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he cultural problem that we have today is something that Machiavelli identified over 500 years ago. He grasped that the strength of a body politic is determined by the extent to which it was infused by public spirit. As far as Machiavelli was concerned, a real public spirit accounted for the strength of the Roman Empire – the Roman republic specifically – and also the incredible things that were going on in Florence, Sienna and so on during the fifteenth and sixteenth centuries. And Machiavelli made the point that public spirit presupposes a set of virtues, forms of behaviour that you expect people to have as part and parcel of everyday life. These virtues would include devotion, courage, patriotic conviction, risk-taking and so on. (That all this seems so terribly old-fashioned now is part of the problem.)He goes on to talk about how this has infected even intra-family relationships.
I would argue that almost every single virtue that makes for public spirit is stigmatised by our society. Having recently been listening to people’s recollections at the inquiry into the 7/7 bombings about what happened that terrible day in London in 2005, what really struck me was that you had stories of people wanting to do things for the hurt and injured but who were being told by fire officers that for health and safety reasons they could not go anywhere near these people.
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