Galley Slaves: Liberal Blog Ascendancy

On Ascendancy:

Galley Slaves cites super-liberal blog MyDD (also cited today by Southern Appeal). The argument is that the liberal blogosphere is outpacing the conservative blogosphere, because right-wing blogs don't allow comments:

Unless right-wing blogs decide to open up and allow their readers to have a greater voice, I expect that the liberal and progressive blogosphere will continue its unbroken twenty-month rise in relative traffic. Conservative bloggers continue to act as though they are simply a supplement to the existing pundit class, without any need to converse with those operating outside of a small social bubble or any need to engage people within the new structure of the public sphere.
I've always thought of Grim's Hall as a "virtual mead hall" for warriors -- not just fighting men, but people with the fighting spirit. The comments have always meant more to me than the posts, and I'm glad to talk to any of you. As I noted, I pass out "keys" to military men sometimes. Perhaps I should be doing more of that. I prefer to do it with folks who've hung around and commented for a while, so we know you and know you'll be a good mead-bench companion. If you think you'd like one, though, email me.

However, my initial reaction to this story is the one that Mr. Last gets around to after a while: as important as blogs are, unless they translate into physical reality at some point, they don't mean much. If you spend two hours a day reading blogs, but you take the information and put it to practical use in the world, it's an extraordinary and powerful tool for you.

On the other hand, if you spend five hours a day reading blogs, commenting, arguing, refining positions, etc., with people who more or less agree with you already, you're wasting a lot of energy and time. It's distracting you from achieving anything in reality. You'd be doing more for your cause if you took a second job, and donated the money to a charity that supports your interests.

So, you know, it's nice to have big blog hits. On the other hand, does it impact the world in which you live -- or does it become the world in which you live? If the latter, it's hurting rather than helping you.

John Wayne - The Early Years Collection | RowdysDVDs.com - Movies, Music and Television on DVD

Iterations:

I rented a copy of "John Wayne - The Early Years Collection" the other day. It consists of a number of movies made from 1934-1936. These were "early" years for John Wayne, but not all that early for movie making: a whole generation of earlier stars and directors had come and gone, whose names we have already almost forgotten.

Wyatt Earp had come to know several after 1901, when he returned to California from the Alaska gold rush. At that time, he was telling them stories and tales of the West that were already not fresh. The shootout at the O.K. Corral had happened in 1881, twenty years earlier. In the interval, Buffalo Bill's Wild West Show had fixed the popular image of the West. Earp helped them make movies that had the right feel.

Tom Mix starred in over 300 such movies, most of them made before sound came to film. Most of his films do not exist any more. By the time John Wayne's early movies were being made, the Western was thirty years old, with well-established forms. These changed little until the 1950s.

What we today think of as "the classic Western" is probably High Noon. But High Noon was almost a complete rejection of all the Western's standard modes. The lawman, who wears a black rather than a white hat, enjoys no support from the people; in the end, though he has done what they dared not, he has lost their respect and has lost respect for them. He leaves the town in disgust, rather than riding into the sunset. John Wayne, by then a veteran star of twenty years' experience, called the movie "un-American."

But Wayne made a similar movie himself ten years afterwards -- The Man Who Shot Liberty Valance. It is in some respects even darker than High Noon. The upstanding Western hero of the film, played by Wayne, is a white-hat wearing cattleman of the classic mold. But when he shoots Liberty Valance, it is from ambush with a rifle; and doing so is the ruin of his life, as he loses his girl, burns his home in drunken misery, and dies in poverty. Meanwhile, a good-hearted lawyer from the East gets the credit, wins elected office, and gets the girl as well.

We today would probably think of these as classic Westerns, because we have even more radical changes to compare with them: the Clint Eastwood Italian westerns, for example, in which the hero is largely amoral. If you were going to say two things about Westerns that made them Westerns, it would be these: 1) The movie is set at least partially in the American West, and 2) it is a film about morality. The Good, the Bad, and the Ugly is a film about morality -- sort of. A Fistful of Dollars isn't even that. The success of these movies inspired a score or more of (mostly lousy) Westerns about amoral or immoral "heroes," including what must be the least probable portrayal ever of Doc Holliday, by Stacy Keach (later to do a pretty good Mike Hammer, though he was limited by the need for his scriptwriters to write for pre-cable television).

Clint Eastwood came around to making Unforgiven, which he designed to say "everything I've always felt about the Western." It turned out to be the best Western in a generation, because it returned the moral structure that underlies the Western. This was not, exactly, what Eastwood intended to do -- if anything, he wanted to show how that moral structure gave itself over to barbarism. Nevertheless, because his characters were interested in morality, aspiring to it or rejecting it, Unforgiven is powerful as no Western had been in a long time.

There have been several more recent Westerns, and they've been good by and large. They've also been a return to roots. In some respects, Open Range is almost a reversal of High Noon: the entire town comes out with rifles, unasked, to defend strangers they really aren't sure about; and in the end, the ability of one of those strangers to do violence for justice is enough to win him a place in their hearts. Where Gary Cooper left in disgust, Kevin Costner found a home and the respect of a people.

Tombstone, of course, returned the Wyatt Earp legend to its traditional form.

Meanwhile, Tom Selleck has made some great Westerns lately. Though his first -- Quigley Down Under -- was unusual for being set in Australia, it was a solid Western. His later ones are a complete return to roots, usually including even the white hat, and being based on long-beloved stories by famous writers. Crossfire Trail, Last Stand at Sabre River, and Monte Walsh, the last one an ode to cowboying.

I think this underlines a great truth about art. The changes in the Western are similar to the changes in the wider art world, except that they started later and ended quicker. It was not until the 1950s that the structure of the Western felt so stale that directors set out to shake it up, in ways that were shocking at the time ("unAmerican"), but now seem like a classic part of the genre. Like visual artists, the makers of Westerns became excited by the idea of playing with the structure, and they did some great things by thinking new thoughts about the old modes.

But then came a generation of artists who knew little about the classics, and had only studied the rejectionists. They did not understand that the power lay in the eternal form -- the great truth that was being explored by the art. The rejectionists had been able to achieve great things because they involved the audience in thinking about that great truth in new ways. The later generation, never knowing what the truth was, never having learned the basics of the art, made spirtually empty garbage.

It was only through a return to the traditional forms that we could escape that, and recover the meaning and power of the art. This is a lesson that the Western seems to have learned quickly -- perhaps because it was lucky to have Eastwood, one of the first rejectionists, still around to remember what the genre had originally been about. Unforgiven did a lot to set the Western back on track.

The remaining arts must learn the same lesson if they are to survive. If poetry and orchestral music, painting and sculpture cannot learn these things, fewer will study them, and fewer will care to hear or see the works of those who do. The Western points the way for them.

It does that for us, too. That's why it survives, after Tom Mix, after John Wayne, after the 'Old Chisholm trail is covered in concrete,' and "cowboy" is considered an insult in lands that once sent them forth.

Speaking of weapon physics, a friend sent me this link: The Box of Truth.

It is entertaining, if nothing else, but like the guy says. "Shooting stuf is fun".

I hadn't ever given the properties of dry-wall much thought.

Knife Review : commentary on knives, sharpening equipment and related products.

More on Knife Physics:

For those interested, it turns out that the Physics department of Newfoundland's Memorial University has a page devoted to knife reviews. I have to say that I'm impressed:

Graduate programmes are offered at the M.Sc. and Ph.D. level in Atomic and Molecular physics, Condensed Matter Physics, and Physical Oceanography. Experimental, theoretical and computational research topics include non-linear dynamics, membrane biophysics, polymer physics, magnetism, strongly correlated electron systems, optical and vibrational spectroscopy, atomic collision, ocean acoustics, and ocean circulation.
And yet they still found time to test fighting knives to see how well they penetrate phone books.

I do love a practical scientist.

eBay item 6539278490 (Ends Jun-15-05 11:51:03 PDT) - Stek Damascus Cowboy Fighting Knife

I Wish I Had $255:

Yeah, I know. I've got a lot of knives. But if I had the "buy it now" price for this in my wallet, I'd snap up this beautiful knife. This guy really knows what he's doing. It's not only top quality pattern-forged steel, it's exactly the optimum length: eight inch blade, four inch backstrap, thirteen and a half inches overall.

Now that's a fighting knife.

Immigration Law as Anti-Terrorism Tool

"Immigration Law as Anti-Terrorism Tool"

Perhaps you saw today's front-page article in the Washington Post:

Whereas terrorism charges can be difficult to prosecute, Homeland Security officials say immigration laws can provide a quick, easy way to detain people who could be planning attacks. Authorities have also used routine charges such as overstaying a visa to deport suspected supporters of terrorist groups.
Once everybody gets finished muttering, "Well, so the Bush administration is finally doing something right," I should point out that this paragraph isn't the lead, though it is the lede. It's actually paragraph number six.

Paragraphs one through five are a sympathetic portrayal of a poor Lebanese fellow who was arrested by a vicious, arrogant, masked Federal agent in a surprise raid on his home. Grim's Hall hates that: police should neither be allowed to wear masks, nor conduct military-style raids. Nevertheless, they do.

Paragraphs eight through ten are given over to "Muslim civil liberties activists" who charge the following: "They argue that authorities are enforcing minor violations by Muslims and Arabs, while ignoring millions of other immigrants who flout the same laws."

Paragraphs eleven through sixteen point out that Muslims were rarely the focus of immigration law before 9/11. Ahem. You don't say. (There is also a note to the effect that certain roundups have been "controversial," and there is a gratuitous description of our intelligence and law-enforcement services as inhabiting a "murky" world.)

There follows then a long series of paragraphs providing another sympathetic portrayal of a poor Muslim immigrant who came under Federal scrutiny for donating to one of bin Laden's charities. She claims she is innocent, and perhaps she is; but the government, heavy-handed thugs that they are, decided after watching a few jetliners slam into our buildings that they wanted to be sure.

Finally, toward the bottom of page three, someone from DHS is actually allowed to respond to the charge: "Are you thugs targeting Muslims?"

In the interest of balance, they are permitted to cite two success stories to go with the two examples proposed by the Post at the beginning. Here we are:
For example, Nuradin Abdi, a Somali immigrant living in Ohio, was locked up on an asylum-fraud charge in November 2003. He was subsequently charged with plotting with an al Qaeda member to blow up a shopping mall. He has pleaded not guilty.

ICE officials also point to cases in which they have deported active supporters of terrorist groups, including at least two men who had attended guerrilla training camps in Pakistan.

That's all that is said about these cases, after two and a half pages of intense beating on DHS for the two cases the Post didn't like.

There are two more pages in the article. The first one is devoted to the government's case, which is presented thus: 'It's hard to charge people with terrorism, but we can easily deport them if they've violated immigration law. National security is "guesswork," so we're doing our best with what we've got; and anyway, we ignored counterterrorism in the 1990s, and look how that worked out!'

The last page, to bring the article to a circle, is devoted to another sympathetic portrayal of a Muslim immigrant.

I am left drawing these conclusions:

1) The Post is opposed to using immigration law to address counterterrorism issues, on the grounds that it might not be completely fair to all parties involved.

2) The Post, while willing to conceed that these national security issues exist, weighs the whole mess of those issues as being somewhat less important than the handful of cases anti-enforcement advocates pointed out to them. The Post dwells on those cases for three and a half pages of the five page article. It gives less than two paragraphs to the cases cited as successes by DHS, plus another paragraph to a third case later on.

3) Neither the Post, nor the anti-enforcement advocates for whom it is carrying water, actually intend this claim to be taken seriously: "They argue that authorities are enforcing minor violations by Muslims and Arabs, while ignoring millions of other immigrants who flout the same laws." This is not a call to enforce immigration law in an evenhanded fashion.

It is a call to stop enforcing immigration law at all.
More on 'class'.

Via American Digest, I came across this post by the Anchoress, "Wealth Porn and Cognitive Dissonance at Grey Lady" where she discusses this article by Dick Meyers.

A money quote from the article:

"Bill Clinton didn't bash the rich a lot, but he could have; Johns Kerry and Edwards did bash the rich a lot, and it flopped. It flopped partly because Americans who are not rich simply do not have a European-style, class base resentment. Americans aspire to being rich. That's the American way. But the '04 Democratic rhetoric also flopped because the guys spewing looked like such phonies; they weren't just rich, they were richer than the Republicans: they were hyper-rich."


And its this that strikes both Meyers and the Anchoress about the NY Times. Blathering on about class in a Red sort of way, while advertising to the Hyper-rich (Not that I really like that term, hyper, as it smacks of Braulliard), but still.

I saw more of this 'wealth porn' this very morning while waiting for my car's oil to be changed--the TV had on the morning news of ABC's New York Affiliate, where apparently one of the important stories this morning (along with the Michael Jackson trial, and that lost girl in Aruba) was one on the British Royal Family, and I thought to myself, "Why on Earth is this important at all to Americans?" For some strange reason, there was also a copy of a recent Conde Nast Traveller magazine, which, frankly, is just chock full of the stuff.

It used to be, I think, that people really weren't so aware of this. I can't say why exactly, although I think the monopoly that media had on information distribution had something to do with it.

That has changed. It can only be a good thing it has.

Differences Between Men and Women

Women:

Cassandra recommends this guide to female psychology. Normally I'm opposed to psychology, but this one appears to be pretty solid, if my own experience is any guide.

At least, the parts about Roger are right on.

"Mr. Company President is sexy!"

Yeah. I know. WTF?

Since we've been discussing fashion (or lack thereof) I thought I'd highlight this item I came across on the Drudge Report:

Japan's Middle-Aged Men Start to Preen

Is it a sign of the Apocalypse? I dunno. But be prepared for more of this sort of thing. Since one way the Japanese government has decided to deal with global warming is to get its office workers to turn down the air conditioning, I think we're going to see more of this.

I wonder if it will spread? I know I'd rather not be wearing a tie in the summer.

Winds of Change.NET: Zimbabwe Changed My Mind: Guns Are A Human Right

Welcome, Joe:

A big welcome to Canadian Joe Katzman of Winds of Change, who has come over to join those of us who assert that the right to bear arms is a human right of the first importance. He has a strong post about it today.

Those of you who would like to consider the issue ought to start with A Human Right, which is linked in the "Gunfighting and Bladework" section. It is an excellent resource on several levels, by an artist and former citizen of the Soviet Union. Those of you who are already convinced on one side or another will still find thoughtful argument (and some very clever posters the fellow has made), but the real target audience is those who are still thinking about it, or those who used to be convinced who have begun to think it over anew.

The Fourth Rail: Sometimes "Cowboy Diplomacy" Means Learning A Little Lakota

Fourth Rail:

I have accepted Bill Roggio's kind invitation to become a regular blogger at The Fourth Rail. I will be doing blogging on the war / national security issues.

Blogging on cultural issues, social issues, domestic politics, and entertaining stories will continue here at Grim's Hall.

Kim du Toit - Daily Rant

Joel Was Right:

Joel Leggett warned me about this.

I think that any self-respecting individual should take the time to ensure that their grooming and apparel standards are up to snuff. Nevertheless, I categorically reject the idea that an obsessive concern with the latest fashion trends is the hallmark of gentlemen. That is the hallmark of a fop. Remember, the concept of the gentleman comes the tradition of chivalry, which was itself an ethical system for fighting men, not fashion models.
Exactly right, I said -- but since we've never discussed it before, we can hardly be charged with "obsessive concern." Just trying to sort out the rules, once and for all.

Well, it seemed reasonable at the time. I now see that this kind of thing gets out of hand quickly. Today even Kim du Toit is giving fashion advice:
I have only one simple fashion rule: Never, never wear Realtree camo after Halloween. It has served me well.
That's good advice. I myself have only four rules, which I'm going to lay out here and then leave the topic forever:

1) Khakis and cowboy boots for "work" at the office, blue jeans and ropers for real work.

2) Boots and belt should match the sheath of your knife or pistol, unless it's going to be concealed anyway.

3) Never leave home without a good hat. Not only will it protect you from wind, sun, and rain, but if you get too cold it will help you stay warm, and if you get too hot you can fill it with water and dump it on your head.

4) You should either wear a beard or moustache, or you should shave cleanly and properly. Trying to look like Aragorn, when you haven't actually been living in the Wild for the last few months, only makes you look like a jackass.

There you go.

Next topic: First Aid Kits. The Geek with a .45 asked for advice, and Doc came through with flying colors.

I don't have anything to add to Doc's comments, which are far better informed than my own ideas about such things. Like the Geek, I took First Aid and Lifesaving in the Boy Scouts. I took away a different lesson from him: instead of needing a proper first aid kit, my instructor suggested that you could fix most anything that can be cured with one of these and one of these. Splint a limb? Rig a sling? Bind a wound? Make a tourniquet? That's all you need.

My sense is that Doc has the better idea, but I'm not sure I'd know how to use an epi pen -- what is one, anyway? "A disposable drug delivery system," so the page says. Looks like one of those Star Trek injectors. I'm a fighter, not a doctor, dammit!

Move over Rambo, you're cramping new man's style - Yahoo! News

Not The Road You Think It Is:

You surely saw the AFP article featuring the man wearing his suspenders backwards. "All the traditional male values of authority, infallibility, virility and strength are being completely overturned," says the article. I saw it on Southern Appeal, which responds in exactly the way I'd expect: a flat and proper rejection of the aesthetics involved.

What interests me about the article, though, is something a bit further down from the headline.

The designers claim that this "overturning" of "traditional male values" is being driven by that most traditional and bedrock of all male values: Courage.

"The traditional man still exists in China, Le Louet said, and 'is not ready to go'. But in Europe and the United States, a new species is emerging, apparently unafraid of anything.

'He is looking for a more radical affirmation of who he is, and wants to test out all the barbarity of modern life' including in the sexual domain, said Le Louet[.]
There are two things to be said about this. First, this is not a new trend, but a remergence of a primitive one. Second, it has already been tried in the modern world, and has proven to be a disaster.

To the first point: you may remember the character in Little Big Man who rode his horse backwards. This was a reflection of a real kind of Cheyenne warrior called a "Contrary," or a "Contrary clown." Like the character in the movie, these warriors were the sort who were most devoted to proving their courage -- so much so that they openly invited ridicule, yet made themselves so dangerous that few would dare to offer it.

The same drive has been seen in any number of primitive societies, often associated with shamanism, as it often was among the Cheyenne as well. The exploration of boundaries is meant to break them down for you; and the exploration of sexual and other boundaries is meant to train the spirit in the habits of courage it needs to be brave enough to break through the boundaries between worlds.

It may be that many in Europe, and in certain portions of the United States as well, are genuinely frightened by the boundaries they see falling apart before their eyes. The demographic changes in Europe, particularly, mean that much of the walls that have held society together are falling apart: religious attendance has all but ceased in Europe, and birth rates are falling, and there is massive immigration of unassimilated people of different culture; and there is economic worry, such as the French displayed in their recent vote on the EU, that the social support systems on which they rely may be failing.

Under these circumstances, it is not at all surprising to see a resurgance of this primitive form. It is, in its way, reasonable. If all the barriers are falling, and there is nothing you can do to put them back up again, it makes some sense to explore what sort of character you must adopt to survive after the catastrophe. Exposing yourself to sexual humiliation -- to "all the barbarity of modern life, including in the sexual domain" -- may help you prepare for the greater and final humiliations that are to come. It may ease your passage into this new world, as it does the shaman's.

Before adopting this movement, though, you should consider Oscar Wilde.

Oscar Wilde was one of many who adopted this same idea in the last century, when the industrial revolution was also breaking down barriers in Europe. He too sought out 'the barbarities of modern life,' especially in the sexual domain. He also thought of it as expressing a kind of courage: he called it "The Time of Feasting with Panthers," in which "the danger was half the excitement."

The problem with breaking down barriers between yourself and other worlds, is that it can cause you to lose touch with this world. Traditional shaman often appear to be mad, even though they have a place in their culture that supports what they do. Modern life lacks one. You can see the results in Wilde's writings:
My own experience is that the more we study Art, the less we care for Nature. What Art really reveals to us is Nature's lack of design, her curious crudities, her extraordinary monotony, her absolutely unfinished condition.
Wilde wrote that 'sunsets are not valued because we cannot pay for sunsets.' Chesterton replied, "But Oscar Wilde was wrong; we can pay for sunsets. We can pay for them by not being Oscar Wilde."

And, in time, Oscar Wilde himself came to agree. In his prison writings, he had reconsidered. Having found the ultimate humiliation, which he had so sought among the Panthers, he found that the next world, the world without sunsets, was not at all to his liking.
For us there is only one season, the season of sorrow. The very sun and moon seem taken from us. Outside, the day may be blue and gold, but the light that creeps down through the thickly-muffled glass of the small iron-barred window beneath which one sits is grey and niggard. It is always twilight in one's cell, as it is always twilight in one's heart.... I know also that much is waiting for me outside that is very delightful, from what St. Francis of Assisi calls 'my brother the wind, and my sister the rain,' lovely things both of them, down to the shop-windows and sunsets of great cities. If I made a list of all that still remains to me, I don't know where I should stop: for, indeed, God made the world just as much for me as for any one else.
But he had cast away the world made for him, and sought another. By breaking down those barriers, by seeking out humiliation, he found himself in just the place that Chesterton described later in his work:
We might fancy some children playing on the flat grassy top of some tall island in the sea. So long as there was a wall round the cliff's edge they could fling themselves into every frantic game and make the place the noisiest of nurseries. But the walls were knocked down, leaving the naked peril of the precipice. They did not fall over; but when their friends returned to them they were all huddled in terror in the centre of the island; and their song had ceased.
So it is here, and now, and would be shamen should mark it. We do live in fearful times, but Man always has.

The proper response is not to cast aside the world, but to defend the walls. The fashion that will save you is not the fashion of wearing backwards suspenders.

It is the fashion of wearing a sword.

The Blue Bus is calling us...: Let's play tag

Tag?

I've seen this game played on other websites -- poor Cassandra was hit with several of these recently.

Well, I must disappoint Lizard Queen somewhat, as I never forward chain letters. Still, I will answer the questions, since she asked.

1) Number of books I own: I would be hard pressed to guess. Several thousand, surely. It's inexcusable, because my wife and I move annually. Every year, I promise myself that I will simply donate most of them to the local library, rather than lug the hundreds of pounds of boxed books to another location. So far, I've never managed to actually do so. I keep having visions of the Great Library that I will have someday, in some house far away where we finally manage to stay.

2) Last book I bought: It happened that I finished the book I was reading Monday morning, on the train to D.C. As a result, I needed a new book to read on the way back. In a used bookstore, I found a copy of Flashman on sale for seventy-five cents. I'd heard of the great Flashman stories, but never read any, so I thought I'd give it a try. Our Mr. Blair would like it.

3) Last book I read: I normally read several books at a time, usually one or two nonfiction as well as a novel. My book reading has to take a back seat to my professional reading, plus also to my son and wife. As a result, I end up reading in snatches, and tend to grab whichever of the two or three books is closest to hand when I find that I have a moment.

I'm about to finish McLemore's Bowie And Big-Knife Fighting System, which was recommended by Daniel. The book I finished on the train was The Iron Marshal by Louis L'Amour, another used-bookstore purchase that ran me all of one dollar. I have a couple of others I'm working on as well, but they're closer to started than finished.

4) Five books that mean a lot to me: In no particular order: Tolkien's Lord of the Rings (to include The Hobbit as a prequel), Chesterton's The Ballad of the White Horse, the Beowulf, the Poetic Edda, and Lord's The Singer of Tales.

Now that I've chosen them, I see that there is a strong theme running through the selection. The four fictional works are all epic literature, in fact, Northern European epic poetry (excepting Tolkien, which includes both prose and poetry). The nonfiction book, Lord's, is only a history of life among some of the last surviving traditional epic poets, Turkish 'singers of tales' living at the turn of the 20th century.

I won't be tagging anyone. However, any of you regulars who want to do so are welcome to sound off in the comments. I'd enjoy hearing what some of your favorites are -- as you can tell from the list above, I do take suggestions from you on what to read myself. So far, that has worked out well!

The Belmont Club

People You Can Meet in Warrenton, VA:

I met a gentleman today of many years and poor hearing. After a while, I discovered -- not that he told me, but another man did while he was out of range -- that the old gent was a former B-17 pilot with the 8th Army Air Force during World War II. He had five thousand hours in a B-17.

The Eighth Army Air Force -- the Air Force, not the Eighth Army as a whole -- had higher combat losses in WWII than the United States Marine Corps.

Think about Iwo Jima, and then think about that.

But it's true: 19,733 Marines were killed in World War II. The Mighty Eighth lost 26,000.

I understand he still gets up and flies now and then, with a local Flying Circus, age, sight and hearing notwithstanding. Good for him.

I also learned that the guy who developed the M1A SOCOM II rifle is a resident of the town. He's a former Marine, and would prefer not to have his name associated with the business for political reasons: apparently the development of the rifle occasioned some jealousy between SOCOM and the Department of Justice, which had originally asked for the weapon as a platform for helicopter-based snipers in drug interdiction raids.

But come down to Warrenton some time. Have an afternoon drink at Molly's pub, on main street. You may learn you are sitting beside one of these gents, if only you have ears to hear.

As for me, at the end of the month I move on. But it's been a nice town, and one I shall visit regularly.

Winds of Change.NET: David's (Nuclear) Sling: The EMP Threat

EMPs:

Winds of Change today has a report, drawing from Congressional and other sources, which suggests that the United States could be wiped out by a single nuclear weapon. The population would survive the initial blast, because it would be detonated so high -- but the electromagnetic pulse (EMP) would wipe out most of the circuitry and electronics in the nation. The US, as a first world, 21st-century country, would cease to exist.

The aftermath of that is almost impossible to imagine, but it would certainly include: mass starvation, as the networks of food provision fall apart in the absence of most of the aircraft / trains / etc, which now all work on electronics; disease; the collapse, not only of the American economy, but of the world economy, which is largely driven by American consumption; and worldwide chaos, as the nation that guarantees the world's overall security vanished from the scene.

The report suggests immediate moves to contain the threat, mostly pre-emptive:

We must make it difficult and dangerous to acquire the materials to make a nuclear weapon and the means to deliver them. We must hold at risk of capture or destruction anyone who has such weaponry, wherever they are in the world. Those who engage in or support these activities must be made to understand that they do so at the risk of everything they value. Those who harbor or help those who conspire to create these weapons must suffer serious consequences as well.

To be effective, these measures will require vastly improved intelligence, the capacity to perform clandestine operations the world over, and the assured means of retaliating with devastating effect.

That is to say, these measures cannot be effective. If "vastly improved intelligence" could be bought or easily made, we would have done so. There is very little that can be done, for example, to "vastly improve" our intelligence capability where a North Korea is concerned.

The recommendation for a ballistic missile shield is more reasonable. A ballistic missile is the only effective way for a potential enemy to boost a nuke to the required altitude. The ability to shoot down such a thing -- already a serious concern of the US military -- would largely mitigate the threat.

Another suggestion was to improve our civilian capability to recover from such an attack. This is trickier than the report suggests, though, as it requires a redundancy of manufacture that is ongoing. It's not enough to stockpile some extra generators and the like in a shielded location; we have to continue to stockpile new material for the entire nationwide grid (and, where our overseas forces are concerned, the global grid) as technology improves. This raises the cost of such increases, and would tend to brake economic and technical growth.

Of the panel's suggestions, the ballistic missile shield is the best option. It's worth recognizing that there is a serious threat, but one that requires the enemy to hit a narrow window. We should devote whatever resources are needed to close that window. It will be cheaper, not only than the results of a successful attack, but even than the other methods of attempting to avert one.

Majlady

The Major's Lady:

I had meant to post a link to Lornkanaga's site some time ago; I was only waiting confirmation from her that she'd want a link from me. However, since she's still hanging around, I assume she doesn't mind the association. She is linked by her chosen title, "The Major's Lady," in the "Gunfighting" section of links.

Spanking on Flickr - Photo Sharing!

Financial Planning for Women:

The Chinese viewpoint has something to be said for it, surely.

The South China Morning Post is a perfectly respectable publication out of Hong Kong, for the record. Having lived in China myself, I have a couple of friends in country, one Australian in particular who occasionally brings items of this sort to my attention. The article is from 22 May; it took a little while to find a place that had the graphic posted online.

Naturally, it turns out that there is a blog that keeps track of such things. Adult content warning(!), which is highly unusual for Grim's Hall, but it's only fair to cite the source that located the picture.

Guardian Unlimited | World Latest | Colombia Paper Offers to Host Vote Blogs

Colombian Presidential Bloggers:

According to this AP report, the largest newspaper in the nation of Colombia is offering to host blogs for the candidates for President.

I think this is exciting news, not only because it shows the increasing power of bloggers -- so much power, that even wannabe Presidents want to be us! -- but also because it shows something of maturity in Colombia's political system. Colombia looked a lot worse and more dangerous a few years back. Now, it has a hotly contested Presidential race, and enough freedom of speech and the press to have blogs for all the candidates.

Outstanding.

Thomas Jefferson's Reaction, Marbury v. Madison, Landmark Supreme Court Cases

Judges: What is at Stake

Since Noel has me thinking about this, I would like to express an opinion on what this debate is really about. The rhetoric surrounding this debate has long ago spun off into personal attacks on the Left, whereas the Right debates about how democratic principles are expressed through the peculiar mechanics of the Senate. Neither issue has anything to do with what is really being decided here, although -- perversely, for a lover of logic -- the ad hominem attacks of the Left come closer to the substance. Though they are each an expression of an informal fallacy, they do at least grace the surface of the matters at issue. The parliamentary arguments avoid those issues entirely.

There are two issues for which our side is really fighting:

1) The Bill of Rights, where we are either asking for the government to stop ignoring parts they find troublesome -- the Second, Ninth and Tenth Amendments, for example -- or, for the government to reinterpret existing understandings in a way we find more amenable to individual liberty (e.g., the Establishment Clause, to allow for a more open expression of religious principle by individuals, even though they be judges or military officers, and groups, even though they be Boy Scouts).

2) A great rebalancing of the power of the Judicial branch with the other two branches of the Federal government, which is the third such effort in the history of our Republic.

The two previous large-scale attempts to rebalance judicial power were the early struggle between Jefferson and Madison, and the famous "Supreme Court Packing" attempt by FDR. Both of these are usually portrayed as failures by the Executive and victories by the Judiciary. I think that this is an incomplete understanding.

It is easy to see why people have that understanding, however. Consider Thomas Jefferson's reaction to Marbury, and you will see that the Supreme Court carried the day. Judicial review by the USSC has prevailed entirely over Jefferson's suggested alternatives, a Constitutional convention or the regular use of the amendment process.

Nevertheless, Jefferson was nearly right that Marbury made the Constitution "a mere thing of wax in the hands of the judiciary, which they may twist and shape into any form they please." The judiciary of the day was rather restrained in comparison with our own, which invents new rights out of "penumbras," and denies plainly expressed rights either by refusing to apply them, or by pretending to find them too difficult to understand.

If the conflict had ended with Marbury, the Court would have had a complete victory. It did not, however. The Jefferson Administration joined with Congress in further attempts to restrain judicial authority. These met with only mixed success, on their face: some of the particular acts succeeded, and others failed.

Here is the thing that is usually missed, and the great success of the movement: the USSC did not overturn another law on constitutional grounds for half a century. While it retained the power to do so, in practice it stopped thwarting legislative intent and executive power.

This seems to me something to feel good about. It does not really serve any citizen's interests to see the judiciary subordinated to the other branches. On the other hand, it must not be allowed to be the final authority, or it becomes superior rather than co-equal. This was a success for the Republic. The Court retained the power to rule on constitutionality of laws, but it recognized that it did so at peril of drawing the fire of the people and the other branches. As such, it acted with great circumspection in applying this power.

Contrast with today. Now, any law in any state that is in any way controversial is instantly slapped with a lawsuit and taken into court as unconstitutional. Federal courts today rule laws unconstitutional as a regular affair, and often on purely procedural grounds. Consider this First Amendment case:

A federal judge ended the ban on Confederate flags in Hurricane High School, in part because the overwhelmingly white school does not have a history of racial tension or violence... Copenhaver wrote that he lifted the school’s ban on Confederate flags because the school has not had “flag-based physical violence between students, a pervasive background of demonstrated racial hostility or the involvement of any hate groups aligned on either side of a serious racial divide.”

Without that racial turmoil, the school does not have the right to trample on Bragg’s First Amendment right to express himself freely, Copenhaver ruled.

“That was the key, that the flag didn’t cause any problems there,” said Bragg’s American Civil Liberties Union lawyer, Roger Forman of Charleston. “You know, as long as the flag is properly used it is not a symbol of hate, and I think it’s fair to say that’s what [Copenhaver] found.”
Leave aside the question of whether the Confederate flag is appropriate. There are two other matters more important. The first point here is that it either is a form of political speech, or it is not; and if it is, the First Amendment's language is plain: "Congress shall make no law... abridging the Freedom of Speech[.]" Not, "unless it would cause tension." There is a principle here, not a procedure.

The second is that the Courts feel so free to exercise the power to rule on constitutionality that they do it even in matters relating not even to laws of overwhelming importance, but to the internal disciplinary rules of a single High School -- this particular one, which has no tension, as opposed to any other one, which might. It is bad enough that every sphere of human organization is brought under the rule of the Federal Courts. It is worse that they feel no restraint whatsoever in exercising that power. It is worst of all that they feel so expansive as to freely state that the First Amendment means one thing at your school, and another at a school across the way.

The First Amendment is a ball of wax. This power of the courts strips it of the ability to serve as a guiding principle. The Constitution is harmed by this.

FDR's court-packing "scheme," as it is usually called, was the second great movement to rebalance the relationship with the judiciary. What is important here is that it had broadly the same results as the first: the attempt as such failed. However, the court -- which had until that point been ruling New Deal programs unconstitutional both left and right -- ceased to ban FDR's reforms. The government as we know it today, the one that all good Liberals admire, is the result of that rebalancing. Faced with the combined ire of the Executive and Legislature, the court stayed on the field only long enough to win the discrete battle. It then left democracy alone for a great while, using its tremendous power only when absolutely necessary.

The third such rebalancing is upon us. Once again, it isn't particularly important if this or that battle is won. What is important is that the courts be reminded of who the real arbiters of Constitutionality are.

And who are they? The very ones Jefferson identified:
But the Chief Justice says, 'There must be an ultimate arbiter somewhere.' True, there must; but does that prove it is either [the judiciary or the executive]? The ultimate arbiter is the people of the Union, assembled by their deputies in convention, at the call of Congress or of two-thirds of the States.
The true arbiter of the Constitution, of what it means and how it ought to apply, is the people.

The Court has, despite Jefferson, been allowed to serve as a proxy for that. It has not captured the authority from the people, however; it has only been lent it. Twice before the people have, through their representatives, reminded the court that the power must be used responsibly, or it will be removed entirely. It is time to do so again. The judiciary likely will retain the power, as they have in the past; but they also will be more circumspect, as they were in the past.

I think that Pat Buchanan, with whom I broadly disagree on most points, was right about what the results of this revolution will be. It will be a greater degree of rule by the people:
If Americans were a self-governing people, ours would be a different country. There would be voluntary prayer in the schools and term limits on members of Congress. Pornography would be restricted. There would be legislated limits on "abortion rights." The Citadel and VMI would still have their all-male cadet corps. America's cities would never have been torn apart by the lunacy of forced busing for racial balance. And, at Christmas, we could drive through town and see a beautiful display of the Nativity scene, with carolers singing "Silent Night."
I dissent from the rest of Buchanan's piece, but I think this is where we are heading. I shall be glad to get there. What he is describing is nothing other than the America in which I grew up: it is home.

It is in this sense that the Left's ad hominems are closer to the truth than the tactical maneuvers of the Right, which talk about "up and down votes" and fairness and filibusters. There is a real revolution intended.

Where the Left may be wrong is in asserting that its practitioners are "out of the mainsteam." My expectation is that it is just the other way around. These tactical maneuvers of the Right are a serious mistake because they expend resources on what can only be a tactical victory.

We stand on the ground for winning a strategic victory, and we ought to press for it. Buchanan really is an extremist, but let as much of his vision stand as was quoted here. Who wants to go before the American people and oppose it?

Nor needs the Left to fear the decision, when it comes, for it will not sweep anything away from their redoubts. The restraint of the federal judiciary can only protect their interests, as it is the federal judiciary which often requires national solutions to divisive questions. Its restraint is a victory for federalism, which means for example that the "legislated restraints" on abortion may be as light as the bluest blue state chooses to enact. That leaves the Left in a stronger position than if the federal judiciary is unrestrained and -- as seems inevitable, given the composition of the Senate -- eventually swings further and further right.

This is what is really at stake. It is come time, as such times come now and again, to fight another skirmish to reassert a border. The border establishes the proper place for judicial authority. We 'who wi' Jefferson bled,' and ye who did with FDR, ought to unite on the question. It is in our interest, as it was in theirs: we for the yeoman farmer, and you for a local law that protects the programs and legal understandings you prefer.

In this, as in so much, we are brothers and sisters.

Sharp Knife

Founders Talk:

Sharp Knife has one of Noel's always-thoughtful, always-informative comparisons of founding documents with modern, ah, thinking. In this case, he is looking at how Alexander Hamilton would have spoken to the recent acts of Mr. McCain.

Noel does these things regularly, they are always worth reading. This is a rare occasion for me, in that I think I disagree with the results he draws from the comparison.

I find the concept of a deal of this sort less bothersome than Noel does. It has the advantage of being open and transparent. It certainly is antidemocratic, in the sense of being anti-majority.

On the other hand, the entire purpose of the Senate was to provide a brake on majority rule, much as the House of Lords used to do. Hamilton himself would probably not have been seriously bothered by the idea of fourteen or so Senators standing half the nation at bay. If anything, I think this sort of thing is what the Senate was designed to do.

It happens that I disagree with the principles the fourteen are seeking to impose, and would probably prefer that the majority rule in this case. In that sense, Noel and I are surely in agreement.

I don't, however, follow him in asserting that it is improper to do what has here been done. My sense is that our Constitution (and the British one also) was in better shape when the Upper House was more strongly active in this fashion. It does slow what we are pleased to think of as progress; but we of all people should be most suspicious of the concept of "progress" in legal and social matters. In science, yes: progress always. But not so in the law, and not in society.

If it is really a good thing -- if it is really "progress" -- it will come in time. There are benefits to waiting. For one thing, human wisdom is uncertain, and what seems right now may seem wrong with a few years' more learning behind us. We may thus be saved from a mistake, however hard it may be to conceive of it as a mistake at this point in time.

For another, if it proves that we are right, we shall only grow stronger by waiting. The Senate, as the House of Lords, is not impervious to democracy -- it is only somewhat more resistant to democracy. If these principles prove out in time, as I expect them to do, they will be strong enough to remake the Senate in future elections. For the price of waiting, we shall find ourselves in a far stronger position in the future. We shall find ourselves there, that is, if we are right: but I believe that we are, and therefore am pleased to play out the game and collect what I expect to be real rewards.

McCain may be detestable as a Senator -- surely is detestable, if only for McCain-Feingold, which remains a great abomination of the law. On that too, however, we shall prevail in time. When we do, it will not be in a narrow partisan fashion. Because we were patient and let the Republic work according to its intended fashion, our eventual victory will be one to shake the stars.

Oliver North: The courage to make history

Colonel North:

Old Ollie gives Congress both barrels today. They've got it coming, on several more counts than he had room for in his column.

I'd love to write more about that today, but last night was one of those nights. Every family has them sometimes -- a child gets sick, and you find yourself awake at three or four in the morning tending to them, and then try to get back to sleep for what remains of the night with the little monster tucked into the big bed between you, punching you in the head every little while.

For that reason, I think I'll leave off here. Gonna hit the rack early tonight.

Musings of The GeekWithA.45

America, the Beautiful:

Though I think the last post points to a real concern, it should be noted that free speech is still very strong in America. The GeekWithA.45 found a good example, which I just love:

Rather than simply welcoming drivers to the Garden State, a new billboard greeting people entering New Jersey over the Delaware Memorial Bridge slams the state's business climate.

"Welcome to New Jersey. A horrible place to do business," reads the billboard message.

The glaring, red capital letters represent the revenge - misguided, according to officials - of a developer upset with the state's environmental regulators.
You can disagree with the message, but I love that we live in a country where a citizen can rent a billboard to carry a message like that, and there's nothing the government can do but grit its teeth. That's freedom.

Instapundit.com

New Media:

InstaPundit cites a report that bloggers may have been strongly influential in the "no" votes in Europe this week:

"Proponents of 'No' have said the mainstream media have been shamelessly in favour of the 'Yes'. They said the internet was the main area where the democratic debate can take place," he added.
Compare and contrast with this report from Malaysia:
Steven Gan, editor-in-chief of Malaysiakini.com newspaper of Malaysia, recalled a government raid on his Internet newspaper. "The police raided our office and 'arrested' 19 computers from the office. We held demonstrations against government repression of freedom and the police eventually returned all the computers except two."

Malaysiakini.com is the only democratic space left in Malaysia, he said, as the government censors all newspapers except for the Internet, which remains a free space because the government needs to promote its Multimedia Super Corridor, a Silicon Valley-type project.
There's a difference between censorship and self-censorship: in Malaysia, the government is using intimidation whereas in Europe, the media is simply in cahoots with the governing class. In both cases, however, the internet is providing the only real place for a democratic movement to find news and to organize.

That is, of course, why this report is so alarming. A major priority for all bloggers, regardless of politics, should be overturning McCain-Feingold and preventing any similar abuses in the future.

RAND | News Release | Americans Will Back Military Action Overseas If They Believe The United States Has "Important Stakes" in a Battle

The Good Sense of the American People:

Via the Dawn Patrol, a survey from the RAND Corporation on civilian support for the war. If the survey is accurate, American civilian thought about warfighting is generally on a higher level than I had realized.

Americans support the global war on terror because they believe the United States has “important stakes” in the conflict, and will support other military actions overseas as well if they believe important stakes are involved[.]

“The main implication for the Army,” concludes the report, “is that Americans have proved themselves far more willing to use ground troops — to put boots on the ground — and to accept casualties in operations conducted under the global war on terror than in any of the military operations” during the 1990s.

Americans' opinions went on a war footing following the Sept. 11, 2001 terrorist attacks against the United States, often matching levels of support for military action seen during World War II, according to the study that synthesizes findings from about 100 public opinion surveys.

“The perceived importance of the stakes was the key belief predicting support for the operation,” said RAND analyst Eric Larson, the report's lead author.
If true, that undermines an argument that we've begun to hear from many places: that the US is tapped out by Iraq.

There are two parts to this argument: that the US has no more physical resources on which to draw, and that American public support is drained. Apparently, the latter is not true. As to the former, it is only partly true. An additional conflict of the type in Iraq and Afghanistan could only be pursued if it were contiguous with current operations and could draw on existing logistics -- if we decided to expand our nation building to include Syria, say. But I don't think we could even consider a third nation building exercise, such as in North Korea.

On the other hand, a more traditional military approach does not require occupation and rebuilding. A conflict with North Korea, for example, could be limited to destroying their military and infrastructure, leaving occupation to the Chinese or South Koreans, depending on who had the will to do it. One or both would have to find the will, since they couldn't afford to have a vortex on their northern border. For a conflict of this type, American public support and American military might are sufficient.

This is important even if -- especially if -- our goal is to avoid a military conflict. So long as potential enemies understand that we have both the power and the will to smite them, they will be less likely to insist on a conflict. Enemies push for wars they think they can win.

But there is more in the study to cite. Again, if it is true it reflects not a passing moment of sentiment, but a deeply-rooted good sense about military adventures:
The RAND analysis also shows that Americans weren't big fans of the peace missions conducted during the 1990s, and they wanted these missions completed with as little cost as possible.

“None of the peace operations of the 1990s (Somalia, Haiti, Bosnia, Kosovo) were judged particularly important by most members of the public, and avoidance of casualties turned out to be a more important consideration than avoidance of defeat…,” according to the RAND study.

Only three or four of 10 Americans thought the stakes for the United States were important in Kosovo, Bosnia and Haiti, the RAND report says.
This reflects something important about the American people. This demonstrates that we are not engaged in "imperialist" ventures: Americans don't support military action regardless of context. Americans don't want to be drawn into anyone else's fights.

Again, this seems to me to be a measure of good sense. It counters an insight that has been picked up by the Marines who operate the Small Wars Center for Excellence, and incorporated into the draft of the new Small Wars Manual [UPDATE: the site for the draft seems to be down; see below]:
The greatest and most significant danger we have in entering a small war is the potential for an asymmetry of wills. We must decide before embarking upon any small war whether we can withstand the pressures of our own impatience.
This suggests that it is not "American impatience" that is the danger, but a reasoned consideration by the public of the stakes. Maintaining the support for the Iraqi rebuilding requires making sure that the American public continues to view the stakes for America as high.

This would seem to be a natural break on adventurism. If the political class can learn the lesson here, it will not be so ready to embark upon deployments without first testing whether the American public considers them to be worthwhile. Curiously, this is what the Marines are advocating -- the "we" in "we must decide before embarking" is not the military, but the political class. The military does not decide what wars to fight. The Marines are requesting of the politicians that they not send Marines to fight on missions the public will not support. The Marines merely misunderstood why the public might not support a mission.

This is not to say that there were not good things to be accomplished in Mogadishu, say; it is only to say that the harm caused by an early retreat was greater than the good we hoped to accomplish. We have often heard how much al Qaeda, and others, were influenced by the quick American retreat from Somalia. We must avoid such things in the future.

It seems to me that the best way to test this proposition up front would be for a return to the Congressional duty of declaring war. Interestingly, in the case of Iraq we almost had one -- the Congressional resolution approving the use of force, which drew support in Congress that was commensurate with its support among the populace. Even some Senators with strong anti-war views voted in favor, because of the demands of their constituents.

One lesson that will have to be learned, and has not yet been learned, is whether or not support for the Iraqi rebuilding can be maintained over time. The resolution of this question should have strong implications for American warfighting.

Interestingly, those implications play out according to the policy preferences suggested by the last election. As will be recalled, Kerry's chief military advisor, "Tony" McPeak, advocated what is called a "network centric" war: bombing Iraq, destroying its infrastructure and its military, reducing it to rubble, and then departing. The Bush administration proposed, and continues to propose, what is called a "fourth generation" model. The engagement with the Iraqis, the attempt to engage in counterinsurgency fighting and to change the society through development is characteristic of this model.

Both models have the potential for long term success in the GWOT. Contrary to a frequently stated line of thought, it is not the presence of unstable regions that breeds terrorists of the sort who are dangerous to Western society. It is the possession of material prosperity, in particular education, that allows groups like al Qaeda to have assets who can move freely in Western society. They must be able to speak English, understand the customs, hold passports, and travel freely. What turns these men into terrorists is the possession of material prosperity, combined with a lack of opportunity to influence the politics of their homes through nonviolent means.

The fourth generation model attempts to raise their societies the rest of the way, to democracy as well as relative prosperity. The network centric model attempts to return them to pure poverty, so that they are too poor to produce educated and mobile men capable of being a real threat to the internal structure of the West. From a purely utilitarian perspective, either method has the potential to be successful; and the second is a great deal easier and cheaper than the first.

The preference for the first method, then, must come from something other than utilitarian thinking. It must come, I think, from a moral preference. Moral preferences are very expensive in war. In a sustained conflict, they are normally abandoned: war has a way of reducing everything to utilitarian calculations.

Anti-war forces in America should be advised of this fact. Most of them are decent people, who simply detest violence, and who -- like the Quakers -- would rather suffer than strike.

They need to understand the sense of the American people, which is otherwise. If the antiwar movement succeeds in convincing Americans that Iraq's rebuilding is too expensive, it is not the case that Americans will not support future wars. They will support any future war in which they feel the stakes are high. Nor will the presence of an antiwar president in office, should one be elected, stop war: just as the Senate was forced to approve the resolution at a far higher rate than Senators' personal sentiments would allow, so the President too must be driven by the will of the people when it is expressed with clarity and unity.

What the people will not support, should Iraq's rebuilding fail, is future rebuilding efforts. The violence that the antiwar movement so detests can only become more naked and unmitigated as a result of their efforts. I do not think many of them truly supported, or understood, what McPeak was advocating. I suspect, if they understood, many would choose Bush's model as the lesser evil.

Lesser evils are usually the best you can manage in war. We are fortunate beyond words to be able to attempt to use ours to achieve some positive good. We can, for now, afford to act according to moral principles. Those who would wish us to do so would be well-advised not to undermine the public support that allows it. Indeed, a wise antiwar movement would focus its full attention on supporting those "good news" efforts, so that Americans would come to view them as an important and necessary part of the wars that they will, occasionally, support.

UPDATE: The Small Wars Center website appears to be down. Until the link to the draft copy is working again, here and here are two earlier Grim's Hall posts about it. It's not quite as good as having the whole source, but it's the best I can do while the main site is down.

Scotsman.com Heritage & Culture - Great Scots - Women and children first

An Old Soldier:

Ever wonder where the phrase "Women and Children first!" came from? The story is a remarkable one, recounted in today's Scotsman:

THE AGE of chivalry is often defined by the quintessentially English Sir Walter Raleigh laying his cape before his Queen lest she should tread in a puddle. But Raleigh's actions pale into insignificance beside those of Lt-Col Alexander Seton, an imposing Scottish army officer who, in 20 terrifying minutes, demonstrated a level of selflessness, bravery, leadership and chivalry rarely witnessed before or since.
Thus begins the story of "The Birkenhead Drill," which "sheds more glory upon [the 74th Highlanders] than a hundred well-fought battles."

Economist.com | Face value

Saving the Rainforest:

Is it worth doing, if you have to give credit to a Texan?

Mr Carter is an unlikely bridge builder. As a child in San Antonio he trapped mink and raccoon, selling their pelts for pocket money. In the army he dropped behind enemy lines in the first Gulf war. He views himself as a 'pioneer' on a frontier with 'so many parallels with the old West.' Cattle losses to jaguars and rustlers, in this case Xavante Indians, are line items in the budget of his ranch. He indulges in a bit of Texas swagger, as if George Bush had not made it the world's least fashionable sub-culture.
He's come up with an incentive-based plan to protect Amazon rainforest which, being market-based, might actually work. He's certainly devoted. But can they stand him long enough to work with him?

Well, fashion is fickle. It's only been two years ago that cowboy hats were on the Milan runway.

Kim du Toit - Daily Rant

One Hundred:

It's a good day.

A 64-year-old Central Florida woman killed an intruder in her home over the weekend with a single shot from her .38-caliber revolver, according to police.

The woman shot the unidentified man in the chest from about 10 feet, sheriff’s authorities said. The man ran out the back door and collapsed, Local 6 News partner Florida Today reported. He was declared dead shortly after he was found in the yard of the home in an unincorporated beachside neighborhood north of U.S. 192.

Agent Lou Heyn of the Brevard County Sheriff’s Office said the woman heard a window break and hid behind her bed, according to Florida Today.

“That woke her up,” Heyn said. “She can’t I.D. him. Never seen him before.’’

Heyn said the case is considered self-defense.

“The bottom line is that when somebody enters your home like that, it’s self defense,” Heyn said. “Breaking into the house obviously shows some intent."
Now that's a lawman talking. Well done, ma'am.

BLACKFIVE

SitRep:

BlackFive has an excellent update on Ops Mongoose and New Market. It contains this, from an unnamed Senior Marine Officer:

No shock to any of you, 1st Force had their own target sets and with its sniper and Direct Action capability has had great success in their missions -- nothing here out of the ordinary -- it's how Marines do business.
That's Force Recon he means. You can probably read "sniper and Direct Action capability" for yourselves.

The State | 05/31/2005 | Army wants soldiers to get used to guns

This Seems Familiar:

Via Best of the Web today, an article entitled "Army Wants Soldiers to Get Used to Guns."

On his third day of basic training at Fort Jackson, Pvt. William Banks got his gun -- an M16A2 rifle.

Less than an hour later, the 23-year-old soldier from Colorado Springs, Colo., already had taken the gun apart, cleaned it and put it back together. Then, Banks and other soldiers in Company D, 1st Battalion, 34th Infantry Regiment slung the weapons over their shoulders and marched off to chow.

Giving recruits a gun so early in boot camp and expecting them to carry it almost 24 hours a day, seven days a week marks a radical change in how the Army trains its soldiers.
Now, is that a "gun," or is it a rifle?

This is a great idea. I wonder who came up with it?

Greek philosophers

Philosopher Kings:

A brief word on Plato's political thinking:

Plato accepted the world of the phenomena as a mere shadow of the real world of the ideas. When we observe a horse, we recognize what it is because our soul remembers the idea of the horse from the time before our birth. In Plato's political philosophy, only wise men who understand the dual nature of reality are fit to rule the country.
I thought of this today while reading Dalrymple's article on Ceausescu art:
There were two still lifes — both of the President’s desk. Books by Ceausescu, the so-called ‘Danube of Thought’, are prominently displayed on his desk, the implication being that the President had only to return to his own writings to obtain further inspiration. One of the still lifes was entitled ‘One Country — One Masterpiece’, as if an entire nation were but raw material to be fashioned into a work of art by its supreme genius. To emphasise this point, an architect’s drawing was draped over the desk.
One of the standing criticisms of the Right in America has been that it is anti-intellectual. I've often argued that this is incorrect -- that the intellectualism that the Right practices and respects is simply not directed at traditional academics, but instead at military and religious achievements.

The Department of Defense contains any number of serious "academic workers," from DARPA to the National War College, to the various schools attended by officers both commissioned and non- throughout their careers. Similarly, there is a whole industry devoted to Biblical scholarship, from the study of Aramaic through examinations of the Bible through the methodology of history or archaeology. This seems to occupy a lot of intellectual energy, but it is largely contained outside of the academy for one of several reasons that are obvious after a moment's reflection.

There is, however, a certain truth contained in the criticism. I think that the Right is more likely to be suspicious of claims to intellectual achievement that aren't backed up by anything other than academic achievement. An intellectual whose ideas have proven out in the real world -- a Theodore Roosevelt, who writes vigorously, and applies those ideas successfully -- is greatly admired. But an academic who writes works that are great only by the acclamation of his fellow intellectuals is regarded as suspect. An academic whose philosophy leads to bad results in the real world -- a Ceausescu or a Kim -- is regarded with baleful eyes.
He is the great teacher who teaches them what the true life is.... The General is the mental pillar and the eternal sun to the Korean people. As they are in harmonious whole with him, they are enjoying a true life based on pure conscience and obligation. They are upholding him as their great father and teacher, united around him in ideology, morality and obligation.
Why this need to portray these Communists, masters of their society, as great intellectual lights? Why was Mao so lauded as a thinker, when it appears that he gave little consideration to the consequences of his words? "Let a hundred flowers bloom," he said, and was horrified to see that people believed he had meant it; let us have "a Great Leap Forward" by boosting steel production, even if millions starve. When he wrote of what he knew -- guerrilla warfare -- he was a solid mind. But why must he have also written 'the little Red book,' that so many carried around as a talisman of thought?

Perhaps the most famous intellectual light of the Communist period was Lenin, who is still regarded by some as a plain genius who simply couldn't make his beautiful ideas work in the real world. There are two serious objections to the notion that he was a genius.

First, he was a dishonest debater:
Note that the context in which Lenin wrote is often crucial to understanding the point of much of his work... It is possible to attribute just about any political position to Lenin by quoting him out of context. This is not to say that any one interpretation is as good as any other. Only that in reading Lenin it is always important to know something about who he was debating and why.
Far from being an intellectual heavyweight, Lenin took the easiest road to victory in any challenge. His principles were not firm things that he could stand upon against all comers, but things he asserted or abandoned based on the needs of the moment. He was not interested in truth, but in winning arguments. He would adopt or abandon any position as it was momentarily useful. Once he came to power, he won simply by exiling or killing intellectuals who disagreed with him, and thereby intimidating the rest -- intellectuals, indeed, suffered greatly from Lenin's attention. This is not the mark of a great mind.

Second, he was noted for "borrowing" from other writers. There were a great number of intellectuals involved in Communist thought from the 1840s until Lenin's time. Much of Lenin's writings were culled from the work of these others, so that little heavy lifting was necessary -- just a lot of reading, followed by the simple exercise of updating the examples. Where the original author cited some outrage of 1852, you find a similiar outrage of 1911, substitute it, and it's a new work. If there are two such authors -- Hilferding and Bukharin are usually cited as the source of Lenin's thinking on imperialism -- you find the middle ground between them, and assert that.

Now, there's nothing wrong with doing that if you've got eternal principles that actually work. Indeed, it's a good way to educate people generally: make them familiar with older writings that express these principles, and then have them perform the exercise of finding modern-day examples of where the principle could be applied. But this is the point: any schoolchild can do it. In and of itself, it isn't that impressive. What impresses is what you do with what you've learned.

We have seen what they have done. It is, in its way, impressive. It should not convince anyone that they were geniuses who understood the truth of the world.

Yet, still today there are people who set out to portray them and their modern analogues as Philosopher Kings. These things are meant to justify their rule over "common" men: their education, their wisdom, their ability to think great thoughts. This is meant to set them apart from us, to convince us that we ought to submit to their reason. They are the experts.

The West is deeply indebted to Plato for preserving for us, in his early writings, the example of Socrates. His political thoughts, however, have been a disaster. Only those who understand the nature of reality should rule? Well, if that's what we're after, show me the man who can make his ideals work in the world. I'll follow his example, even if the ideals are mystical and their internal logic unclear.

Better that, than to follow a bright and beautiful notion that leads to ruin and cruelty. It may be that the truth isn't readily understandable. I've always suspected that might just be the case. Logic may be good at getting you from where you are to where you want to be, but it probably isn't any good for figuring out where you ought to want to be.

For that, you need something better. You need faith, in ideals that sound good and feel good but may not make a lot of sense when you try to think them through. You need to look around for the men that you naturally admire, and follow them. And you need to look at yourself honestly, and be straight about where you're not measuring up.

Winds of Change.NET: Memorial Day, 2005

Memorial Day:

I had planned to do a roundup post, but Winds of Change has a better one than I could have done. So, instead, I'll do some original reporting.

Mark Steyn wrote a piece on Memorial Day:

Before the First World War, it was called Decoration Day -- a day for going to the cemetery and "strewing with flowers or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion." Some decorated the resting places of fallen family members; others adopted for a day the graves of those who died too young to leave any descendants.

I wish we still did that.
We still do.

Virginia is unique in the South in that it celebrates Confederate Memorial Day on 30 May (most places do it on 26 April), with the provision that celebrations "give place" to Memorial Day proper. It was therefore the case that I was able to see the two celebrations back to back, as they are held in the small town of Warrenton, which changed hands sixty-seven times during the Civil War.

This morning's celebrations were far larger, and began at 9:30 AM with a parade down main street. It involved the local school bands, JROTC rifle demonstration teams, majorettes, and Marines in their Dress Blues. The Memorial Day parade is smaller than other parades -- it occupied only half of the small main street, as compared to the Halloween parade, which occupies all of it. Nevertheless, quite a few families came out to have a walk in the May sun and see the parade.

It was an old fashioned parade, in that spectators did not simply watch, but followed along (the Halloween parade is also of this sort). The destination was the cemetery, which includes many graves from the Civil War, and indeed from the Colonial period forward. The speechmaking was rather short, with the three volleys of the 21 gun salute following within twenty minutes of the start of the parade. Perhaps two hundred people came out to attend, not counting the bands in the parade or the Marines in the color guard.

Confederate Memorial Day celebrations were held the day previous. These were smaller, with the ceremony having perhaps a hundred people in total.

The ceremonies were also rather longer, with speech following on speech, including a long history lesson about one of the Civil War officers native to the town. There were two prayers -- an invocation and a benediction, the first of which I wish I had a copy to quote to you. It was an unusually fine example of the art. Though it was the Civil War they had come to remember, the prayers were of national unity and the brotherhood of Americans. The poem read afterward likewise could have applied to the soldiers of either army. There were also several hymns, most notably "Amazing Grace."

The UDC came out with baskets of flowers, which were distributed among the crowd to decorate the graves. In particular, they wished to decorate the mass grave of Civil War soldiers who had died in the hospitals following First and Second Manassas, and whose markers had been used for firewood by the Union Army during the last, bitter winter of the war. But they have raised a fine granite marker over the mass grave now, and it was covered with flags and flowers.

Then there was the 21 gun salute. There was no official color guard, but instead a group of civilian re-enactors. Five of the seven "guns" were muskets, but the last two were Civil War artillery pieces. The third time they set them off, a squirrel in the tree behind me -- having had as much as his little heart could stand of the shock and the smoke -- lept straight out of the tree and hit the ground running, twenty feet below.

Poor creature, he didn't understand. The cannons and longarms had not come to shed blood, but to honor it.

I put my hat back on my head, and went home to start the cooking fire. Happy Memorial Day.

Karl's New Manifesto - New York Times

Marxism:

Strongly advocated in the New York Times. This time, though, I think I pretty much agree.

OhmyNews International

Two from PACOM:

Here are a couple of interesting articles from PACOM. The first is an interview with AEI's chair in political economy, Nicholas Eberstadt. It ran in the South Korean press.

'[A nuclear North Korea] would have a terrible economic impact on the entire region, a very big business impact,' he said. 'A downturn in this important region of the world economy translates very quickly into high urban unemployment rates in China. And if China is not afraid of North Korean nuclear weapons, I can promise you the Chinese government will be afraid of high rates of urban, male unemployment.'
There's quite a bit of interesting thinking in the interview.

Meanwhile, over at The Australian, Greg Sheridan tries to explain three underplayed stories in Japan, and what they mean for the future of the Australian - Japanese alliance. His thought: they will become closer to each other, but also to the United States.

Trust

"Gun Bigotry"

The Geek with a .45 refers to gun control advocates as "the forces of organized gun bigotry." Here are a few examples this week, taken from The Virginia Citizens' Defense League online alert list, VA-ALERT. It's an interesting email list if you're interested in that sort of thing -- particularly for Virginia citizens, but also for people interested in the issue nationwide.

In Illinois, one of the last states that essentially forbids the practice of Second Amendment rights, there is a debate about whether yet another gun control law may be wanted. The question is not whether purchasers of guns should have their names put on a list kept by the state -- everyone seems to think that they should. The question is whether the list should be kept for 90 days, to give the state time to do whatever investigations it may feel necessary, or forever.

"We are in an arena of compromise," says one of the 90-day advocates, state Senator Peter Roskam. Here is what he's compromising with:

- Fellow Senator Don Harmon asked him to explain why he was supporting "a gang-banger initiative."

- The Chicago Tribune stated that Roskam was "a tool of the NRA in its fight to weaken gun laws."

- Senator Kwame Raoul asked why, since sex offenders' names are kept on record, gun purchasers' names should not be?

Ah, yes. Compromise. My side wants people to be free to exercise their Constitutional rights without being put on a list of undesirables; your side thinks gun purchasers are moral equals of rapists and child molesters, and that the NRA is secretly in league with gang-bangers in a fight to undermine protections for law-abiding citizens.

The rhetoric is similar in the District of Columbia. There, as in Illinois, the notion isn't that anyone might be allowed to carry a firearm. However, it is suggested that people might be allowed to keep one in their home, to defend themselves at least in their own bedrooms.

That suggestion drew this rather thoughtful critique:

- "They're trying to see to it that more children get killed," said D.C. Delegate Eleanor Holmes Norton, a Democrat.

Yes, precisely. That's why married couples with children are more likely to vote for conservatives than any other group of people. We want to see more children get killed.

Meanwhile, you probably saw the story on Alphecca that San Diego feels that off-duty police officers should not carry firearms, as it would make their festival unsafe.

Well, maybe it would. A badge doesn't except you from the rules of gun safety, because those are based on the law of physics.

I suppose the overall moral is, "Don't trust the government." I always feel odd saying that, being a completely committed defender of the Republic and its Constitution. Nevertheless, it's true -- the government, its politicians and its bureaucrats can't be trusted to protect your interests. You have to be ready to stand up, and speak up, to them.

Even if they're SWAT team officers.

A citizen's duty is real. We aren't going to keep this country on the right path if we don't consecrate ourselves to doing it.

Arts & Letters Daily - ideas, criticism, debate

Arts & Letters Daily:

I should mention that the last two stories came to me via Arts & Letters Daily. I've hat-tipped to them so often that I sometimes forget to do it, but if you don't read them regularly, you might enjoy doing so. They have a permanent place on my link bar -- the second link under "Honor & Virtue," and only the third link down overall (counting the hidden link under the Leatherneck tartan). They do good work, and Grim's Hall is often in their debt.

Postmodern Fog Has Begun to Lift

Bloom Off PostModern Rose:

Here's an interesting article from the Los Angeles Times, called "Postmodern Fog Has Begun to Lift." Those of us who have been opposed to Postmodernism all along will be glad to hear it.

Until now, however, professors of English literature have been largely impossible to move from the Postmodern bandwagon. What has caused this sudden rethinking of the notion of Objective Truth?

[T]he master strategists in the White House, though they claim to stand by traditional values, are very much in the camp of postmodernism. In the New York Times Magazine last October, for example, a "senior advisor" to President Bush told Ron Suskind that journalists and scholars belong to "what we call the reality-based community," devoted to "the judicious study of discernible reality." They have no larger vision, no sense of the openings created by American dominance. "We're an empire now, and when we act, we create our own reality."

He might have added that there are many ways to simulate reality: staying on message, for instance, impervious to correction and endlessly reiterating it while saturating the media environment. Ideologues, whether they're politicians or intellectuals, dismiss any appeal to disinterested motives or objective conditions. They see reality itself, including the electorate, as thoroughly malleable.
If President Bush is to be credited with liberating English departments from Postmodernism, it's been a successful administration indeed.

Weekly book reviews and literary criticism from the Times Literary Supplement

Bolivian Cattleman Whips Stanford Professor

With barbed wire. And shoelaces. Truly, my friends, a brutal but well-deserved beating is administered within these pages.

Judge: Parents can't teach pagan beliefs

Another Landmark Ruling:

Or something like that:

An Indianapolis father is appealing a Marion County judge's unusual order that prohibits him and his ex-wife from exposing their child to 'non-mainstream religious beliefs and rituals.'
You know, I'm broadly sympathetic to what is usually called "the Religious Right." For example, even though all modern jurisprudence is against displays of the Ten Commandments in an official capacity, I recognize that there is an honorable alternative view of the Establishment Clause of the First Amendment that is as old as the view that holds sway.

The alternative view is that it is perfectly fine for government officials to practice their faith and display their symbols, and even to perform their duties in line with their religious principles. As uncomfortable as it might make some to be judged by someone with a framed copy of the Ten Commandments behind his head, so long as it's a personal rather than a goverment-owned display, I personally have no problem with it. I see no reason the judge can't hang his own copy in the courtroom he uses, just as you might hang a cross in your office if you were a Catholic. The judge's felt principles are the same whether they're on display or not -- at least if he hangs the sign, you know up front who you're dealing with, and if you don't feel he's been fair with you, you'll have an easier time making the case on appeal because you can clearly point to a reason for your belief.

So, I'm not especially hostile to "the Religious Right" on these questions. All the same, the Establishment Clause means something. If it shouldn't mean that you can't display the signs and speak in the terms of your faith, it certainly does mean that you can't establish a state religion. If you can't establish one, I see no reason why you can establish twelve, or fifty, or whatever range it takes to make up whatever the judge considers "mainstream."

The actual religion in question is Wicca, which is interesting in two ways. In the first case, it's interesting for reasons laid out in this sympathetic article, which boil down to this: the two founding historic claims of Wicca have both been proven false. It is neither an ancient religion that survived in misty folk traditions; nor were "witches" executed in the Middile Ages and Renaissance (who did not, per the first point, practice Wicca anyway) executed to the tune of nine million persons.

This last claim some Wiccans used to suggest that they had suffered from European predation as much as, or more than, the Jews. In fact, it appears that Wiccans actually originated among upper-class Britons in the 19th century. As the article notes, it drew from "connections to Masonic ritual, Aleister Crowley, Yeats and Kipling, the Golden Dawn, Theosophy, spiritualism, and much more."

That is the first interesting thing. The judge, either out of ignorance or because it was not his purpose, did not use this angle -- admitted even by many leading Wiccans -- to attack the faith. There is no reason to think the First Amendment would let him succeed if he had singled out Wicca on these grounds, but surely it would have been a stronger position for attempting a ban on a faith.

I don't raise this to damn Wicca, but only to point out something about the judge's tactics. He would have had documentary evidence that some variants still persist in attempting to falsify history, though he would have had to have admitted that other variants are working hard to correct the record and set the faith on a new course. Still, that is an angle that would have had a much stronger chance to survive appeal.

That is not what he chose to do. What he chose to do was not to attack Wicca due to any alleged deficiency within Wicca, but to attack all small faiths. This is not, therefore, an attack on a single faith -- it is an attempt to establish what is an acceptable "range" of religion.

The proof of this lies in the second interesting fact: the various traditions calling themselves Wicca are, collectively, the largest neo-pagan faith in the United States.

As a consequence, a declaration that Wicca is "non-mainstream" serves to delegitimize a host of other, smaller faiths as well. If a faith is allowed to be banned by the state merely because it is rarely practiced, a lot of faiths don't measure up. This chart puts Wiccans with "Pagan/Druid"s as well, but it does tend to show what else would be tossed "out of the mainstream" and thus forbidden to troubled children: Native American faiths, Sikhism, Taoists, Deism, and other faiths as well.

Apparently, the good judge took it upon himself to do this, having been asked by neither parent -- both are Wiccans. His reasoning is that it might be 'confusing' for their children, who are being educated in a Catholic school, to be exposed to Wicca as well. Yet, surely the parents have the right to have their children educated where they wish -- can they not choose to send, or not to send, their children to this school? And if they can choose that, why then should the school and not they get to choose the faith in which their children are primarily rasied?

Would he dare tell a Shinto family from Japan the same thing? A Navajo family?

It is astonishing that this ruling could have been issued in any court. I assume it will not long survive.

Hat tip: Sovay.