could get a letter from them stating that they'd made me a custom knife "not at all for the purpose of offense or defense, but purely for the enjoyment of being able to open boxes and cut onions with a handmade work of art"; but presumably that plain-language defense wouldn't stand up.

And a club? Well...

As we begin to talk about the ramifications of Heller, it will matter how "arms" are defined. The second round of lawsuits is now under way, challenging Chicago's handgun ban to try and get the 2A incorporated to the states; and also challenging DC on its attempt to ban semiautomatic handguns by fiat, though they are the most common form of firearm chosen for self defense.

There is no obvious reason, however, that more primitive forms of arms should be banned. The Founders took the field with everything from muskets and Kentucky Long Rifles to knives, swords, and clubs of the type in common use among the Indian tribes of what was then the frontier.

Go, Iraq

Go, Iraq!

I've never been a big fan of the Olympic Games. I did my best to avoid them in Atlanta in 1996, at a time when I was living there. On the other hand, I was in China during the 2000 Olympics, and I can tell you that the Chinese take it very seriously: it was absolutely eerie how the streets became empty. Millions of people disappeared, in order to watch the games huddled around whatever television they could find. And when China would win a medal, everyone would cheer.

My wife and I, walking through the darkened and empty streets of a normally-bustling city, would suddenly hear a high cry as a few million voices raised together: everywhere, but out of sight.

So it is with tremendous pleasure that I read that at least two of Iraq's Olympic hopefuls will be competing this year. It is a disgrace that the Olympic Committee couldn't get off its... ah, couldn't find a way to resolve the matter in time for the other hopefuls to compete. It will mean a lot, though, to the people of Iraq to get to see their champions in competition with those of the other nations of the world.

I'll be rooting for Ms. Dana Abdul-Razzaq. In the Olympic spirit: Good luck. Bon chance. ¡Buena suerte! I'd put it in Arabic, but I don't have enough of the language to know the form.

Science at work

Science @ Work:

A new study, which got attention from slick Time Magazine, purports to show that moderate exercise won't help you with your long-term weight goals. How scientific was this study?

The study, led by John Jakicic at the Physical Activity and Weight Management Research Center at the University of Pittsburgh, followed nearly 200 overweight or obese women ages 21 to 45 through a two-year weight-loss program. The women were given free treadmills to use at home, regular group meetings and telephone pep talks to help keep them on track...

The problem was that not enough of the women stuck with their assigned exercise categories for the researchers to gather enough meaningful data. Within a few months, most of the participants had resorted to exercising as much as they chose to. That left researchers with a slightly different data set than they had planned for...
I love that phrasing: "A slightly different data set than they had planned for."

Actually, I think what the scientific study has definitively proven is that laziness is very hard to overcome. Even with free treadmills, regular group meetings, and telephone pep talks.

The rest of the study's data, breathlessly reported in a major news magazine, are called into serious question by the utter breakdown of their methodology. I'd love to know who was responsible for funding a program for two years when "within a few months" it was clear the methodology had failed, and the results from the study would therefore be entirely unusable for the intended purpose.

Confess

Literary Sins:

I think my favorite of these confessions is the professor who got top marks for his paper on Wuthering Heights. (H/t Arts & Letters Daily.)

This points to a serious problem with far more than literature theory, though: the academic world has become extremely derivative. Nothing will produce greater disdain than writing a paper on a work of literature or history, or a scientific topic, which does not show that you have read the important secondary works on the subject. In a way, this makes sense: if you aren't aware of the important work already done on a topic, how do you intend to build on what we already know?

Yet it quickly becomes the case that there is so much secondary literature to read that there isn't really time to read the primary sources. Instead, you become a specialist on a small handful of topics -- or less, even -- mastering all the secondary literature on that little demense. In doing that, though, your own mind is quite limited in its capacity to investigate the original work. How will you tell me about Bronte if you haven't read her contemporaries? You may know everything about her, but if you didn't read the works that influenced her... or know about the politics troubling her lifespan...

We are pushing against the limits of human capacity. There is a short span in which a man lives, learns, writes, and dies. The need to build on what has come before us must, of necessity, cut into our capacity to see the original picture. As we were discussing Sidney Lanier, look again at his capacities: Middle English and French, Welsh, Anglo-Saxon. A man who today wished to be an expert in Anglo-Saxon poetics, as he was, would scarcely have time for any of the others. He would be swamped in secondary sources.

What is the answer? A second ring of generalists of the old sort, to check the specialists against the bigger picture?

Muzzle Discipline

Muzzle Discipline Is So Important:

Via The Donovan, the funniest thing I have seen in ages. This guy looks exactly like an Army Reserve Captain I used to know.

Military Deception

Military Deception:

As a continuation of yesterday's post on the ethics of manipulation, an interesting example from the Hundred Years' War.* Sir John of Norwich is commanding a garrison in a city that comes under siege by a large French army. Discovering that the citizens are inclined to the French, that he has few provisions, and that there is little hope of aid from the main army, he decides to escape with his trusted companions.

He summons the Duke of Normandy, commanding the French army, and obtains a one-day truce to honor the Feast of Candlemas, "in honor of Our Lady." Then he packs up his stuff, and boldly rides out on that day directly through the French Army. Obliged by his word and his honor, the Duke allows them to withdraw in peace.

The poet Sidney Lanier,** in his redaction, adds a footnote: "This act of Sir John Norwich was mean and small beyond all decent words; for he took the basest advantage of the Duke of Normandy's honorable confidence in his fidelity to the sacred obligations of a truce."

In truth, I doubt the Duke minded much, since the result was that the city surrended to him peacefully. He obtained whole and without bloodshed what might have come to him in a far poorer condition, and with some loss.

Military deception has advantages and also disadvantages: a man who keeps his word and his truce in war does profit by it, especially in counterinsurgency efforts to win the population. Part of the reason the people of the city were inclined to be ruled by the Duke of Normandy was his honorable and decent character.

By the same token, American efforts in Iraq have profited strongly by the understanding that we would keep our word. Of all the actors in Iraq, of all the factions, we have been the most reliable: our terms are clear, and if you adhere to them, we will defend you and further your interests. While Iraq's factions still want self-rule, not American protection, they find it easier to trust and work with us as brokers than they do even with each other. Deception, while useful in certain cases, will dissolve that key advantage if overused.

On the other hand, trusting the enemy's word leaves you open to manipulation. It worked to the Duke's advantage in this case, but obviously it does not always. Likewise, there are times when deception is the only chance for a weaker party to attempt a danger: Sir John of Norwich saved his command unharmed for future battles this way; and centuries later, Allied forces were able to attempt Normandy due to careful efforts to distract its defenders.

The existence of war obviously changes the terms somewhat. We're looking at three different kinds of cases now: deceptive manipulation in intelligence work, deceptive manipulation in war, and deceptive manipulation between neighbors. It would be tempting to say that deception was licensed in a decreasing degree along these types of cases: nearly always in intelligence work, sometimes in war, and rarely in peaceful relations with neighbors. (And how about in a fourth case: politics?)

Insofar as men must carry out these deceptions, we should still try to establish an idea of exactly when "sometimes" is.

* If you follow the link and head down to the next chapter, starting on p. 122, you can read an interesting account of medieval counterbattery fire.

** It should be noted that Sidney Lanier practiced what he preached. He was a pilot on blockade runners, assisting English vessels in shipping Confederate cotton out through the Union blockade. On one occasion the ship was borded, and he refused to don an English uniform or deny his status as a Confederate. The Federals imprisoned him, and he contracted tuberculosis in prison, which tormented him the rest of his life. He has, therefore, earned the right to speak on the subject as a man who has sacrificed for his principles.

Manipulation as a virtue

Manipulation As A Virtue:

One of the writers I admire most is Judith Martin, better known as "Miss Manners." Sometimes, though, she reminds me of a conversation I once had with an intelligence professional, which began with a question about what connotations I thought the word "manipulation" had. Were they negative?

I was especially annoyed at my neighbor who was complaining to me about this two days ago -- and just yesterday her daughter went into my cooler and took out my container of grapes and brought them over to my lounge chair and began eating them.

Her mom said "Susie, no" and the little girl just laughed and said, "But I like them" and continued to eat. I was so annoyed that I didn't know what to do, so I turned to my husband and asked if he would like to go swim with me.

As I said, we are friends, and our kids play together, but this is getting old. It is not a matter of not being able to afford it, either, because most of our neighbors live a much higher lifestyle than we do. Please help me know what to say without making enemies out of my neighbors!


The neighborly thing to do would be to show concern for the children and organize the parents to do something about it.

"The children always seem to be hungry at the pool," you can tell them. "Should we take turns bringing them snacks?"

Miss Manners does not expect such an enterprise to be the result. Rather, some parents will say that they don't want their children eating between meals, and others will argue about what they consider to be proper snacks.

This will empower you to say, the next time some child tries to help himself, "No, dear, I'm sorry, but your parents don't want you to have that."
An elegant solution -- a diplomatic one, even. Manipulative, however, from conception.

So, an ethical question: Is manipulation a virtue? Under what circumstances? What are the necessary constraints to keep it from becoming vicious rather than virtuous?

Another

Disconnection:

A little while back, I wrote:

It's interesting, in terms of how disconnected this election is from reality. If you want campaign finance reform, McCain is your candidate: he's really done things for you, hard things. Yet Obama has been running as the campaign finance reform candidate -- though he has no actual commitment to the issue, has done nothing but talk about it in terms of advancing it, and undercut the project at the first sign of advantage.

Similarly, if you are concerned about "change" in Iraq, McCain is your candidate. He stood up to the Bush administration and forced them to undertake the Surge, which Rumsfeld and others did not wish to do. The current successes are in many ways his progeny. He can honestly claim to be the candidate of a very positive change: the chance to wind up the Iraq war on a positive note, with relative stability and upcoming provincial elections, and a status of forces agreement of some sort rather than a withdrawal and collapse of the state of Iraq.

Obama has done nothing but talk, and hasn't updated his concepts on Iraq since 2006.
Gateway Pundit has another example:
"Will we lift the child in Bangladesh from poverty, shelter the refugee in Chad, and banish the scourge of AIDS in our time?"

Barack Obama
Campaign Speech in Berlin, Germany
July 24, 2008
Barack Obama talks.
Barack Obama talks about lifting the child from Bangladesh from poverty.
John McCain already did it.
Twice, apparently. As for the scourge of AIDS in Africa, I'm not sure how much Sen. McCain has done, but Bush has done quite a bit.

As Eric likes to say, 'Facta, non verba.'

Smart

Smartocracy:

John Derbyshire has an article on America's issue with intelligence. On the one hand, it's an amazing change in the world, because for the first time intelligence is the primary factor in whether you rise or fall -- a fact with huge implications. On the other hand, it's at odds with the notion that 'men are created equal.' He thinks this is the real issue with Sen. Obama:

It seems to me that we are starting to be a little more open and truthful about these matters. Columnist Chris Satullo in the Philadelphia Inquirer back in May pointed out that the charges of "elitism" then being hurled at Barack Obama were really about smarts.

The charge of elitism isn't about people flaunting income; it's about people flaunting IQ. Americans, as a rule, don't resent people who have more money than them — particularly if the wealth is seen as earned. Envy, maybe, but not resent. You don't resent people whom you hope to emulate. And most Americans dream easily about having much more dough than they do. What Americans more readily resent is someone who is smarter than them, who knows it, who shows it, and who seems to think being smart makes you better than everyone else. A gap in income, you can always dream of closing. A gap in IQ, not so much. It's more personal, thus easier to resent.
I never thought Sen. Obama was all that smart. He doesn't come across as being particularly intelligent -- certainly not stupid, probably above-average, but I've met some real geniuses in my time, and he is not among them. He has a Harvard education and has been given positions of academic honor, but has produced no scholarship of note. His prose is forgettable; it sounds good at the time, but no idea is so clearly expressed and insightful that it stays with you. If he meant any of it, he might think deeper and come up with better lines: but in general, he strikes me as someone of reasonable but not shocking intelligence, who has a talent for speaking but nothing worth saying.

I've never found intelligence worthy of resentment: admiration, rather. If I resent anything about Sen. Obama, it's that he's risen so high on so little actual accomplishment -- I don't even resent that he's done it on so little work, since that's a sort of accomplishment in itself. It's just that nothing he's turned his hand to has prospered; no one who has befriended him, except his fair wife, has gained the honors that friendship rightly earns. Yet he rises on, ever, with those in his trail forever disappointed, wondering why he promised so much and then left them behind. This is the clear message of the Boston Globe's piece on the slums his housing efforts produced, and the New Yorker interviews with those who used to work with Obama in Chicago. It is the clear message also of his relationship with the preacher who sponsored him in Chicago politics, and his grandmother (and indeed, answering Hitchens, I can quote a line from his speech on race from memory: that line. It is the one he made memorable, by his deeds).

No, what bothers me is that no one seems ever to have stopped him and said, "Fine -- but before you advance again, tell us: What have you done?"

UPDATE: I have deleted a paragraph here, because on reflection it distracts from the discussion of the concept of Derbyshire's piece, which is the interesting part.

UPDATE: According to Steve Sailer, John McCain tested at IQ 133, which is not bad. (Assuming standard distribution, it would place him in the top few percentage points of humanity. It's also more than "two standard deviations" above the mean IQ of 100. If Derbyshire were right, that would mean Sen. McCain was too intelligent to communicate effectively with the majority of Americans -- if you add up the ones right at 100, and the ones below it, it would only be the most intelligent Americans who could understand him. Sen. Obama, being a famously great communicator, should sit lower on the curve according to that model: somewhere around 120 would be optimal, as it would allow you to be intelligent enough to communicate well with the most intelligent (up to around 150, which is close to everyone) as well as the bulk of people sitting from 90-110.

I doubt that the model is right, though -- I mention it only because it runs strongly counter to what appears to be the popular impression. Sen. Obama has been accorded an impression of being a serious thinker by the press; Sen. McCain is assumed to be somewhat slower. Yet Sen. McCain is in fact confirmed to be of reasonably high IQ .

Sen. Obama's does not appear to be public; I've seen estimates Googling around from 125-148, but they all appear to be SWAGs not based on any actual test results. The higher end results (130-148) estimate off the LSAT, but not Sen. Obama's actual LSAT, which isn't public -- just the median scores for Harvard law. The LSAT is not actually an IQ test, nor is it particularly difficult.

These popular impressions about the candidates' intelligence are probably rooted more in our prejudices than in their actual intelligence. As a culture, we think of older people as being mentally slow -- a hostile prejudice undeserved in the case of those who remain mentally engaged and active; in fact, research indicates that intelligence changes with age, but does not necessarily decrease, and may even benefit in some areas.

By the same token, we tend to think of Ivy League graduates as being exceptionally intelligent. Yet this prejudice is generally set aside when someone runs counter to our own decision-making process: it would be hard to find anyone who thought George W. Bush and John Kerry were about equally intelligent, though both are members of Yale's Skull & Bones. The normal opinion is that one is a sharp character and the other is a buffoon; but which one is which depends on where your own prejudices lie.
President Batman?

As Grim likes to use movies to instruct and inform on morality, this item caught my eye.

Andrew Klavan, writing in the Wall Street Journal, has a curious interpretation of the new Batman movie "The Dark Knight".
There seems to me no question that the Batman film "The Dark Knight," currently breaking every box office record in history, is at some level a paean of praise to the fortitude and moral courage that has been shown by George W. Bush in this time of terror and war. Like W, Batman is vilified and despised for confronting terrorists in the only terms they understand. Like W, Batman sometimes has to push the boundaries of civil rights to deal with an emergency, certain that he will re-establish those boundaries when the emergency is past.

And like W, Batman understands that there is no moral equivalence between a free society -- in which people sometimes make the wrong choices -- and a criminal sect bent on destruction. The former must be cherished even in its moments of folly; the latter must be hounded to the gates of Hell.

I have not seen the movie, so I can't really comment on Klavan's idea, but any who have, feel free to discuss.

One thing I do note about Batman, as opposed to the other superheroes movies are being made about recently--Superman, Spiderman, the Hulk, the X-men, even Hellboy--is that Batman is still, underneath the costume, just a guy. He has no actual super powers, just some neat toys that help him get things done. I wonder if that makes stories about him more accessible than the others on some level.

Yikes

Yikes:

From Ireland (via Kim du Toit):

ON THE one hand, I expected some uproar in Ireland over my piece about Ethiopia on July 10. But there really wasn't any. On the other, I didn't expect an attempt to jail me by a state-sponsored body. Yet Denise Charlton, of the Immigrant Council of Ireland, has urged An Garda Siochana to investigate me under a special law, by which I could be tried and imprisoned for two years without even the benefit of a jury.
"Garda" is "guard" in Gaelic, obviously a loan word. An Garda Siochana is "The Peace Guard," that is, the police.

His competitors at Metro magazine are trying to get him hanged.
METRO e-mailed me the following questions. "Do you agree with the charges levelled against you by the Immigrant Council of Ireland (namely that the article can be seen as inspiring racial hatred?) Why/why not?

"2. Do you agree that your article could be misunderstood in some quarters? If so then what is the main idea of it and what was it really trying to say?

"3. Do you agree that some of the statements you made could be offensive to people from Africa who live in Ireland? Did you think about them when writing the piece?

"4. It's definately (sic) not the first time that your writing offended somebody. Can you recall any other instances/ official complaints/death threats etc that you got from, say, the Irish republicans?

"That is all. It would be great if you could answer these questions or give your comment in any way you wish. I just want to add that there are a lot of Africans associated with Metro Eireann and they're all very offended."
No pressure!

So: do you agree that someone, anywhere might misunderstand what you wrote? If so, would you explain why you would write something that anyone might misunderstand for any reason? Can you recall any occasion you offended someone before now? We'd just like to add that we are deeply, personally offended.

Hey, that's a great standard for encouraging freedom of discourse. Have you ever offended anyone?
OK, But...

Actually, the McCain one is a really great poster. It frames his age and experience as "wisdom," which is a traditional way of thinking about age: we all hope that we become wiser as we age. It clarifies that his interest in the use of military force is directed at the goal of peace, which is the noble and proper use of force. It has an evocative use of color and shape, and the fighter formation imagery is a commonplace in American politics.

Then again, maybe the Obama one is a really great poster for Germany. I'm not enmeshed in German culture enough to know how it might resonate.