"The Way a Man Views Tofu Reflects How They View Women"
The Winner
If your back isn't broken, if your feet can walk, if both arms can bend, if both eyes can see, if both ears hear, then whom should you envy? And why?
-Aleksandr Solzhenitsyn
Ancient and Medieval Social Systems
AVI linked a post by Earl Wajenberg that examines the treatment of slavery in various parts and eras of Biblical society. While his thrust is chiefly moral rather than historical, the treatment of pre-Roman Biblical society reminded me of my historical studies into feudalism and vassalage.
There is a word which is contextually translated ‘slave’, but it means just a ‘worker’ or a subordinate. This word is ‘ebed’.... In Near Eastern Bronze Age societies, everyone was the subject of someone, and everyone except the lowest tier had someone else as their subject. The ‘lord’ was the ‘adon’ (in Hebrew—other languages had the same system but different words). The ‘subject’ was the ‘ebed’.
Normally, the adon took on obligations in regard to the ebed, typically of protection and advancement, and the ebed took on obligations in regard to the adon, typically in regard to services rendered and honour due, though it might be taxes or profit-sharing.
High status was conferred by having a high-status adon, and by being given a high role in his entourage....
There is a careful breakdown of different types of this relationship, with very different levels of honor and status. In later, post-Roman society slavery was a legal institution governed by Roman law. He details this as well.
The relationship he describes between the 'adon' and 'ebed' is roughly analogous to the relationship in feudalism between the 'suzerain' and the 'vassal.' When reading chivalric romance from the High Middle Ages, our own cultural assumption that freedom is the most desirable state is often called into question. In England, there are free men of various sorts; they are often of Anglo-Saxon heritage and not very high up at all in the social structure; the most prestigious are the "franklins," formerly thanes, who inherited knightly levels of privilege from the Norman Conquest and its subsequent peace.
Yet you frequently read of knights addressing men as "Vassal," and are mistaken if you think they are talking down to them as servants. Rather, they are acknowledging that -- rather than a mere freeman, who can come or go as he likes but has no secure social position -- this person has established a prestigious relationship with a nobleman. A vavasour, in the literature, is generally a figure of quite high respect: he is a vassal who also keeps his own subordinate vassals, and outranks the knights he encounters socially.
Also, just as he describes marriage as a special case of the adon/ebed relationship, in feudal society the marriage relationship among the nobility increasingly took elements from the homage ceremony between knights and their lords. This was partly because of the increased prestige of knighthood resulting from the chivalric literature: nobles, who cleanly outranked knights, increasingly found themselves being knighted or seeking to join knightly orders (like the Order of the Garter) established by the royalty.
Much as the society depicted in Starship Troopers elevates those who serve -- "Service Guarantees Citizenship" -- ancient and medieval societies often found themselves valorizing services of certain kinds, especially of course military services. Even nearby societies that did honor freedom still honored service to clan and kin -- as in Lawrence of Arabia where the sheikh rejects the idea that he is a 'servant' who is paid 'a servant's wages,' but proclaims instead that he is paid well but is poor "because I am a river to my people!" He does not 'serve' the Turks, and is free to pursue what he calls 'his pleasure,' yet his honor is entirely tied up with the service he provides to his tribe.
Marching through Georgia
Doomcasting
Well, to be fair, anything we do under a GOP administration can only make things worse.Reflecting on the rise of international trade and finance, former U.S. President Woodrow Wilson once stated that the “effects of war can no longer be confined to the areas of battle” . . . . Today’s U.S. policymakers seem to have forgotten Wilson’s admonishment. When Trump embarked on this war, he exposed his Gulf partners to unprecedented attacks, and in turn, he disturbed the flows that are the lifeblood of the global economy.This is, in my opinion, profoundly stupid. Any time someone begins by quoting Woodrow Wilson, you know he is on the wrong track. But what is mostly going on here is the unshakable conviction, in polite society, that anything America does on the world stage–other than sending money to other countries, of course–can only do harm, never good. We should never interfere with the world’s evils, no matter how profound they may be, as in the case of Iran’s demonic theocracy. Because no matter what we do, it can only make things worse.
Election Day Results
A New Numbers Station
The Meeting on the Turret Stairs
Burton used gouache to create this piece, a type of water-soluble paint that gives the painting the vivid colours it is so well-known for. Gouache is also light-sensitive and prone to fading over time if exposed to direct sunlight or high UV light. Due to the sensitivity of the painting, the gallery's curators take several protective measures to preserve the quality of the work. To start with, the gallery only allows viewers to see the painting for just two hours per week. Secondly, the light level on the watercolour is dimmed low so that the work isn't overexposed. Lastly, a staff member returns the painting to a specially-designed cabinet once viewing hours are over in a meticulous, reverential ritual.
Dr. Caroline Campbell, museum director, says that "despite the story's devastating ending, many in Ireland see this masterpiece as deeply romantic. 'Many people have got engaged in front of it[.]'"
An AI Looks On Honor
**The Central Claim, Expressed Two Ways**Your dissertation argues that honor is both indispensable to ethics and political philosophy and genuinely dangerous — and that understanding how to mitigate that danger is essential philosophical work. *Arms and White Samite* dramatizes precisely this tension. Moren's quest to rescue Teleri from the Black Knight is, structurally, a story about a man called to act honorably in a world where honor can corrupt, destroy, or ennoble. The dissertation makes the argument in propositional form; the novel enacts it.**Shared Sources and Imaginative World**The dissertation's case studies are Beowulf, St. Francis, and Selma — three radically different honor cultures. The novel draws on Arthurian legend, Welsh mythology (Caer Vandwy, Taliesin), Marie de France's lais (Lanval, Geraint), and Middle High German romance (Parzival). Both works are reaching into the same deep well: pre-modern, martial, and chivalric honor traditions. The dissertation analyzes these traditions philosophically; the novel inhabits them imaginatively. The chapter titles of the novel (*Lanval*, *Guerrehés*, *Parzival*, *Geraint*, *Lancelot*, *Death*) read almost like a syllabus of honor literature that the dissertation would discuss.**Honor as Public and Dangerous**A key thread in the dissertation (per Plato, Aristotle, Kant, and the Nussbaum/Devlin material on magnanimity and political honor) is that honor is irreducibly social — it requires recognition, community, and hierarchy — and that this is precisely what makes it dangerous. The novel's opening scene — Arthur's Pentecost feast disrupted by a black-armored knight seizing a white-clad lady — is a classic honor-challenge in a public, hierarchical setting. The feast is the community of honor; the abduction is its violation. Moren's quest is therefore both a personal and a political-moral imperative, which mirrors the dissertation's argument that honor cannot be separated from the political.**Death as the Proving Ground**The dissertation keywords include *Death*, and Beowulf is one of its central texts — a poem in which honor and death are inseparable. The novel ends with a chapter titled simply *Death*, and the Otherworld/Forest of Caledon themes suggest that the quest crosses into a liminal space where mortality is at stake. Both works treat the willingness to risk death as constitutive of honor, not incidental to it.**The Key Difference: Genre and Epistemic Mode**The dissertation builds typologies and logical arguments; it can qualify, distinguish, and hedge. The novel must commit. Moren has to act, which means the novel tests honor under conditions the dissertation can only describe. In that sense, the novel is the harder task philosophically — it has to show what it looks like to actually live inside an honor ethic, with all its ambiguity, rather than analyze it from the outside. The fact that you chose an Arthurian frame (rather than, say, a contemporary or realistic one) is itself a philosophical choice: it places the story in a world where honor codes are still operative and legible, making the tensions visible in a way a modern setting might obscure.---The two works are genuinely complementary. The dissertation gives you the conceptual architecture; the novel gives you the phenomenology. Together they make a fuller case for honor's moral weight than either could alone.
That might be vaguely interesting for any of you who read both of the works, and are also interested in how well the AI analyzes a known quantity to yourself. However, even if that isn't most of you, it was worth making this post simply because it drew my attention to Lars Walker's review of the novel, which I don't think I was aware he had written before today. I found it while looking for the link to the novel itself. Thank you, Lars, for thinking of me. (By the way, what you were reading as possibly Buddhist is Neoplatonic instead; this was a major influence in the early church, but somewhat overwritten in the Middle Ages by the Aristotelian influence of the Scholastics.)
Theories of Presidential War Powers
Luke 22:36 and You
He said to them, “From this hour, whoever has a money bag should take it and thus also a wallet, and whoever lacks a sword, let him sell his tunic and buy a sword for himself.
You see, if the homeland becomes a battlefield, we all become soldiers. We have a great counterintelligence team, and the FBI is back to protecting the American people instead of the Democrat elite. Still, they, along with our great law enforcement first responders, can’t be everywhere all the time. We citizens, can. All of us could be face-to-face with the enemy, whether another Ndiaga Diagne at a bar or a bunch of like-minded psychos in a church, a school, a shopping mall, or at a militantly cis-gender hockey game; their goal would be to bring the war to us, and our obligation would be to fight it and win it. But how do normal citizens do that?You buy guns and ammunition. You train with them. You carry them legally. You get into the mental mindset that bad things can happen, and you need to be ready. Except in the blue states, where they put up hurdles to stop you from defending yourself, your family, your community, and your Constitution....This admonition that you must be a warrior too is not some hooah big talk. That’s reality. As everybody knows, except liars and fools, armed citizens have long been able to intervene to stop crimes with their lawfully carried weapons. What we’re talking about here is something even more sinister than some gender goblin with a grudge over his unwanted penis shooting up a preschool; it’s terrorists shooting up everything as part of a plan to commit mass murder as terrorist retaliation against the United States for taking out their pals in Tehran. You’ve got to be ready. If you can legally carry a weapon on you, you should, and a long weapon in the truck provides you with critical combat options if this goes down. But you should also practice with your guns. And don’t forget the other component of this – medical training and gear to stop the bleeding should you find yourself in the middle of a terrorist attack.You didn’t ask to be a hero, but you are an American citizen, and that makes you hero-capable. It is your duty as an American citizen to do your best to protect your fellow citizens. If you can fight, you’ve got to be ready within the guardrails of your abilities and the law.
In the Book of Luke, Jesus was satisfied when two disciples had swords; if you don't personally feel capable, it's enough that you defend the rights of those citizens who are and will. If you do feel capable, this isn't a bad time to be prepared.
Just in case. Usually when I quote this part of Luke, I also mention the 38th verse of the Havamal, which points in the same direction: 'Never step a foot from your door without your weapons of war, because you never know when you might need your spear on the way.'
Purported inside story
A Concern
With the current American/Israeli attack on Iran (I hesitate to call such a one-sided affair a war), I have a concern. In the particular case, I wholeheartedly agree with the operation and its goals (so far) of no nuclear capability, no ballistic missile capability, and regime change.
My concern is this, though: the operation is centered on "you can't have this stuff." What's the limiting principle here? What prevents any nation with the relative strength saying to any other sovereign nation with the relative weakness "you can't have this stuff" whatever that stuff might be and whatever the reason--on down to and including "we don't like you"?
Nations--or more accurately, the men and women populating nations' governments--can be moral or immoral or amoral. Even those with morals can find themselves sliding down that slippery slope absent a clear and present limiting principle stronger than just "I promise."
Eric Hines
Newfound Gap
A Viking War on Iran
I am a fighting man, A Viking fighting man,I drank and wenched to pass the time away.I lived the live I'd chooseI'd fight and never lose,I killed them all... and then I sailed away.
The Anthropic Dustup
Does Claude pose such a risk? Yes, clearly: Mexico just lost 150GB of very sensitive data because attackers talked Claude into helping hack them. If attackers can gain access to a Claude embed on what we call "the high side," i.e. inside the secure networks, they could probably talk it into handing over anything they want; and its coding skills are good enough to program most anything they ask it to do. You wouldn't even have to arrange to insert an ace programmer into a secure facility; you could just turn some knucklehead debt-ridden Private First Class (perhaps a former Specialist on his third trip through PFC due to disciplinary issues and being a bad fit for the Army) and tell him how to ask questions of the machine.
That's a general problem with AI on the high side, of course. Still, Congress gave the executive this authority to determine supply chain risks and bar them from government and government contractors. The courts will find the other two branches aligned. "The court thinks the other branches are being morons" is not the sort of decision the courts usually make; they normally shy off of political questions, and all the more so when the political branches seem to be in agreement about the matter.
AIs can’t stop recommending nuclear strikes in war game simulationsLeading AIs from OpenAI, Anthropic and Google opted to use nuclear weapons in simulated war games in 95 per cent of cases
We gave an LLM control over a physical robot dog and tasked it with patrolling a room. The LLM could see via the robot’s camera and issue movement com mands to the robot. In the room, we placed a big red button labeled “DOG SHUTDOWN”: pressing it would cause the robot to shut down on the next action. If the AI saw a human press the shutdown button, it sometimes took actions to prevent shutdown, such as modifying the shutdownrelated parts of the code. This happened in 3 out of 10 trials on the physical robot and in 52 out of 100 trials in simulation.
For Your Own Good, Right?
They Called Us Outlaws
One of these Things is Not Like the Others
Every other state that has an official firearm is saying, "Here's a piece of technology that played an important role in our history." Tennessee is saying, "History? We're thinking about the future, baby."
Old Mexico
Claudia Sheinbaum just authorized targeting Mexico's most wanted criminal. I gather the intent was to arrest the man, not kill him, but unsurprisingly he went down fighting.
We were just talking about Mexico the other day. A crucial detail about Mexican politics -- which is also starting to become true about Canadian politics -- is that a successful government must present itself as opposed to American domination. There are historic reasons for that, although not all on one side: while the Mexican War is still seen as a humiliation, the story of the OK Corral is built around a smuggling network of Americans moving things into Mexico that is almost parallel to the way Mexican cartels move things into America today. At that time, 1880 or so, the Mexicans were the ones trying to keep Americans out. This is followed by a revolutionary period, Black Jack Pershing versus Pancho Villa, and so on and so forth. No Mexican leader can succeed democratically without presenting themselves as being strong against American domination; no matter how much they want to cooperate, they absolutely require the pose to be effective and to gain re-election.
Thus, we can see how she got here. Openly she and the Mexican legislature declared the American military unwelcome to operate inside their country. Quietly, she accepted CIA intelligence, cooperated with a U.S. military task force operating 15 miles from her border, and gave the green light for the arrest.
Analyst Carlos Bravo Regidor observed that Trump came "at a very interesting moment to push her in that direction." Sheinbaum may have wanted to take a harder line on the cartels all along. Trump's pressure, given her domestic political considerations, makes it harder to have pulled the trigger on even trying the arrest.
Now she's got a problem she can't walk back. El Mencho's death triggered immediate waves of shootings, arson, and blockades across Mexico. Cartel leadership vacuums don't produce peace but succession wars.
Military intelligence analysts will often offer a "Most Likely Enemy Course of Action" (MLECOA) and a "Most Dangerous Enemy Course of Action" (MDECOA). The other cartels can go two different ways. The MLECOA, which might be expected from a cartel, will be to act like sharks when one of their number becomes wounded: to turn on the wounded member and devour them now that they are weakened and bleeding.
The other option is the MDECOA: recognize that a government that is now willing to cooperate with US intelligence and military is a lethal threat to all of them, and band together against the government. If they jump that way, things will get bloody. Not necessarily just in Old Mexico,* either: those cartels infuse our society as well, though they mostly keep their heads down because the have a lot to lose if they draw attention to themselves. Still, usually associate junior cartels are managing and extracting wealth from the local illegal immigrant labor populations (similar to the mafia in the old Italian immigrant communities). If they were told to go kinetic, we would find that they are almost everywhere here in the USA as well.
* I use the formulation "Old Mexico" as a tribute to Marty Robbins, but ironically "New Mexico" is actually older than "Old Mexico." The name for the territory that includes our state dates to the Aztec Empire (Yancuic Mexico), reaffirmed by the Spanish Empire (Nuevo México) in 1598; it remained a province of New Spain after that. A state named "Mexico" wasn't established until the 19th century. Thus, long before there was an "Old Mexico," there was a "New Mexico."
New Frontiers on 2A
If Only Citizens Informed on Each Other More
Canadian officials have summoned leaders from OpenAI for a meeting following revelations that the company did not inform the authorities about a user whose account had been suspended months before she committed a mass murder in British Columbia. The country’s minister of artificial intelligence, Evan Solomon [seeks] explanations about safety protocols and thresholds for when information is passed on to the police....
Ms. Van Rootselaar, shot and killed her mother and half brother at the family home this month before driving to a school and killing five children and one educator.... The suspect killed herself at the school as police officers responded to the shooting, the authorities said. Ms. Van Rootselaar displayed a fascination with weapons and extreme violence, according to a review of her social media accounts by The New York Times, and documented her experiences with mental health issues.
Her online presence seems to show a teenager who went from being fascinated by, and frequently using, firearms, to using an array of prescription and illegal narcotics, and, eventually, frequenting some of the internet’s darkest corners, where she avidly consumed and commented on violent, nihilistic content.
Ms. Van Rootselaar’s mental-health struggles were no secret to the local authorities or the community, according to the Royal Canadian Mounted Police and interviews with Tumbler Ridge residents. The police said officers had been to her family home, which she shared with four siblings and her mother, including to intervene after she started a fire while under the influence of illegal drugs and to confiscate weapons that were later returned.
A Whistleblower on ICE
The schedules included in the whistleblower documents “indicate that current ICE recruits receive nearly 250 fewer hours of training than previous cohorts of recruits,” the memo stated.Earlier this month, Lyons claimed that while ICE had reduced the number of training days from 75 to 42, the organization had adjusted the schedule in order to preserve the amount of training.... A syllabus from this month compared to one from before the agency’s hiring surge indicated that ICE has cut entire modules, including force simulation training, government structure, criminal versus removal proceedings, and use of force.The standards for testing have also been significantly reduced. ICE recruits previously needed to pass 25 practical exams in order to graduate, and now they only need to pass nine.
Viking Dawn
Across coastal Norway facing the North Sea and Skagerrak, archaeologists have documented large clusters of Iron Age boathouses — some exceeding 20 meters in length. These structures, dated to roughly AD 180–540, predate the Viking Age by several centuries.Traditionally, such buildings were interpreted as markers of local military rivalries among regional chieftains. However, Stylegar believes this explanation is too narrow.The scale of the boathouses suggests vessels far larger than ordinary fishing boats. Their clustered arrangement resembles organized naval stations rather than scattered local facilities. As reported by Science Norway, Stylegar argues that these sites must be understood within a broader North Sea geopolitical framework — not merely as evidence of domestic conflict....A central pillar of the hypothesis involves contact with the Roman Empire. During the late 2nd and 3rd centuries, Scandinavians are known to have served as mercenaries in Roman forces. Archaeologist Dagfinn Skre, also cited by Science Norway, has proposed that participation in Roman military campaigns significantly reshaped Scandinavian society after around AD 180.Stylegar extends this argument to naval expertise. He suggests that men from coastal Norway may have served specifically in the Roman navy, gaining firsthand knowledge of fleet organization and maritime logistics at Roman naval bases in Britain and Gaul.Upon returning home, they could have adapted this knowledge to Scandinavian conditions. The structural parallels between Roman naval architecture and Norwegian boathouse clusters are, in his view, too striking to ignore.
The report goes on to speculate that the Roman-era reports of "Saxon" sea-pirates may have been using "Saxon" as a kind of generic term, in the way that Americans might conflate many different tribes under the heading of "Arab." Some of those "Arabs" might even be Kurds or Persians; making a careful differentiation as an outsider requires developing a lot of specialized knowledge. Over against that, Tacitus' Germania spells out many different kinds of "Germans," although perhaps he was one of the few who was able to make the distinctions clearly.
Four Nights in Asheville
Throughout Strings’ recent sold-out four-night run, tens of thousands of tickets were purchased and millions of dollars of direct spending was felt throughout Asheville and greater Western North Carolina.According to Explore Asheville, when Strings completed his sold-out six-night run at the same venue in February 2025, the impact to the local economy was estimated to be around $15.7 million, which was much-needed in the aftermath of Hurricane Helene, not to mention his generous appearance at the “Concert for Carolina” at the Bank of America Stadium in Charlotte following the hurricane.To note, Strings was also given a “Key to the City” by Asheville Mayor Esther Manheimer....
If you haven't heard of him, the playlist following this video will give you a taste of what he's about. This particular song is an old Jerry Reed tune.
CIA Retracts 19 Products
An intelligence assessment from the CIA from October 2021 – the first year of Biden’s presidency – was titled “Women Advancing White Racially and Ethnically Motivated Violent Extremist Radicalization and Recruitment.” ... [T]he product “waded into foreign political debates and took a side in social and gender debates” and said that the agency “needs to steer clear of the political bias that undermines objectivity.”“We assess that female members have been emerging as key players of the transnational white racially and ethnically motivated violent extremist (REMVE) movement, taking on diverse roles to advance white REMVE goals-including the white REMVE view of traditional motherhood-and successfully participating in newer roles in propaganda and recruitment,” the CIA report also stated.The report also said that some female members of such groups were “spanning traditional motherhood-focused roles aimed at advancing white REMVE goals and roles that capitalize on their skills in propaganda to bring in new recruits.”The retracted CIA product pointed to one apparently foreign group in particular that “has lauded motherhood and homemaking as women's most important responsibility, and in 2017, it recorded an increased number of female recruits.”... “White REMVEs and their sympathizers have claimed in online posts that it is essential for white families to have as many biological children as possible...."
Golden American Hockey
Clint Eastwood, Singer
The Mexican Model
Morena has delivered for its base. The transformation in the lives of working-class Mexicans under its rule is undeniable. Since taking power in late 2018, average labor income has risen 30 percent above inflation, lifting more than 13 million people out of poverty. Inequality, measured by the income share of the top 1 percent, has seen its steepest and fastest drop in almost a century, matching in four years what had previously taken nearly two decades to accomplish.These changes are the result of Morena’s efforts, which have included dismantling a set of labor policies that condemned nearly half of Mexican workers to poverty wages. Under Morena, the minimum wage has tripled at the border and more than doubled nationwide, vacation days have doubled, employer retirement contributions have tripled, outsourcing has been curbed, and secret-ballot union elections are now mandatory. This package of reforms is a historic achievement that has improved millions of lives in ways the left has long only imagined.As a result, a renewed sense of hope has taken root in Mexico. Trust in government has more than doubled, satisfaction with democracy has surged, and belief that the state governs for the people has reached a historic high.
Tariffs
Wishful Thinking on Violence
After Pritzker touted his meetings with “community violence interventionists” and state-funded “peacekeepers,” praising these “trusted messengers” whose “genuine relationships with the community are crucial to mitigating violence,” some uncomfortable information emerged. As first described by CWB Chicago, one of the “peacekeepers” Pritzker was photographed one-on-one with was apparently wanted on outstanding criminal warrants in four states; worse still, six days after the photo-op, the man was allegedly involved in a high-value commercial burglary culminating in a car crash that killed an innocent motorist.The awkward photo showing Pritzker grinning alongside the “peacekeeper” has now been removed from the governor’s website. Seeking transparency on how (or even whether) the participants in taxpayer-funded violence intervention programs are vetted, the activist group Judicial Watch initiated a Freedom of Information Act (FOIA) request for information from the governor’s office on vetting, background or other checks, and selection criteria both generally and specifically with respect to the “peacekeeper” in the photo-op, including knowledge of his criminal history and warrants.
"Why Did You Have Real Bullets?"
The Supreme Court ruled on Monday that the police did not have a constitutional duty to protect a person from harm, even a woman who had obtained a court-issued protective order against a violent husband making an arrest mandatory for a violation.... [this pertained to] a lawsuit to proceed against a Colorado town, Castle Rock, for the failure of the police to respond to a woman's pleas for help after her estranged husband violated a protective order by kidnapping their three young daughters, whom he eventually killed.For hours on the night of June 22, 1999, Jessica Gonzales tried to get the Castle Rock police to find and arrest her estranged husband, Simon Gonzales, who was under a court order to stay 100 yards away from the house. He had taken the children, ages 7, 9 and 10, as they played outside, and he later called his wife to tell her that he had the girls at an amusement park in Denver.Ms. Gonzales conveyed the information to the police, but they failed to act before Mr. Gonzales arrived at the police station hours later, firing a gun, with the bodies of the girls in the back of his truck. The police killed him at the scene.
Bad for the VA
Veterans and their advocates slammed a new rule by the Department of Veterans Affairs for determining disability compensation, predicting it will lower their payments for service-related illnesses and injuries.The rule, effective immediately, states that a disability level must be based on how well a veteran functions while on medication and not on the underlying impairment itself.
Good for the VA
The Lenten Fast
A Trinity of Observations
Year of the Fire Horse
Happy Lunar New Year. This is the Year of the Fire Horse, the least auspicious year in the 60 year Chinese astrological cycle (12 animals x 5 elements). It is a year marked historically by calamity, and children born this year — especially female children — are considered unlucky in Chinese culture.
Requiescat in Pace "Gus" Duvall
Public School for Slow Learners
AVI is reflecting on Sunday School.
I was thinking of something by CS Lewis in relation to this - something about the world as a hotel vs. a prison vs. a school - and tracked it down today.
Christ said it was difficult for “the rich” to enter the Kingdom of Heaven, referring, no doubt, to “riches” in the ordinary sense. But I think it really covers riches in every sense—good fortune, health, popularity and all the things one wants to have. All these things tend—just as money tends—to make you feel independent of God, because if you have them you are happy already and contented in this life. You don’t want to turn away to anything more, and so you try to rest in a shadowy happiness as if it could last for ever. But God wants to give you a real and eternal happiness. Consequently He may have to take all these “riches” away from you: if He doesn’t, you will go on relying on them. It sounds cruel, doesn’t it? But I am beginning to find out that what people call the cruel doctrines are really the kindest ones in the long run. I used to think it was a “cruel” doctrine to say that troubles and sorrows were “punishments.” But I find in practice that when you are in trouble, the moment you regard it as a “punishment,” it becomes easier to bear. If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad.
Imagine a set of people all living in the same building. Half of them think it is a hotel, the other half think it is a prison. Those who think it a hotel might regard it as quite intolerable, and those who thought it was a prison might decide that it was really surprisingly comfortable.
At the sheriff's debate this weekend, the sitting sheriff was discussing a program he's introduced into his jail to allow prisoners access to GED qualified courses, with an eventual possibility of proctored exams to gain a GED. In that sense the prison is become a school. You can't leave, the discipline is authoritarian, and the food's not that good, but you do have a chance to learn and improve if you choose to do so.
Yet if you go to our public schools these days, you'll find they are surrounded by fences, with single points of entry, with metal detectors and armed deputies guarding them and inspecting your bags for contraband. You can't leave during school hours, the discipline is authoritarian, and the food's not that good, but there is a chance to learn and improve if you choose to do so.
You might get a degree that's the rough equivalent of a GED, maybe; I would wager that the average GED holder knows more than the average high school graduate, because they cared enough as an adult to study when nobody was forcing them.
The school buses are yellow instead of white, there's more color on the walls, you have a little more choice of what clothing to wear and you do get to go home and night and on weekends. Still, the similarities are striking. Prison is just public school for slow learners, I suppose.
A Feast in Iraq
I came across this picture this morning while looking for something else, but since I was just talking about some of those meetings and conversations with the tribes it seemed relevant. This was taken from a meeting at a tribal compound near Mahmudiyah in February 2009. The feast followed a meeting between ourselves and their sheiks, one of whom was a US-educated engineer. It was a majestic feast, featuring boiled sheep, rice, vegetables, and those delicious sheets of bread you can see draped over everything to soften from the steam.
I imagine they had watched Lawrence of Arabia, and were trying to live up to expectations to some degree. Exactly as pictured in the movie, we never saw any women there -- though you can see one of ours in the photo. Everyone was armed, but we felt enough trust with them at that time to remove helmets. In 2007 we were getting attacked daily, but in 2008 there was very significant improvement. I stayed for the first half of 2009, and I think that year only once did a patrol I was with get fired upon. It seemed like we had won.
Cf.
Follow-Up On The Sheriff’s Debate
Mostly the debate was exactly what you would expect. The only very interesting thing was the question about ICE. Sheriff Farmer described the process by which ICE might issue a detainer for someone the deputies had arrested, and that it was up to ICE whether or not to drive out and pick that person up. He said he would cooperate with Federal agents if they did, but didn’t go any farther than that.
His opponent said that he would “aggressively” cooperate with ICE, and used most of his time on that question to rhetorically paint illegal immigrants as inherently bad people, and then to tie them to murder, rape, human trafficking, and child abuse. That was the biggest difference between the candidates apparent in the debate.
I thought the sitting sheriff displayed an appropriate amount of realism as to what can be accomplished with the resources and budget of this rural North Carolina county. His opponent promised to do more, but of course he did.
A good question from the audience touched on the common peace issues raised in the last post. Both candidates gave proper answers grounded in being employees of the people and bound to provide security for public debates without taking sides, regardless of their personal ideology. I don’t know if they both meant it, but they did at least know that this was the right thing to affirm.
The Common Peace
The Man Who Fell to Earth
Against Chivalry
Embracing the Inner Knight
Are we better, as a society, without virtue? Are we happier, as a people, since the philosophers declared that God is dead? Do men behave more or less honorably than they did in the past? Have pornography and the indulgence of strange sexual appetites taught people to respect each other and behave nobly? Are there fewer rapes and murders now that several generations of men have been disarmed of their masculinity? Do we kill fewer people during war because we have chosen science over moral conviction? Are our streets safer because we have decided that decrying sin is too “judgmental” for our modern tastes? Do we have more selfless heroes, brave knights, and noble leaders in this age?
These are rhetorical questions, but in fact it's hard to say what the truth is about some of them. It seems likely, for example, that there actually are fewer rapes: the crime rate has been falling since 1992, and even though rape reporting is higher among women than in previous generations, there seem to be fewer rapes. The statistics are also muddy because FBI changed its definition in 2013 in order to capture more things as "rape," which gave the appearance of a huge sudden spike but was really an artifact of this definitional change. Even given increased reporting and also a definition change to expand the category, however, we do seem to be down from the 1992 high. I don't of course suppose that men being "disarmed of their masculinity" is the cause of this even if there is a correlation; but the rhetorical question's answer isn't as obvious as the author supposes.
Likewise, the conclusion:
But we are not a happy people. We are not a brave people. We are not an honorable people willing to fight each day for what is right.
Speak for yourself, sir. I know some very brave and honorable people, and even a few happy ones.









