The Feast of St. Thomas of Beckett



He is also known of St. Thomas of Kent, where he died, as memorialized in Ivanhoe.
“By my troth,” said the knight, “thou hast sung well and lustily, and in high praise of thine order. And, talking of the devil, Holy Clerk, are you not afraid that he may pay you a visit during some of your uncanonical pastimes?”

“I uncanonical!” answered the hermit; “I scorn the charge—I scorn it with my heels!—I serve the duty of my chapel duly and truly—Two masses daily, morning and evening, primes, noons, and vespers, ‘aves, credos, paters’—-”

“Excepting moonlight nights, when the venison is in season,” said his guest.

“‘Exceptis excipiendis’” replied the hermit, “as our old abbot taught me to say, when impertinent laymen should ask me if I kept every punctilio of mine order.”

“True, holy father,” said the knight; “but the devil is apt to keep an eye on such exceptions; he goes about, thou knowest, like a roaring lion.”

“Let him roar here if he dares,” said the friar; “a touch of my cord will make him roar as loud as the tongs of St Dunstan himself did. I never feared man, and I as little fear the devil and his imps. Saint Dunstan, Saint Dubric, Saint Winibald, Saint Winifred, Saint Swibert, Saint Willick, not forgetting Saint Thomas a Kent, and my own poor merits to speed, I defy every devil of them, come cut and long tail.—But to let you into a secret, I never speak upon such subjects, my friend, until after morning vespers.”

He changed the conversation; fast and furious grew the mirth of the parties, and many a song was exchanged betwixt them, when their revels were interrupted by a loud knocking at the door of the hermitage.

Did Historical Jesus Really Exist?

On December 18th, the WaPo published an article challenging the historical evidence for the existence of Jesus by Raphael Lataster, a historian who claims Jesus didn't exist. It seems an interesting topic for discussion.

Lataster's main claims about the historical documents are:

The first problem we encounter when trying to discover more about the Historical Jesus is the lack of early sources. The earliest sources only reference the clearly fictional Christ of Faith. These early sources, compiled decades after the alleged events, all stem from Christian authors eager to promote Christianity – which gives us reason to question them. The authors of the Gospels fail to name themselves, describe their qualifications, or show any criticism with their foundational sources – which they also fail to identify. Filled with mythical and non-historical information, and heavily edited over time, the Gospels certainly should not convince critics to trust even the more mundane claims made therein.
The methods traditionally used to tease out rare nuggets of truth from the Gospels are dubious. The criterion of embarrassment says that if a section would be embarrassing for the author, it is more likely authentic. Unfortunately, given the diverse nature of Christianity and Judaism back then (things have not changed all that much), and the anonymity of the authors, it is impossible to determine what truly would be embarrassing or counter-intuitive, let alone if that might not serve some evangelistic purpose. 
The criterion of Aramaic context is similarly unhelpful. Jesus and his closest followers were surely not the only Aramaic-speakers in first-century Judea. The criterion of multiple independent attestation can also hardly be used properly here, given that the sources clearly are not independent. 
Paul’s Epistles, written earlier than the Gospels, give us no reason to dogmatically declare Jesus must have existed. Avoiding Jesus’ earthly events and teachings, even when the latter could have bolstered his own claims, Paul only describes his “Heavenly Jesus.” Even when discussing what appear to be the resurrection and the last supper, his only stated sources are his direct revelations from the Lord, and his indirect revelations from the Old Testament. In fact, Paul actually rules out human sources (see Galatians 1:11-12). 
Also important are the sources we don’t have. There are no existing eyewitness or contemporary accounts of Jesus. All we have are later descriptions of Jesus’ life events by non-eyewitnesses, most of whom are obviously biased. Little can be gleaned from the few non-Biblical and non-Christian sources, with only Roman scholar Josephus and historian Tacitus having any reasonable claim to be writing about Jesus within 100 years of his life. And even those sparse accounts are shrouded in controversy, with disagreements over what parts have obviously been changed by Christian scribes (the manuscripts were preserved by Christians), the fact that both these authors were born after Jesus died (they would thus have probably received this information from Christians), and the oddity that centuries go by before Christian apologists start referencing them.

He has some other things to say, and a number of links within the above text as well to other authors, but that's the gist of it. This is a new argument to me, though I've heard rumblings of it before. I've heard Christian apologists make the opposite claim that, while clearly the miracles and any supernatural parts can be disbelieved, that the case that Jesus was a historical figure is clear for all to see. I actually haven't looked that much into it, though. Any have any good sources on this? Any thoughts about it?

The Penny Post

In 1836, Rowland Hill was tasked by a Member of Parliament to propose a reform of England's cumbersome and expensive postal system.  He examined it systematically and concluded that postal customers were overpaying for useless aspects of the post.  For one thing, most of the resources of the system were eaten up by armies of clerks engaged in a finicky counting of pages; Rowland proposed to substitute a simple weighing of each missive.  Rowland also concluded that the differences in distance of travel were such a trivial part of the cost of each letter that they didn't justify the time spent calculating differential charges.  Finally, he advocated getting the Post Office completely out of the business of collecting a fee for postal services after the fact, by the simple expedient of charging up front.  Up to this time, the cost of postage traditionally had been borne by the recipient, who sometimes would refuse delivery rather than pay.  What's more, over 12% of mail traffic was delivered cost-free to customers with "franking" privileges, particularly members of government.  The result of Hill's improvements, enacted by Parliament over howls of protest, was to permit a wholesale revamping of the Post Office in which a standard letter could be sent anywhere in the country for a penny.

About time we took another fresh look at a creaky old system.  When systems go on long enough without the discipline of competition, they take on barnacles:  good, government jobs that are doing no earthly good for anyone except the clerks receiving the benefits package.


Anyone can play

Newsweek establishes a winning formula:
Trump’s rhetoric differs from that of Nazi Germany’s, most notably because he has never advocated genocide. But Trump’s talk about Christmas coexists with re-emerging white identity politics. . . .
This has broad usefulness.  [INSERT A]'s rhetoric differs from that of [INSERT B], most notably because he has never advocated [INSERT C]. But [INSERT A]’s talk about [INSERT D] coexists with re-emerging [INSERT E] politics.
  • INSERT A
    1. Nancy Pelosi
    2. Rosie O'Donnell
    3. George Soros
    4. Paul Krugman

  • INSERT B
    1. the Khmer Rouge
    2. the New York Times
    3. the Southern Poverty Law Center
    4. the Man-Boy Love Association

  • INSERT C
    1. income inequality
    2. diversity
    3. cultural appropriation
    4. spelling reform

  • INSERT D
    1. child pornography
    2. mandatory sensitivity training for bakers
    3. forcible gender reassignment
    4. book burning

  • INSERT E
    1. "woke"
    2. New New Left
    3. deficit-hawk
    4. intellectual malfeasance

Ancient Greek with Joe Bob Briggs

No, really. When he drops the act, he proves to be a man of great intellect and education. No wonder he covers that up! It must make people terribly uncomfortable.

The article is a meditation on the meaning of Christmas, with a substantial bit of history in addition to the textual analysis.

The Feast of Holy Innocents

Today we are reaching back to 2014 for my favorite memorial post, with an Arthurian connection.

The Feast of Christmas



It was less merry with my father gone and my mother moved away to be with my niece and my sister, but we did our best. I can tell that my people here around me understand me, as they arranged for me a feast of elk steaks and a local award-winning mead.

May you all be merry and warm.

In the Last Hours of Anticipating a Birth

G. K. Chesterton:
“Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, "Do it again"; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, "Do it again" to the sun; and every evening, "Do it again" to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.”
This is part of a chapter of Orthodoxy called "The Ethics of Elfland." It reminds me of how much we still live in the morning of the world, although it is no longer morning for me. Christmas is the morning, and joy cometh in the morning.

Some Gregorian Chant for the Season

You've All Been Very Bad

Headline: "Santa Claus Converts to Calvinism, Puts Everyone on Naughty List."

The undue importance of Senate elections

If the election is that momentous, the government is too powerful.  Jeffrey Tucker laments the early 20th-century triumph of Progressivism that put the choice of U.S. Senators in the hands of voters rather than state legislators:
. . . In 1913, the 17th amendment of the US Constitution was ratified. The stated intention was to eliminate perceived corruption and legislative deadlocks.
Sure enough, it did end some deadlocks, enabling an expansion of government power that would not have otherwise been possible. It also fundamentally changed the structure and political dynamic of Congress itself. The devolved structure of American government was upended and political rights of the states declined. The Senate became another version of the House, directly elected and thereby subject to the same demagoguery, factionalism, and demographic recrimination that characterized elections for the House.

The Hezbollah/Obama Report is a Bombshell

But, as Rebeccah L. Heinrichs explains, it's not really a surprising one if you followed the Iran Deal closely.

I've met Ms. Heinrichs. She isn't a political operative, if you're thinking that from the fact that she's slamming the Obama administration after the fact. Rather, she's a legitimate expert on ballistic missiles.

A Rockabilly Christmas



The Reverend Horton Heat did a whole Christmas album. If you have Amazon Prime, you can stream it for free; also on Spotify.

A Kung Pao Buckaroo Holiday

The Yuletide


Today is the Winter Solstice, the traditional beginning of the Yuletide. The Christmastide does not begin for a few days (traditionally Vespers on Christmas Eve).

Feedback

I haven't gotten very excited about the tax bill either way, believing that it fiddled in minor ways with individual tax brackets and generally pushed food around on the plate.  On the other hand, I do favor the lowered corporate tax rate, because I believe there should be no corporate tax at all:  I'd prefer to do the taxing at the individual level, where any money not ploughed back into the means of production will have to go eventually, in the form of salaries to workers or dividends to stockholders.  AT+T already has announced a $1,000 bonus to its workers to celebrate the tax cut.  See other similar corporate responses here.

What's more, I think the cap on state and local tax (SALT) deductions will have a salutary effect on the most broken part of the current tax system, which is the failure of feedback mechanisms.  As this article makes clear, a principal effect of the SALT deduction cap is to move toward a system in which the people who vote for higher taxes will be the ones who actually have to pay them.  Any system in which citizens can easily vote for other citizens to shoulder most of the tax burden is bound to spin out of control.

I'd rather see lower taxes and smaller government, but if there must be high taxes and large government for important and worthy tasks that can't be accomplished any other way, then let those who want it put their money where their mouth is.

The Last Jedi, Take II

Meditations on leadership and its failures, from the Angry Staff Officer. (That's almost every staff officer, in my experience.)