Bitter

Bitter:

So, the APA has come up with yet another way in which you might be crazy. Last time it was something to do with spending too much time on internet games, but now you might be bitter.

No one could accuse the American Psychiatric Association of missing a strain of sourness in the country, or of failing to capitalize on its diagnostic potential. Having floated "Apathy Disorder" as a trial balloon, to see if it might garner enough support for inclusion in the next edition of the Diagnostic and Statistical Manual of Mental Disorders, the world's diagnostic bible of mental illnesses, the organization has generated untold amounts of publicity and incredulity this week by debating at its convention whether bitterness should become a bona fide mental disorder.
I yield to none in my disdain for this whole branch of pseudoscience; but just as I was warming up to this article exposing the weakness of the evidentiary claims, it took an odd turn.
Now I grant that there's a lot of anger and bitterness out there. Part of it, I'd wager, is targeted appropriately at a Republican administration that managed in eight years to bring a largely healthy economy to its knees.
I'm sorry, what?
Do we need to give additional reasons for bitterness at that outcome? The Bush administration managed to lead the country into a protracted, illegal war, based on trumped-up evidence; ignored memos that said the country faced credible terrorist threats; locked up large numbers of suspects afterwards without trial or due process; lied to its citizens about the widespread use of torture; eliminated every sensible, necessary check on financial regulation to prevent a fiscal meltdown; mocked the facts of climate change; and dithered as Hurricane Katrina devastated a large city.
What were we talking about, again?
Heaven knows, there are reasons enough to be bitter about the untold number of opportunities squandered, the problems that have escalated in their place, and the crises now with us that were once entirely avoidable.

But when justified anger at such incompetence is discussed as a sign of mental illness, it's borderline insulting[.]
Oh... kay.

The author turns out to be a professor of literature -- which is an academic discipline at least more rigorous than psychology -- and an author. The book he wrote was called Shyness: How Normal Behavior Became a Sickness.

I am struck by the comparison with Ms. Warner's article, which we discussed below. In her case, it was not "shyness" but "anxiety" that defined her experience with life.

There is something going on here. I wouldn't suggest it was a "mental illness," not just because I wouldn't want to be insulting, but because I don't believe that it is. The only "mental illness" I believe actually exist are the ones with physical, observable causes, which can be corrected. That's an illness, and part of the proper field of medicine. What we're talking about here is not illness, with a medical solution, but something else.

What we're talking about here is not part of the mind, but of the psyche -- which, so many have forgotten, is not the mind but the soul. These are people who have lived lives of remarkable peace and plenty, in a land now ruled by their preferred and chosen officials and policies, and who yet find themselves ruled by fear, by shyness, and by anxiety; and therefore by a kind of seething anger, which is the natural compliment of fear.

What is needed is not a diagnosis, nor a drug. It's a way of learning to live boldly; and a way of embracing joy, even if destruction lays overhead. "Take thou, and strike! The time for casting away is yet far off."

It is your hour. I am managing to enjoy it; why shouldn't you?

Water Maids

Water Maids:

SO THEY RODE till they came to a lake, the which was a fair water and broad, and in the midst of the lake Arthur was ware of an arm clothed in white samite, that held a fair sword in that hand. Lo! said Merlin, yonder is that sword that I spake of. With that they saw a damosel going upon the lake. What damosel is that? said Arthur. That is the Lady of the Lake, said Merlin; and within that lake is a rock, and therein is as fair a place as any on earth, and richly beseen; and this damosel will come to you anon, and then speak ye fair to her that she will give you that sword.

Anon withal came the damosel unto Arthur, and saluted him, and he her again. Damosel, said Arthur, what sword is that, that yonder the arm holdeth above the water? I would it were mine, for I have no sword. Sir Arthur, king, said the damosel, that sword is mine, and if ye will give me a gift when I ask it you, ye shall have it. By my faith, said Arthur, I will give you what gift ye will ask. Well! said the damosel, go ye into yonder barge, and row yourself to the sword, and take it and the scabbard with you, and I will ask my gift when I see my time.
Sir Thomas Malory, Le Morte D'Arthur

Then bore this brine-wolf, when bottom she touched,
the lord of rings to the lair she haunted
whiles vainly he strove, though his valor held,
weapon to wield against wondrous monsters
that sore beset him; sea-beasts many
tried with fierce tusks to tear his mail,
and swarmed on the stranger. But soon he marked
he was now in some hall, he knew not which,
where water never could work him harm,
nor through the roof could reach him ever
fangs of the flood. Firelight he saw,
beams of a blaze that brightly shone.
Then the warrior was ware of that wolf-of-the-deep,
mere-wife monstrous....

'MID the battle-gear saw he a blade triumphant,
old-sword of Eotens, with edge of proof,
warriors' heirloom, weapon unmatched,
-- save only 'twas more than other men
to bandy-of-battle could bear at all --
as the giants had wrought it, ready and keen.
Seized then its chain-hilt the Scyldings' chieftain,
bold and battle-grim, brandished the sword,
reckless of life, and so wrathfully smote
that it gripped her neck and grasped her hard,
her bone-rings breaking[.]
The Beowulf

Then from the yelling Northmen
Driven splintering on him ran
Full seven spears, and the seventh
Was never made by man.

Seven spears, and the seventh
Was wrought as the faerie blades,
And given to Elf the minstrel
By the monstrous water-maids;

By them that dwell where luridly
Lost waters of the Rhine
Move among roots of nations,
Being sunken for a sign.

Under all graves they murmur,
They murmur and rebel,
Down to the buried kingdoms creep,
And like a lost rain roar and weep
O’er the red heavens of hell.

Thrice drowned was Elf the minstrel,
And washed as dead on sand;
And the third time men found him
The spear was in his hand.

Seven spears went about Eldred,
Like stays about a mast;
But there was sorrow by the sea
For the driving of the last.
Chesterton, The Ballad of the White Horse

'And near him stood the Lady of the Lake,
Who knows a subtler magic than his own--
Clothed in white samite, mystic, wonderful.
She gave the King his huge cross-hilted sword,
Whereby to drive the heathen out: a mist
Of incense curled about her, and her face
Wellnigh was hidden in the minster gloom;
But there was heard among the holy hymns
A voice as of the waters, for she dwells
Down in a deep; calm, whatsoever storms
May shake the world, and when the surface rolls,
Hath power to walk the waters like our Lord.

'There likewise I beheld Excalibur
Before him at his crowning borne, the sword
That rose from out the bosom of the lake,
And Arthur rowed across and took it--rich
With jewels, elfin Urim, on the hilt,
Bewildering heart and eye--the blade so bright
That men are blinded by it--on one side,
Graven in the oldest tongue of all this world,
"Take me," but turn the blade and ye shall see,
And written in the speech ye speak yourself,
"Cast me away!" And sad was Arthur's face
Taking it, but old Merlin counselled him,
"Take thou and strike! the time to cast away
Is yet far-off."
Lord Tennyson, Idylls of the King

Fear

Fear and Hate:

So this was written even as John Bolton ponders an Israeli strike on Iran.

This brief survey demonstrates why Israel's military option against Iran's nuclear program is so unattractive, but also why failing to act is even worse. All these scenarios become infinitely more dangerous once Iran has deliverable nuclear weapons....

On the other hand, the Obama administration's increased pressure on Israel concerning the "two-state solution" and West Bank settlements demonstrates Israel's growing distance from Washington. Although there is no profit now in complaining that Israel should have struck during the Bush years, the missed opportunity is palpable. For the remainder of Mr. Obama's term, uncertainty about his administration's support for Israel will continue to dog Israeli governments and complicate their calculations.
Israel is afraid, of a great many things. How reasonable are their fears? Iran is a place proven to be of great capacity for calculation, one that has succeeded in waging war with America on two fronts without actually incurring retaliation. They have been killing us here for quite some time, but aside from rough words from our generals, they have nothing to fear. Certainly our President seems unlikely to endorse any such course as Mr. Bolton suggests, and how they will cross Iraq's airspace without our consent is something they will need to ponder.

Does such a state as Iran really intend to develop nuclear weapons, only and solely to cast away its life in fire? Frankly, it's hard for me to believe, in spite of the suicide bombers they send forth. The truth is that few of the people who orchestrate suicide bombings ever think to carry a bomb themselves. Normally they leave that to others, even at the end of their lives when you would think there was little to lose. They are manipulators, not brave men themselves.

A man can be both wicked and brave, of course: and some of these cap a wretched life with a death meant as an insult to the world. We saw such an attempt this week at the Holocaust Museum, which is tied to this story both by the form of attack -- a suicide, that failed -- and by its target.

Here was an old man who saw every belief in which he had put faith held to ridicule and then discarded. Here was his attempt to draw your eye, just once before he finally died, and to underline what he believed in such a way as you could not ignore it.

Well, a man who is ready to die for his beliefs will be heard. We have heard, and now let him pass from us.

Still, it has frightened. It has frightened some people badly. Cassandra mocks one of them; but while her arguments (Ms. Warner's) are just as bad as Cassandra says, I think we should respond otherwise.

Ms. Warner is easily frightened; she is apparently the author of a book called Perfect Madness: Motherhood in the Age of Anxiety. I recall her too from this column:
She writes about attending a McCain-Palin rally in Virginia. She confesses that she intended to go as a joke, and to mock the attendees -- but she ends up being taken by the kindness of the strangers, their hopes for Gov. Palin, and the evident joy of their lives. It scares the hell out of her.
No, it wasn’t funny, my morning with the hockey and the soccer moms, the homeschooling moms and the book club moms, the joyful moms who brought their children to see history in the making and spun them on the lawn, dancing, when music played. It was sobering. It was serious. It was an education.... For those of us who can’t tap into those yearnings, it seems the Palin faithful are blind[.]
Yet she went on in very much the right spirit, recognizing the blinders of ideology and wanting to see past them.

Today's piece was... not of that spirit. Still, remember that now she is frightened not by joyful mothers dancing with their children, but by a hateful killer who has wrought with death a fearful sign.

So we ought to be kind, and recognize that we are looking at panic from a woman who confesses herself to be given to anxiety. Her fear has become hate, but it does not always lie on her so strongly. She has moments, when the fear is on her less, that she tries to do right.

So say to her: Be at peace, lady. We are not your enemy. No arms of ours will be used against you. They might well be used in your defense.

This man has done the last harm he will do to the world. Don't make of him more than he was.

If you must fear, there are real dangers in the world. Fear Iran, perhaps, but we have no power there: it is the hour of another. Yet if called to the task, you know we will come.

Two For Today

Battles Lost and Losing:

The American Knife and Tool Institute (AKTI) finds itself, today, in a difficult position. It wants to draw your eye to a sweeping power grab by the Federal government to regulate even the pocketknife you might normally carry -- by redefining it as a switchblade, even though it has no switch.

Yet it is hard to get people to see that this is a serious danger; after all, it is an arcane rule-change, not a legislative process; and it is by a portion of the government that has no normal reason to be of concern to Americans, namely the Customs service; and anyway, it's so obvious that my knife is not a switchblade, how could I possibly be concerned about it?

Well, on another topic, were you concerned about the EMTALA? Neither was I. In fact, I don't recall having ever heard of it until today, when I read this piece by GruntDoc, at the recommendation of Doc Russia. He is explaining why doctors are doing so little to try and stop ObamaCare, even though it will plainly destroy both their ability to make a living and also lead to government rationing.

When the monstrosity of EMTALA was enshrined the battle against universal health care was lost. How is the argument even made that we do not have universal care now? And how can one argue that there is a problem with access? I have not been able, ever, to turn a patient away from the ER.

You can be a murderer, an illegal alien, or a John Doe, pick up the phone, call 911, and get all your care (up to and including all manner of surgery) right away at the ER and never pay a dime. Why in God's name would we physicians, as a group, have any other belief than that the battle is lost and was lost some time ago.

Also, even though we have swallowed the bitter pill of universal care (without any legislative disincentive to abuse the system having survived scrutiny) our feeble attempts to bring even a small amount of sensibility to our tort system have been crushed in their infancy by the legal community, most often the American Trial Lawyers Association (and their willing accomplices in the congress).... [W]e are not allowed to deduct the cost of this free care we give away, conservative estimates place it at $150k per year per Emergency Physician, and we are taxed in the highest bracket.
The lawyers and lawmakers are strangling us all. It's gotten to where it is more than a full-time job just to keep track of the new regulations that the government is constantly dreaming up to impose on our lives. If you spent all day every day doing just that and nothing else, you still would need to hire help.

Chastity

Chastity:

Along the way to defining 'right drinking,' Scruton imagines what he calls "true chastity" for an analogy. This is a concept worth considering entirely separately from the concept of right drinking, though (perhaps because of my own continued 'chastity' from both drink and other things, occasioned by General Order #1) the analogy between a temporary abstinence from sex and from drink seems reasonable to me.

What he argues is that chastity is best taught (to those who are not priests) as a way of whetting the appetite, so that you may enjoy the deepest and fullest experience of the thing when the time is right. Sex is not something to be avoided, but rather, something that is best when it is joined to love and to commitment.

That is what true chastity consists in, and it provides one of the deep arguments in favour of marriage or, at least, in favour of the constraint upon sexual appetite that is offered by love, that it makes sexual enjoyment into a personally fulfilling habit.
Chastity in this light becomes, not an avoidance of something that is pleasurable, but a means of deepening the experience. In this way it is placed in the realm appealing to those who want to "live best, and love deepest" -- in a word, it becomes romantic.

That suggests Scruton has hit the truth of the thing.

Vine and Virtue

Virtue and Vine:

Roger Scruton has a piece on the virtue of drinking. He is aiming at the Aristotlean balance between vice ("vicious drinking") and avoidance (which he probably improperly renders as 'Puritanism').

If alcohol causes drunkenness, they think, then the sole moral question concerns whether you should drink it at all, and if so how much. The idea that the moral question concerns how you drink it, in what company and in what state of mind, is one that is entirely foreign to their way of understanding the human condition.

This puritan legacy can be seen in many aspects of British and American society. And what is most interesting to the anthropologist is the ease with which puritan outrage can be displaced from one topic to another and the equal ease with which the thing formerly disapproved of can be overnight exonerated from all taint of sin. This has been particularly evident in the case of sex. Our parents and grandparents were concerned — and rightly concerned — that young people should look on sex as a temptation to be resisted. However, they did not see chastity as a preparation for sexual enjoyment: in their eyes it was precisely the enjoyment that was wrong. As a result, they made no real distinction between virtuous and vicious desire. The whole subject was taboo and the only answer to the question of sexual urges was "Don't!" The old idea of chastity as a form of temperance eluded them. Yet what Aristotle said about anger (by way of elucidating the virtue of praotes or "gentleness") applies equally to sex. For Aristotle it is not right to avoid anger absolutely. It is necessary rather to acquire the right habit — in other words, to school oneself into feeling the right amount of anger towards the right person, on the right occasion and for the right length of time.

What is the right balance for the consumption of alcohol? He invites you to consider:
The practice of buying rounds in the pub is one of the great cultural achievements of the English. It enables people with little money of their own to make generous gestures, without the risk of being ruined by them. It enables each person to distinguish himself from his neighbours and to portray his individuality in his choice of drink, and it causes affection progressively to mount in the circle of drinkers, by giving each in turn the character of a warm and hospitable friend. In a way it is a moral improvement on the Greek symposium, where the host alone appeared in the character of the giver, and also on the common room and the country house. The round of drinks enables even the speechless and the downtrodden briefly to receive the thanks, the appreciation and the honour of their neighbours....

When people sit down together in a public place — a place where none of them is sovereign but each of them at home — and when those people pass the evening together, sipping drinks in which the spirit of place is stored and amplified, maybe smoking or taking snuff and in any case willingly exchanging the dubious benefits of longevity for the certain joys of friendship, they rehearse in their souls the original act of settlement, the act that set our species on the path of civilisation, and which endowed us with the order of neighbourhood and the rule of law.

Although there is some rather playful anthropology at work in the piece, it's hard to argue with that particular note. I look forward to having the occasion to enjoy such companionship, once I have left behind a land and a life that is dry in both the physical and metaphorical senses of the term.

Scruton quotes a few poets in his discourse. There are many good ones! Among my favorites is this stanza of Chesterton's:
Feast on wine or fast on water
And your honour shall stand sure,
God Almighty's son and daughter
He the valiant, she the pure;
If an angel out of heaven
Brings you other things to drink,
Thank him for his kind attentions,
Go and pour them down the sink.
So, to day is June 6th.

65 years ago today, a whole lot of American, British, Canadian, and French soldiers stormed Fortress Europe.

General Eisenhower called it a 'great crusade'. It probably was.

He'd probably get into big trouble using those words these days, though.
Scratch four flattops!

So, today is June 4. I have read that the Japanese intended to rename Midway "The Glorious Month of June" after they captured it.

Things don't always work out the way they were planned, which is a lesson that apparently has to be learnt over and over again.

The US Navy won that battle, but it was not a sure thing. Battles never are.

If people out there want to 'read more about it' (assuming they have not already) I will heartily recommend Jonathan Parshall's and Anthony Tully's "Shattered Sword: The Untold Story of the Battle of Midway" which is an absolutely amazing piece of historical writing, dissecting the battle from mostly the Japanese perspective. You will not think about the battle same way again after reading this book, I will guarantee that.

But today, let us remember Admiral Fletcher and the brave crews of the USS Yorktown, USS Enterprise and USS Hornet and all the rest. For as long as there is a US Navy, we will remember their deeds this day.
On Prostitution:

Cassandra, that delightful woman, has once again deleted a discussion thread just as I was beginning to enjoy it. :)

We had settled the issue of shooting abortion doctors to my satisfaction, but I hadn't had time to engage the prostitution question at all. I left it alone initially because it doesn't strike me as being all that hard or troubling. I suppose, though, that I might explain why; and since I can't do it there, we may as well discuss it here.

I think Cassandra had the largest part of it in her appeal to human dignity: that it is wrong to let people be treated as commodities. Why is it wrong? Aristotle said that there are some people who are natural slaves, and as I get older, I think that's really true: but not chattel slaves. I mean that I think he was right to say that there are some people who really just want to be taken care of, and are willing to do whatever they're told in return for not having to worry. They will trade whatever they must, including freedom, including their dignity, to obtain whatever such promise of 'I will care for you' that they can find.

As a nation consecrated to liberty, and therefore to dignity, we should always oppose such a mindset. The American way is surely to call people to lift up their eyes and their hearts, and to claim the dignity and liberty that come from self-reliance.

Too, and more, the Western tradition is unique in the world in its value of women. Perhaps the single greatest difference between our culture and the Middle East's, or China's, is not the difference in Christianity or Islam or Confucian social principles. Rather, the greatest and most obvious difference is the development of the culture of high respect of women by men that characterized the nobility and knightly classes of the High Middle Ages, and which came to characterize the whole of the aristocracy, gentry, and eventually the middle classes over the next centuries. Though never universal, the ethic of chivalry was rightly described in the introduction to the works of Chretien de Troyes as the cult of the West.

So far as we know he was the first to create in the vulgar tongues a vast court, where men and women lived in conformity with the rules of courtesy, where the truth was told, where generosity was open-handed, where the weak and the innocent were protected by men who dedicated themselves to the cult of honour and to the quest of a spotless reputation. Honour and love combined to engage the attention of this society; these were its religion in a far more real sense than was that of the Church.
We have discussed this topic before, at length: I am thinking especially of here and here, for example -- anyone who wishes to engage the discussion anew may wish to familiarize themselves with the debate, as several of us have fairly hardened positions on some of these issues.

One of those discussions was on the occasion of Governor Palin's run for office, pondering what it would be like to have a woman who could be loved from afar -- in the sense of the poetic tradition of which Chretien was a part -- in our national consciousness.

Alas, we never found out because it was decided instead that we should all hate and despise her. It was not enough to edit her interviews, but to frame her inexperience on the national stage so that it appeared to be idiocy. Having done this on national "news," the same networks let loose their comedians to hammer it home. So effectively was scorn and mockery deployed against her -- even after she was a good sport about it, showing up on Saturday Night Live in some clever self-parody, and extending to Tina Fey the offer of free babysitting -- that the tactic now seems to be acceptable toward any conservative woman.

This is not only about women, mind you, but about men as well. The audience for these poems about love and honor were not children: these were no nursery rhymes. They were stories for a fighting class, who embraced life in the knowledge that they might not long enjoy it. It is a poetry of urgency: how to live best, how to love deepest.

A man who knows how to love has no reason to care about prostitution; what use is it? What he wants is a love to guide his dreams and his steps, and to lift him up for his short span into the highest realm for men.

To be such a man is to want such women. Where will you find them, if you let them be scorned?
Heraldry, IV:

I mentioned 2/1 Armor had just returned home to Germany. Here is some of the heraldry they left behind.







Sadly, the last one requires this note: three soldiers from the 47th FSB died overnight in Germany. Having so long suppressed their hearts to better prepare for the dangers of war, they were overcome by the sudden joy of liberty. All of us who were once young men know that there were times when we did as recklessly, as it is the way of young men; only fate spares us to mourn. Requiéscant in pace.

For Grim:

Storm that fort!

Looks like the Russians remember too.

Heraldry III

Heraldry III:

This one's for Eric.







I think that heraldry is a lot like poetry: the best of it comes from the most strict traditions. It is in testing yourself against the form that you push your limits.

Heraldry, Part II: Task Force Dragon

At various times, units of different sizes have held the distinction of being "task forces" here. "Task Force" can mean one of several things -- "Task Force Troy" is the counter-IED unit, for example -- but when assigned to a combat arms unit it denotes which level of command is considered the "ground owning" unit. When I was in Iraq the first time, it was with "Task Force Marne," a division-sized element commaned by the 3rd Infantry Division headquarters.

As you can see from the heraldry below, "Task Force Dragon" was a brigade-sized element (the 4th Infantry Brigade Combat Team, 1st Infantry Division). They have since left Iraq; the current "Task Force Dragon" is a battalion-sized element (1-63 Combined Arms Battalion, also part of 1st ID). That means the battalion owns the land, and the brigade and division commands support the battalion commander's efforts.



The motto, "Bellate Impavide," is "Fight Lustily!" or "Wage War Fearlessly!" Here is a milblogger from that unit, on their long-awaited final day in theater.

Here are two more from that period:





It is good to remember.

Heraldry, I

Heraldy, Part I:

One of the things I admire about the US Army is its devotion to the traditions of heraldry. The US Army's College of Heraldry has made a few "innovations," which is too bad -- I wonder if the 4th Infantry Division knows that the diamond-shaped shield is traditionally reserved for women? -- but on the whole it has preserved an ancient and noble custom.

The base where I am currently has had a lot of units pass through it. I took a longer than usual walk to the DFAC today in order to capture some of the better heraldry. I'll post a short series as I have time.



I like this example because it shows the classical heraldry as well as a more interpretive form. It also has the heraldry of the 1st Armor Division ("Old Ironsides"), to which TF Ram belongs.

North Korea Tests Second Nuclear Device, Fires Short-Range Missiles

Korea made its second test of a nuclear explosive on Monday and declared it was more destructive than the first, an advance that is likely to embolden Kim Jong Il's regime in rebuffing calls by the U.S. and others to halt its weapons program.

The country also launched three short-range missiles, including one from the same site from which it fired a long-range missile over Japan and into the Pacific Ocean seven weeks ago.

It never quite starts where you expect it to.

Right now, it seems Iran is the focus of the Obama administration's nuclear worries.

East wind, rain.
TOKYO (Reuters) - A Japanese ruling party panel is to propose that pre-emptive strikes against enemy bases be allowed despite the country's pacifist constitution, Kyodo news agency said on Monday, weeks after a North Korean missile launch.

In 1941, the Roosevelt administration expected, that if war broke out, the Japanese would attack the Philipines first.

People don't always do what you expect them to.

Oh, and happy Memorial Day to all.
Game Theory:

Let's play a game.

Now Congress is moving to limit the penalties on riskier borrowers, who have become a prime source of billions of dollars in fee revenue for the industry. And to make up for lost income, the card companies are going after those people with sterling credit.

Banks are expected to look at reviving annual fees, curtailing cash-back and other rewards programs and charging interest immediately on a purchase instead of allowing a grace period of weeks, according to bank officials and trade groups.

“It will be a different business,” said Edward L. Yingling, the chief executive of the American Bankers Association, which has been lobbying Congress for more lenient legislation on behalf of the nation’s biggest banks. “Those that manage their credit well will in some degree subsidize those that have credit problems.”…

The industry says that the proposals will force banks to issue fewer credit cards at greater cost to the current cardholders.
You’re already helping to pay off deadbeats’ homes. Why not help free them up to rack up some more credit-card debt too?
I gather the theory is that people who work hard will continue to work hard, even though they are now benefitting much less and paying the freight for people who don't. Yet we know from game theory that sometimes ultimatums get rejected:
The ultimatum game is a game often played in economic experiments in which two players interact to decide how to divide a sum of money that is given to them. The first player proposes how to divide the sum between the two players, and the second player can either accept or reject this proposal. If the second player rejects, neither player receives anything. If the second player accepts, the money is split according to the proposal. The game is played only once so that reciprocation is not an issue....

In many cultures, people offer "fair" (i.e., 50:50) splits, and offers of less than 20% are often rejected. Research on monozygotic and dizygotic twins has shown that individual variation in reactions to unfair offers is partly genetic.
To say that this arrangement is at least "partly genetic" is a way of returning to the concept of "natural law." Humans in many cultures will flatly reject an unfair split of free resources: A and B are both getting something for nothing, but B would rather get nothing at all than get only 19% while A takes 81%.

That's in a case where A is dividing spoils which are free to both parties -- neither one has any ownership of the spoils until they are divided. In the current case, A is proposing to take property that belongs to B and divide it between them. Because A controls the political branches, he is in charge of setting the terms of the division.

B, however, still has an option available, as the Randians keep reminding us. Doc Russia explores the question in depth.

It's still a good game. Many of us may have a lot more time to enjoy life, in the near future.
Cannibals!

One of the interesting sections from the paper we've been discussing is the Turkish view of the Franks as cannibals:

Other Muslim accounts note that the Franks not only killed civilians, but they tortured them to extort treasure and even ate them. According to Maalouf, Christian sources confirm that the Franks boiled and grilled adults as well as children so they could eat them. The local population quickly spread word of the atrocities that the Franks committed against the population of Ma’arrat. These stories reinforced the already prevalent image of the Franks as subhuman and further vilified them. What enemy could be worse, even in medieval times, than cannibals?

“They [Franks] aroused a mixture of fear and contempt, quite understandable on the part of an Arab nation which, while far superior in culture, had lost all combative spirit. The Turks would never forget the cannibalism of the Occidentals. Throughout their epic literature, the Franj are invariably described as anthropophagi.” Muslims equate the conduct of the Franks during this siege to their true nature and eventually used this example to igncooperation between rival princes and emirs. In the near term, the conduct of the Franks benefited their campaign. In the long term, their conduct would eventually contribute to the loss of the war.

That reminds me of Sir Walter Scott's introduction to his Crusader novel, The Talisman. It's too long to quote in full, but treats Richard the Lionheart's alleged cannibalism:
"The swarte vis [Black face] when the king seeth,
His black beard and white teeth,
How his lippes grinned wide,
'What devil is this?' the king cried,
And 'gan to laugh as he were wode.
'What! is Saracen's flesh thus good?
That never erst I nought wist!
By God's death and his uprist,
Shall we never die for default,
While we may in any assault,
Slee Saracens, the flesh may take,
And seethen and roasten and do hem bake,
[And] Gnawen her flesh to the bones!
Now I have it proved once,
For hunger ere I be wo,
I and my folk shall eat mo!"'
Sir Walter has an explanation for how he believes the rumor arose. It all reminds me of Roman Polanski's Pirates, in which the starving captain is trying to catch his last-remaining crewman to eat. The crewman scales the mast of their little boat, and as the captain is chopping down that mast, yells down:

"Cannibalism is a mortal sin! You will burn in hellfire!"

The captain pauses for a moment to consider that, and answers:

"What about Confession? What do you think Confession's for?"

Chop, chop.

Crusade

Crusaders:

I know the officer who wrote this. Good man.

Enjoy this, Grim!

That was a good king!



via American Digest, who brings up in his own way, my point about technology and entertainment, but muses why poetry isn't what it used to be. Interesting read, that.
Monkeysuits and Manners.

The guys over at Instapunk have an interesting post concerning the recent White House Correspondents' Association dinner.
Since class warfare has been initiated, I'm prepared to defend the unpopular position of, well, class. Since it's been entirely forgotten by all sides. Just not by me.It interests me that conservatives are struggling with why they were offended by the White House Correspondents Dinner last night. On the one hand, they know they were offended by Wanda Sykes's monologue and by the fact that Obama laughed at it. On the other, they think they're trying to be fair, trying to put it into perspective, not getting all bent out of shape by it because Ann Coulter is mean too, etc. Oh, and yeah, they're above it all somehow. Or just plain tone-deaf. Which?

It is an interesting read, and at the end, they note something about GWB that I knew all along.
Obama's War.

WASHINGTON, May 11, 2009 – Citing the need for new thinking and new ideas in Afghanistan, Defense Secretary Robert M. Gates has recommended President Barack Obama nominate Army Lt. Gen. Stanley McChrystal as the new commander of NATO and U.S. forces there.

Gates announced at a Pentagon news conference today that he has requested the resignation of Army Gen. David McKiernan, currently the commander in Afghanistan. McChrystal currently serves as the director of the Joint Staff.“I believe that our mission [in Afghanistan] requires new thinking and new approaches from our military leaders,” Gates told reporters. “Today, we have a new policy set by our new president. We have a new strategy, a new mission and a new ambassador. I believe that new military leadership is needed.”

Gates also announced his recommendation for Army Lt. Gen. David Rodriguez, Gates’ senior military advisor, for a new position under McChrystal as deputy commander of U.S. Forces Afghanistan.



From some other people I've looked at around the blogosphere, this seems to be the triumph of the COIN officers over the "Conventional" officers. Or something like that. Or maybe not.

Time will tell.

McKiernan was fired though. You don't 'ask' people to resign. Even I know that.

AL Daily

Well, Now:

Here's an interesting -- if unproven -- theory:

[T]he painter Vincent van Gogh did not slice off his left ear in a fit of madness and drunkenness in Arles in December 1888. His ear was severed by a sword wielded by his friend, the painter, Paul Gauguin, in a drunken row over a woman called Rachel and the true nature of art.
It's remarkable how big a difference that one detail would make in our understanding of the man.

Madness

Madness:

The Independent writes:

[W]hat, if anything, could possibly link minds that gave the world the theory of relativity, great surreal art, iconic comedy, and songs about surfing?

According to new research, psychosis could be the answer.... "There is now a feeling that these traits have survived because they have some adaptive value. To be mildly manic depressive or mildly schizophrenic brings a flexibility of thought, an openness, and risk-taking behaviour, which does have some adaptive value in creativity. The price paid for having those traits is that some will have mental illness."

Research is providing support for the idea that creative people are more likely to have traits associated with mental illness. One study found that the incidence of mood disorders, suicide and institutionalisation to be 20 times higher among major British and Irish poets in the 200 years up to 1800. Other studies have shown that psychiatric patients perform better in tests of abstract thinking.
Wise research, I suppose, to have discovered a fact that any slight student of archaeology or anthropology could have told them. Madness is not only adaptive but widely sought by those societies living at lower levels of technology, whose lives are more keenly balanced between survival and destruction. It is the rare society that did not have some form of mystical vision-seeking, based on suffering or drugs designed to take the mind out of its normal function.

In the West, this took the form of the cults that used ergot beverages, which have been discovered sealed in jars of the greatest antiquity.

A mild madness is merely a way of seeing reality differently. Give a man an alphanumeric string to remember: 24E7Y21P93Q. Then give him a word of the same length: BACCHANALIA. The mind can hold the one only with care and repeated effort: the other it seizes at once.

For a mild autistic, however, the two things may be equally easy to remember. That means that, if we could control that particular form of madness, we could access that function when we needed it. There is really no reason the one set of data should be easier to remember than the other; it is just the way the brain normally works. The brain could work otherwise. What is wanted is the ability to control it, and apply the talent we need.

Likewise, other forms of madness may drop walls to perception. Sometimes these walls are very useful: it can be helpful not to realize how dangerous it is, for example, to drive a car. Dropping that particular wall, as happens sometimes to those who suffer severe car wrecks, can be disabling in normal life. It is best that we can't normally understand just how perilous it is to push a heavy piece of metal to a speed of sixty miles an hour. Yet there may be times when such perceptions are useful, if they can be had for a while. If you could show your teenage son a vision of the thing for just a moment, it might save many a fine young life.

Creativity and madness are surely linked. That means there is a price: if we have bred to have a certain number of Einsteins, we have also bred to have a certain number of gibbering madmen who suffer and can not help themselves. More control is needed, which perhaps will come with greater understanding of the physical mechanisms of the brain.

Models based on an assumption that "normality" is a goal to be striven for, however, are not helpful. What is wanted is not a "normal" mind. What is wanted is the right mind, at the right moment.

Twa Recruiting Sergeants

Tuesday Lyrics (because, why not?) -

Here's a YouTube video of a song I've always liked, "Twa Recruiting Sergeants," pointing up some of the differences past and present in why troops enlist. Pre-Worker's Comp...
Oh, laddie, ye dinna ken the danger that you're in
If your horses was to flag, and your owsen was to rin
The greedy old farmer, he wouldna pay your fee
Sae list my bonnie laddie, and come alang wi' me.
("fleg" = "take fright," "Owsen was to rin" = "ox was to run" - obviously, ways of getting hurt.) A bit of wry humor there, but it fits what Wellington said of his troops, recruited from among "the scum of the earth." - "Some of our men enlist from having got bastard children — some for minor offences — many more for drink; but you can hardly conceive such a set brought together, and it really is wonderful that we should have made them the fine fellows they are." (See this as well.) Or packed neatly into a few lines of song -
With your tattie porin's and your meal and kale,
Your soor sowan' soorin's and your ill-brewed ale,
Your buttermilk, your whey, and your breid fired raw.
Sae list my bonnie laddie and come awa.
Better food and whiskey - now you deploy to pretty decent meals, but everyone eats better at home, and there's GO #1, and DOD policy against "glorification of alcohol," and a substance abuse program to be thrown into - and a population that can afford quite as much as it cares to drink - who would enlist for it? (Wellington saw his troops on the floor of an occupied building between battles, drinking 'til "the wine ran out of their mouths" - imagine it now!)
O, laddie, if you hae a sweetheart or a bairn,
Ye'll be weel rid o' that ill-spun yarn.
Twa rattles tae the drum, and that'll end it a',
Sae list my bonnie laddie and come awa.
In my practice, advising commanders before and troops and spouses facing divorce now, how often I must explain Army Regulation 608-99 - service and deployment are no escape from those obligations; in fact, if there's a court order, the command has to enforce it, and if there isn't, enforce a "stop-gap" payment based on rank. Now, Soldiers who get "chapter fever" will howl to the skies that their recruiters lied to them, but I never yet heard one say he thought he could escape fatherhood by joining up. (And when I explain why we have the reg, I use this two-hundred-year-old cliche as the start point. We don't want that, but we don't want the commanders adjudicating the merits of the marriage, either, so we let the courts sort out the details, and enforce what they say.) In fact, single parenthood is the surest way out of the service, for whoever lacks a family care plan.

So, if the idea gains currency (and it will) that not everyone's right for college, will recruiting end? Of course not - some things don't change, until the human race changes much more - the verses aim for the base, but the chorus calls out something far more thrilling:
It's over the mountain, and over the main.
Through Gibraltar to France and Spain,
Wi' a feather in your bonnet, and a kilt aboon your knee,
List as a soldier, and come awa' wi' me.

Iran strike

Iranian Airstrikes:

We've let the Turks get away with this kind of thing before, so now Iran wants to play:

It is a serious development because the Iraqi airspace is under the control of the US Air Force and under US protection. So the raids are either approved by the United States, as was the case when a US nod was previously given to the Turkish Army, or such operation was a surprise by the Iranians. According to eyewitnesses, the planes were flying at very low altitudes, which may indicate that they were trying to escape detection by radars. So these planes were able to attack many locations. Eyewitnesses and official Kurdish sources said that the raids were carried out by fighter jets and not helicopters.
Exit question:

Which is worse -- the idea that Iran is carrying out airstrikes in defiance of President Obama, or the idea that President Obama is endorsing Iranian airstrikes? Discuss.

Not Exactly Fenris

Are Giant Ravens Next? -

All right, you fantasists, here's a bit of Alaskan prehistory from Not Exactly Rocket Science.

But he forgot to say, "It's not exactly Fenris."

Heh.

Someone told me
It's all happening at the zoo.
I do believe it,
I do believe it's true.

Mmmmm. Mmmmm. Whoooa. Mmmmm.
Oh yeah, I'm sure that's going to work.

Update and bumped:

Uh-oh. The General is stepping up his rhetoric.

Gen. David Petraeus, commander of U.S. Central Command, has told U.S. officials the next two weeks are critical to determining whether the Pakistani government will survive, FOX News has learned.


So. We have a sort of count-down here, it appears. I think it was Orwell, writing during WWII, who said that "You might not be interested in the war; but the war is interested in you." The President may be about to really understand that sentence. I don't think I've heard Petreaus couch things in such a short time span before. And I don't think the man is given to exaggerating when he says things. This can't be good.

COIN Academy

Taji:

I'm in Taji this week, guest-instructing a couple of classes in my area of specialization at the COIN Academy. When not teaching, I'm spending the week going through the Counterinsurgency Center for Excellence Leaders Course alongside the unit that I will be working with as my old unit RIPs out.

It's good stuff, to be sure. I wish we could have a trusted journalist, one known to be fair and careful with America's genuine secrets, sit through it and tell the story. It's amazing how much attention and care is paid to these issues of reconstructing Iraq, shepherding its institutions, and helping its people enjoy expanding security and essential services. Talk about friction points is frank and in depth. It would be good if people understood that. Most of America has no idea.

I did have a moment just a while ago to read through Eric Blair's dissection of the Kaplan piece. While more entertaining and written in a blustery form -- as befits a blog rather than an academy -- it is intellectually on par. While here in Iraq, I rarely have time to do more than point out interesting things that are worth reading and considering. I had wanted to do a long piece on it myself, but simply have not had the time.

Fortunately, here at the Grim's Hall Strategic Center for Excellence, we have a staff of writers who can do it for you even when I'm away.

Didn't Dante write that the lowest level in hell is reserved for traitors?

See you in hell, Arlen!
Port Goss is slack-jawed.

Umm, gee, what did you really expect? That Pelosi is going to tell the truth?
I'm going to fisk this.

When rapturous Germans tore down the Berlin Wall 20 years ago it symbolized far more than the overcoming of an arbitrary boundary. It began an intellectual cycle that saw all divisions, geographic and otherwise, as surmountable; that referred to “realism” and “pragmatism” only as pejoratives; and that invoked the humanism of Isaiah Berlin or the appeasement of Hitler at Munich to launch one international intervention after the next. In this way, the armed liberalism and the democracy-promoting neoconservatism of the 1990s shared the same universalist aspirations. But alas, when a fear of Munich leads to overreach the result is Vietnam—or in the current case, Iraq.

--Ok, it's going to be the "imperial overreach" narrative. Sorry. Been done before. Anybody remember Paul Kennedy's "Rise and Fall of Great Powers"? And how exactly did that work out?


And thus began the rehabilitation of realism, and with it another intellectual cycle. “Realist” is now a mark of respect, “neocon” a term of derision. The Vietnam analogy has vanquished that of Munich. Thomas Hobbes, who extolled the moral benefits of fear and saw anarchy as the chief threat to society, has elbowed out Isaiah Berlin as the philosopher of the present cycle. The focus now is less on universal ideals than particular distinctions, from ethnicity to culture to religion. Those who pointed this out a decade ago were sneered at for being “fatalists” or “determinists.” Now they are applauded as “pragmatists.” And this is the key insight of the past two decades—that there are worse things in the world than extreme tyranny, and in Iraq we brought them about ourselves. I say this having supported the war.

--"neocon" was always an epithet. And over used. And notice this: Kaplan has just stated that he'd have rather that Saddam Hussien been left in power. Well. If there are worse things in the world than extreme tyranny, I don't know what that might be, and you know what? A fucktard like Kaplan doesn't either. It is a stupid construction and AT BEST, Kaplan is arguing for isolationism. And how did that work out in the past?

So now, chastened, we have all become realists. Or so we believe. But realism is about more than merely opposing a war in Iraq that we know from hindsight turned out badly. Realism means recognizing that international relations are ruled by a sadder, more limited reality than the one governing domestic affairs. It means valuing order above freedom, for the latter becomes important only after the former has been established. It means focusing on what divides humanity rather than on what unites it, as the high priests of globalization would have it. In short, realism is about recognizing and embracing those forces beyond our control that constrain human action—culture, tradition, history, the bleaker tides of passion that lie just beneath the veneer of civilization. This poses what, for realists, is the central question in foreign affairs: Who can do what to whom? And of all the unsavory truths in which realism is rooted, the bluntest, most uncomfortable, and most deterministic of all is geography.

--Who is this "we" white boy? And again. Look at words. Say them out loud: "...valuing order above freedom..." Just say it again. out loud. What a turd. Typical Us middle-class-liberal smug superiority. Obviously those WOGs can't govern themselves, can they? They're all stuck in a rut and will stay there forever, right? As I said, twaddle.

Indeed, what is at work in the recent return of realism is the revenge of geography in the most old-fashioned sense. In the 18th and 19th centuries, before the arrival of political science as an academic specialty, geography was an honored, if not always formalized, discipline in which politics, culture, and economics were often conceived of in reference to the relief map. Thus, in the Victorian and Edwardian eras, mountains and the men who grow out of them were the first order of reality; ideas, however uplifting, were only the second.

--Geography was no such thing. I've dug through stuff on Mercator and his contemporaries, and the phrase "politics, culture, and economics were concieved of in reference to the relief map" is garbage. I'll say it again: GARBAGE. I could go into an essay on the mercantile economics of the age of exploration, but I would just bore people, (and I'd have to go look up a bunch of stuff, too) But make no mistake, Kaplan doesn't know what he's talking about here.

And yet, to embrace geography is not to accept it as an implacable force against which humankind is powerless. Rather, it serves to qualify human freedom and choice with a modest acceptance of fate. This is all the more important today, because rather than eliminating the relevance of geography, globalization is reinforcing it. Mass communications and economic integration are weakening many states, exposing a Hobbesian world of small, fractious regions. Within them, local, ethnic, and religious sources of identity are reasserting themselves, and because they are anchored to specific terrains, they are best explained by reference to geography. Like the faults that determine earthquakes, the political future will be defined by conflict and instability with a similar geographic logic. The upheaval spawned by the ongoing economic crisis is increasing the relevance of geography even further, by weakening social orders and other creations of humankind, leaving the natural frontiers of the globe as the only restraint.

--It's not globalization that is weakening states. It's crappy governments that can no longer deliver (if they ever could) the good governance that keeps people happy. Technology, mainly through communication, is an agent too, because if governments could control what people see and hear, you can bet they'd do it in a New York minute.

So we, too, need to return to the map, and particularly to what I call the “shatter zones” of Eurasia. We need to reclaim those thinkers who knew the landscape best. And we need to update their theories for the revenge of geography in our time.

--Nobody "knew" Eurasia.

If you want to understand the insights of geography, you need to seek out those thinkers who make liberal humanists profoundly uneasy—those authors who thought the map determined nearly everything, leaving little room for human agency.

One such person is the French historian Fernand Braudel, who in 1949 published The Mediterranean and the Mediterranean World in the Age of Philip II. By bringing demography and nature itself into history, Braudel helped restore geography to its proper place. In his narrative, permanent environmental forces lead to enduring historical trends that preordain political events and regional wars. To Braudel, for example, the poor, precarious soils along the Mediterranean, combined with an uncertain, drought-afflicted climate, spurred ancient Greek and Roman conquest. In other words, we delude ourselves by thinking that we control our own destinies. To understand the present challenges of climate change, warming Arctic seas, and the scarcity of resources such as oil and water, we must reclaim Braudel’s environmental interpretation of events.

--I've read Bruadel, in fact I have his "Civilization and Capitalism 15th-18th Century" (in 3 volumes) on my bookshelf, and if there is one thing to take away from that, it is that people do stuff and it has consequences. People. Not mountains or rivers, people.

So, too, must we reexamine the blue-water strategizing of Alfred Thayer Mahan, a U.S. naval captain and author of The Influence of Sea Power Upon History, 1660-1783. Viewing the sea as the great “commons” of civilization, Mahan thought that naval power had always been the decisive factor in global political struggles. It was Mahan who, in 1902, coined the term “Middle East” to denote the area between Arabia and India that held particular importance for naval strategy. Indeed, Mahan saw the Indian and Pacific oceans as the hinges of geopolitical destiny, for they would allow a maritime nation to project power all around the Eurasian rim and thereby affect political developments deep into Central Asia. Mahan’s thinking helps to explain why the Indian Ocean will be the heart of geopolitical competition in the 21st century—and why his books are now all the rage among Chinese and Indian strategists.

--Mahan has to be read within the context of his time, is bordering on irrelevant in the present age.

Similarly, the Dutch-American strategist Nicholas Spykman saw the seaboards of the Indian and Pacific oceans as the keys to dominance in Eurasia and the natural means to check the land power of Russia. Before he died in 1943, while the United States was fighting Japan, Spykman predicted the rise of China and the consequent need for the United States to defend Japan. And even as the United States was fighting to liberate Europe, Spykman warned that the postwar emergence of an integrated European power would eventually become inconvenient for the United States. Such is the foresight of geographical determinism.

--??? Well, first of all, there isn't any "integrated European power" that I'm aware of, and second, who says that the US and China are foredoomed to fight each other?

But perhaps the most significant guide to the revenge of geography is the father of modern geopolitics himself—Sir Halford J. Mackinder—who is famous not for a book but a single article, “The Geographical Pivot of History,” which began as a 1904 lecture to the Royal Geographical Society in London. Mackinder’s work is the archetype of the geographical discipline, and he summarizes its theme nicely: “Man and not nature initiates, but nature in large measure controls.”

His thesis is that Russia, Eastern Europe, and Central Asia are the “pivot” around which the fate of world empire revolves. He would refer to this area of Eurasia as the “heartland” in a later book. Surrounding it are four “marginal” regions of the Eurasian landmass that correspond, not coincidentally, to the four great religions, because faith, too, is merely a function of geography for Mackinder. There are two “monsoon lands”: one in the east generally facing the Pacific Ocean, the home of Buddhism; the other in the south facing the Indian Ocean, the home of Hinduism. The third marginal region is Europe, watered by the Atlantic to the west and the home of Christianity. But the most fragile of the four marginal regions is the Middle East, home of Islam, “deprived of moisture by the proximity of Africa” and for the most part “thinly peopled” (in 1904, that is).

--Makinder is so "Great Game" it's not funny, and it is absolutely amazing to me that Kaplan misses the connection with the British Empire in 1904. This the "World Island" idea, that somehow everything revolves around central Asia, when in fact it's a big empty place where nobody wants to live. (or they'd be living there already).


This Eurasian relief map, and the events playing out on it at the dawn of the 20th century, are Mackinder’s subject, and the opening sentence presages its grand sweep:

When historians in the remote future come to look back on the group of centuries through which we are now passing, and see them fore-shortened, as we to-day see the Egyptian dynasties, it may well be that they will describe the last 400 years as the Columbian epoch, and will say that it ended soon after the year 1900.

Mackinder explains that, while medieval Christendom was “pent into a narrow region and threatened by external barbarism,” the Columbian age—the Age of Discovery—saw Europe expand across the oceans to new lands. Thus at the turn of the 20th century, “we shall again have to deal with a closed political system,” and this time one of “world-wide scope.”

Every explosion of social forces, instead of being dissipated in a surrounding circuit of unknown space and barbaric chaos, will [henceforth] be sharply re-echoed from the far side of the globe, and weak elements in the political and economic organism of the world will be shattered in consequence.

--So, the answer to this is to let "extreme tyranny" go on it's merry way? I'm not getting this now. If it's a closed system and so on, then constant management or intervention will be absolutely necessary to keep it from failing.

By perceiving that European empires had no more room to expand, thereby making their conflicts global, Mackinder foresaw, however vaguely, the scope of both world wars.

Mackinder looked at European history as “subordinate” to that of Asia, for he saw European civilization as merely the outcome of the struggle against Asiatic invasion. Europe, he writes, became the cultural phenomenon it is only because of its geography: an intricate array of mountains, valleys, and peninsulas; bounded by northern ice and a western ocean; blocked by seas and the Sahara to the south; and set against the immense, threatening flatland of Russia to the east. Into this confined landscape poured a succession of nomadic, Asian invaders from the naked steppe. The union of Franks, Goths, and Roman provincials against these invaders produced the basis for modern France. Likewise, other European powers originated, or at least matured, through their encounters with Asian nomads. Indeed, it was the Seljuk Turks’ supposed ill treatment of Christian pilgrims in Jerusalem that ostensibly led to the Crusades, which Mackinder considers the beginning of Europe’s collective modern history.

--Right. 1904. "YELLOW PERIL" Oh noes! C'mon. (hey what else happened in 1904?)Hmm...No. Europe's 'collective' modern history starts with the age of exploration, and the conquering of the rest of the planet by Europeans. You know, the battle of Chalons wasn't a decisive battle, really because even if Aetius had lost it, Attila's empire would have come apart anyway when he dropped dead 3 years later. The battle of Tours is probably a bit more important.

Russia, meanwhile, though protected by forest glades against many a rampaging host, nevertheless fell prey in the 13th century to the Golden Horde of the Mongols. These invaders decimated and subsequently changed Russia. But because most of Europe knew no such level of destruction, it was able to emerge as the world’s political cockpit, while Russia was largely denied access to the European Renaissance. The ultimate land-based empire, with few natural barriers against invasion, Russia would know forevermore what it was like to be brutally conquered. As a result, it would become perennially obsessed with expanding and holding territory.

--Again, "Great Game" thinking, which really doesn't apply anymore.

Key discoveries of the Columbian epoch, Mackinder writes, only reinforced the cruel facts of geography. In the Middle Ages, the peoples of Europe were largely confined to the land. But when the sea route to India was found around the Cape of Good Hope, Europeans suddenly had access to the entire rimland of southern Asia, to say nothing of strategic discoveries in the New World. While Western Europeans “covered the ocean with their fleets,” Mackinder tells us, Russia was expanding equally impressively on land, “emerging from her northern forests” to police the steppe with her Cossacks, sweeping into Siberia, and sending peasants to sow the southwestern steppe with wheat. It was an old story: Europe versus Russia, a liberal sea power (like Athens and Venice) against a reactionary land power (like Sparta and Prussia). For the sea, beyond the cosmopolitan influences it bestows by virtue of access to distant harbors, provides the inviolate border security that democracy needs to take root.

--"Police the steppes" that's actually pretty funny. Subjugate, maybe. Oh, this is funnier: "For the sea...inviolate border security that democracy needs to take root." Oh really? Really now? Explain the Dutch republic. Explain why South America didn't develop the same way North America did. Ask the Irish about the English Republic.


In the 19th century, Mackinder notes, the advent of steam engines and the creation of the Suez Canal increased the mobility of European sea power around the southern rim of Eurasia, just as railways were beginning to do the same for land power in the Eurasian heartland. So the struggle was set for the mastery of Eurasia, bringing Mackinder to his thesis:

As we consider this rapid review of the broader currents of history, does not a certain persistence of geographical relationship become evident? Is not the pivot region of the world’s politics that vast area of Euro-Asia which is inaccessible to ships, but in antiquity lay open to the horse-riding nomads, and is to-day about to be covered with a network of railways?

This is so wrong. The only reason anybody cares about the middle east right now is Oil. And while that is an accident of geography, Eurasia didn't get covered with a network of railways, and basically still considered "back of beyond".

Just as the Mongols banged at, and often broke down, the gates to the marginal regions surrounding Eurasia, Russia would now play the same conquering role, for as Mackinder writes, “the geographical quantities in the calculation are more measurable and more nearly constant than the human.” Forget the czars and the commissars-yet-to-be in 1904; they are but trivia compared with the deeper tectonic forces of geography.

Mackinder’s determinism prepared us for the rise of the Soviet Union and its vast zone of influence in the second half of the 20th century, as well as for the two world wars preceding it. After all, as historian Paul Kennedy notes, these conflicts were struggles over Mackinder’s “marginal” regions, running from Eastern Europe to the Himalayas and beyond. Cold War containment strategy, moreover, depended heavily on rimland bases across the greater Middle East and the Indian Ocean. Indeed, the U.S. projection of power into Afghanistan and Iraq, and today’s tensions with Russia over the political fate of Central Asia and the Caucasus have only bolstered Mackinder’s thesis. In his article’s last paragraph, Mackinder even raises the specter of Chinese conquests of the “pivot” area, which would make China the dominant geopolitical power. Look at how Chinese migrants are now demographically claiming parts of Siberia as Russia’s political control of its eastern reaches is being strained. One can envision Mackinder’s being right yet again.

--Heh. Paul Kennedy. Heh. Again, this analysis fails. During the cold war, South Asia was one big hole with little or no presence by US forces. Hell, the base at Diego Garcia wasn't even started until after 1971. Think about that. And it basically had no influence on the outcome of the coldwar. And if Saddam Hussien hadn't been the extreme tyrant that he was, the US would still not be in the area. Think about that too.

The wisdom of geographical determinism endures across the chasm of a century because it recognizes that the most profound struggles of humanity are not about ideas but about control over territory, specifically the heartland and rimlands of Eurasia.

--(sound of buzzer) Thanks for playing. In a word, no. While the Pashtuns are still trying to coalesce into a nation, nobody else outside of the Palestinians and Israelis are active trying to take over anybody else's territory.


Of course, ideas matter,

No shit, Sherlock. Absent the idea of Islam, what would really be the issue in the middle east?

and they span geography. And yet there is a certain geographic logic to where certain ideas take hold. Communist Eastern Europe, Mongolia, China, and North Korea were all contiguous to the great land power of the Soviet Union. Classic fascism was a predominantly European affair. And liberalism nurtured its deepest roots in the United States and Great Britain, essentially island nations and sea powers both. Such determinism is easy to hate but hard to dismiss.

--Culture might have something to do with it, too! Stuff like this is easy to write, when one doesn't really understand history; it is, as I have said, twaddle.

To discern where the battle of ideas will lead, we must revise Mackinder for our time. After all, Mackinder could not foresee how a century’s worth of change would redefine—and enhance—the importance of geography in today’s world. One author who did is Yale University professor Paul Bracken, who in 1999 published Fire in the East. Bracken draws a conceptual map of Eurasia defined by the collapse of time and distance and the filling of empty spaces. This idea leads him to declare a “crisis of room.” In the past, sparsely populated geography acted as a safety mechanism. Yet this is no longer the case, Bracken argues, for as empty space increasingly disappears, the very “finite size of the earth” becomes a force for instability. And as I learned at the U.S. Army’s Command and General Staff College, “attrition of the same adds up to big change.”

--What? What spaces are filling up? Haven't people actually been talking about population decline recently? This is a problem in search of a problem.

One force that is shrinking the map of Eurasia is technology, particularly the military applications of it and the rising power it confers on states. In the early Cold War, Asian militaries were mostly lumbering, heavy forces whose primary purpose was national consolidation. They focused inward. But as national wealth accumulated and the computer revolution took hold, Asian militaries from the oil-rich Middle East to the tiger economies of the Pacific developed full-fledged, military-civilian postindustrial complexes, with missiles and fiber optics and satellite phones. These states also became bureaucratically more cohesive, allowing their militaries to focus outward, toward other states. Geography in Eurasia, rather than a cushion, was becoming a prison from which there was no escape.

--This really makes no sense. And despite the toys that everybody has bought, I have yet to see anybody (besides the USA) actually fight a war with them. I think people are going to be surprised at the ineffectiveness of these prestige weapon systems in the future.

Now there is an “unbroken belt of countries,” in Bracken’s words, from Israel to North Korea, which are developing ballistic missiles and destructive arsenals. A map of these countries’ missile ranges shows a series of overlapping circles: Not only is no one safe, but a 1914-style chain reaction leading to wider war is easily conceivable. “The spread of missiles and weapons of mass destruction in Asia is like the spread of the six-shooter in the American Old West,” Bracken writes—a cheap, deadly equalizer of states.

--If the technology works, which so far, has not really been the case. Boy them scuds really did a lot of damage didn't they?

The other force driving the revenge of geography is population growth, which makes the map of Eurasia more claustrophobic still. In the 1990s, many intellectuals viewed the 18th-century English philosopher Thomas Malthus as an overly deterministic thinker because he treated humankind as a species reacting to its physical environment, not a body of autonomous individuals. But as the years pass, and world food and energy prices fluctuate, Malthus is getting more respect. If you wander through the slums of Karachi or Gaza, which wall off multitudes of angry lumpen faithful—young men mostly—one can easily see the conflicts over scarce resources that Malthus predicted coming to pass. In three decades covering the Middle East, I have watched it evolve from a largely rural society to a realm of teeming megacities. In the next 20 years, the Arab world’s population will nearly double while supplies of groundwater will diminish.

--one word: desalinization. Yawn. And population 'doubling' in the next 20 years is problematic at best. We were all supposed to starve in the 1970's too.

A Eurasia of vast urban areas, overlapping missile ranges, and sensational media will be one of constantly enraged crowds, fed by rumors transported at the speed of light from one Third World megalopolis to another. So in addition to Malthus, we will also hear much about Elias Canetti, the 20th-century philosopher of crowd psychology: the phenomenon of a mass of people abandoning their individuality for an intoxicating collective symbol. It is in the cities of Eurasia principally where crowd psychology will have its greatest geopolitical impact. Alas, ideas do matter. And it is the very compression of geography that will provide optimum breeding grounds for dangerous ideologies and channels for them to spread.

--Oh, so the WOGs can't behave themselves eh? Better not let any immigrate here then, right?

All of this requires major revisions to Mackinder’s theories of geopolitics. For as the map of Eurasia shrinks and fills up with people, it not only obliterates the artificial regions of area studies; it also erases Mackinder’s division of Eurasia into a specific “pivot” and adjacent “marginal” zones. Military assistance from China and North Korea to Iran can cause Israel to take military actions. The U.S. Air Force can attack landlocked Afghanistan from Diego Garcia, an island in the middle of the Indian Ocean. The Chinese and Indian navies can project power from the Gulf of Aden to the South China Sea—out of their own regions and along the whole rimland. In short, contra Mackinder, Eurasia has been reconfigured into an organic whole.

--Oh wait, so geography isn't that important after all? Ultimately, this is just another version of the "yellow peril" dressed up a bit for liberal sensibilities, but at the heart of it, Kaplan is of that ilk that thinks men have to ruled with an iron fist, because they don't know what's good for them.

The map’s new seamlessness can be seen in the Pakistani outpost of Gwadar. There, on the Indian Ocean, near the Iranian border, the Chinese have constructed a spanking new deep-water port. Land prices are booming, and people talk of this still sleepy fishing village as the next Dubai, which may one day link towns in Central Asia to the burgeoning middle-class fleshpots of India and China through pipelines, supertankers, and the Strait of Malacca. The Chinese also have plans for developing other Indian Ocean ports in order to transport oil by pipelines directly into western and central China, even as a canal and land bridge are possibly built across Thailand’s Isthmus of Kra. Afraid of being outflanked by the Chinese, the Indians are expanding their own naval ports and strengthening ties with both Iran and Burma, where the Indian-Chinese rivalry will be fiercest.

--This assumes that the Indians and the Chinese are going to confront each other militarily. Or confront each other at all. Which cannot be predicted. And nobody knows if the Chinese will wear out their welcome. If people hate the US, what do you think they are going to think of China?

These deepening connections are transforming the Middle East, Central Asia, and the Indian and Pacific oceans into a vast continuum, in which the narrow and vulnerable Strait of Malacca will be the Fulda Gap of the 21st century. The fates of the Islamic Middle East and Islamic Indonesia are therefore becoming inextricable. But it is the geographic connections, not religious ones, that matter most.

--Boo-hiss. Really? Who's holding the straits against who? Pirates? C'mon.

This new map of Eurasia—tighter, more integrated, and more crowded—will be even less stable than Mackinder thought. Rather than heartlands and marginal zones that imply separateness, we will have a series of inner and outer cores that are fused together through mass politics and shared paranoia. In fact, much of Eurasia will eventually be as claustrophobic as Israel and the Palestinian territories, with geography controlling everything and no room to maneuver. Although Zionism shows the power of ideas, the battle over land between Israelis and Palestinians is a case of utter geographical determinism. This is Eurasia’s future as well.

--The Israeli-Palestinian issue isn't geographic, so much as cultural and political and historical tha impells both sides to be struggling over the same ground. Doesn't compute compared to the rest of Asia.

The ability of states to control events will be diluted, in some cases destroyed. Artificial borders will crumble and become more fissiparous,

Really? How so? What artifical borders are we talking about here, anyway? This is shockingly vague.

leaving only rivers, deserts, mountains, and other enduring facts of geography. Indeed, the physical features of the landscape may be the only reliable guides left to understanding the shape of future conflict. Like rifts in the Earth’s crust that produce physical instability, there are areas in Eurasia that are more prone to conflict than others. These “shatter zones” threaten to implode, explode, or maintain a fragile equilibrium. And not surprisingly, they fall within that unstable inner core of Eurasia: the greater Middle East, the vast way station between the Mediterranean world and the Indian subcontinent that registers all the primary shifts in global power politics.

This inner core, for Mackinder, was the ultimate unstable region. And yet, writing in an age before oil pipelines and ballistic missiles, he saw this region as inherently volatile, geographically speaking, but also somewhat of a secondary concern. A century’s worth of technological advancement and population explosion has rendered the greater Middle East no less volatile but dramatically more relevant, and where Eurasia is most prone to fall apart now is in the greater Middle East’s several shatter zones.

Makinder was a British imperial subject. His writing is colored by this, and as I said above this is all just the same old idea that anybody besides Europeans can't really rule themselves, and have to be ruled.

Ok, I've just lost patience with this thing. I think that Kaplan's real reason for writing this is that he wants to scare the ignorant reader into isolationism.

The Revenge of Geography

"The Revenge of Geography"

Robert Kaplan has a worthy piece in this month's Foreign Policy. There's quite a lot in it worth thinking about, quite a lot to agree with, and quite a lot with which to disagree. Read it, and let's discuss it.

Headlines

Headlines:

So I opened up the news today, and I see the following headlines:

Dems: Texas Governor Should Reject Secession.

Guns: A Better Investment Than Stocks.

Just what are you people doing back there?

Lex Naturalis

Lex Naturalis:

An ongoing (and interesting) discussion in the thymos post, below, makes me want to revisit the concept of "natural law." What is it? How do you know if something is or is not according to the law of nature? Is it important that things should be?

Here is the wikipedia article, which explains a number of versions of the concept that have existed over the years. Which is your favorite?

Bumped:
1 in custody, 3 overboard.
"Defense Department officials confirmed that one pirate is in custody. A U.S. official said the status of the other pirates is unknown but they were reported to "be in the water."

Heh. Now I know that supposedly merchantmen are not supposed to be carrying weapons these days, but something tells me that the guys in the water have extra holes in them.

Still, compliments to the crew.

UPDATE:
Finally.
An American ship captain was freed unharmed Sunday in a U.S. Navy operation that killed three of the four Somali pirates who had been holding him for days in a lifeboat off the coast of Africa, a senior U.S. intelligence official said.

I was wondering how long this farce was going to go on. Now. Start bombing the pirate ports until they get the idea that this is not a healthy occupation.

Happy Easter

Easter MMIX

This is the second Easter in a row I've spent in Iraq. This morning's service at sunrise was nice, and it is good to spend part of the day in reflection. Just as at Christmas, there is a positive sense that we are doing good works here, and that faith is in harmony with those works.

For those who would like to spend a moment in reflection, a brief piece on the joys of monasticism. (H/t: Southern Appeal.) Life in Iraq is not dissimilar -- there is hard work and good work from rising to the end of the day, clean living, plenty of exercise, and the sins of the world are suppressed by a stern rule (the UCMJ and General Order #1). I have to admit that there is real happiness that comes from such a life, though for me the permanent sacrifice of family and home is not what I desire.

Of course, some prefer the life that the Holy Clerk of Compmanhurst was so ready to witness. As for me, I am glad to have done what I have done; but I don't wish to do it forever. I'd like to spend next Easter in Hungary. Or at home, with such fare and such friends as Richard found at St. Dunstan's well.

Ruthless

Ruthless:



"U.S. warships and helicopters stalked a lifeboat holding an American sea captain and his four Somali captors Sunday, while his crew briefed FBI agents about how they fought off the pirates who boarded their ship."

In 1986, this was a joke.

UPDATE: Now we're talking.

Art and Literature

Art and Literature:

From Arts & Letters Daily, two pieces:

Is Grand Theft Auto IV a kind of art?

Is the Bible a kind of literature?

To the first, it is worth nothing that The Godfather exploited the "old v. new world" concept in gangsterism to a much higher degree; and so, rather than the innovative work that the author imagines, it is derivitive and lesser (if it is art, as such, at all). Yet it may still be a step forward, if it means that games are beginning to engage the audience in moral thinking as well as mass violence. Many early movies were similarly derivitive and lesser of stage drama, particularly the black-hat-white-hat Westerns of the 1920s and earlier; but it evolved into a form that could handle High Noon or Unforgiven. Or The Godfather, for that matter.

To the second, it is a critically important question because the only avenue for students to encounter the Bible in public schools before college is in "the Bible as literature" studies. So is the Bible literature? Or is it really something else entirely? Does treating it as literature damage its nature? The author here does so; judge the result for yourself.