With h/t to Power Line, this image makes one aspect of the question pretty clear. Regardless of where one falls on the abortion question, the grandparents have a large, if not decisive role.
Eric Hines
Another Take on Abortion
With h/t to Power Line, this image makes one aspect of the question pretty clear. Regardless of where one falls on the abortion question, the grandparents have a large, if not decisive role.
Eric Hines
What were those Taliban doing in those Marines' latrine anyway?
To put this in a little perspective, In WWII, Marines were boiling the flesh off of Japanese skulls and sending them home to their girl friends.
To put this in a little perspective, In WWII, Marines were boiling the flesh off of Japanese skulls and sending them home to their girl friends.
A Stinging Rebuke
It's not every day that you see our Supreme Court decide an issue 9-0. On the other hand, given the merits of the case, any other split would have been quite alarming. Though the case revolves around a mundane question of just why a woman was fired -- for cause or for health -- the EEOC's position on what they were prepared to recognize as a minister was outrageous.
SCOTUSblog notes that Alito's separate opinion was joined by Kagan, which is another remarkable feature of this decision.
SCOTUSblog notes that Alito's separate opinion was joined by Kagan, which is another remarkable feature of this decision.
Good Point
The "Young Americans Foundation" reports:
Government policies, meanwhile, have managed both to over-regulate and under-regulate the economy, resulting in the massive unemployment. Regulations on industry and manufacturing have made it far, far harder (and far, far more expensive) to open a new and productive business. Under-regulation of financial gamesters, as well as political pressure from Congress, allowed for the inflation of the housing bubble.
So, yes, if you're young, government is very much your problem. Any government spending is coming out of your hide, as is the debt created by the past generations. Think carefully about what you really want the government to do.
Young people today face a three-pronged attack on their financial security—educational debt from their past, unemployment in the present, and a future plagued by the burden of massive government debt. The government is largely responsible for all three problems.The one that might not be obvious is student loan debt, but government policies have also led to massive increases in it. This is both by making such lending (to youth without capital) easier by subsidizing the process; and also, at the state level, by massively increasing tuition in order to suck up every dime that the Federal government was willing to help the kids borrow.
Government policies, meanwhile, have managed both to over-regulate and under-regulate the economy, resulting in the massive unemployment. Regulations on industry and manufacturing have made it far, far harder (and far, far more expensive) to open a new and productive business. Under-regulation of financial gamesters, as well as political pressure from Congress, allowed for the inflation of the housing bubble.
So, yes, if you're young, government is very much your problem. Any government spending is coming out of your hide, as is the debt created by the past generations. Think carefully about what you really want the government to do.
Perhaps Here Too
We should be startled if we were quietly reading a prosaic modern novel, and somewhere in the middle it turned without warning into a fairy tale. We should be surprised if one of the spinsters in Cranford, after tidily sweeping the room with a broom, were to fly away on a broomstick. Our attention would be arrested if one of Jane Austen's young ladies who had just met a dragoon were to walk a little further and meet a dragon. Yet something very like this extraordinary transition takes place in British history at the end of the purely Roman period. We have to do with rational and almost mechanical accounts of encampment and engineering, of a busy bureaucracy and occasional frontier wars, quite modern in their efficiency and inefficiency; and then all of a sudden we are reading of wandering bells and wizard lances, of wars against men as tall as trees or as short as toadstools. The soldier of civilization is no longer fighting with Goths but with goblins; the land becomes a labyrinth of faërie towns unknown to history; and scholars can suggest but cannot explain how a Roman ruler or a Welsh chieftain towers up in the twilight as the awful and unbegotten Arthur. The scientific age comes first and the mythological age after it.From Chesterton's A Short History of England.
St. Joan of Arc
Another event I missed by a few days is Joan of Arc's 600th birthday. The link is to artwork done in her honor; here is Mark Twain's.
Old Hickory Said...
We're a few days late on this, but only a few. On 8 January 1815, American forces, largely militia, led by Andrew Jackson defeated elements of the most powerful military in the world.
It's a more interesting story than the famous song suggests:
That makes it sound like Jackson won in a walk, against an inept opponent. In fact the British forces were disciplined and supplied with artillery and rockets, and the fighting lasted half a month. It is only the remarkable disparity in casualties that make it seem, with hindsight, like an easy victory.
It's a more interesting story than the famous song suggests:
That makes it sound like Jackson won in a walk, against an inept opponent. In fact the British forces were disciplined and supplied with artillery and rockets, and the fighting lasted half a month. It is only the remarkable disparity in casualties that make it seem, with hindsight, like an easy victory.
It's Even Worse Over There Than We Feared
I've never heard of Ryan Air before, but it sounds like an Irish/European Southwest Airlines on steroids, relying on no-frills flights, unfashionable airports, and a uniform 737 fleet.Those of us who don't travel in Europe won't be able to take advantage of Ryan Air's many ten-quid flights. That doesn't mean we can't enjoy this guy tearing the European Commission a new one. H/t Maggie's Farm, which gave this talk the appropriate title: "Why the EU Will Never Again Ask an Actual Innovator to Speak at an Innovation Convention." His explanation of why Ryan Air charges a fee for your checked baggage is priceless.
Margaret Thatcher gave the airline one of its early breaks. The entertainingly snide Wiki article gives detail about the wide variety of preposterous suits that have been brought against this innovative airline, which got one of its early breaks from Margaret Thatcher.
The airline's own website is here.
It's Probably Wrong To Enjoy This So Much
I've got a friend who really, really hates Tim Tebow. I've been enjoying watching him foam at the mouth at various points during the season. He's a huge Broncos fan too, from Denver -- it's really Tebow that he hates, hates, hates.
So, naturally, I just sent him an email.
So, naturally, I just sent him an email.
Woosh...
...and there goes the Christmas tree, which we left up a little longer than usual this year. I'd normally make some remarks about a long, cold and joyless winter ahead; but lately it's been more like March than January. Daffodils are up, and the frogs are singing by night. I feel like I ought to be able to jump on the motorcycle and take off for wherever with tent and Bowie knife, as the blood suggests in the springtime.
Speaking of Women and Jews...
...which we were doing both in the last post and in the recent post on Medieval Islamic poetry, Haaretz reports on Jewish prayer from 1471. Just to keep the accounting clear, though both are "medieval" these prayers are several hundred years later than the period in Spanish history in which female Jewish poets were absent (it's also 246 years after Magna Carta, which is to say, a little longer than America has existed as a nation):
In her better-known writings, Arendt speaks sharply against those who allow themselves to be defined by others, and brightly of those who seize upon the categories of their birth and use them to construct an identity that is theirs alone. Thus, in The Origins of Totalitarianism (pp 81-5 in this edition), she has hard words for "inverts" (i.e., homosexuals) and "Jewish" men who hid in salons; but very high praise for Proust and Disraeli, who each took one of those qualities and constructed something worthy of a true individual. In Disraeli's case, for example, he was in no way satisfied with being 'Jew-ish' -- he insisted on being a Jew, and in a way that was his very own.
Her position thus guards against the ravages of our modern identity politics, in which people are taught to think of themselves as members of a group -- she wants you to take whatever your genetic or cultural identity happens to be, and find a way to do something new and unique. The quality of being Jewish or an invert, she says in OT, is "meaningless" when it is a way of putting people into groups: it can only be valuable if it flourishes as a part of the character of an individual of worth.
That isn't the limit of her insight, however. In her letters, she expressed a profound sense of gratitude for every kind of human difference that is truly, genuinely impossible to bridge. It is my belief that you can find her reasoning for this in her horror at the Nazi movement -- which she encountered first hand, arrested by the Gestapo and later spending time in a concentration camp in France. She writes of how Hitler was so proud of the SS for turning a thousand men into 'examples of the same type.' That there are differences we cannot bridge is therefore something to be grateful for: they provide sources of resistance to tyranny.
More than that, though, such differences also provide a unique perspective. This is crucial to our ability to believe in our own perceptions of the world -- after all, our sense perceptions are often wrong. Our eyes may fail us, or we may not be sure we heard correctly. It is in hearing or seeing our perceptions confirmed by an independent observer, another person, that we gain confidence in our impressions. The more independent the observer -- that is, the more genuine and deep the differences between them and us -- the more confidence we can have from their confirmation of our thoughts and impressions.
For that reason, it is right to feel gratitude for being a woman and not a man, and it is right to feel gratitude for being a man and not a woman. It is right to feel gratitude for any difference given to us that cannot be bridged. These things make us stronger, in that they give us access to parts of the world that our own perspective does not, and in that they can help us know how much weight it is safe to place on our own perceptions.
This -- Arendt calls it "plurality" -- is a strength that arises from human nature. Therefore, it is a virtue: one of the absolute ones. It is a virtue for anyone, and a weakness in those who will not have it.
According to the Jewish Theological Seminary (JTS), the 600-year-old siddur replaces the traditional prayer recited by women, “Blessed are You, Lord our God, Master of Universe for Creating me According to your Will”, with “Blessed Are You Lord our God, Master of the Universe, For You made Me a Woman and Not a Man.”
The prayer offered by the 1471 siddur stands as a clear counterpart to the morning prayer recited daily by observant Jewish men: "Blessed are You For Not Creating Me a Woman".The article runs with this in several directions, but let me offer something from a thinker -- who happens to have been both a woman and of Jewish extraction -- whose approach to this question strikes me as the right one. I'm speaking of Hannah Arendt, who wrote quite a bit about the differences that define us. She has a pretty sophisticated approach, so bear with me as I try to explain it, because I may not convey it quite right the first time.
In her better-known writings, Arendt speaks sharply against those who allow themselves to be defined by others, and brightly of those who seize upon the categories of their birth and use them to construct an identity that is theirs alone. Thus, in The Origins of Totalitarianism (pp 81-5 in this edition), she has hard words for "inverts" (i.e., homosexuals) and "Jewish" men who hid in salons; but very high praise for Proust and Disraeli, who each took one of those qualities and constructed something worthy of a true individual. In Disraeli's case, for example, he was in no way satisfied with being 'Jew-ish' -- he insisted on being a Jew, and in a way that was his very own.
Her position thus guards against the ravages of our modern identity politics, in which people are taught to think of themselves as members of a group -- she wants you to take whatever your genetic or cultural identity happens to be, and find a way to do something new and unique. The quality of being Jewish or an invert, she says in OT, is "meaningless" when it is a way of putting people into groups: it can only be valuable if it flourishes as a part of the character of an individual of worth.
That isn't the limit of her insight, however. In her letters, she expressed a profound sense of gratitude for every kind of human difference that is truly, genuinely impossible to bridge. It is my belief that you can find her reasoning for this in her horror at the Nazi movement -- which she encountered first hand, arrested by the Gestapo and later spending time in a concentration camp in France. She writes of how Hitler was so proud of the SS for turning a thousand men into 'examples of the same type.' That there are differences we cannot bridge is therefore something to be grateful for: they provide sources of resistance to tyranny.
More than that, though, such differences also provide a unique perspective. This is crucial to our ability to believe in our own perceptions of the world -- after all, our sense perceptions are often wrong. Our eyes may fail us, or we may not be sure we heard correctly. It is in hearing or seeing our perceptions confirmed by an independent observer, another person, that we gain confidence in our impressions. The more independent the observer -- that is, the more genuine and deep the differences between them and us -- the more confidence we can have from their confirmation of our thoughts and impressions.
For that reason, it is right to feel gratitude for being a woman and not a man, and it is right to feel gratitude for being a man and not a woman. It is right to feel gratitude for any difference given to us that cannot be bridged. These things make us stronger, in that they give us access to parts of the world that our own perspective does not, and in that they can help us know how much weight it is safe to place on our own perceptions.
This -- Arendt calls it "plurality" -- is a strength that arises from human nature. Therefore, it is a virtue: one of the absolute ones. It is a virtue for anyone, and a weakness in those who will not have it.
And Here I Thought I Was Old-Fashioned
House Bill 1580 is the product of such a brainstorming session this summer between three freshman House Republicans: Bob Kingsbury of Laconia, Tim Twombly of Nashua and Lucien Vita of Middleton. The eyebrow-raiser, set to be introduced when the Legislature reconvenes next month, requires legislation to find its origin in an English document crafted in 1215.
"All members of the general court proposing bills and resolutions addressing individual rights or liberties shall include a direct quote from the Magna Carta which sets forth the article from which the individual right or liberty is derived," is the bill's one sentence.
Can we start with getting them to cite the Constitution?
Some version of this concept might be a very good idea, although if you were going to pick one document the Magna Carta is probably not it. A large number of its provisions pertain to issues like scutage, dowries, and feudal relief payments. In general these no longer pertain to how we organize society (although perhaps we should reconsider the feudal system, which at least required that all recipients of government support provide the government with clear public services in return). There are also some disabilities for women and Jews that force us not to consider the Magna Carta as the be-all, end-all of our rights.
On the other hand, there's something wholesome about the idea of requiring the government to prove its claims. Rights language has been abused by those who favor an expansive government role (e.g., 'education is a right!', 'decent housing is a right!', 'health care is a right!', etc). If the Magna Carta is not sufficient by itself, it might serve as one of a list of documents that show a given liberty or right to be well-recognized and of long standing. The protection of rights and liberties of that sort ought to be one of our chief concerns.
For example, provisions 38-9 would be problematic for the administration's current policy toward assassination or indefinite detention of US citizens without trial:
In future no official shall place a man on trial upon his own unsupported statement, without producing credible witnesses to the truth of it.
No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any other way, nor will we proceed with force against him, or send others to do so, except by the lawful judgment of his equals or by the law of the land.
These Are The Worst Pirates We've Ever Seen
Rear Adm. Craig S. Faller, who commands the carrier strike group, looked at the chart and radar images of the Sunshine’s location with something like disbelief. The Sunshine and the Stennis were only a few miles apart. “These might be the dumbest pirates ever,” he said.It proved a chance to rescue some Iranian fishermen -- a good deed freely rendered to a people who have probably been told to expect no such from us.
Santayana wrote of England at her height as the "sweet, just, boyish master," and -- though there were times and places when England was fierce, and her justice was administered without remorse -- there are many examples that prove his point. Much of what was said in honest praise then can be said in honest praise now, not of England alone, but of our combined navies operating to keep the sea lanes safe and free.
Shelob vs. the Sandworm
And glowing red eyes, to boot. Well, they're not actually huge (yet), but they are genetically modified hybrids of silkworms with spider genes added to make their silk stronger. I think the GM engineers added the glowing red eyes just to freak us out.Some commenters to this "Not Exactly Rocket Science" article raised the specter of escaped silkworm super-hybrids wreaking havoc in the natural world, only to be reassured that silkworms have been domesticated for so long they can't survive in the wild. Oh, sure: that's what they said about the lysine contingency.
We have some friends who raised silkworms long ago in California. They haven't tried it here in Texas; something about the food supply or the climate. Anyway, it sounds at least as wonderful as beekeeping, another seductive hobby. But now it seems my attention is to be diverted by the spiders, and I'm going to have to put my hands on Leslie Brunetta's "Spider Silk," which offers information about the fascinating proteins that make up this amazing substance. (Ha! It's available on Kindle, and I can have it instantly! -- as if I didn't already have a high enough pile of books to read.)
It was a touch of genius to get the silkworms to start spinning spider silk, because they produce their fibers in the more useful form of long, continuous strands wrapped around a cocoon, unlike the tangles favored by most spiders. Someone is even working on worm genes that will impregnate the modified silk with bacteriocides, so that it will make a better wound suture. Can elf-cloaks be far behind? Beanstalks?
Abortion Restrictions Up Substantially in 2011
It's interesting to me that the states continue to push this point, since SCOTUS has so often attempted to assert that almost no restrictions are acceptable. Nevertheless, I suppose every time you pass a law, someone has to go to the trouble of challenging it in court; perhaps over time they expect to convince the federal courts that an unrestricted access to abortion is not acceptable to the people of many states within the United States.
Also, some of these "restrictions" are just restrictions on who has to pay for abortions. Given the deep moral issues involved, it is surely reasonable to say that no one should be forced to contribute to abortion against their will. That means no taxpayer funding, and it also means that conscience exceptions ought to be thought reasonable. We often hear from the pro-choice party that a woman's right to make a decision on the morality of abortion for herself ought to be respected; but surely we ought also to respect the moral choices of others who are horrified by the practice, and not force them to enable, participate in, or fund what they regard as a killing of an innocent.
Of course, it's also problematic to suggest that a woman's right to choose should be unilateral; it runs up against the common sense notion that it is not wise to allow someone to be the judge in their own case. It is not that people mean to be unfair, or even think that they are judging unfairly; it is just that we all have unconscious tendencies to over-emphasize our interests when we are judging in our own cases. This is a well-known fact of human nature that applies to all people at all times; naturally it applies here as well.
Thus, even though I am sure that most women who go through this decision believe they are carefully judging the matter, it should neither be surprising nor controversial to suggest that these sub-conscious processes lead them to judge their own interests above those of the father or those of the child. The father may or may not want the child, but the child's interest will surely often be best served by being born even if it is then given up for adoption. Sadly, we find that all these new restrictions occur in a context in which too often abortion numbers remain at near record highs, and adoption referrals decline.
Also, some of these "restrictions" are just restrictions on who has to pay for abortions. Given the deep moral issues involved, it is surely reasonable to say that no one should be forced to contribute to abortion against their will. That means no taxpayer funding, and it also means that conscience exceptions ought to be thought reasonable. We often hear from the pro-choice party that a woman's right to make a decision on the morality of abortion for herself ought to be respected; but surely we ought also to respect the moral choices of others who are horrified by the practice, and not force them to enable, participate in, or fund what they regard as a killing of an innocent.
Of course, it's also problematic to suggest that a woman's right to choose should be unilateral; it runs up against the common sense notion that it is not wise to allow someone to be the judge in their own case. It is not that people mean to be unfair, or even think that they are judging unfairly; it is just that we all have unconscious tendencies to over-emphasize our interests when we are judging in our own cases. This is a well-known fact of human nature that applies to all people at all times; naturally it applies here as well.
Thus, even though I am sure that most women who go through this decision believe they are carefully judging the matter, it should neither be surprising nor controversial to suggest that these sub-conscious processes lead them to judge their own interests above those of the father or those of the child. The father may or may not want the child, but the child's interest will surely often be best served by being born even if it is then given up for adoption. Sadly, we find that all these new restrictions occur in a context in which too often abortion numbers remain at near record highs, and adoption referrals decline.
Britain Looks Abroad
Since we were thinking the other day about inviting the UK into NAFTA -- or possibly even forming a wider Anglosphere alliance that was both economic and military -- these remarks from the British Secretary of State for Foreign and Commonwealth Affairs may be of interest. They are from the Bangkok Post, and intended for audiences in Asia, which is also where our own administration appears to believe our future focus should be located.
Structuring an alliance that is designed to enrich as well as empower an ally suggests being careful to pick allies with broadly aligned cultures and values, as well. The UK is clearly thinking along those lines already; so must we.
Our commercial relationships in the region are strongest with our Commonwealth partners, Singapore and Malaysia who between them account for a commanding majority of our bilateral trade in goods. While continuing to strengthen these important relationships we should also be looking for opportunities in Thailand, Vietnam and elsewhere. We also need to continue to work with EU partners to secure free trade agreements with Asean countries which will open up markets and boost trade.
And lastly we need to do more to promote two-way investment. The UK offers attractive investment opportunities for emerging economies. International institutions regularly rate the UK as the easiest place to do business in Europe, with the strongest business environment on the continent and the lowest barriers to entrepreneurship in the world.
Our relationship, however, is about more than trade and investment. We have shared interests in maintaining security in a region which straddles some of the world's most important shipping routes and to tackling together common threats such as terrorism, nuclear proliferation, cyber-crime and climate change.
The UK therefore maintains a stake in regional security and defence cooperation through our 40-year commitment to the "Five Power Defence Arrangements". This agreement between the five Commonwealth partners of UK, Singapore, Malaysia, Australia and New Zealand is unique for East Asia and enables our countries to undertake joint exercises and to share information on issues from piracy to illegal fishing. There are a number of separatist or other domestic conflicts within Asean and tensions remain in the South China Sea. The UK has experience which we are keen to share to help promote stability and we are already part of a small group of countries formally supporting the Philippine government and Mindanao groups in their efforts to end conflict in the south of that country.
Externally, the voices of Asean leaders will be increasingly influential in regional and global affairs. Indonesia's impressive democratisation and Malaysia's strong stand against violent extremism are examples of where the experiences of countries in the region can be of great value to the international community.This may be the way that the future looks, especially as we ourselves are apparently going to cut hundreds of thousands of ground forces and hundreds of billions of dollars from our security posture. That means we need to make sure that the economic interests of our security partners align with our own -- otherwise, they won't play in a game we no longer can play on our own.
Structuring an alliance that is designed to enrich as well as empower an ally suggests being careful to pick allies with broadly aligned cultures and values, as well. The UK is clearly thinking along those lines already; so must we.
The Female Glories of Islamic Spain
In an article on poets from Al Andalus, an interesting lesson: Muslim but not Jewish women wrote significant poetry. Another, then: women were among the great poets of Islam at the period when it was at its height.
What is surprising is that during this period, there were numerous Muslim women whose poetry has been preserved. Although Muslims refer to the Jews as ahl al-kitab or “people of the book,” Muslim women seem to have been more successful in creating lasting poetic works.
It is rather difficult to account for this discrepancy, for it seems odd to imagine that Muslim women in medieval Spain were far more educated than their Jewish counterparts. Arabic became the lingua franca following the Muslim conquest of the country in 711. When Jewish poets began to compose in Arabic and later in Hebrew, were the women entirely excluded?
There are very few extant poems written by Jewish women dating to this period. Although only a fraction of all poems from that time have survived, this does not mean more were not written. The poems that are available are of a high quality, but the problem of quantity cannot be ignored.
Kasmunah (“little charming one” or “one with a beautiful face”) of Andalusia in southern Spain was the daughter of Isma’il ibn Bagdala “the Jew.” Her Arabic verses were included in a 15th-century anthology of women’s verses (compiled by an Egyptian). Little is known about her; there are debates as to whether she lived in the 11th or 12th century. Some of those favoring the earlier date contend that she was none other than the daughter of Samuel Hanagid, who was also known as ibn Nagrella (he indeed had a daughter). The assumption is that Bagdala and Nagrella are similar enough to have been confused.
At any rate, Kasmunah’s father taught her by means of intellectually creative collaboration. He composed two lines; she needed to respond in kind.
The style he chose is known as muwwashah, a rather difficult genre of poetry in which both he and his protégé excelled. Reading her verses reveals a tremendous originality and expertise in Arabic poetry, as well as the gentleness of this cultured woman.
The wife of Dunash ibn Labrat lived at the end of the 10th century; very little is known about her. Her husband was born in Fez, studied in Baghdad with Rabbi Sa’adia Gaon and spent time in Cordoba in the court of the eminent diplomat Hasdai ibn Shaprut. Her name is not recorded anywhere, but this does not detract from the fact that her erudition and expertise in Hebrew poetry are astounding.
In truth, the scholars of medieval Hebrew poetry, such as Haim Shirman and Ezra Fleischer, were convinced that this was a field entirely reserved for men. However, a series of discoveries of fragments from three different collections in the Cairo Geniza produced evidence to the contrary.
In 1947, a fragment of a poem was found and published by Nehemia Allony, who surmised that it dealt with a bride and groom, or possibly a separation. In 1971, the tables turned when a complete copy of this poem appeared (albeit with the lines in the incorrect order); the missing lines revealed that it referred to a couple and their child. The husband had left his beloved wife and child behind in Spain, and their future was unclear. A third discovery solved the mystery of the poem’s authorship because of its header: “from the wife of Dunash ibn Labrat to him.” This fragment included a second poem written by the absentee husband, defending himself and professing his love to “an erudite woman like you” (see Ezra Fleischer, “About Dunash Ibn Labrat and his wife and son,” Jerusalem Studies in Hebrew Literature, 5 (1984) in Hebrew).
This detective work revealed beautiful poetry and the correct identity of the sources; it reflected the talents of the eminent poet’s wife as well as that of her husband. Mr. and Mrs. ibn Labrat, although separated, and Kasmunah were creative and impressive poets who made important contributions to the medieval Spanish literary heritage.
Medieval Islamic Spain seems to me to hold much that we ought to try to recover. Modern Islam would find in it much native pride, as it represents the height of their religion's worldwide civilization. The rest of the world would find it a means of helping guide their Islamic neighbors onto a more wholesome course than is sometimes the case.
These End is Nigh
These boys -- with one noteworthy exception, all boys -- are good for morale. If I believed any of this was true, I'd be feeling pretty good about the future.
Unfortunately, I have trouble buying it. They are taking counsel from their fears, not from wisdom; I do not believe that the danger is nearly as great as they say. More's the pity!
Unfortunately, I have trouble buying it. They are taking counsel from their fears, not from wisdom; I do not believe that the danger is nearly as great as they say. More's the pity!
Subscribe to:
Posts (Atom)