Guilty Flee When None Pursue
Fear and Congress
Anabasis Interlude: Foraging
Proceeding on their way they reached some villages, where their guides indicated to them that they would find provisions. They were found to contain plenty of corn, and wine made from palm dates, and an acidulated beverage extracted by boiling from the same fruit. As to the palm nuts or dates themselves, it was noticeable that the sort which we are accustomed to see in Hellas were set aside for the domestic servants; those put aside for the masters are picked specimens, and are simply marvellous for their beauty and size, looking like great golden lumps of amber; some specimens they dried and preserved as sweetmeats. Sweet enough they were as an accompaniment of wine, but apt to give headache. Here, too, for the first time in their lives, the men tasted the brain of the palm. No one could help being struck by the beauty of this object, and the peculiarity of its delicious flavour; but this, like the dried fruits, was exceedingly apt to give headache. When this cabbage or brain has been removed from the palm the whole tree withers from top to bottom.
There are many species of palm tree; this one is of course the date palm, which produces dates. We have the name 'date' from the Greeks, in fact: it comes from the Greek word for 'finger,' (δάκτυλος) which passed through Latin into English.
It's incredibly destructive to eat the 'brain' (in this translation; mine has 'crown') and thus destroy for one meal a plant that would have borne fruit for many years. This is one reason the Persians are willing to arrange for their enemies to buy food, even to provide them with food rather than have this army feeding itself off the land.
We had one of these date trees right outside of one of the many buildings we occupied as a temporary headquarters during my time in Iraq. You could just climb up in it and pick the things. I found them exactly as Xenophon describes. The preserved dates were also readily available.
The wine made from palm dates seems to have passed out of existence during the Islamic period. Probably someone still makes it for himself out back, in the manner of moonshine, but I didn't encounter anything like it during my time in Mesopotamia.
Anabasis VI
[The large Persian formations] were analogous to a set of pillows, almost: big and voluminous, but not capable of (or willing to) exert much force. Mostly they fled before the Greeks, and avoided combat everywhere except in the intense fight when Cyrus charged the King. There only were the picked loyalist men of the two leaders fully engaged in brutal combat.I think the reason for this is that the Persian army has the same loyalty problem that Cyrus has with his native forces. They didn't come to fight; nobody wants to die for the Persian king. They came to show up in order to make a showing of loyalty to their best-guess about who was going to win, or the one they obtained sufficient benefits from that they couldn't not show up for them when called.
The King is not in a very happy position. He knows that the Greeks drove all his forces before them all day yesterday. He knows that his people aren't eager to die for him. He further knows that the Greeks will fight to the knife because they know that the alternative is torture if they happen to survive. So he has a morale problem in spite of his vastly superior numbers; and he has the problem that, if he attacks and is driven off or savaged by them, it will destabilize his rule and the appearance of strength on which it rests. It is so clear to him that this is an unhappy position that he withdraws his forces across the Tigris (thus further emphasizing how close we are to modern Baghdad, so close to both the great rivers).
The discussion of whether or not to surrender their arms involves some straightforward Greek philosophy, all of which points to keeping the arms. That section is enjoyable reasoning and shows practical wisdom in a state of difficulty.
"Conquerors do not, as a rule, give up their arms" [Meaning that the Greeks had whipped all Persians yesterday -- Grim]...
Cleanor the Arcadian, by right of seniority, answered: "They would sooner die than give up their arms." Then Proxenus the Theban said: "For my part, I marvel if the king demands our arms as our master, or for the sake of friendship merely, as presents. If as our master, why need he ask for them rather than come and take them? But if he would fain wheedle us out of them by fine speeches, he should tell us what the soldiers will receive in turn for such kindness." ...
Theopompus the Athenian spoke. "Phalinus," he said, "at this instant, as you yourself can see, we have nothing left but our arms and our valour. If we keep the former we imagine we can make use of the latter; but if we deliver up our arms we shall presently be robbed of our lives. Do not suppose then that we are going to give up to you the only good things which we possess. We prefer to keep them; and by their help we will do battle with you for the good things which are yours." Phalinus laughed when he heard those words, and said: "Spoken like a philosopher, my fine young man, and very pretty reasoning too..."
Clearchus said "The sight of you, Phalinus, caused me much pleasure; and not only me, but all of us, I feel sure; for you are a Hellene even as we are--every one of us whom you see before you. In our present plight we would like to take you into our counsel as to what we had better do touching your proposals. I beg you then solemnly, in the sight of heaven--do you tender us such advice as you shall deem best and worthiest, and such as shall bring you honour of after time, when it will be said of you how once on a time Phalinus was sent by the great king to bid certain Hellenes yield up their arms, and when they had taken him into their counsel, he gave them such and such advice. You know that whatever advice you do give us cannot fail to be reported in Hellas."
Clearchus threw out these leading remarks in hopes that this man, who was the ambassador from the king, might himself be led to advise them not to give up their arms, in which case the Hellenes would be still more sanguine and hopeful. But, contrary to his expectation, Phalinus turned round and said: "I say that if you have one chance, one hope in ten thousand to wage a war with the king successfully, do not give up your arms. That is my advice. If, however, you have no chance of escape without the king's consent, then I say save yourselves in the only way you can." And Clearchus answered: "So, then, that is your deliberate view? Well, this is our answer, take it back. We conceive that in either case, whether we are expected to be friends with the king, we shall be worth more as friends if we keep our arms than if we yield them to another; or whether we are to go to war, we shall fight better with them than without."
So, no. You will not be getting our arms. Nor does the King attempt to do so.
The Greeks withdraw to rejoin their native allies, and then decide to strike off north because they already know the way they came has no food upon it. They shortly come upon the outliers of the King's army, who withdraw further before them. The King is so eager to be rid of them that he sends another embassy to discuss further options. After a further discussion Tissaphernes proposes to lead them safely out of Persia, arranging for them to purchase food along the way in return for their promise not to raid the countryside or wage war upon it. He then keeps them there for 20 days while preparing for his own journey, during which time the Greeks suspect treachery is brewing but choose to wait for the promised escort instead of having to fight all the long way out.
The Greatest Scandal of Our Lives
Anabasis V: Scythed Chariots
Xenophon does tell of a time (395 BC), however, when several hundred Greeks, caught in the open by the Persians, were charged by just two scythed chariots, scattering the men and allowing many to be cut down by the cavalry (Hellenica, IV.1.17-19). Indeed, this was their proper function: to panic and disrupt the enemy, allowing mounted troops and infantry to charge the broken line.Most famously, scythed chariots were used by Darius III against Alexander the Great at the Battle of Gaugamela in 331 BC. There were two-hundred such chariots, says Diodorus Siculus, designed to astonish and terrify the enemy."From each of these there projected out beyond the trace horses scythes three spans long, attached to the yoke, and presenting their cutting edges to the front. At the axle housings there were two more scythes pointing straight out with their cutting edges turned to the front like the others, but longer and broader. Curved blades were fitted to the ends of these" (Library of History, XVII.53.2; also Arrian, III.8).Diodorus records that, when the chariots attacked the phalanx, the Macedonians beat their shields with their spears, creating such a din that the horses shied, turning the chariots back on the Persians. Those that continued forward were allowed to pass as the soldiers opened wide gaps in the line. Some horses were killed as they charged ahead but the momentum of others allowed them to ride through, the blades of the chariots severing "the arms of many, shields and all, and in no small number of cases they cut through necks and sent heads tumbling to the ground with the eyes still open and the expression of the countenance unchanged, and in other cases they sliced through ribs with mortal gashes and inflicted a quick death" (XVII.58.2-5).
They're the kind of thing Hollywood would love, but definitely not the tank of the ancient world -- and ultimately no real threat to the dominance of heavy infantry on the battlefield of the era.
Standing Down
A brief message posted late Tuesday night on USAID’s website states, “On Friday, February 7, 2025, at 11:59 pm (EST) all USAID direct hire personnel will be placed on administrative leave globally,” except for select employees in “mission-critical functions, core leadership and specially designated programs. Essential personnel expected to continue working will be informed by Agency leadership by Thursday, February 6, at 3:00pm (EST).”The government will arrange return flights for all USAID workers stationed outside the United States within 30 days. The administration “will consider case-by-case exceptions and return travel extensions based on personal or family hardship,” such as children’s school term, “personal or familial medical needs, pregnancy, and other reasons.”“Thank you for your service,” concludes the message.
Trump Hotel & Resort: Gaza
Anabasis IV: The Great Battle
Dean’s List
"Defending Democracy Together"
Anabasis III
We were in much the same position with our 'allies' in Iraq. They were working with us because the US forces were much stronger than anyone around them. They had bonds of friendship and loyalty with us, sealed with dinners and presents and payments of cash; also they had bonds with the enemies around us. If we had seemed to fall into weakness, as through disputes with each other, they would immediately realize that they were going to be killed by our enemies once we were too weak to support them. Each would have wanted to be the first to turn on us, in order to tell our enemies -- also their relatives or co-religionists -- that they were the ones who had done us in and removed us as a problem.
...once they found themselves involved in a narrow way, where the deep clay presented an obstacle to the progress of the wagons. Cyrus, with the nobles about him, halted to superintend the operation, and ordered Glus and Pigres to take a body of barbarians and to help in extricating the wagons. As they seemed to be slow about the business, he turned round angrily to the Persian nobles and bade them lend a hand to force the wagons out.
Then, if ever... good discipline was to be witnessed. Each of those addressed, just where he chanced to be standing, threw off his purple cloak, and flung himself into the work with as much eagerness as if it had been a charge for victory. Down a steep hill side they flew, with their costly tunics and embroidered trousers--some with the circlets round their necks, and bracelets on their arms--in an instant, they had sprung into the miry clay, and in less time than one could have conceived, they had landed the wagons safe on terra firma.
Herodotus claimed that the Persian nobility was raised from youth only to do three things: "to ride, shoot straight, and speak the truth." That common discipline in the face of company hardship is exactly what you would expect of men like that.
The Feast of Saint Brigid
Impoundment
The presentation, obtained by The Washington Post and other news outlets, outlines in new detail how the White House could revive an obscure and controversial power known as impoundment, potentially allowing Trump to cancel federal funds as he sees fit.Under a law enacted in the aftermath of the Watergate scandal, the president may invoke that authority only in limited cases with clear notice to Congress. But the slide deck suggests Trump officials may seek to trigger a court case that could declare that law unconstitutional, ultimately enabling Trump to reduce or eliminate entire funding categories on his own.
If there is to be any chance of saving the United States from the debt default that is otherwise coming on down the tracks like a freight train, Presidents will need to recover that power. Contra the Post, impoundment doesn't take away Congress' power of the purse -- only Congress can appropriate money, not Presidents. It does provide a check on that power, which Congress has been using ruinously for decades. Such checks and balances are a normal feature of the constitutional system.
The Post also fails to note that this power was used first by Thomas Jefferson, and then by every president for over a century. It's the normal way our system has operated, in other words; it was cut off by statute as part of the fight against the hated Richard Nixon. The statute probably isn't constitutional, and certainly an originalist jurist will find much to support in an argument that the power was historically and widely used for a very long time.
Nor is this a terribly controversial thing to think: "Most recent presidents supported the restoration of the impoundment power, including Presidents Ronald Reagan, George H. W. Bush, Bill Clinton, George W. Bush, Barack Obama, and Donald Trump. Politicians such as John McCain, John Kerry, Al Gore, Pat Buchanan, Jeb Hensarling, Russ Feingold, Joe Lieberman, Judd Gregg and Paul Ryan also supported the restoration of the power."
It does suggest that the 'Anarcho-Capitalist' Argentina is behind these and also the personnel moves, which are designed to break the power of the administrative state and the spendthrift legislature so that the country can resume a sustainable financial course. Argentina is doing great, by the way.
Anabasis II
Cyrus has already crossed the Euphrates, wisely not leaving that for later as it grows quite wide further south. He puts the river on his army's right hand and begins a much more punishing march south. Because he was not resisted at the Gates of Syria by the army that fled before him, he knows that word will now be coming to his brother of his advance in force. Persia is a large empire, with its people spread out quite widely. Once word gets to his brother, the Great King will have to send riders out to summon aid from various places, and then that aid will have to come to him. Thus, the tempo of the march shifts from leisurely and with many rests to rapid; and Cyrus’ force, now concentrated instead of dispersed, moves together towards the coming battle. He hopes to force his brother to combat as early as possible, to prevent the opposing force from being any larger than can be helped.
This is all perfectly in accord with the best military science. We still teach young officers to 'disperse for movement, concentrate for attack.' In the first books Cyrus showed himself clever in his stratagems for raising and concealing a large army, and for getting past the structural roadblock of Cilicia. Now we see he is also possessed of a good tactical mind. He understands maneuver and he understands the logistics of the lines of communication. Xenophon understands them too, as clarified by some occasional remarks on why he thinks Cyrus did this or that.
Although Cyrus had taken the trouble of purveying for some extra supplies, the forced march rapidly exhausts their stores of grain; what remains for sale in the civilian 'market' that is accompanying him is so inflated that the army has to start eating only meat. They attain this by hunting wild asses and large fowl native to the area -- I did not observe any of these birds, nor the ostriches he mentions, during my time there -- but probably also by eating many of the pack animals that they mention losing.
They move through what would today be Anbar province in Iraq. Many of the ancient place names are disputed, and it is not clear even to our scholars exactly where some of these cities were. The city of Charmande is not otherwise attested; some scholars think it was Anah, Iraq. The country they are moving through is spare of food in spite of the Euphrates; only once it approaches the Tigris does the effect of the two rivers render the land lush.
However his description of the smells of the country does remind me of my own time on the Euphrates. These days the smell is mostly from the orange groves that grow along the river. I also remember it as a country filled with sweet-smelling bushes, quiet except for the noise of the moving army, full of people who would probably have preferred to be left alone but who were usually friendly to the heavily-armed men moving among them (as one might wisely be). Strange to think that this scene has been repeating itself in their neighborhood for at least two and a half thousand years, and probably twice so long.
Anabasis I
The first four chapters of Book I of the Anabasis detail the development of Cyrus' determination to wage war against his brother Artaxerxes The Great King of Persia, the assembling of his army from many pieces gathered in secret, and its passage and assembly on a fairly leisurely march to the Euphrates river. At the time of their father's death, Cyrus was satrap in the west of the Persian lands, which are cut off by a kingdom called Cilicia, which is close to modern day Armenia (and indeed there would later be an Armenian kingdom by that name). Here's a better map to understand the problem Cyrus faces in getting his forces around Cilicia. The king of Cilicia also holds the rank of satrap, and is placed there kind of to keep an eye on the younger brother Cyrus, whom The Great King had initially tried to just kill at the time their father died; only his mother's intervention saved Cyrus and got him this solution. To win the surprise attack he needs, Cyrus has to make this maneuver through territory held by his watchdog without alerting his brother.
Cyrus draws his army from multifarious sources and some clever stratagems that make it seem as if he is dutifully quelling several problems at once on the western frontier, all the while sending the proper tribute to his elder brother. As a result, he is able to assemble a substantial force of more than ten thousand hoplites, the elite heavy infantry of the Greek world, as well as certain supporting light infantry called peltasts. He invites the Queen of Cilicia to join him and, in the manner of a Bene Gesserit, she comes and convinces him to put on a display and revue of the army so she can take its full measure; she also, likewise in that same manner, sleeps with him.
Heady Days
If you choose to remain in your current position, we thank you for your renewed focus on serving the American people to the best of your abilities and look forward to working together as part of an improved federal workforce. At this time, we cannot give you full assurance regarding the certainty of your position or agency but....
Emphasis added. Now you're talking.
Thoughts on the burgeoning revolution are everywhere. I don't think I'll try to add to them, not for now.
UPDATE: The 'office of gun violence prevention' is already gone.



