Are America's poorest left to hang?
A British blogger compares American prosperity to British in each of twenty percentile groups, and finds Americans better off economically in all but the bottom 5%, where Britain has a narrow edge. There's also a ranking of each America state, with some European countries included for comparison. Only Mississippi loses out to Britain.
H/t Maggie's Farm.
Four Guys Against Rape
So rape drugs are a problem. For years -- indeed, for decades -- I've heard people advising women not to drink anything they haven't had positive control of every second since they watched it being poured.
Four college students, all men, thought this was a problem. So, they're fixing it.
Solid work, boys.
Four college students, all men, thought this was a problem. So, they're fixing it.
Solid work, boys.
Too Much Individualism
I don't think Milbank understands the TEA Party very well, and in fact I think his proposal here is not very likely to work. Nevertheless, I am surprised to see that we seem to agree about the problem with American culture, even if we disagree about the solutions:
Still, there are two things to say about this:
1) Chinese culture is not the answer. For one thing, as Milbank's article itself points out, Chinese culture isn't a hedge here -- it's breaking down on the same lines as we speak. For another, the authoritarian response that Milbank describes is very much at the core of Chinese cultural ideals. The boss in China is a very different figure than an American boss, as the fourth of these graphics relates.
Part of the reason is that Chinese culture is incompatible with direct confrontation between individuals, which is very much necessary to the American form of government. In order for a republican form of government to work, people have to speak the truth as they see it, and hash out their differences in conflict. A society that believes that politeness is built around not making others uncomfortable may be noble on its own terms, but it requires the authoritarian mode of government that Chinese culture produces not only in government itself, but in the family, and in the business world. Someone has to be empowered to make a decision binding on everyone else just because you can't have direct confrontations that would allow you to hash things out. If you don't like a proposal you can signal it by saying things like, "Maybe we could do that," rather than, "Yes, let's do that!" But you can't have the kind of frank exchange of views that is necessary for the traditional American city council that would allow you to come to a compromise position. You need someone to make the call, and you need a culture of submission to that call when it is made.
2) We have an American solution that is fully formed. It's just been abandoned. But America used to have stronger families, we used to have more of a sense of duty and community, we used to celebrate faith and religion.
Why did it fall apart? Industrial economics. The move from extended families to nuclear ones follows from the need of an industrial economy for mobile workers, which shatters the old model of families because it requires the children to move in different directions. The sort of small Protestant churches that were historically so prominent in America break up for the same reason. Only larger churches that one can belong to without being tied to a particular place can hold generations of people together if the families are going to break up and move in different directions every few years. The same holds for private clubs and other small cultural organizations.
An information economy makes larger families possible again, and stable churches and other community organizations, insofar as you do not need to move to be physically present at a given office, but such an economy isn't fully realized even here in America.
For the moment the philosophy of individualism is triumphant, in other words, in part because the forces that would resist it have been broken by the economy on which we all rely for survival. As we transition to a new way of producing, the old institutions may recover -- and if they do, they will be better positioned to reassert the more traditional modes of American thought on things like family and church.
In the meantime, individualism is so convincing to so many because it is the only way of thinking that seems to match the physical reality they encounter. It isn't obvious to them that this reality is a human construction, in part because the structure of the economy is beyond human control. It is wholly our production, but it is the force of so many of us acting at once that no group -- even a nation -- can really alter the basic facts about it to any substantial degree. Efforts at control fail to produce the intended results.
Now Milbank intends, when he talks about Americans thinking of themselves as belonging to a community, something like these 'efforts at control.' He thinks of the TEA Party as a kind of revanchist movement because he doesn't understand their economic points, which aren't about individualism per se but about eliminating government meddling with the economy (such as taxation, regulation and mandates) in order to allow the economy to flourish. This same economy has been destroying families and communities, but the only hope to recover lies in moving forward, not in trying to build dams. That's what they're arguing -- not that they should not be thought of as members of communities. Of course they don't think that. If they did, there wouldn't be such a profusion of community-oriented symbolism at TEA Party functions: religious communities, families, and of course the basic symbolism of belonging to an American political community that is captured in the tricorner hats and copies of the Constitution.
The solution, then, isn't to import other cultures to improve ours. The solution can only be to move forward with developing an information economy, while mindful of the need to build and sustain communities and families and churches. The solution is to push down power to localities when possible, states when not, and to diminish the role of the Federal government -- in that way, you'll get people working together to solve problems because the government will be operating at a scale they can actually affect with their efforts.
The introduction of "whiteness" is a red herring. The problem is not ethnic, and the solution is not either.
Liu observes that American culture now has an excess of individualism, short-term thinking and prioritizing of rights over duties. He calls for “a corrective dose” of Chinese values: mutual responsibility, long-term thinking, humility, moral character and contribution to society.Now, I was just praising Jackie Chan on exactly this ground, so it may seem that we have some agreement about the solution set as well. Certainly Chinese culture currently has a stronger sense of the family as an institution that is (and ought to be) binding on its members: America has largely disposed of every binding institution except the State, following the logic of the Enlightenment philosophers from Hume and Locke to JS Mill -- to say nothing of Marx and those under his influence. We have come to see the world in terms of atomic individuals and their governments, so much so that the Democratic party now speaks of government as 'the thing we all belong to,' or 'the word for what we do together.'
Still, there are two things to say about this:
1) Chinese culture is not the answer. For one thing, as Milbank's article itself points out, Chinese culture isn't a hedge here -- it's breaking down on the same lines as we speak. For another, the authoritarian response that Milbank describes is very much at the core of Chinese cultural ideals. The boss in China is a very different figure than an American boss, as the fourth of these graphics relates.
Part of the reason is that Chinese culture is incompatible with direct confrontation between individuals, which is very much necessary to the American form of government. In order for a republican form of government to work, people have to speak the truth as they see it, and hash out their differences in conflict. A society that believes that politeness is built around not making others uncomfortable may be noble on its own terms, but it requires the authoritarian mode of government that Chinese culture produces not only in government itself, but in the family, and in the business world. Someone has to be empowered to make a decision binding on everyone else just because you can't have direct confrontations that would allow you to hash things out. If you don't like a proposal you can signal it by saying things like, "Maybe we could do that," rather than, "Yes, let's do that!" But you can't have the kind of frank exchange of views that is necessary for the traditional American city council that would allow you to come to a compromise position. You need someone to make the call, and you need a culture of submission to that call when it is made.
2) We have an American solution that is fully formed. It's just been abandoned. But America used to have stronger families, we used to have more of a sense of duty and community, we used to celebrate faith and religion.
Why did it fall apart? Industrial economics. The move from extended families to nuclear ones follows from the need of an industrial economy for mobile workers, which shatters the old model of families because it requires the children to move in different directions. The sort of small Protestant churches that were historically so prominent in America break up for the same reason. Only larger churches that one can belong to without being tied to a particular place can hold generations of people together if the families are going to break up and move in different directions every few years. The same holds for private clubs and other small cultural organizations.
An information economy makes larger families possible again, and stable churches and other community organizations, insofar as you do not need to move to be physically present at a given office, but such an economy isn't fully realized even here in America.
For the moment the philosophy of individualism is triumphant, in other words, in part because the forces that would resist it have been broken by the economy on which we all rely for survival. As we transition to a new way of producing, the old institutions may recover -- and if they do, they will be better positioned to reassert the more traditional modes of American thought on things like family and church.
In the meantime, individualism is so convincing to so many because it is the only way of thinking that seems to match the physical reality they encounter. It isn't obvious to them that this reality is a human construction, in part because the structure of the economy is beyond human control. It is wholly our production, but it is the force of so many of us acting at once that no group -- even a nation -- can really alter the basic facts about it to any substantial degree. Efforts at control fail to produce the intended results.
Now Milbank intends, when he talks about Americans thinking of themselves as belonging to a community, something like these 'efforts at control.' He thinks of the TEA Party as a kind of revanchist movement because he doesn't understand their economic points, which aren't about individualism per se but about eliminating government meddling with the economy (such as taxation, regulation and mandates) in order to allow the economy to flourish. This same economy has been destroying families and communities, but the only hope to recover lies in moving forward, not in trying to build dams. That's what they're arguing -- not that they should not be thought of as members of communities. Of course they don't think that. If they did, there wouldn't be such a profusion of community-oriented symbolism at TEA Party functions: religious communities, families, and of course the basic symbolism of belonging to an American political community that is captured in the tricorner hats and copies of the Constitution.
The solution, then, isn't to import other cultures to improve ours. The solution can only be to move forward with developing an information economy, while mindful of the need to build and sustain communities and families and churches. The solution is to push down power to localities when possible, states when not, and to diminish the role of the Federal government -- in that way, you'll get people working together to solve problems because the government will be operating at a scale they can actually affect with their efforts.
The introduction of "whiteness" is a red herring. The problem is not ethnic, and the solution is not either.
Unpronounceable hazards
Alarms are beginning to sound a little less shrilly over the possibility of a big air-travel disrupting volcanic explosion under one of Iceland's glaciers.
I give this volcano high marks for its name, Bardarbunga. Not that I'm likely to be able to remember it an hour from now--except as some kind of mashup between Mordor and Cowabunga--but it sure beats Eyjafjallajokul.
I give this volcano high marks for its name, Bardarbunga. Not that I'm likely to be able to remember it an hour from now--except as some kind of mashup between Mordor and Cowabunga--but it sure beats Eyjafjallajokul.
UFOs
These sights in the sky would certainly get me thinking about alien invasions.
Seriously, I need to do some more doomsday prepping.
Seriously, I need to do some more doomsday prepping.
Bugging out, New-York style
Cheer up: doomsday preppers no longer are restricted to those scary hyper-male government-conspiracy-obsessed Christians you see on TV. Manhattanites are embracing the trend, in their own Manhattanish way.
Speaking strictly for myself, I'd say that Rule #1 for surviving an apocalypse would be "move out of Manhattan this instant." For some New Yorkers, though, that's unthinkable, so they've turned their attention to practical plans for escaping the island in an emergency. Inflatable kayaks are one approach.
As a species, we don't seem to have much imagination when it comes to the sudden loss of the intricate web that supplies us with food, water, and other necessities of life--and that goes eleventy for people who live in tall buildings on a small island crammed with 3 million people:
Speaking strictly for myself, I'd say that Rule #1 for surviving an apocalypse would be "move out of Manhattan this instant." For some New Yorkers, though, that's unthinkable, so they've turned their attention to practical plans for escaping the island in an emergency. Inflatable kayaks are one approach.
As a species, we don't seem to have much imagination when it comes to the sudden loss of the intricate web that supplies us with food, water, and other necessities of life--and that goes eleventy for people who live in tall buildings on a small island crammed with 3 million people:
Urban survivalist culture also overlaps with sustainability and homesteading culture. Many preppers are interested in organic and local foods, farmers' markets and the reduction of toxic chemicals. Some meetings, for instance, have focused on such things as how to make deodorant and laundry detergent at home . . . .
Curves bending the wrong way
For a week or more recently, I hunted for new statistics on the Ebola outbreak, but the official death toll was stuck in the 800 range, despite hints that the reporting system had broken down. It now looks as though the infections and deaths were indeed piling up silently. Reported deaths are now over 1,400. WHO now admits that the outbreak has spread to the Congo, after initial denials. The Ivory Coast has closed its borders.
Ebola remains a relatively difficult disease to transmit, or we wouldn't be seeing deaths in the 2,000 range six months into an epidemic in countries with almost no institutions capable of slowing its spread: we'd be seeing millions. The 1918 influenza spread worldwide in a few months and killed something like 50 or 100 million people (the world was in such a mess, and reporting systems so rudimentary, that it's hard to be sure). Now, the flu: there's a virus that knows how to spread. It's contagious before symptoms occur, for instance, which is not the rule with Ebola.
Ebola kills just over half of the people who contract it, in horrific conditions. We have no information to speak of on what percentage of people it kills in a modern hospital capable of delivering good supportive care while the body mounts its own immune response. As infected Europeans come home for decent treatment, though, we may be about to find out.
Like many of the diseases that have intruded themselves on human attention, including HIV, influenza, West Nile virus, bubonic plague, Lyme disease, and salmonella, Ebola is an example of zoonosis, meaning that it has an animal reservoir and occasionally spills over into the human race. The current thinking appears to be that Ebola, like rabies, Chunkunguya, influenza A, SARS, Hendra virus, and Nipah virus, may have its reservoir in bats. Bats make a good reservoir for human disease. They resemble humans in several important respects: they're long-lived mammals, they cover long distances on the wing, and they live in huge communities capable of sustaining an infectious disease. Bats are lovely creatures that serve their neighbors well by eating lots of insects, but it's a really terrible idea to go into a bat-cave, especially in Africa.
Lately it's a bad idea to go anywhere in Africa. Ebola is the least of their worries.
Ebola kills just over half of the people who contract it, in horrific conditions. We have no information to speak of on what percentage of people it kills in a modern hospital capable of delivering good supportive care while the body mounts its own immune response. As infected Europeans come home for decent treatment, though, we may be about to find out.
Like many of the diseases that have intruded themselves on human attention, including HIV, influenza, West Nile virus, bubonic plague, Lyme disease, and salmonella, Ebola is an example of zoonosis, meaning that it has an animal reservoir and occasionally spills over into the human race. The current thinking appears to be that Ebola, like rabies, Chunkunguya, influenza A, SARS, Hendra virus, and Nipah virus, may have its reservoir in bats. Bats make a good reservoir for human disease. They resemble humans in several important respects: they're long-lived mammals, they cover long distances on the wing, and they live in huge communities capable of sustaining an infectious disease. Bats are lovely creatures that serve their neighbors well by eating lots of insects, but it's a really terrible idea to go into a bat-cave, especially in Africa.
Lately it's a bad idea to go anywhere in Africa. Ebola is the least of their worries.
Complacency
An American Enterprise Institute article cautions dying industries against merely tweaking their business models. Universities, for instance, can't afford to ignore MOOCs just because they start out crude and non-competitive:
[I]n 1955 Sony of Japan introduced the mass-produced battery transistor radio. It was cheap, plastic, and the sound was, well, pretty awful. But that didn’t matter. It wasn’t aimed at dad. It was marketed to teenagers, a customer base completely ignored by firms like RCA and the makers of high-quality vacuum-tube technology. Crackly sound was good enough for rock ’n’ roll, especially if one listened to it under the bed covers rather than in the living room. But Sony didn’t stop there. It steadily improved the technology while still focusing on its new listeners. Within a decade the transistor radio had been perfected into a direct competitor to RCA and the old technology, delivering similar quality at a fraction of the size and cost. That combination of comparable quality and sharply lower cost enabled the transistor radio to invade the living room market, crushing established industry leaders and transforming the family sound system.
* * *
Low-cost ventures of so-so quality also pose a potentially devastating threat by undermining cross-subsidies in a traditional business model. Website advertising and Craigslist were deadly to the economics of newspapers because experienced journalists and news bureaus need cross subsidies to survive, just as full-service hospitals do. The reason why getting a few stitches in the ER can cost a small fortune is that ER procedures make possible high-quality care in low-revenue generating areas such as pediatrics. That, in turn, is why the growth of walk-in clinics and other providers offering low prices for low-cost services is such a threat to big hospitals. The breakup of such cross-subsidized services is often referred to as “unbundling”, and it is a worrying phenomenon for “full-service” providers in any industry. This is precisely what we are seeing in higher education.
As with hospitals and newspapers, bricks-and-mortar institutions of higher education are particularly vulnerable to unbundling. Universities are modular institutions, and lower-cost competitors can easily siphon off customers and revenue from individual modules. For instance, universities are partly a hotel and food service industry, and partly sports and entertainment centers. They have invested heavily in buildings and services that package these elements together at essentially one price. But this makes them vulnerable to competitors that find much less expensive ways to provide discrete modules like housing or even basic first-year classes—or that simply shed costly facilities like libraries or student centers, as online colleges have done.
Wakey, wakey
A liberal psychological describes his dawning realization that it's not only conservatives who kowtow to authority.
I'm too mean to myself
Here's a new justification for the Nanny State's restless urge to protect us from ourselves: the danger of "self-exploitation." The only thing worse than a tyrannical boss with a monocle and a top hat is working for yourself, and not providing your employee with good enough pay and benefits. We've got to nip this new "sharing economy" in the bud! We can't just let layman put prices on the services they're willing to offer to others.
H/t Maggie's Farm.
H/t Maggie's Farm.
Conditional perfection
The "conditional perfect" grammatical construction is dropping out of the English language. It was once standard usage to say, for instance, "If I had worked harder, I would be enjoying a more secure retirement." I almost never hear that any more, or read it in informal electronic prose, or even the slightly more formal prose contained in the average sports story. These day, it's more often "If I would have worked harder . . . ." I was just reading about a Cory Gardner Colorado senate campaign ad and noticed that the reporter rephrased part of it in brackets:
“Mark Udall has voted with President Obama 99 percent of the time,” Gardner said in a new campaign ad released Thursday in which he address the issue head on. “I just wish that 1 percent [would have] been a vote against Obamacare.”A nice quip, but what did he say in the original, I wondered? Had he used the traditional conditional perfect, "I just wish that 1 percent had been a vote . . ."? Well, sort of: in the video, he says, "I just wish that 1 percent hadda been a vote . . . ." His grammar is a hybrid, like a werewolf caught in mid-transformation. Even at the halfway point, it sounded so wrong to the reporter's ear that he went to the trouble of "correcting" it to something even less traditional. I suppose that's when real change occurs in a language: when the old way of saying something is not only no longer required, but actually sounds wrong enough to correct in print.
Backpacking
As mentioned in the comments below, I'll be off hiking this weekend. See you on or about Monday.
A Rising Antisemitism?
The BBC asks the question, and thinks the data says the answer is 'probably not.' There's a big spike since the Gaza offensive, but...
Over the longer term, 2013 saw the lowest annual number of anti-Semitic incidents in Britain since 2005. During the past decade the levels have fluctuated making it difficult to identify a long term trend - although the number of incidents has declined steadily from a peak in 2009 to the end of 2013, it is higher than it was 10 years ago.So that's good news.
What about Europe? The European Union Fundamental Rights Agency (FRA) publishes a report every year summarising data on anti-Semitic incidents supplied by governments and NGOs. The problem is that only around half the EU states collect this data, and the quality varies hugely.
"It is very incomplete - it's really difficult to tell trends over time at present," says FRA spokesperson Katya Andrusz
In the countries with better data, the picture is mixed. In Germany anti-Semitic acts declined in the decade to 2011, before rising slightly in 2012. In Sweden the trend has been upwards, although the overall number of incidents is low.
Father and Parent
So, my question is, if the child wants to know who his mother was... say out of interest in whether he has inheritable diseases... is there just going to be no record kept? That strikes me as more than mildly insane.
This Is What I'm Talking About
I've known Deputy Pirkle since Junior High. He was in my Boy Scout Troop, many ages ago when his hair was not yet gray. (It's not that he's that old -- it's just that he's the only non-female in his house.)
That's the county where I grew up. I don't live there any more -- since Atlanta expanded into it, it's become too crowded and too rich for my blood. Out here where I live now we don't really have deputies around, but I did have one come by the house the other day. Some lady had hit my mailbox because a miscreant teenager had knocked it out into the road with a baseball bat. She called the deputy out to get my contact information and to file a report so her insurance agency could send us a check for a new mailbox. Even though they rarely come out here, when she called, he trucked what must be an hour out of his way, round trip, to save me fifty bucks or less.
That's the kind of full-time good citizens that exemplify the best of police work. They're the kind of people you're glad to have as part of your community.
Earlier this year, our very own Deputy Pirkle responded to a call involving a Forsyth County resident who had been the victim of an entering auto. Several hundred dollars in cash was stolen from her, money she had planned on spending on a church trip. While investigating the theft, Deputy Pirkle took it upon himself to reach out to the rest of his shift and dispatchers to collect up enough money to donate to the victim. They raised over $400 in three hours.It's worth looking at their whole photo stream. They do have that one armored car, though it's not military-spec; but what you mostly see is citizenship. Swimming lessons for the kids. Working with the Fire Department (no longer purely volunteer) to rescue some horses. Soccer matches.
He didn't realize his actions would become public, and only did it because he felt it was the right thing to do.
That's the county where I grew up. I don't live there any more -- since Atlanta expanded into it, it's become too crowded and too rich for my blood. Out here where I live now we don't really have deputies around, but I did have one come by the house the other day. Some lady had hit my mailbox because a miscreant teenager had knocked it out into the road with a baseball bat. She called the deputy out to get my contact information and to file a report so her insurance agency could send us a check for a new mailbox. Even though they rarely come out here, when she called, he trucked what must be an hour out of his way, round trip, to save me fifty bucks or less.
That's the kind of full-time good citizens that exemplify the best of police work. They're the kind of people you're glad to have as part of your community.
Day of Rage
Already made your plans for today's Day of Rage around the country? I'm afraid none of the planned festivities are located anywhere near me.
Here is an interesting summary of similarities between the Trayvon Martin circus and the new one in Ferguson.
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