Yeah, You Wouldn't Like My Clothes Either
250th Anniversary
As it was Holy Saturday, I thought that should take precedence, but it's a good time to remember these things. I'm looking forward to the 250th celebrations.
Hoplophobia
A good insight here, but coupled with a lot of irrational fear of weapons.
The good:
[E]very time we build a new tool of state power — every time we cheer on its use against our enemies — we increase the chances it will be turned around and used against us. And each time it happens, people act surprised.
That’s where we are now, again. President Trump is openly using the machinery of the federal government to prosecute political enemies. He wants to “root out” the deep state, deport migrants unilaterally and deploy the military on U.S. soil. He has made no secret of it.
Liberals see this and panic. They’re right to be alarmed — but they’re wrong to treat this as something new. What they’re witnessing isn’t the sudden collapse of American democracy. It is the logical consequence of decades spent building and normalizing a government that increasingly operates with few real limits.
This didn’t start with Trump. Many of the very tools Trump wants to wield were built with bipartisan support. The post-9/11 security state — with its surveillance dragnet, indefinite detention, “black sites” and bloated executive authority — was cheered on by both parties in the name of fighting terror.
President Barack Obama didn’t dismantle that machinery — he streamlined it. He claimed the right to kill U.S. citizens abroad without trial, used the Espionage Act against whistleblowers and expanded domestic counterterrorism. He helped perfect the arsenal that Trump would later inherit.
It was the left, not the right, that normalized censoring disfavored online speech during the pandemic, often using intelligence-linked partners to do so. It was establishment liberals who applauded when the FBI investigated Trump-world operatives — not on the basis of principle, but because they liked the target.
The bad:
There’s a well-known finding in psychology called the “weapons effect.” It describes how the mere presence of a weapon increases the likelihood that it will be used — not just by hardened criminals or soldiers in combat but by anyone, in ordinary settings, even and especially in the home. The deadly object creates a condition of heightened possibility. Violence moves closer to the realm of the likely.
We rarely admit that this applies to government.
As I remarked at AVI's place, this is really a logical deduction rather than a 'finding in psychology.' A weapon that doesn't exist has a zero probability of being used. A weapon that does exist has a non-zero probability. Even if it's very low, logic dictates that the presence of a weapon makes it more likely that one will be used than if one is not present.
However, it wasn't just a logical error. He expands on this later in ways he would have been wiser to leave out.
The ugly:
Cultural neuroscience tells us that environments shape behavior more than we realize. The tools we surround ourselves with — whether in a home or in a bureaucracy — subtly shape what we think is possible. In a household with a loaded firearm, the gun doesn’t just sit there. Its presence hovers. In moments of anger, fear, confusion or desperation, it calls to be used.
"Cultural neuroscience"? Cultures do not have neurons, so he must mean a form of actual neuroscience that likes to talk about culture and its effects.
This gun-fear is irrational, however. I have a revolver that hangs from my bedpost in a gun belt. It's been there for decades. I check it nightly, clean it regularly, but otherwise it really does just sit there in the holster. It doesn't have a 'presence' to 'hover.' It never 'calls' to me or to anyone else. This kind of talk is senseless.
Still, the good part is really pretty good. It would have perhaps been better to use Chekhov's Gun as the metaphor, rather than reaching for 'psychology and cultural neuroscience.' In a drama -- which politics is, among other things that it is -- guns that are introduced or even displayed are usually used. I once saw a Roy Rogers film with a rifle that hung on the wall the whole movie without anyone using it for anything; I can remember how strange that seemed in a movie, even though it's exactly what I was just describing as the real fact of my own home.
The state is a kind of weapon, or a set of weapons, which are designed to be used chiefly against us. And that's something to remember when Trump is doing it, too: an excellent reason to stand firm against his police-state impulses is that what goes around comes around. Well, it's been around and it's come around again, but the cycle doesn't stop with him.
Senses of Humor
The secret game came to light Thursday, when Bozeman Police Chief Jim Veltkamp held a press conference to reveal details about the game. In his statement to the press, Veltkamp insisted the rights of those stopped by BPD were not violated as part of the game.Veltkamp said officers, “Were engaged in a bingo competition where success in the game hinged on whether they engaged in actions listed on the bingo card.”“It did look like your standard bingo card,” added Veltkamp. “They filled in squares of things they wanted to see happen or have happened in order to check off that box in the bingo card.”Other categories included “FOOT PURSUIT FOR ARRESTABLE OFFENSE” and “APPLY TQ OR CHEST SEAL,” referring to the use of a tourniquet or sealing wounds to a person’s torso to stop blood loss.“One of those was to do a search warrant on a car,” said Veltkamp. “Which in and of itself, that is part of their duties. The concern is if they manipulated anything in order to be able to search a car.”It took two and half months for the BPD, the Bozeman City Attorney's Office and the Gallatin County Attorney's Office to release information about the game.At the press conference held at the Bozeman Public Safety Center, Veltkamp said the game went on for 12 days until someone alerted command staff, who shut down the game.
James' New Story
When to Start Killing
And when is that time? Your threshold may differ from mine, but you must have one. If the present administration should cancel elections; if it should engage in fraud in the electoral process; if it should suppress the speech of its opponents, and jail its political adversaries; if it ignores the will of Congress; if it should directly spurn the orders of the court; all these are reasons for revolution. It may be best to stave off, and wait for elections to throw out this scourge; but if it should threaten the ability to remove it, we shall have no choice.
That's actually pretty close to what Jefferson wrote.
...that whenever any Form of Government becomes destructive of these Ends [of securing the natural rights of the people], it is the Right of the People to alter or to abolish it, and to institute new Government, laying its Foundation on such Principles, and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient Causes; and accordingly all Experience hath shewn, that Mankind are more disposed to suffer, while Evils are sufferable, than to right themselves by abolishing the Forms to which they are accustomed. But when a long Train of Abuses and Usurpations, pursuing invariably the same Object, evinces a Design to reduce them under absolute Despotism, it is their Right, it is their Duty, to throw off such Government, and to provide new Guards for their future Security.
Some of the terms show a lack of understanding of the present moment: censorship of political opponents justifies a revolution, like what the Biden administration did so emphatically using cut-outs with NGOs, academia, and foreign governments? Fraud in the electoral process, like in 2020? Jailing political adversaries, like the current President who was hit with 34 'felonies' based on paperwork errors or his supporters who protested excessively on that infamous January 6th? Ignores the will of Congress, like the Biden ATF that decided it could just issue 'final rules' that rewrote gun control laws without Congressional input?
This is typical, however: it is similar to how college-educated conservatives understand the liberal position quite well, since all their educators explained it to them at length, but the liberals often don't have any visibility on right-wing arguments at all. It reminds me especially of the Gay Marriage debate before SCOTUS, in which the position of Justice Kennedy was that it just wasn't possible to have a rational argument opposing gay marriage -- even though Immanuel Kant, that most reason-oriented of philosophers, had constructed one in his Metaphysics of Morals. You don't have to agree with it; I don't agree with it. To say it wasn't possible to construct one is just ignorance. I imagine here too this young man doesn't know what he doesn't know.
Some of his terms are reasonable, though. I would expect a reaction perhaps to include revolutionary violence if the President were to cancel the elections and attempt to stay in office past his term. I trust that won't happen, but if it did happen I could definitely understand taking up arms.
In Pace Requiescat, Pope Francis I
I admired his courage; he set an early standard of getting out from behind the bulletproof glass to be among his people. De mortuis nil nisi bonum dicendum est.
We understand that God is not a wish fulfillment machine, but it is still a little surprising to see a public prayer so emphatically fail. I trust that the Lord knows best.
All We Know
Young Sam Houston was a lively, high-spirited lad, who caused his widowed mother more trouble than her other eight children combined. Sam had just turned twenty when he was aroused by the War of 1812. When a recruiting demonstration took place in his small Tennessee town, Sam stepped up and took a silver dollar from the drumhead. He was in the regular army by that token, but, since he was under age, he needed permission from his mother.She handed him a gun, saying, “My son, take this musket and never disgrace it: for remember, I had rather all my sons should fill one grave than that one of them should turn his back to save his life.”
Then she slipped a plain gold ring on his finger. Inside this ring was engraved a single word. That ring was his talisman for fifty years. The one word in contact with his flesh guided him through a lifetime of danger and leadership where others faltered....
It was not until his death that any man knew the command of that talisman he had used for half a century. Then his wife slipped the ring from his lifeless finger and held it to the light so that his children, too, could see the word that had led Samuel Houston steadfastly through trials to victories.
The word was “Honor.”
The Penitent Thief and Ecumenical Christianity
My grandparents were Christians in one of those "three bare walls and a cross" Protestant churches out in a rural town. They were wonderful people and some of the happiest, best people I have ever known.
But by my late teenage years I knew better and got away from all that church nonsense. I spent the next two decades slowly making myself ever more miserable. One day I decided I need to sort out some piece of happiness in life or get off the ride. I thought, who's been successful at this happiness thing? And of course my grandparents were the first in my mind. And church seemed to have a part in it, so I went to church. But it made no sense. What was all this strange stuff they asked me to believe?
I was about to give up on Christianity again when an acquaintance suggested C.S. Lewis's Mere Christianity. I read it and it made sense to me. That is, I understood that Christianity might actually make sense, and so I started reading more. Since Lewis was Anglican, I started attending an Anglican church. It was my first experience of liturgical worship, which I found beautiful, and the people were kind in a dark time and helped me make some basic sense of many things.
Meanwhile, I'd kept reading, and I'd discovered the local Catholic radio channel. If I was driving, I was listening to Catholic news or apologetics or the great Dr Ray's show. Building on what I'd learned, they took me much deeper and I could see not only how profound Christianity was but how global it was.
My reading of church history took me to a small Eastern Orthodox parish, and I spent a couple of years attending services and asking questions and reading. It was beautiful, I could see happiness all around me there, and it became home. I was brought to plead, "Remember me in your kingdom, Lord."
That was only a few years ago, and I guess being new to Orthodoxy I'm enthused to share it here, or defend it if I feel it's mischaracterized. But I wouldn't even have a chance of salvation if a couple of wonderful Protestant witnesses hadn't shown me the way, if Lewis and the Anglicans hadn't taught me it could be reasonable, if the Catholic scholars hadn't explained many of the mysterious beliefs in detail and shown me the world. Who knows where I'd be without all of them, but it probably wouldn't be anywhere good.
Good Disruption
Impossible Traditionalism
Bruce Charlton raises an important objection to professedly Traditionalist Christianity in the contemporary world, “Traditionalist” here meaning a faith accepted on the authority of Tradition and its ecclesial representatives rather than accepted as the outcome of individual discernment. The objection is not that such a faith is undesirable but that it is impossible. People in the world today are exposed to multiple live religious options, and even when one picks a particular Church, one finds that it is divided into factions and that its leaders have more-or-less assimilated to the global liberal order and made authoritative proclamations which more-or-less directly contradict their historical teachings. One must choose which Church, which faction and clergy within that Church, which of conflicting Magisterial statements one should credit, and this can only be done by individual discernment.
Paper Beats Rescuers
Public Schools Trump First Amendment?
On Monday, U.S. District Court Judge Steven McAuliffe, a President George H. W. Bush appointee, ruled that the district acted reasonably in its decision to prevent parents from protesting.McAuliffe said the parents’ "narrow, plausibly inoffensive" intentions were not as important as the wider context, and that adults attending a high school athletic event do not enjoy a First Amendment-protected right to convey messages that demean, harass or harm students."While plaintiffs may very well have never intended to communicate a demeaning or harassing message directed at Parker Tirrell or any other transgender students, the symbols and posters they displayed were fully capable of conveying such a message," he wrote. "And, that broader messaging is what the school authorities reasonably understood and appropriately tried to prevent."
Public schools are frankly on the same order as prisons in their deleterious effects on America's culture of liberty. They train the young to submit their freedoms to the dictates of authority, and here extend the command of this intelligentsia to control of their parents as well. Even if you didn't mean to engage in wrongthink, comrade, someone might have understood you to be -- so your speech must be prevented before it can occur.
UPDATE: Over in the UK, a ruling that transwomen are not, legally speaking, women.
Prisons are Not the Way
Why Is This Funny?
I don't know why this is funny, but it is. I must have reached the delirious stage of Lent.
The Kamala Harris one ...

