Some people apparently react from the heart on these matters; these are my people. Not shockingly, the story comes from the Great State of Georgia.
In the radio interviews I did after the publication of my new book, its alarming title, The Next American Civil War, received much attention. Some interviewers thought it was simply wacko. Others were more sympathetic, but argued that I really meant a war of ideas. But this is not what I really meant. I was referring to the clash between two radically incompatible attitudes towards life—a far more serious clash than mere intellectual debate. Ideas can be changed much more easily than our fundamental attitude. In fact, few things are more difficult to change.I suggest you read the rest of this piece.
On one side of the clash are the people like those who visited the libertarian booth in Tucker, Georgia, and whose attitude was: “Hell, no, nobody owns me.” Perhaps some of these people have joined the Tea Party movement, but I suspect most have not. Yet they still remain natural libertarians, who instinctively place their locus of control within themselves. Like Rotter’s internals, they resist any effort by others to manage and control their lives.
On the other side of the clash are those who stand to benefit from encouraging others to rely on them instead of relying on themselves. Those who seek to exercise power and influence over others will naturally be hostile to the independent attitude of the natural libertarian, simply because this attitude is ultimately the one thing that stands in the way of achieving their own ambitions to rule, manage, and govern others. Today, far too many people in governmental circles, in our universities, and among the custodians of mass culture all share the goal of encouraging ordinary men and women to stop being self-reliant, cease to think for themselves, embrace their status as victims of circumstances, and to blame others for their own misfortunes instead of rousing themselves to overcome difficulties, as Frederick Douglass did.
The stakes in this clash are enormous. Natural libertarians find themselves in a desperate struggle to keep alive the traditions of independence that have shaped and molded their attitudes. They see themselves battling forces that seek to create a state of helpless codependency among their fellow citizens. Often, like the natural libertarians of the past—for example, our own revolutionary ancestors and the seventeenth-century English parliamentarians who resisted Charles the First—today’s natural libertarians display a paranoid tendency to imagine that wicked men are conspiring to rob them of their liberty.
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