Grim's Hall

Do What Now?

Mikey Weinstein, CEO of the Military Religious Freedom Foundation, has sent a blistering letter to Chief of Staff Gen, Mark Welsh, arguing that Olson's comments violate an Air Force instruction, which prohibits airmen from endorsing a particular faith or belief.

"Olson's highly publicized, sectarian speech is nothing less than a brutal disgrace to the very uniform he was wearing and the solemn oath he took to support and defend the United States Constitution," Weinstein writes.

I'm not a JAG lawyer -- perhaps Joel or Joesph W. is around? -- but I'm pretty sure it's OK to pray in uniform. Not only are there designated chaplains, but in Iraq I constantly saw groups of soldiers gathering in circles to pray before going outside the wire to do route clearance or dismounted patrols. Who's going to claim soldiers ought not to pray before such a mission?

But here's the letter, and this is what they claim he's done wrong:

2.12. Balance of Free Exercise of Religion and Establishment Clause. Leaders at all levels must balance constitutional protections for their own free exercise of religion, including individual expressions of religious beliefs, and the constitutional prohibition against governmental establishment of religion. They must ensure their words and actions cannot reasonably be construed to be officially endorsing or disapproving of, or extending preferential treatment for any faith, belief, or absence of belief. (emphasis added)

In light of your very own Air Force regulation, irrefutably on point with the matter herein, and the violation of which is proscribed as a potential FELONY under the Uniform Code of Military Justice, do you honestly NOT see any incredibly serious problems here with Olson’s statements, Mark? Please also note the controlling holding of the seminal 1974 Supreme Court case of Parker vs. Levy (417 U.S. 733), penned by Chief Justice William Rehnquist, significantly limiting the Constitutional rights of active duty military members (such as Major General Olson) vs. the same rights enjoyed by their American civilian counterparts....

Consequently, on behalf of itself and its over 41,000 active duty and veteran armed forces clients, the Military Religious Freedom Foundation (MRFF) hereby demands that Major General Craig S. Olson be immediately, aggressively and very visibly brought to justice for his unforgivable crimes and transgressions via trial by General Courts Martial and that any and all others who assisted him with his NDPTF speech of fundamentalist Christian supremacy be likewise investigated and punished to the full extent of military law.

So the claim is that his remarks at a prayer service constitute a felony for which he ought to be imprisoned (since that is 'the fullest extent' of punishment licensed for these 'unforgivable crimes').

Now, this is a letter posted to the internet by crackpots. Still, how strange to see the lines drawn this way by any American. It's hard to believe that this makes sense to any of our countrymen at all.

Speaking of law and order

Time for a national conversation about what society is supposed to do when violent lawlessness becomes hard to ignore? Looks like the current trend is to run it through a race filter before we decide whether and how to crack down:

The Obama administration announced Monday it will ban federal transfers of certain types of military-style gear from local police departments, as the president seeks to respond to a spate of incidents that has frayed trust in communities across the country.

The banned items include tracked armored vehicles, bayonets and grenade launchers, according to a task force report released by the White House. Other equipment, including tactical vehicles, explosives and riot equipment, will be transferred only if local police provide additional certification and assurances that the gear will be used responsibly, according to the report.

The announcement came as Obama prepared to travel to Camden, N.J., to highlight his administration’s strategy to help reform local police departments, including efforts to increase the numbers of officers on patrol and the use of body cameras.

It's true the announcement doesn't mention race, but when I read "reform local police departments" (not mention "communities") in a statement coming from the White House recently, that's where my head goes. Something tells me the President isn't losing sleep over the potential use of tactical vehicles in Waco. Speaking which, are those Special Forces guys still hanging out in Texas?

Waco Goes Wild West

Speaking of Mad Max, there was some real Sons of Anarchy action this weekend: nine dead and eighteen injured (no bystanders or cops) at what's being described as a five-gang battle at a "Twin Peaks" restaurant on Highway 35. Police closed down the whole market area that included the Twin Peaks franchise, as well as some downtown streets and two bridges over the Brazos River.

That's more casualties than I usually expect from a news item about a dust-up. These guys weren't just blowing off steam in a fight that got a little out of hand: there was concentrated and effective murder.

The emphasis in a lot of reports is on "bikers," but I'd put it on "gangs." Waco does appear to respond aggressively to this kind of thing. There's certainly no talk of "space to destroy."

Mad Max Is Not A Feminist

Andrew Klavan writes that critics are praising the new Mad Max because it upholds the feminist ideal. I think he's quite wrong that it does any such thing. Here's his argument.

....while I consider feminism a dishonest and oppressive philosophy, I believe good feminist stories can be told. This is because even a philosophy that is a lie in general may be the truth in a specific, individual case and stories are individual and specific. Dishonest outlooks can produce honest stories. The left has been living off this fact for decades.

So while ideologically corrupt critics are going wild over Fury Road because it’s feminist, I’m not criticizing it because I’m anti-feminist. I’m criticizing it because it’s not very good. Its title character is ill-defined. His mission is emotionally muddy....

What Fury Road does have is a female warrior (played by the always-watchable Charlize Theron) who does the work that any good story would have reserved for its central character. She has a back story that matters. She performs the major action tasks. She travels over a personal arc within the plot. Some in Hollywood fear that female action leads bomb. So Fury Road sneaks the female lead in by giving the female sidekick all the good stuff to do. As a result, however, the center of the movie is empty and the story collapses into it.

I've complained often enough about the need for female warriors in contemporary movies, but they're less unbelievable in movies set at or near the modern period in which guns are available. Nevertheless, the new Mad Max is not at all a feminist film. I'll put the counterargument after the jump so as to keep you from encountering spoilers.

Justice as Fairness

Anthropologists studying hunter-gatherer societies have long know that such societies don't split off into family groups as obviously as do more settled and prosperous societies. They've come up with an answer: the relative equality of power distribution in such societies stops that from happening. Why?

First author of the study, Mark Dyble (UCL Anthropology), said: "While previous researchers have noted the low relatedness of hunter-gatherer bands, our work offers an explanation as to why this pattern emerges. It is not that individuals are not interested in living with kin. Rather, if all individuals seek to live with as many kin as possible, no-one ends up living with many kin at all."

So it's a lot more fair that modern society, because in a hunter-gatherer society they all want the same thing but nobody gets it. Justice, at least on the contemporary model of justice-as-fairness, was achieved before the dawn of civilization! One wonders why we ever walked away from such a paradise.

I would tell you what Aristotle said about that from a position much closer to the dawn of civilization, but you can probably already guess: that justice means something besides mere equality of suffering. It might have something to do with structuring a society to enable pursuing and sometimes even actually achieving the excellences of which human nature is capable.

Those ideas are somewhat out of favor at the moment. I'm very much interested in democratizing the idea, so that people who are ordinary working class people can have access to the things they need to pursue excellence if they work hard and honestly. I'd like to see society structured in such a way that people are less likely to be rewarded for catering to lower desires, where virtue is rewarded and vice is not. All the same I think that, surely, examples like this ought to call into question the idea that justice is in any way reducible to fairness. I'm not sure that fairness is even a proper part of justice, though I haven't made up my mind that it isn't either. Whether or not fairness is in any way part of justice, it's certainly not the whole.

Forgiveness, Fatherhood, and Mad Max

A great deal of this strikes me as wholesome.

What does fatherhood mean to you?
There's such a blissful sense of otherness that I can't remember what it was like to not have children. I used to think a lot about myself. I still do, I guess. I mean, I have the capacity to indulge in myself. My primary relationship was with myself, and that was interrupted irrevocably when I found out I was going to be a father. It cut out so much... from my head. There was the idea that in order to look after someone else, you must first truly look after yourself. I need to be fit and good to go and get [things] done. I was healthy and already had a lot... behind me—rehab and all that—but I didn't have an anchor. A child is an anchor. And it gets heavy. Is your son going to be a reflection of you? Fear of becoming your father. And then the fear of not becoming your father. All of these conversations which were nice to think about and hypothesize about before are now immediately connected. . . .You can't un-have a son.

You can't un-have a father, either.
All of that stuff with your father falls by the wayside as you realize how inept you can be as a father yourself. And you can't really beat on your parents. I used to have a lot of hang-ups—legitimate hang-ups—about my parents. But then I dialed back the clock. My old man must have been 28 or 30 when he had me—he must have been... terrified. You only have yourself to measure from. A lot of stuff I had to forgive. I wasn't going to move forward in a healthy manner if I didn't start letting go of some pretty major stuff—stuff which held me back while I was young. Serves no purpose any longer now that I'm a father myself. It's impossible to be perfect, you discover. I look back at the flaws of my father and the things that made me say, "I won't do this, and I won't do that. I'm going to do this differently." There's no difference between my dad and me as a dad. I'm becoming my father in some ways, and I'm grateful for that. By no means am I a great father, but fatherhood has helped me focus on what I need to do to become a better man.

There's a lot of swearing if you follow the link. Doesn't bother me at all, but I'm kind of enamored with the idea that there's a time and place for it. This is probably as good a place as any, but when you post to the Internet you can't be sure of the time.

Armed Forces Day

How did Britain Get a Prime Minister?

John Derbyshire spells it out for us.

In those days the monarch was still a force in ruling Britain. He could, in theory at least, dissolve the actual government and form a new one more to his taste. There had, however, been a change of dynasty in 1714. Queen Anne, the last of the Stuarts, had failed to produce an heir despite having endured seventeen pregnancies.... The law required a Protestant monarch, so Anne’s nearest Protestant relative, the German George of Hanover, was shipped over to be George I....

Unfortunately George I couldn’t speak English. He had rehearsed a little speech to make when he landed in England, to reassure the English that he had come for the good of all. He got the grammar mangled though, and proclaimed: “I haff come for all your goods!”

Unable to follow the debates of his ministers in the council chamber, George got bored and stopped showing up. Walpole, already the alpha male among the King’s advisers, took over the vacant chair.

Accident of history, then, brought on by preferring a Protestant to an Englishman. Or a Briton, I suppose, since the more recent kings had been Scots.

Mad Max

So if any of you were thinking of going to see the new Mad Max, I went. It's a pretty amazing two hours. Heavy Metal acts push a line between hardcore and absurd, and they always risk pushing just a little too far and becoming ridiculous. This movie pushes just as far as you possibly could, but if it crosses the line it does it only in a few moments that are so intense that you've probably lost precision in your bearings.

Joe Bob Briggs will give it an awesome review someday.

Holyfield v. Romney

To the death!

Wait, not to the death. Sorry.

A Fair Accusation of Bias

Language warning, but they're right.

Jesus as Ideal Ranger

Those of you who know the famous RANGER! video ("You'll fight tigers!") will remember that it included among famous Rangers Jesus Christ. In a new book, Chaplain Captain John McDougall of the 2nd Ranger Battalion, 75th Ranger Regiment, attempts to make the point with more seriousness.

“As I drove up the Cascade Mountains, I started thinking about how much my Rangers resembled Jesus – selflessly willing to give their lives for other,” McDougall said. “God took this simple thought and then inspired me to write an entire allegory about how Jesus was like an Airborne Ranger.”

McDougall, a United States Military Academy graduate, recently published Jesus was an Airborne Ranger, a faith-based illustration of the warrior ethos of Jesus Christ’s ministry in relation to the mentality and characteristics of the members of the 75th Ranger Regiment.

McDougall, who has served as 2d Ranger Battalion’s Chaplain for three years, was inspired to write the book when he realized that his Rangers were generally unaware of the strength of Jesus as depicted in the Bible.

“My desire to write the book came from the realization that the Jesus of many churches is a weakling – someone that our Rangers cannot relate too,” McDougall said. “I wanted to introduce them to the Warrior Christ that I see in the Bible – someone bold, disciplined and unafraid.”

I have two competing thoughts about this. The first one is that it mirrors almost precisely the tactic Fafhrd used in Lean Times in Lankhmar to address the unpopularity of his chosen diety:

As delivered over and over by Fafhrd, the History of Issek of the Jug gradually altered, by small steps which even Bwadres could hardly cavil at had he wished, into something considerably more like the saga of a Northern hero, though toned down in some respects. Issek had not slain dragons and other monsters as a child—that would have been against his Creed—he had only sported with them, swimming with leviathan, frisking with behemoth, and flying through the trackless spaces of air on the backs of wivern, griffin and hippogryph. Nor had Issek as a man scattered kings and emperors in battle, he had merely dumbfounded them and their quaking ministers by striding about on fields of poisoned sword-points, standing at attention in fiery furnaces, and treading water in tanks of boiling oil—all the while delivering majestic sermons on brotherly love in perfect, intricately rhymed stanzas.

Fritz Leiber was playfully mocking the actual course of alterations of the tone of the Gospel stories as Christianity spread north into lands that had been less Roman and more barbarian. It worked very well at the time, and might work again (as indeed it worked for Fafhrd in the tale).

The second thought is that there is a kind of validity to the move. As the perfect man, all things proper to men are fully realized in Christ. This change in emphasis of focus isn't changing Jesus in the same way that Fafhrd was changing Issek: it's merely attending to a different aspect than before. The danger to the move is that in focusing on areas where men are already strong, it draws their attention from what Christianity can best help them with: recognizing and confessing to the areas where they are weak. Perhaps it's a good approach, still, insofar as it builds a trusting relationship between man and God. Confession is easiest where trust is deepest.

Precision is Beautiful

Food, cut into 2.5cm cubes. Surprisingly beautiful for a piece of modern art, but I suppose nature gets most of the credit here. The art of imposing an exactly-similar external form only highlights the beauty of the natural differences.

Yep: Insecurity is the Issue

This just proves that today’s outrage culture and offensensitivity (to use a wonderful term coined by Berke Breathed in Bloom County nearly three decades ago) is self-immolating by its very nature. It demands a lock-step groupthink and punishes any criticism as bigotry or worse. It’s the exact opposite of both tolerance and plurality, plus the nature of this particular offense — calling someone by their first name? — exposes the high degree of insecurity among those involved in the debate, and their desperation to shut their critics up, even if it’s the most progressive President since LBJ.

Sometimes people say really offensive things, and on those occasions genuine offense can be warranted. But we often see outrageous outrage coming from two additional classes of people:

1) People who are really insecure.

2) People attempting to leverage victim status to obtain some advantage.

A lot of criticism focuses on type (2) cases, but I think type (1) cases are actually the most common. There are just tons of people walking around in constant fear of being looked down upon because they don't really think much of themselves. This is sometimes true even of people who have actually achieved quite a bit -- say, becoming a Senator after gaining tenure after earning a Ph.D., all of which are substantial accomplishments. There's a named psychological disorder associated with it, and some believe women are especially susceptible to it.

Under those circumstances, a highly confident man like the President can provoke outrage by saying things that would be completely inoffensive to someone with more self-confidence. Calling someone by their first name? He does that to Senators all the time. He used to be a Senator himself, and it's part of the culture of comity even among political opponents.

I suppose the rebuttal would be that sexism in society is so prevalent that it's our collective fault that high-achieving women like these sometimes feel sensitive to criticism. Certainly the society doesn't adhere to my own standards as to what I consider ordinary decent respect for women in day to day life. The way to make a road forward isn't by setting up a bunch of eggshells for people to walk on when talking about high-achieving women ("Don't use her first name!"). That's just going to reinforce the idea that women need special protections if they're going to get out in the world.

Certainly I always try to encourage women in my life to be confident and to take honest pride in their achievements. Mostly I do this because I like them, but there's a small element of self ~~preservation~~ interest as well. Confident, bold women are easier to live with. They make better friends, partners, comrades, call it what you will.

Probably they make better Senators.

Thunderstorm in Wyoming

Story here.

Comin' Down the Grade, Makin' 90 Miles an Hour...

....watch Ol' 97 roll.

An Amtrak train that derailed near Philadelphia was apparently traveling at more than 100 miles per hour at the time of the crash, the National Transportation Safety Board (NTSB) said Wednesday.... Seven peopled were killed and more than 100 injured during the crash.

If you're interested in the story of the real 'Old 97,' it's an interesting one too.

The noises we make

More from Jesperson's "Language": just as we call birds by their sounds, cultures develop names for foreign visitors that reflect their characteristic verbal tics:

A special subdivision of particular interest comprises those names, or nicknames, which are sometimes popularly given to nations from words continually occurring in their speech. Thus the French used to call an Englishman a god-damn (godon), and in China an English soldier is called a-says or I-says. In Java a Frenchman is called orang-deedong (orang 'man'), in America ding-dong, and during the Napoleonic wars the French were called in Spain didones, from dis-donc; another name for the same nation is wi-wi (Australia), man-a-wiwi (in Beach-la-mar), or oui-men (New Caledonia). In Eleonore Christine's Jammersminde 83 I read, "Ich habe zwei parle mi franço gefangen," and correspondingly Goldsmith writes (Globe ed. 624): "Damn the French, the parle vous, and all that belongs to them. What makes the bread rising? the parle vous that devour us." In Rovigno the surrounding Slavs are called čuje from their exclamation čuje 'listen, I say,' and in Hungary German visitors are called vigéc (from wie geht's?), and customs officers vartapiszli (from wart' a bissl). Round Panama everything native is called spiggoty, because in the early days the Panamanians, when addressed, used to reply, "No spiggoty [speak] Inglis." In Yokohama an English or American sailor is called Damuraīsu H'to from 'Damn your eyes' and Japanese H'to 'people.'

....accessible not only to the average reader but also to children in middle school. That ambition is what Mortimer Adler aimed at with this book. His thirteen year-old and his eleven year-old read the manuscript and gave helpful feedback, so he certainly thinks it is a success.

You could do worse, and hardly better, than to acquaint yourself with the Master.

H/t: Brandywine Books.