Film School

Film School:

The Chronicle of Higher Education has a fascinating article on film school in Baghdad, Dubai and elsewhere in the Middle East.

The Independent Film & Television College" featured in Baghdad Film School opened in 2004, closing in 2006 when a car bomb exploded in front of the school, but reopening, as the documentary shows, in 2009—with the faculty wearing bulletproof vests. The instructor Maysoon Pachachi explains, "We wanted to set up the first independent film school in a country where independent thinking had been banned for a long time. In a country like Iraq, which has been traumatized for millennia by occupations and invasions and so forth, the only thing that has stood in front of that is creative articulation, ... the making of something when the world is being unmade all around you."

Its students are simply amazing, inspirational in their determination. Though some of their work isn't much more sophisticated than a cellphone video, still they have faith that they are entering into the profession of cinematography. "I want an Oscar, now or later," says one student. Most live in the "no go" areas of the city, where active militias and kidnappings are common. As they discuss film locations, they must grapple with the logistical dangers of war and the challenges of merely getting to class. "It's clear that our movements in this chaotic place are very limited," Pachachi says. "If we go out in the streets to film, we not only endanger ourselves but also the lives of other people."

The teachers ask the students to document their lives. "Every Iraqi has a story," a student says. "You could make a film about everyone." For these students and their teachers, filmmaking is a way to stay sane, to stay alive, though bombs intrude pervasively; throughout the semester, their friends and members of their families are killed.
That's an alarming portrait; if it is accurate, Baghdad's security situation has degraded from when I was there last (which would have been about the time this school re-opened, in mid-2009). Nevertheless, the story is also a reason to be hopeful. True art, pointed at the Beautiful, has a transcendent power. It cannot end war, but it can help to forge a peace once the shooting has stopped.

Spring Break

Spring Break!

Spring break is almost here. Let's go to Mexico!



...or possibly Savannah. My .50 cal is in the shop.

H/t: Dad29.

Ha!

Hah!

Commenting on this story about handgun carry on college campuses, InstaPundit says:

Is it just me, or is the notion that guns are especially dangerous on university campuses because they’re lawless and full of alcohol and drugs one of those arguments that “proves too much?”
I don't think I've ever been on a college campus that was really all that bad. Still, assuming the argument were valid on the facts, it would be odd to hear a college administration saying, 'Guns would be too dangerous here given our irresponsible leadership.'

"But What Did You Really Mean by That?"

"But What Did You Really Mean by That?"

I'm belatedly getting around to what's turned out to be a great read: Judge Vinson's ruling on the federal government's bizarre "motion to clarify" last month's declaratory judgment holding ObamaCare unconstitutional and void. It's only 20 pages long and written in plain English, so I recommend it to you.

The judge held his temper admirably in the face of an outrageous affectation of incomprehension on the part of some government lawyer hacks. These guys lost their case, failed to appeal it for over two weeks, failed even to seek a stay, and yet asked the court last Thursday to believe that they're in some kind of doubt over whether the judgment was supposed to have any effect pending appeal. This is black-letter first-year lawyer stuff: an order takes effect unless you get it stayed, or unless there is a rule or statute that automatically stays it for some period or under specific conditions. If you can't get the judge who ruled against you to stay his own judgment, you go immediately to the next higher court and ask for a stay there. You do all this with an eye on the deadlines -- and the deadlines don't depend on how long you think it ought to take for your lawyers to complete a "careful analysis" of your ruling. If you're really having trouble understanding what the hard words mean and you think you need to hire smarter lawyers to explain them to you, you hotfoot it into court and ask for an extension to permit to get that done. Otherwise, the status quo is whatever the order says, not what everyone assumed was the case before the lawsuit, or what you hope will be the case if and when you win on appeal. In this case, the status quo is that, at least with respect to the majority of states who filed the suit, ObamaCare is null, void, dead. It's an ex-law. It's joined the Choir Invisible.

Nor does the fact that this is a "declaratory" judgment change anything. Declaratory judgments are what you ask for when you're not seeking damages or other relief for a past action, but instead are asking the court to rule, somewhat in the abstract, on what the parties' legal obligations are going forward. But the judgment that results from this kind of suit is just like a regular judgment: as enforceable as the kind of judgment that says "pay that guy $100 million in damages."

Normally when a plaintiff seeks a declaratory judgment, he couples it with a request for an injunction. In other words, if he wins, he wants the defendant to be enjoined from doing whatever the defendant had erroneously been assuming he was legally entitled to do. One reason for taking this extra step is that an injunction, unlike a declaratory judgment, can be enforced by the court's contempt powers. When the defendant is the government, however, there is a well-established presumption that the government will comply with the law (I know, I know), and that an injunction would be superfluous. These government officials, who don't seem entirely to grasp the concept that the government must obey the law, just got a warning shot across their bows:

A litigant who tries to evade a federal court’s judgment --- and a declaratory judgment is a real judgment, not just a bit of friendly advice --- will come to regret it.” Badger Catholic, Inc. v. Walsh, 620 F.3d 775, 782 (7th Cir. 2010). If it were otherwise, a federal court’s declaratory judgment would serve “no useful purpose as a final determination of rights.” See Public Service Comm’n of Utah, v. Wycoff Co., Inc., 344 U.S. 237, 247, 73 S. Ct. 236, 97 L. Ed. 2d 291 (1952). For the defendants to suggest that they were entitled (or that in the weeks after my order was issued they thought they might be entitled) to basically ignore my declaratory judgment until “after appellate review is exhausted” is unsupported in the law.

What's more, the government's lawyers were sailing pretty close to the wind in arguing that “a single federal judge” is not authorized to “paralyze totally the operation of an entire regulatory scheme, either state or federal, by issuance of a broad injunctive order’ prior to appellate review.” They cited a case that used words to that effect, but (as they knew perfectly well) the case was based on a federal statute that was repealed in the 1970s, which used to provide that decisions emanating out of federal districts containing only one judge were not effective to enjoin an Act of Congress. Under current law, any federal judge can enjoin an Act of Congress, no matter how dinky his district is. If the litigants don't like the result, they can get a stay pending appeal. If they can't be bothered to seek a stay, the Act of Congress is frozen unless and until they win at the circuit level or the Supreme Court.

The rub for the government here is that they put all their eggs in one basket. The individual mandate is a linchpin of the law because we all know that the law will go from ruinously expensive to frankly impossible if individuals can't be forced to buy the kind of insurance that their betters have decided they need. (I remain in a bad mood about this aspect because my affordable high-deductible catastrophic coverage is almost certainly going to be ruled unacceptable.) Congress originally included "severability" language in the bill, which would have permitted the rest of the law to be implemented even if, as they openly feared, some judge struck down the individual mandate. The Congressional leaders then made the deliberate decision to excise the severability clause, precisely because they were worried that the law wouldn't work without the mandate.

As a result, when Judge Vinson struck down the mandate, he had no choice but to strike down the whole law with it. He didn't surprise the government with this approach, either; there was considerable discussion of it during the trial, and the government lawyers confirmed that a ruling against the mandate would kill the whole bill; indeed, that was one reason they gave for why he shouldn't strike down the mandate. And now that Congress has changed with the most recent elections, there's not much chance of passing a new ObamaCare that eliminates the mandate, even if anyone thought they'd figured out a way to make that work at last.

The upshot is that Judge Vinson construed the "motion to clarify" as the "motion for stay" the government would have filed if it had employed competent and honest lawyers. He stayed the effect of his order for seven days, to give the government a chance to seek an expedited appeal to the 11th Circuit or, preferably, directly to the Supreme Court. If he's satisfied with what they achieve in the next seven days, he appears to be prepared to extend the stay until the appeal is exhausted -- or of course one of the higher courts may do that on its own. All in all, Judge Vinson seems to have mastered considerable irritation and done what he really believed was in the public interest. I'm still hoping for a few contempt penalties, though.

Forrest

Nathan Bedford Forrest:

Time magazine reports on a controversy in Mississippi.

In 1867, former Confederate General Nathan Bedford Forrest became the first Grand Wizard of a newly formed organization called the Ku Klux Klan. Forrest had been a slave trader before the Civil War; he was also the commanding officer during a battle known as the "Fort Pillow massacre" in Tennessee at which some 300 black Union troops were killed in 1864. (Whether they died in combat or were killed after they surrendered is still a matter of dispute.)

Now, in honor of the Civil War's 150th anniversary, the Sons of Confederate Veterans (SCV) are seeking to put Forrest on a Mississippi license plate.
OK, that's a pretty good job of explaining why it would be controversial to put him on a license plate! Now, to balance the article, we'll get an explanation of why they want to do so. That way we'll have both sides of the story. Right? Well, no, not exactly: we get two cherry picked lines framed with explanations of what we're supposed to think about them.
Chuck Rand, a member of the SCV, calls any assumption that the Forrest license plate is racist a "knee-jerk reaction" by people who don't understand the "real causes" of the Civil War. Or, as he calls it, "The war for Southern independence." But critics point out that slavery isn't addressed in these commemorations.

...

"Lincoln waged a war to conquer his neighbor," Rand explains. "In our view, he was an aggressor against another nation, just as Hitler was an aggressor against other nations." Most people, Southern or otherwise, are not likely to agree with such an inflammatory statement[.]
We also get some expert testimony to help us decide what to think.
"Robert E. Lee has been replaced as the great [Confederate] hero by Nathan Bedford Forrest by these Southern white heritage groups," says Mark Potok, director of the Southern Poverty Law Center's Intelligence Project, which investigates extremist groups. Lee owned slaves, Potok says, but "he was very much a statesman, and at the end of the Civil War, he encouraged Southerners to rejoin the Union in heart and soul. Forrest was very much not like that. The fact that they want to honor him specifically says a lot about what they stand for."
The takeaway from the article, then, is that Forrest was completely undredeemable, and the SCV are extremist crypto-racist jerks.

I'm not associated with SCV in any fashion; maybe they are crazy cryto-racist jerks. I do know enough about the history of the Civil War to know why someone would think Forrest was a figure in whom we should recognize praiseworthy qualities. He was a slave-owner, certainly; but so were Washington, Jefferson, James Jackson of Georgia, and a number of other highly praiseworthy men.

He founded the Ku Klux Klan, which my family fought against back in the days right after the Civil War in Tennessee. It should also be noted that in 1869, when four years of guerrilla resistance against the new governments had not produced victory, Forrest took a leadership role in disbanding the movement. Congress thanked him: "General Forrest and other men of influence in the state, by the exercise of their moral power, induced [the KKK] to disband."

In other words, he was much like some of the Sunni leaders in Iraq who fought for Saddam, and then fought against us in the insurgency; but whose leadership in bringing peace and order to the region after the Awakening caused us to receive them as allies. As for the Ft. Pillow massacre, Time at least notes the controversy around it; Forrest himself denied any such massacre, ascribing the reports to the invention of Northern reporters for propaganda purposes.

Forrest was born poor, and received little education. Yet his native intelligence and spirit allowed him to win a fortune before the war. He never received a military education like most of the Confederate generals, so when the war broke out he enlisted as a private -- and worked his way up to Lieutenant General.

He formed his own cavalry units and fought them with such brilliance and insight that a number of his methods fundamentally reformed the training and doctrine for the U.S. cavalry for decades to come. As motorized units came into play later, they became the foundation of our understanding of maneuver warfare: the kind of warfare still practiced today. US Army and Marine Corps front-line combat units take pride in their distinction as "maneuver units," a distinction that we really owe to Forrest.

At Brice's Crossroads, Forrest destroyed an enemy army more than twice the size of his own, using tactics that he invented without any formal training.

An article that made all of that clear might have raised some interesting questions: questions quite relevant to our lives today, as we think about how the new Iraq will settle its own differences, and forgive old wounds. At this remove I suppose we feel free to condemn without reservation, but that is not something that Iraq can do to its Sunni leaders without destabilizing the situation. That is another way of saying that they are necessary for peace, too: and if there is peace, it will be because they (like Forrest) exercise their moral leadership in that direction.

If they do, they might be thanked for it: Forrest was. It's less clear if they should be forgiven. That is a question we haven't decided here, even a hundred and fifty years on.
Bring Bush!



I hate to break it to that guy, but Bush ain't coming and neither is Obama. Funny, though, that it's Bush he's calling for and not Obama.
The Android Trebuchet:

You know what would be fun? Building a massive siege engine and setting it to be triggered by a cell phone.

They used an Android cellphone, a computer the size of a credit card and a Blue Tooth receiver to trigger the wooden weapon, known as a trebuchet, during the first "Storm the Citadel Trebuchet Competition" in Charleston over the weekend.

The trebuchet was used during medieval times to break down fortifications.

"They also threw dead people," said Dennis Fallon, dean of engineering at The Citadel, a military college with about 2,100 male and female cadets. "What we have done in military history is not always something to be proud of."
Be fair, engineer. They threw live people, too.

Mobs and Leaders

Mobs and Leaders

In this video, an angry crowd struggles to regulate itself, with the help of a few individuals who struggle to find words and gestures that will return people to their senses. This is the long version, almost 12 minutes. There are shorter versions on YouTube, but it's worth watching this one in full to observe the crowd dynamics.



H/t Dane101.com via Hotair.com.


For FbL:

FbL wanted to try the skillet/broiler pizza hack, but didn't want to buy another skillet. While I dispute the premise that one has 'enough' skillets if one does not own at least one cast iron skillet, she wondered if this griddle could work.

I usually use mine for outdoor cooking over open fires, but I thought it could possibly work if you laid it across two burners. Iron is pretty good about equalizing heat. I tried it today, making a small square pizza in the middle of the burner but overlapping with each eye.



The iron equalized heat as well as I'd hoped, so the pizza was evenly crisp on the bottom. There is one disadvantage to this griddle compared to the skillet, which is that it is a lot heavier. When it is super hot, coming back out of the broiler especially, the extra weight increases the risk of burns even through oven mitts.

Still, it worked.

Angry

Why Are Men Angry?

Kay Hymowitz writes a followup to a piece that I didn't link the first time, because it is well-traveled ground for us. Here it is, though, for reference.

Apparently she got some negative feedback.

About a week ago, The Wall Street Journal published an excerpt of my new book, which argued that the new stage I call pre-adulthood—the twenties and early thirties—was not bringing out the best in single young men. Some men didn’t like it. As in, “cancel-my-subscription-the-writer-should-contract-such-a-bad-case-of-carpel-tunnel-syndrome-she-never-writes-again” didn’t like it.

But a lot of the responses unwittingly proved my point—and another one: Men are really, really angry.
I thought her point was that these weren't men, a point with which I completely agree. Now she has a new point, though:
Let’s call it gender bait and switch. Never before in history have men been matched up with women who are so much their equal—socially, professionally, and sexually. By the time they reach their twenties, they have years of experience with women as equal competitors—in school, on soccer fields, and even in bed. They very reasonably assume that the women they are meeting at a bar or café or gym are after the same things they are: financial independence, career success, toned triceps, and sex.

That’s the bait; here comes the switch. Women may want equality at the conference table and treadmill. But when it comes to sex and dating, they aren’t so sure. The[y] might hook up as freely as a Duke athlete. Or, they might want men to play Greatest Generation gentleman. Yes, they want men to pay for dinner, call for dates—a writer at the popular dating website The Frisky titled a recent piece “Call me and ask me out for a damn date!”—and open doors for them.
What was the bait, again? That your intimate life could based on the same ideal of competition that forces you to scramble in every other aspect of your life?

Somebody's really let these folks down, because they haven't conveyed what the intimate is about. The intimate exists for two reasons: to shelter you and give you a place to regain strength; and to let you experience the unity with another that is the true depth of humanity. A man or a woman alone may experience their own depths, and perhaps in contemplation approach some of the depth of being itself: but to experience the depth of humanity requires another.

The marketplace in general has taken over far too much of our lives. There are a lot of modes of human life that aren't based on it, and generally the better ones: love, friendship, service (such as military service), meditation, thought. The last two are solitary occupations. Only in our intimate friendships do we Americans manage to get away from the ruthless competition and find a way to experience another in these better ways.

One intimate mode is the bond between family: that bond created by man and wife and child, which ties bloodlines together and extends across generations. This is the special bond of marriage, which deserves defense as a space consecrated for just that purpose.

Another -- sometimes together with marriage, sometimes not -- is the bond between lovers. This bond exists because of the second function of sex that Thomas Aquinas noted: the unity of the male and female, allowing a merging of individuals that alone creates a truly human nature. Though it is sexual, it need not be the sex of intercourse: it is a depth shared between a man and a woman who love each other with this passion, though they may touch no more than their hands.

Another is the bond between true friends, which Aristotle viewed as necessary to the best life. This bond can be as strong as the others, because trust and love of your friend allows you to understand each other. That common understanding lets you seek the true and the beautiful together.

Insofar as the young are approaching 'the sexual marketplace' as a sexual marketplace, they have made the core error before they appear in it. If they are angry about the results they are getting, the right answer is to re-examine their assumptions about what they should be seeking.

Moral Realism & Horses

Moral Realism & Horses:

This is the second post in a series; the first is here. In the first post, we discussed whether there are real morals, or only culturally relative ones. My belief is that there are at least two types of real morals, and I argued for one of them initially: what we might call "true virtue."

There's a second type I identify, which needs more argument to establish. In the comments to that first post, I asked for someone to explain how we know when an animal is thinking -- not just reacting from instinct. RCL took up the challenge.

Winema


Horses Thinking... *First of all I know you know!

As I said, observe Ms. Winema Toby Riddle...

1. Like many horses she knows when you put a kid on her and she takes care of them. While I'm out of town I'm leasing her to a friend. She was complaining to me that her two kids can't get her to trot. You know the answer don't you? My pal Paul told her the same thing I did, she knows they aren't balanced, she knows they're kids, she won't kick up because she's protecting them from themselves. When they ask right and they're set correctly she'll trot. Hell she'll take off at the least hint if you're in balance.

2. If I haven't been there for more the a few days; if I've just come by and worked her out and left for the last couple visits Toby's going to teach me some kind of lesson for the first 15 to 20 minutes guaranteed! She's always keeping score. Typical woman.

3. As a prey animal they're bred to be careful. They can imagine unspeakable danger from any rustle in the willows down a creek bed. Reaction only? Perhaps but it's thought and learning that enables them to put aside that reaction once they've gained confidence in their rider and through experience.

4. They can plan. They sometimes know what you're going to do before you do and they're ready for you. When they're being ornery they set you a trap. When you're working together they get there before you have to tell them.

5. We all know plenty of horses who can open any latch or get into some container or pantry that you'd never figure anyone could manuever with just teeth and lips.
What these answers come down to is this: we know the horse is thinking because we recognize what it is like to be a thinking animal from ourselves. T99 got it precisely:
I never know that anyone is "thinking," except insofar as they can communicate something to me that reminds me of the internal process I identify by the work "thinking." Horse and dogs do that to a limited extent by showing me that they are remembering things or have solve problems.
Let's say you go hiking in Tallulah gorge, and you see a boulder on the high walls when you hike out, but find that same boulder on the ground when you come back. What caused the change? It was acted upon by something else. Maybe someone pushed it; certainly the force of gravity acted upon it. It didn't make a free choice to come down into the valley.

Living creatures can move, but the lower animals are no freer than the stones. They are being driven either by internal instincts or by outside influences: the sensation of light, or pressure (like a fly buzzing off to avoid a swat), or the smell of food, things like that.

We can generalize this by saying that unfree acts are acts where X does Y because Z acts upon them: the ice sublimates because the sun shines on it. Natural laws rule these kinds of actions.

We have the ability to make choices. At least some of the time, we think about alternatives and decide to do one thing over another: or we find that there is a problem in between us and what we want, and we think through a solution to the problem. We may be less free than we often think we are, but at least some of the time we reason things through and make a choice: for example, we encounter a difficulty with our engine, reason what is likely to be the problem, and go about arranging a fix.

My favorite example was Sequila, who decided she didn't want to go riding one day. She saw me coming with a rope, and then -- when I looked away to open the gate -- lay down in a hollow so I wouldn't be able to see her.

That's an impressive bit of reasoning! She not only formulated a stimulus-response (man with rope means go riding: I don't want to go riding) but hit upon a plan of action that showed she understood the limits of my vision. Horse vision is different from ours: they have a nearly panoramic view. If I had tried to hide from her that way, it wouldn't work, because looking at the gate wouldn't have precluded me from seeing her.

She wasn't responding to instinct; I'd never observed her to lie down before. She was thinking through a problem.

How do I know that? Because I recognize the process from having thought through problems as well.

It didn't work, by the way:


Doesn't she look happy?


Immanuel Kant argued* that we can recognize this kind of reason only spontaneously: that is, only because we know it from ourselves. If someone were acting according to an order of reason that was different from ours, we wouldn't understand the rules, and probably wouldn't recognize it as reasoned behavior.

If we can recognize reason across species, then, the order of reason certainly exists across human cultures. If any morality tracks to reason, then, that part of morality is real: it is not cultural, but something arising from reality rather than human artifice.

Kant thought all morality could be demonstrated rationally. I don't agree; I find his critics persuasive who point out that it isn't really possible to generate positive duties from his categorical imperatives. If I may only act in a way that can be universalized without contradiction, I still don't have to act in any particular way.

It is possible, though, to generate some negative duties: that is to say, limits. "Thou shalt not" is a valid universal form for many moral questions. Thou shalt not steal, for Kant (as for your mother) because if everybody did it.... For Kant, the problem is that people steal to gain an advantage in property; but if everyone stole all the time, you couldn't guard the gains that you're trying to win. Theft cannot be universalized without destroying itself; it is therefore forbidden by reason.

So, here is a second type of real morality: "true limits" to go with "true virtues."

We still end up relying on culture for a lot of pretty crucial questions. However, these are good reasons to believe that at least some morality is embedded in the structure of the world.



* Readers interested in this point are referred, not to Kant!, but to Sebastian Rödl's Self-Consciousness. Like Kant, he doesn't extend his picture to non-human animals; but the persuasive arguments for why we recognize reason only spontaneously, and why the order of reason must be one, are just as strong pointed at higher animals like horses. We know they are thinking, because we recognize it.

Rödl would probably be unhappy with my use of his theory, as his theory hinges on language (a thing horses possess but only as body language, not the thought-formulating language that the philosophical tradition usually wants to insist upon). His tradition, though, probably requires him to accept my usage even if he doesn't like it. German Idealism is tied to Hegel's phenomenology of mind, which includes an account of what pre-language consciousness is like. In general I agree with Hannah Arendt's account of Hegel ("large parts of his work can be read as a running polemic against common sense"), but a German idealist can't easily walk away from it without giving a careful account of what he wants to replace it with. Further, in Hegel's defense, that the horse's development of mind ends just where he seems to believe that language would be required for further development. I have my own reasons for believing that thought and language are not as connected as modern philosophy usually assumes, but that (like proving the existence of free will) is another post for another day.

Adventures in Frosting

Adventures in Frosting

We recently celebrated our neighbor's mother's 90th birthday, a party that featured a demonstration of line-dancing by the birthday girl and her dance group. This admirable woman moved in with our neighbors a few years ago and swiftly became the county canasta champion. Mean poker player, too.

My contribution was the birthday cake. I had convinced my neighbor (the birthday girl's daughter-in-law) that store-bought sheet cake can't complete with a real home-baked cake. That meant, of course, that I would have to decorate the cake as well. I thought it would be no problem, but I didn't take into account that the cream-cheese-and-butter frosting for carrot cake is stiffer than most. I managed to blow out not one but two pastry-bag frosting extruders and suffered a little panic as the deadline approached for driving the cake over to the beachfront venue. Nevertheless, it all came out right in the end and tasted wonderful. Another neighbor cooked a killer brisket, and the hostess brought cole slaw, while various sides and hors d'oeuvre showed up with other guests. A fine day.

Here was something funny. A guest exclaimed to me over the moistness of the cake. I was perplexed; this is a perfectly ordinary recipe. I recited the ingredients: carrots, sugar, flour, eggs, oil -- "Oh, oil!" she exclaimed knowingly. "That explains it." I wonder: has she so swallowed the dietary nonsense of recent decades that she's been trying to bake without shortening? Probably with fake sugar and eggs, too. No wonder a real but pedestrian cake recipe tastes like a revelation to her. (She'd probably have died on the spot to hear what the frosting was made of. No icing-whiz? No Splenda?) It's true that carrot cake in a store or restaurant often tastes like rubber iced with snot. Is that the problem? Is it carrot cake by DuPont?

If you don't want to feed the multitudes, the recipe for a more moderate quantity of cake follows. I tripled this to make four 9x13 cakes, which I combined into one 18x26 sheetcake by cutting off their interior sides so they'd fit together snugly. Once they were frosted, you couldn't tell they hadn't all been baked in one pan together.

Carrot Cake

1 lb carrots, grated
2 cups sugar
1-1/2 cups oil (I used canola)
4 eggs
2 cups AP flour
2 tsp baking powder
2 tsp baking soda
1 tsp salt
1/2 cup (or more) coarsely chopped pecans
1/2 cup (or more) dried cranberries (or raisins if you prefer it sweeter)

Cream Cheese Frosting (that's "Icing" to y'all up north)

3 packages (8-oz. standard size) of cream cheese
1-1/2 sticks unsalted butter (12 T)
1 tsp vanilla extract
confectioner's sugar to taste (maybe 1/2 cup by my standards, but I like a tart frosting to contrast with the sweet cake)

Preheat oven to 325 F. Combine sugar and oil with a mixer, then beat in the eggs one at a time. In a separate bowl, combine or sift together the flour, baking powder, baking soda, and salt, then mix these dry ingredients into the wet ones. When the flour is well incorporated, stir in the nuts and fruit. Lightly oil the pans (three 9-in cake pans or two bread pans), then lay a sheet of wax paper on the bottom and oil that, too. Bake for about 45 minutes or until a toothpick comes out clean. Turn out onto oven racks to cool, removing the wax paper carefully.

To make the frosting, let the cream cheese and butter come to room temperature, then combine them with a mixer, add the vanilla, and then add the powdered sugar to taste. Frost the cakes after they have thoroughly cooled. The cakes can keep at room temperature overnight, but the frosting will look best if applied the day you will serve the cake. The frosting should be refrigerated if you make it ahead of time, and it will be easier to stuff it into the frig if it's still in a bowl rather than on a big cake. Bear in mind that the frosting must come to room temperature before it will be easy to work with.

TODAY'S TRAIN WRECK



Act I

Act II

Food for Thought

THE BIASING EFFECTS OF MORALITY

... we must always be aware of how pervasive the confirmation bias is. Whatever we want to believe, we set out to look for any evidence that supports that belief. If we find even a single piece of evidence that supports what we want to believe, we feel like we're done, we've done our homework and we can now be certain about what we believe. Everyone does this, on both sides, and therefore, people disagree with each other while both being certain that they're right.

It especially means that we must be aware of the problem of moral diversity and moral teams. Whenever there is a moral team that has no moral diversity and is trying to study the other team, we can pretty much bet money – we can take 3-1 odds – that they're going to get it wrong. They can't get it right because the biasing effects of morality are so strong.

- Jonathan Haidt

I saw this quote the same week John Tierney's NYT article about bias and the lack of intellectual conformity in the social sciences came out. Arguably, the single most fascinating line in Tierney's article was this one:
“Anywhere in the world that social psychologists see women or minorities underrepresented by a factor of two or three, our minds jump to discrimination as the explanation,” said Dr. Haidt, who called himself a longtime liberal turned centrist. “But when we find out that conservatives are underrepresented among us by a factor of more than 100, suddenly everyone finds it quite easy to generate alternate explanations.”

This quote was endlessly repeated on conservative blogs because frankly, it was just so darned useful. I couldn't help hoping, though, that one of us might turn it around - see if the other side of that double edged sword sliced as cleanly?
“Any time conservatives see women or minorities underrepresented by a factor of two or three, our minds jump to [any explanation that doesn't involve] discrimination or bias,” ...“But when we learn that conservatives are underrepresented in academia by a factor of more than 100, bias and discrimination no longer seem so implausible, do they?”

I liked the first statement because there's a very large grain of truth in it.

There happens to be a very large grain of truth in the second statement too, but I have to admit it doesn't sit nearly so well with me. Haidt's comments came to mind again when I saw this item from Glenn Reynolds. I'll admit to being briefly encouraged by Glenn's characterization of game as cartoonish. The rest of his comment - the part about being glad these men were 'getting help' - disturbed me a bit.

I want to see young men become more confident with women. I want them to succeed, if by "success" one means being able to approach women, talk to them, hopefully date them, form relationships (married or otherwise) that make both the man and the woman happy. But I don't see any particular value in teaching men to despise women, nor in teaching them tricks that make it possible to "bang" large numbers of shallow, confused and impressionable young women who would normally be out of their league (if we accept the self professed goals of the game community). There have always been ways to trick or pressure people into doing things they wouldn't otherwise be inclined to do. If human beings weren't vulnerable to such tactics, peer pressure wouldn't work. But the mere existence of a thing doesn't legitimize it.

It doesn't make it the right thing to do. It doesn't make the end justify the means, nor does it make two wrongs suddenly equal a right. What disturbs me is the omission of morality - and humanity - from this equation. Let's say that we accept the existence of a supposedly universal male desire for promiscuous, consequence free sex. Moreover, let's stipulate that what is natural is somehow inherently good, both for society and for the individual.

Rather a stretch, isn't it? But I'm willing to play along just to see where it takes us.

If (as conservatives so often assert) men and women are different and thus naturally want different things, by what logical or conservative principle do we wish for men to get what they want at the expense of women getting what they want? If it's "natural" for all - or even most - men to want consequence free sex and all - or even most - women to want families and committed relationships (and if these two desires are at odds with each other), then men can only get what they most desire by denying women what we most desire. And vice versa.

That's a pretty dismal view of male-female relations; it turns partnership and mutual support into a zero sum game in which men and women are pitted against each other:
If one accepts the hard-to-dispute premise that, between the sexes, women prefer a higher-sexual-cost regime in which men are supposed to "work for it," as it were, and men prefer a lower-sexual-cost regime in which their sexual needs can be gratified with almost no work whatsoever (compare and contrast female wish-fulfillment romcoms with male wish-fulfillment pornos, or even James Bond movies, actually), then of course it makes sense that women, rather than men, have a sound motive for increasing the sexual penalties for promiscuous sex whereas men have stronger motive for decreasing them.

It's funny - for years now I've watched men argue that porn is just fantasy - that it has nothing to do with what they want in real life. Suddenly now porn is being cited as indicative of what men really want to see happen in the real world (in other words, they want sexual needs gratified with no work and thus won't do anything that frustrates this desire)?

Wow. Really? I have to say that I had a higher opinion of the male half of humanity. This is the problem with reducing complex issues to simplistic formulas:
... lefty feminists continue to insist that it is men, of all people, who workin' as hard as they can to keep women chaste. To keep women from having sex with them, in other words. To make women feel bad about the occasional one night stand so that men can't have the occasional one night stand.

Does this sound like men to you? Or does it sound like a fantasy farce of cartoon men, wearing the Black Hats of Insanely-Counterproductive Sexual Prohibition, concocted by a blame-shifting villain-needing sexual cult?

From where I sit, it was not the rise of women but the spread of Christianity and Judeo-Christian values that turned Western civilization against centuries-old practices like slavery and prostitution. And last time I checked, for most of its history men have been the intellectual and political force that turned the words of a Jewish carpenter into the world's largest religion.

I'm not sure what makes so many men fall all over themselves in their haste to reduce their own sex to little more than an utterly amoral collection of uncontrollable urges, but I suspect that confirmation bias has a lot to do with it. That's the only explanation I can come up with for arguments that discount so much contrary evidence.

Or maybe that's just what I want to believe - the biasing effect of my own morality :p

Update: "Most boys are raised by divorced women with an axe to grind against men."

*Sigh*

I realize we ladies are not exactly known for our mathematical prowess, but even I know that less than 34% doesn't add up to "most":

The percentage of children under 18 living with two married parents declined to 66 percent in 2010, down from 69 percent in 2000.

Mad Max

Autoduel on Ice:

It's been a while since we had a Borderline Boys post. I like this one: "If Mad Max had a fortress of solitude in Sweden, this is about what it would look like."



This may explain the Scandinavian fascination with rockabilly music that Joel and I were noticing recently.

UPDATE: Today from BSBFB, the Saudi version. I call this one "rotating the tires while the tires are rotating."

The Patriot Game

The Patriot Game:

Come all you young rebels,
and list' while I sing;
for the love of one's country
is a terrible thing.




BillT reminds me of an old song in the comments, below, to T99's post on chart-toppers. Now here was a song that deserved to top the charts: it didn't, but it should have.

Until 9/11, Americans tended to support the IRA: God knows I did. The assumption was that defending national sovereignty against foreign oppression was a natural right, for Ireland as much as for the Founders. Watch this now, and look at the masked men. Are they right? Were we wrong? What if the Libyans now fighting for freedom have to resort to masks of this kind?

One wants to say that they are good men, who did terrible things. The song is ready to say that with us. Are we sure?
Tallulah Gorge:

Below Bridal Veil Falls


In northeast Georgia, the Tallulah river has cut a remarkable gorge into the earth. Cutting through a dome rock formation, it has produced a chasm lined with granite stones worn smooth.

Oceana Falls


The gorge floor is mildly perilous in only a few places, where these smooth stone walls could lead one to tumble a few tens of feet into the river below. The chief danger is in getting wet. All the same, access to the floor is controlled by Georgian DNR Rangers.

February Runoff into the Gorge


You have to cross the river, which makes this an odd choice of hikes for February. The recent warm weather, though, made it perfect.

Tallulah River


The trail is rough, and includes a lot of clambering over boulders. It's a fun hike if you are in the area, and in the mood for something just strenuous enough to get the blood going, but short of real rock climbing.

Striking

Striking:

Following up on T99's earlier post about feminine beauty, a post on facial averages for Hollywood celebrities. The results are unsurprising to anyone who watches movies.

What is more surprising to me is this:



The average golden age actress comes from this set:



Who's missing?



Maureen O'Hara. I thought this "average" was built around her: but it turns out she wasn't even included in the sample.

Chart-toppers

Chart-toppers

Someone has collected 5-second snippets from every #1 Billboard Hot 100 hit from the system's 1958 start through 1992. I'm too young for the very earliest hits, a few of which don't sound all that familiar (except for the regular intrusions of Elvis classics, of course). About the time the Beatles show up, February 1, 1964, with "I Wanna Hold Your Hand," it seems that every third song is theirs. This part I know quite well, through about the mid-80s. Rather suddenly, I'm recognizing only every tenth song; the rest just sound like generic 80s movie soundtracks. By the early 90s, I'm recognizing every 20th song, apparently having tuned out thoroughly by then.

It's strange how out of order some of these seem. I never would have guessed that "Do Wah Diddy" hit #1 at about the same time as "The House of the Rising Sun." They seem in memory to belong to different decades. "My Girl" and "Eight Days a Week" were from the same month? And both predated "I'm 'En-er-y the Eighth, I Am"? That Herman's Hermits album, by the way, was the first I ever purchased, at the age of nine.

A full list of the hits by year is here. Is it just me, or did something really awful happen in 1974? I like about three songs on that list, but the rest give me hives.


H/t Brandywine Books.

The Saga Of Biorn from The Animation Workshop on Vimeo.


There's some curious theological implications here...

Female Beauty

Female Beauty

Maggie's Farm had this link to a Geekologie site with composite photos depicting the "average" face of women of a number of ethnicities. The program produces faces of quite remarkable beauty. Of the dozens of examples, I found that the average French face seemed the most familiar or "American" to me, while the Uzbek face was by far the most beautiful.



Psych Phot

Psychic Photography:

This makes for interesting reading: an account of a man who could make Polaroid pictures with his mind. There's an account of the attempt by skeptics to prove he was faking (none of which succeeded); but the author is credulous.

What is most striking about the Serios thoughtographs is the power of their imagery as a manifestation of the creative process. In these strange pictures, real objects or places appear to have merged with (or been altered by) the material of Serios's unconscious. Some of them juxtapose target images (of familiar buildings, monuments, houses, and hotels) with what appear to be images of day residue, haunting shadows of unfamiliar forms and structures. Others seem to incorporate both past and future events in an odd, shadowy collage. On one occasion, for example, the target image appeared superimposed on a second image that resembled the space probe Voyager 2. After the session, Serios, a space buff, confessed that he had been preoccupied with the progress of the space mission at the time and was unable to clear it completely from his mind.

Other images could have been obtained only as a result of knowledge or perspectives unavailable at the time. For example, after seeing magazine photographs taken from Voyager 2 of Ganymede, a moon of Jupiter, Eisenbud suddenly recognized some of Serios's previously unidentified thoughtographs as images of the moons of Jupiter. That made sense, as Serios had long been obsessed with Voyager 2; what did not make sense, however, was that those thoughtographs had been produced years before the Voyager 2 pictures were taken. He also occasionally produced pictures that would be possible only from a midair perspective, including an exposure showing part of Westminster Abbey, and an image of a Hilton hotel in Denver.
This seems to run afoul of a few different problems. Does philosophy contain anything that might explain them?

Well, yes, actually it does. Space-time persistence theorists believe that -- in spite of our experience of 'living through' time -- we are in fact a static, four-dimensional object, extended in three physical dimensions plus time. Something that was significant to that object "later" is still a part of the single object, in the way that one face of a cube is still part of the same cube as the opposite face. I know a doctor of physics and metaphysics who is quite certain this is correct.

I'm not convinced, myself. Without going so far as persistence, you can still argue that the mind can move freely in the four dimensions: for example, how many of us have sat in our chair at work on Monday morning and imagined being at a cookout the previous Saturday? Your conscious mind can readily "image" that time and place for you; it may be that your unconscious mind can reach forward. It may not be reaching for a certain future that you 'already inhabit,' as the persistence theorists believe; perhaps it is only reaching to a likely future.

Or possibly it's all bunk; but how then to make an image of Voyager's pictures of the moons of Jupiter years before anyone has seen them?

Cuts

Cuts:

Reason offers an analysis of the current political situation, with a one-step solution.

We may not be France yet, but there are disturbing signs that Americans may be ready to take to the streets angrily in defense of their government deals and giveaways. (Some polls showing a lack of support for the very idea of public employee unions are encouraging, but it doesn’t take a majority to cause civil unrest.) Wisconsin may be the first sign that, no matter how much support one can gin up for shrinking government, actual attempts to restrain a free-spending government will be met with strong political counterforce—even when that interest is overpaid teachers and big-money unions.

The threat of federal government shutdown, happening simultaneously with the Wisconsin crisis, demonstrates that the fiscal crisis is multileveled, and no one wants to allow it to be dealt with seriously....

The only really serious position moving forward about government size and government spending is how to cut it, and how soon. While the fight to cut specifics here and there may seem ugly and unfair, all cuts need to be supported, wherever they seem politically possible.
All politically possible cuts must be supported. That's interesting, but it is not a solution to the current problems.

By this I do not mean that it isn't a good idea: in general, it probably is. The easiest way for a cut to become politically possible is if it is a Republican priority (say, a new engine for the F-35). While in the short term that means a government that is only executing the program of the left, it leads by example, and more importantly, it refocuses the minds of the party of the right on the question of cutting, not spending.

Even so, the runaway problems are three:

1) Medicare,

2) Medicaid,

3) Un- and underfunded retirement benefits, including Social Security, government pensions, and government health care plans.

Here is a chart showing the explosive growth of these three types of problems. This is not new; we've been talking about unfunded pensions here since 2007. My thoughts back then pretty much echo my thoughts now: the political system will not be able to address cutting these things, which means that the cuts will come in the form of systemic collapse. That means a kind of tribalism, not solely based on blood ties, but on ties of kinship and friendship.

Well, and that was the old system: and mostly it worked. Sometimes it didn't, which is why Social Security was a popular idea. Nobody wanted a situation where elderly people were dying in the street after a lifetime of work.

A bigger problem, though, is that our economic system has changed in fundamental ways over the last sixty years. The capitalist system of the 1950s assumed that everyone would be a jobholder, because there was so much labor that needed to be done. Automation was in its infancy, so even on an assembly line you needed a massive number of people to put things together. It was still difficult and expensive to ship things around the world, so you needed people for your factories who lived close by, and the factories needed to be close to their customers. In the offices, the absence of things like copiers and computers meant huge pools of typists were necessary just to ensure that adequate copies of important documents were made, properly formatted.

By the 2000s, automation had progressed to the point that a huge number of workers were no longer needed in the factories. Manufacturing as a sector of the economy continues to outproduce China and to grow in real dollars, but jobs in manufacturing shrank from the 1970s through today.

Similar things happened to typists and secretaries, whose jobs were steadily cut by improved technology. Now even executives tend to type their own letters in word processors, and as many copies as they need are a couple of clicks away.

That's called efficiency, and it is a major reason that the US economy remains so much more productive than the rest of the world. Capital is cheaper than labor, so the investment of capital meant that profits rose as costs fell.

Profits, though, don't go to everyone. The benefits of automation are for the owners of the machines: the workers without jobs not only do not benefit, but are positively harmed.

In addition, the ease and cheapness of global shipping means that it is now feasible to make things abroad. Improvements in telecommunications make it easier still.

The upshot of all of this is that -- not to put too fine a point on it -- there's a lot less labor that needs to be done. There will be less labor needing to be done in the future.

For now that means persistently high unemployment. In the future, it means a day when we have to face the reality of permanent unemployment for a large part of the population.

That means rethinking our basic model about how we adjudicate resource distribution in America. For as long as the nation has been in existence, that was done in terms of their pay for employment.

It may have to be done differently in the future, and we don't have a good model. On the one hand, it is simply unreasonable to ask people who are permanently out of work to get by on nothing. They can't. On the other, direct payments from the government -- entitlements, that is -- have a soul-destroying quality when applied as welfare instead of retirement pay. This is true in Saudi Arabia, for example, where the massive wealth of the society is such that everyone gets a stipend. They all hire servants to do all the labor; but it somehow fails to be the happiest place on earth.

For the short term, we need to cut spending and entitlements; but for the long term, we need to look at new ways of raising revenue. There are good arguments against corporate taxes, though it seems fair to suggest that some of the benefits of the efficiency of automation should go to the people who are put out of work. It may also be the case that we need to look at ways of raising revenue from the world at large to help pay for the Navy that guards their trade lanes, thus providing a benefit to their nations as well as our own.

This is a pretty sticky problem. The only answer we've come up with so far is to make-work through bubbles: that is, since we don't need any more than we have, we'll spend money on things we just want. That got us many McMansions with tile kitchens, and for a while it paid for many construction workers; but it was never sustainable. We need a better answer.

MikeD's Avatar

Meet MikeD's Avatar:

MikeD gave an amusing take on his experience with reality simulations in our recent discussion. We laughed, but apparently this is the fellow you were simulating.

H/t: Al Fin.

Age-Appropriate Stupidity

Age-Appropriate Stupidity

I enjoyed Assistant Village Idiot's essay today about "kids today" and "kids yesterday." He suggests that these complaints suffer from the usual problems of nostalgia's rose-colored lenses. He also posits his pet theory that the most economical explanation of the social changes of the last century is that teenagers in the 50s acquired disposable income for the first time in history. This theory parallels the notion that obesity and other diseases of plenty are a result of millions of years of evolution amid scarce resources, suddenly confronting an embarrassment of riches that our genes aren't prepared for.

Almost my favorite part, though, was this comment quoting an exchange between the writer and his 13-year-old daughter:

D: When you get your license, our auto insurance costs will increase dramatically.

E: Why?

D: Because 16 year olds are stupid.

E: Thanks Dad.

D: Nothing personal. All 16 year olds are stupid. I was stupid when I was 16. It's just the nature of things.

E: Nothing personal?

D: No. And it may be small comfort to know that older people are also stupid. People are just stupid generally. The difference is that as you get older, the kind of stupidity changes. It tends to be less immediately life-threatening, and tends more toward the kind of stupidity that merely ruins your life -- or what's left of it. Insurance companies don't care about that.

That gave her something to chew on.

Class Warfare vs. Anti-Cronyism

Class Warfare vs. Anti-Cronyism

Little Miss Attila links to an article by Timothy P. Carney in the Washington Examiner about the current administration's consternation over the public's drawing the wrong conclusions from the distribution of wealth and poverty. The administration hoped that resentment of Wall Street fat cats would propel Democrats to a mid-term victory; instead, much of the voting public identified the Democratic leadership with back-room deals for the well-connected. Even worse, they identified the Republican insurgents with genuine populism. Similarly, the public was cool towards the revival of the estate tax, no matter how much it was touted as a blow against the "rich." At heart, the Democrats mistook a popular revulsion against cronyism for a hostility to wealth. As Carney says:

[C]ronyism -- not wealth -- is the object of today's populist ire. . . . The Left has misread the postbailout populist sentiment all along, assuming public anger was directed at the rich. But American anger, I suspect, is directed not at some people who have money or success, but at those who profit through cronyism and their connections to power. . . . . In other words, anti-bailout anger is not anger at the rich, but anger at those unfairly getting rich -- at the taxpayer's expense.

Carney concludes that the Left is drawing the wrong conclusion about the Wisconsin battle over public sector unions, even as the battle spreads to other states. Paul Krugman, for instance, asserts that government unions provide a "counterweight to the political power of big money." That assertion, of course, draws horselaughs from voters who have begun to open their ears to the conservative counterargument: public sector unions are the ultimate example of the political power of big money.

I grew up thinking the Democrats were the champions of the ordinary citizen against an over-powerful government. I switched to the Republican Party when I concluded they did a better job at that task. Nothing disgusts me more in a RINO than a desertion of conservative principles in favor of country-club cronyism; I don't like it any better than I like public-sector unions. So I'd like to see the new Republican House majority go after ethanol subsidies, for instance, and to dismantle every bit of the Spendulus Bill that's still standing.

Democrat or Republican, what stands between us and cronyism is the principle of limited government. We need to keep government from interfering constantly in the economy to reward the good guys and punish the bad guys with tax policy and stimulus spending. They have no reliable skill at distinguishing one from the other, and no business getting in the game at all.

Arendt & the Suicide

Arendt & the Suicide:

A woman I've been spending a lot of time with lately is Hannah Arendt, the author of Eichmann in Jerusalem, The Origins of Totalitarianism and The Human Condition among other works. You may find this article about her interesting, as it treats her correspondence -- usually hostile -- with another Weimar-Republic thinker who resettled himself to Jerusalem after the war. It was occasioned by the suicide of a man named Walter Benjamin.

Best Presidents Evah

Best Presidents Evah

I keep reading about the recent Gallup poll asking who was the greatest U.S. president. I believe Ann Althouse correctly explains the otherwise perplexing results:

[T]he main thing going on here is people are being asked to come up with the name of a President, and they don't have that many names floating around in their heads. It's always safe to say "Lincoln." Beyond that, they're rooting around in the decades they remember personally.
Someone else suggested you might get more interesting results if you required people to give two reasons for each choice, then throw out the choices backed up by reasons that were obviously pulled out of thin air ("Like, he was the most awesome and saved the world and stuff").

But I'm more interested in the views on the subject I'm likely to find here. I believe my vote goes to Washington, for setting the example of a peaceful relinquishment of power in an age when it was practically unheard of. Frankly, even today, not many people worldwide can expect to enjoy that blessing in their lives. It's a signal achievement of the American experiment.

Stories I Like to Hear

Stories I Like to Hear

Per the New York Post, Lara Logan credits Egyptian women with preventing her being raped, by piling their bodies on top of her. That's morality and courage in action: placing your vulnerable body between someone else and harm. You don't have to be big and strong to do it.

It seems she was more scourged than beaten. If she'd been beaten for half an hour, she'd be dead. Instead she's covered in painful welts, obviously inflicted in a desire to shame and intimidate her. That's one reason I'm encouraged to hear that women in the crowd took it on themselves to intervene. I would imagine that Ms. Logan formed a lifelong bond with them in that moment.

Whither Morality

Wither Morality:

Philosophy Now is hosting a series of articles defending various versions of the idea that we should dispense with morality as an idea. Unfortunately, aside from that introduction, only one of the articles is available for nonsubscribers, Dr. Jesse Prinz' suggestion that all morality is cultural. This is actually one of the weaker claims, in that there is still a place for morality at the end of the discussion: the stronger claims are that morality should be abandoned even as a concept.

Read it through, and let's discuss it. I am myself a moral realist, so I don't agree with any of the positions being argued; but I'll be glad to explore them with you, to see why they might be stronger than they appear, or to suggest why they might not finally be right.

Winning

"The TEA Party is Winning":

So says E. J. Dionne, Jr., who notes:

Take five steps back and consider the nature of the political conversation in our nation's capital.... Washington is acting as if the only real problem the United States confronts is the budget deficit; the only test of leadership is whether the president is willing to make big cuts in programs that protect the elderly; and the largest threat to our prosperity comes from public employees.

...

The media are full of commentary on President Obama's "failure of leadership." There is some truth to the critique but not in the way the charge is typically made.

Obama is not at fault for his budget proposals.... In his State of the Union address, Obama made a good case that budget cutting is too small an agenda and that this is also a time for more government - yes, more government - in areas that would expand opportunities and strengthen the economy.
There are three separate assertions that concern us here.

1) The national conversation has turned (thanks, perhaps, to the TEA Party) to the importance of cutting the costs of government, especially entitlements and payments to government workers.

2) The President believes that the fact is that we need more, not less, in terms of government spending and involvement.

3) The media is unfairly hurting him by framing this as a failure of leadership instead of an attempt to lead, but in the opposite direction.

Let's compare that with a news story from the NYT, on the President and the Wisconsin situation:
"Wisconsin Puts Obama Between Competing Desires"

The battle in Wisconsin over public employee unions has left President Obama facing a tricky balance between showing solidarity with longtime political supporters and projecting a message in favor of deep spending cuts to reduce the debt.
There's not much in the article to suggest that "deep spending cuts to reduce the debt" is actually a "desire" of the President's (nor even "projecting a message" in favor of such cuts). It does mention his two-year freeze on pay raises, but that is clearly not a deep cut.

What it sounds like is that Mr. Dionne is right: the editors at the NYT are trying to "help" the President by portraying him as "leading" in a direction he doesn't want to go. In that way they may be hoping to shore him up against what they see as his own failure to understand and lead the national conversation; but they're masking his real attempts to lead in the other direction.

That's neither wise nor fair, even to President Obama. He was elected on a big-government platform, and it is clear that he believes in it, and has steadily argued for a larger government role in American society and the economy.

This is the political question of a generation for the United States of America: how to handle both the current economic disaster and the long-term problems of impossible entitlements, debt, and un- and under-funded government pensions. What we do now may save or doom us; the decisions made now will set a course that will be increasingly difficult to reverse by future governments should that course prove to be wrong.

Previous Congresses and administrations are at fault for us being here, by the same token: we wouldn't be facing these problems if they had not made promises to the sky on entitlements and pensions, while at the same time spending all the cash they were supposed to be saving up to pay for those promises.

Let's have the argument fairly. It may be that the TEA Party will win, or it may be that the President's party will win, but there is a clear difference between them.

The More Loving One

The More Loving One
W.H. Auden

Looking up at the stars, I know quite well
That, for all they care, I can go to hell,
But on earth indifference is the least
We have to dread from man or beast.

How should we like it were stars to burn
With a passion for us we could not return?
If equal affection cannot be,
Let the more loving one be me.

Admirer as I think I am
Of stars that do not give a damn,
I cannot, now I see them, say
I missed one terribly all day.

Were all stars to disappear or die,
I should learn to look at an empty sky
And feel its total dark sublime,
Though this might take me a little time.

1957

Get Some, Colonel

Get Some, Colonel:

I met Allen West when I was in D.C. last with Jimbo, and entirely by accident. He was most gracious.

It is refreshing to hear this kind of language from a member of Congress.

I am appalled.... Have they no shame in realizing that their inept, incompetent failures are the reason why we are debating this continuing resolution? They failed to pass a budget during the 111th Congress.

Have they no honor in realizing that their fiscal irresponsibility over the past four years has resulted in our standing on the precipice of a fiscal canyon from which we may not recover?
Honor and shame are qualities Congress could use.
"What Happens in Vagueness Stays in Vagueness."

One of the better titles for an article I have seen recently adorns this piece from City Journal.

Simulations

Simulations:

An interesting claim from The American Prospect:

I eventually got the hang of The Sims, the best-selling computer game in history, and my Sim self became productive and happy. She always reached the top of her career, her children always did well in school, and she always had enough money for a comfortable simulated life. Another pattern emerged as well, one that I feel powerless to stop: My Sims are conservative. I'm in complete control of them, but for some reason their lives aren't anything like the life I consider ideal in the real world. I'm a feminist graduate of an all-women's college who has vowed to never change my name or end my career to raise children full time--though I would never undervalue the work that many women do in their home. By contrast, my Sims rarely remain single long into adulthood. My wives always take their husbands' last names. They don't just have children; they bear lots of them. And they leave their careers to take on the lion's share of care-giving duties.
The idea here seems to be that the simulation is flawed in an anti-liberal way. An alternative interpretation is that the simulation is accurate: these are the rational choices for maximizing success in life, and the liberal program largely exists to make other choices sustainable.

That's not necessarily a bad thing -- there are several goods that may justify our arranging our society so that capitalism doesn't rule every single corner of it.

Now, I haven't played any of the games she mentions, but I expect that Ymar can fill in for me as our video game 'subject matter expert' (SME). With him to rely on for findings of fact, then, what do you folks think about this article and its claim? Are these games biased against liberals (and if so, can that be justified by her concept that it's to make them salable in poorer, less-populous red states)? Or is it just capitalism that is against liberalism (which would make more intuitive sense, as a good part of the liberal movements arose in opposition to problems resulting from capitalism)?

A Solution Appears

A Solution Appears:

Gatewaypundit is following this madness in Wisconsin, where legislators friendly to the public sector unions have fled the state to avoid doing their jobs a quorum being present in the legislature. That is, of course, a crime: but it's a state crime, and they're not in that state anymore.

Presumably the state police could request help from the Federal government, but how likely is it that the current Justice Department would provide such help? Not very!

Gatewaypundit suggests a solution:

TIME FOR A TEA PARTY CITIZEN’S ARREST!… I am offering $100 to the first person successful citizen’s arrest.
That sounds like an awesome idea to me. The citizens' arrest is of a piece with the renewed focus on the Second and Tenth Amendments: forgotten or ignored but never repealed, and still therefore the law of the land. It's a way of taking back the rightful duties and powers of a free citizen.

The Forfeit

The Forfeit:

What an interesting story:

On Thursday, a girl won a match at the most historic high school state wrestling tournament in the country, but she did so in an even more unusual and controversial way than most had imagined possible.

According to the Cedar Rapids Metro Sports Report, Des Moines Register and Associated Press, among other outlets, Cassy Herkelman, one of two girls who qualified for the Iowa state wrestling tournament, won the opening match in her Class 3-A, 112-pound classification by forfeit when her scheduled opponent, Joel Northrup, officially reported and withdrew from the bout, earning a loss but ensuring he could continue to participate in later matches at the tournament....

"I have a tremendous amount of respect for Cassy and Megan [Black] and their accomplishments," Northrup said in a statement given to the media following his official forfeit. "However, wrestling is a combat sport and it can get violent at times.

"As a matter of conscience and faith, I do not believe that it is appropriate for a boy to engage a girl in this manner."
I have a feeling that this reasoning is not going to win him any awards from the ladies of the Hall, who have often made a point of their desire to be engaged as an honest competitor. On the other hand, as a matter of freedom of conscience we must accept some space for people with differing views to live out their values, provided they are courteous about them and also willing to accept the consequences.

There's something elegant about his reason, too: that he is aware of the combative and violent feelings the sport brings out in him, and does not want to direct such emotions -- or violent, combative acts -- at a girl. That seems like a valid and reasonable objection, combining self-knowledge with values that oppose using physical force against women. I can't fault either point, even though I also see the value of free and honest competition.

Then again, I never found that wrestling brought out much aggression in me: it always struck me as a more mental and spiritual activity, more about analysis of their strengths and a kind of 'feeling through' their guard. In areas where I do feel strong emotions of violence, I would certainly also wish to avoid directing those at a lady. On those occasions when it has been necessary to argue fiercely against one, I have tried to rely on highly formal and courteous manners to ensure that it was done respectfully. That is not an option available here. Can you respectfully pin someone's head between your legs? Perhaps not!

Fake?

Fake?

This has to be fake, right? But it's very well done.