Bendigo Shafter 4-23

Grim's Hall Book Club: Bendigo Shafter, Chapters 4-23

We start right off with an examination of the culture clash between the Indians and the Americans.

No Indian could get a wife or be counted a warrior until he had taken a scalp, and Indians were celebrated among themselves for their victories, just as were the knights at King Arthur's court.

While that is true for at least some of the Indian nations, it doesn't hold for all of them. What L'amour does here is provide a frontiersman's viewpoint, I think; but it is important also to realize how much we changed the Indians we encountered. The Lakota changed rapidly with the introduction of the horse, becoming a power that swept the plains of many other nations. The Commanche achieved their almost imperial power in part because of their relations with the Spanish in Mexico and points south. The greatest of the Indian nations became powerful because of their interactions with the West; that was where they absorbed the wealth and power to go on to conquer their neighbors. The standard narrative -- that the Indian was there, more or less unchanged, until the White Man came to steal his land -- ignores that fact entirely. The great nations had only just finished stealing that same land from someone else, using horses or rifles or wealth that they got through trading with Europeans. The powerful, city-based Indians that De Soto had discovered on his voyage were already gone, collapsing either through disease or their own internal wars.

At this point Bendigo is reading Montaigne, while trying to show mercy to a man who wants to kill him. This is also a culture clash: there is no reason to believe that the indian would do the same for him. It is Christian ethics that drives him here -- L'amour makes only passing references to the religious meetings the town holds, but never shows us one. The religion is a background influence, present and powerful but not in the foreground of consciousness.

There is a discussion of theology in this section, though: the point where Indians are said to be unmentioned in the Bible, and Bendigo points out that the Bible doesn't mention the English either. L'amour views the proper role of religion as humane, and is annoyed by religious prejudice, whether it is toward Mormons or Indians or just people in the community who are different.

How does this comport with your own view of the proper role of religion?

The rest of this section is taken up with the beginnings of the cattle drive. We see that the reputation of his town has spread. A lot of time passes here with only a few words, so when the letter reaches him at the end of this section, it reminds us that he's been gone for months. While he has been gone, things are changing at home.