Vaccine Mandates

Way back when all this started, I 'went in' and locked down well before the government mandated it. At the time it seemed the appropriate thing to do, and so I did it without needing anyone to tell me. I greatly resented it, however, when the governor followed up with an order telling me to do what I'd already decided to do, and daring to assert legal threats should I stop doing what I'd already begun on my own. 

Likewise, I reasoned months ago to the conclusion that my work would eventually require me to be vaccinated. Simply should international travel be required, it was obviously going to be necessary; and working with the military, as I often do, was going to require it because it was clear that the military was going to require the vaccine for all servicemembers. I accept that I have a moral duty to provide for my family, and thus to run the hazards required to do the work I know how to do. My ancestors accepted risks to their lives and health to provide for their wives and children, whether from livestock or from mining, and so too must I. Should I die, I have life insurance; but I cannot live and be useless to those who have a right to depend on me. 

Once again, the government is coming behind to threaten and bully, trying to force people like me to do what I already decided to do and did do. They can go hang. 

It is commonly remarked that the Supreme Court decided this vaccine issue a long time ago. This history is misunderstood on two levels, but I also think it is irrelevant for an additional reason. First, the Supreme Court decided that states might issue mandates on vaccines, not the Federal government. Second, and more, what they really decided was that states might fine you for refusing a vaccine -- not that you must in fact be required to take one. (The fine, in the famous case, was five dollars.) 

Yet more importantly, the whole philosophical understanding of the American people on this issue has undergone a fundamental transformation. In the Progressive Era, the Wise who sit on high courts believed that government and its experts might properly sterilize you if they thought you were unfit to breed. They thought themselves wise enough to order every aspect of your life better than you could, and thus ordering you to accept injections or hysterectomies was aligned with their sense of what right looked like. Buck v. Bell was just such a case; and this mindset led to eugenics, the Tuskegee experiments, numerous secret psychological experiments on the American people, and abroad many of the worst horrors of the 20th century. 

Today the American people have adopted a very different moral standard: self-ownership, which is often described as 'my body, my choice.' The abortion debate turns on this understanding, with the two sides either affirming that a woman has an absolute right to abortion because her body is affected, or else that the right might be fettered because in fact there is another human's body that will be affected -- indeed destroyed -- by the procedure. The issue here is the same one; one's refusal of a vaccine might possibly affect others, though (unlike in the abortion case) it is ultimately your own body that is going to be definitively altered by the experience. 

Indeed, the differences in the cases are on the side of rejecting the mandates. Abortion always kills a human being; a refusal to take a vaccine may never kill one, and indeed probably will not. You worsen your own odds of serious illness, but even if you were vaccinated you would still be capable of becoming sick and transmitting this to others; thus, you are taking on the extra risks yourself, rather than pushing them off onto another from whose death you hope to benefit in some way. 

Thus, the principle governing our contemporary understanding -- self-ownership -- makes this act an affront. The attempt to launder it through the private sector rather than taking responsibility for doing it does not make it better but worse. The attempt to evade Constitutional restrictions on Federal power by using corporate power as the state's agent is fascist in the literal and proper sense of the word. 

Therefore, though I have already done the thing they wanted done and these mandates affect me not at all, I utterly reject them. They are improper, unacceptable, and a violation of our moral order. Anyone who wishes to defy them ought to do so, and we should support their defiance as we are able.