The other day AVI was writing about pride, in the Christian conception that it is a sin rather than the American elite's concept that it is a virtue. (This is, I reminded him in the comments, "Pride month"!)
Thomas Aquinas wrote quite a bit about this subject. As readers know, a major part of Aquinas' work was adopting Aristotle's ethics to Christian practice and theology. Here is an area where it might seem that Aristotle and Christianity come apart, though: for as
readers of this blog also know, Aristotle's capstone virtue was
Magnanimity, which is the virtue of those who use all their other virtues to pursue 'that which is most honorable.' This is actual, complete virtue, and it is the virtue of the best people who deserve the most honor.
To do that which is most honorable is to merit high honors; and to seek to merit high honors is surely prideful, since it sets you above others who deserve less. The Latin word for pride is "superbia," meaning that you think you are better than others. But this man really is better than others, and strives to be so. In doing so, he not only becomes better than others, he becomes the best kind of person. This is really a virtue, too, because it creates an excellence in one's self -- and it also improves things for everyone else, who benefit from all the excellent things being done that merit their respect and gratitude.
Aquinas gives a fairly straightforward answer that aligns magnanimity not with
pride but with
humility, which might at first seem surprising. The
sin of pride is to seek not that which is most honorable, but things beyond what reason tells us is most honorable. To seek that which is best and most honorable, but not beyond what one ought to seek, is humble -- and therefore humility and magnanimity are almost the same thing.
An analogy to Tolkien will make this puzzle become clear. It was the humility of Gandalf that kept him from taking the Ring and striving for the power of Sauron. In this way, however, he was also doing what was most honorable for a being of his station -- he, indeed, was the only one of the wizards who actually remembered and kept to his assigned mission. In this way he is the most praiseworthy of his order, which is magnanimity realized. He strove always for what was best, and never strove to go beyond his place in the created order.
Saruman by contrast shows pride. Appointed to a higher position than Gandalf, to be the White Wizard and the leader of the Order of Istari and the White Council both, he strove to seize the Ring. His pride was his downfall, and led him not to deserve the highest praise but to deserve shame and condemnation.
Honor is therefore a reliable guide to virtue, just as Aristotle says. It may be surprising that a desire for honor turns out to be compatible with humility, but the literary example shows that it is indeed.