CBS' John Dickerson asked SecDef General James Mattis a question, and the
general answered him.
Right on, General.
Eric Hines
And though skies alter and empires melt,
This word shall still be true:
If we would have the horse of old,
Scour ye the horse anew.
Philippine President Rodrigo Duterte joked Friday that soldiers could rape up to three women, as he reassured them of his full support under his newly imposed regional martial law.That sounds less like a joke, and more like encouragement.
Duterte, who often peppers his language with man-on-the-street curses, made the comments in jest during a speech at a military base to lift the spirits of troops tasked with quelling what he says is a fast-growing threat of Islamist terrorism.
"For this martial law and the consequences of martial law and the ramifications of martial law, I and I alone would be responsible. Just do your work. I will handle the rest," he said.
"I will be imprisoned for you. If you rape three (women), I will say that I did it."
1. What are the ethical dimensions of power and authority in the military? This includes formal command authority, giving rewards and punishments, informal power/influence and personal power (friendship, loyalty, and expertise.) What is the ethical power or temptation of self-interest? Does power magnify moral characteristics that are already there? Or does it corrupt moral character?Those are important questions.
2. Is the morality of the leader a matter of what they do in their public role or also their private life when not in that role? Is it possible for these to be separate or different, or must they be in harmony and alignment? Can a good leader have immoral or bad private morality? Is it important that the leader serve as an ethical role model?
3. What are the duties of the leader to her followers? Is it permissible to use followers merely as a means to another end, or must they always be viewed as ends in themselves? Are the duties of leaders and followers two sides of the same coin or are they fundamentally different? Do followers have ethical duties to the leader beyond obedience?
4. How should leaders think about the Big Picture (Mission) or the Greater Good? How does a leader decide what is best for the Greater Good (Mission)? What if some of their followers (or others) must suffer for this to be achieved? Is that ethically permissible? What are the leader's obligations to those who suffer? What happens if these actions lead to guilt and/or moral injury in leaders and followers?
5. How important is charisma or personal power (The Great Man/Woman) in contemporary military leadership? What are the ethical implications of charisma in leading? Do leaders need an emotional connection or appeal with followers to be effective? What kinds of connections make good, ethical leaders? Trust? Servant Leaders? Transformative Leaders? Relational Leadership?
6. How do cultural and moral differences (ethical relativism) impact the intersection of leadership and ethics? How ought a good leader navigate moral disagreements, tensions and conflicts? Ought the leader's view of what is 'right' prevail? Must one have ethical agreement to work together and achieve the mission?
Milley then made news headlines by calling for “disciplined disobedience.” This idea undoubtedly caused jaws to drop among many Army leaders, but it actually echoes back to the idea of “selective disobedience” one of his predecessors endorsed in the late 1970s. In Milley’s formulation, disobeying orders can be justified to achieve the larger purpose of the mission. According to Milley,Being morally and ethically correct will often mean answering these questions "correctly." Are there correct answers to all of them? That would make it a lot simpler.[A] subordinate needs to understand that they have the freedom and they are empowered to disobey a specific order, a specified task, in order to accomplish a purpose. Now, that takes a lot of judgment … it can’t just be willy-nilly disobedience. This has got to be disciplined disobedience to achieve the higher purpose.He added, “disobedience, when done, must be done with trust and integrity, and you must be morally and ethically correct.”
After the terror, the platitudes. And the hashtags. And the candlelit vigils. And they always have the same message: ‘Be unified. Feel love. Don’t give in to hate.’ The banalities roll off the national tongue. Vapidity abounds. A shallow fetishisation of ‘togetherness’ takes the place of any articulation of what we should be together for – and against. And so it has been after the barbarism in Manchester. In response to the deaths of more than 20 people at an Ariana Grande gig, in response to the massacre of children enjoying pop music, people effectively say: ‘All you need is love.’ The disparity between these horrors and our response to them, between what happened and what we say, is vast. This has to change.Compare and contrast the response to the Rotherham child sexual exploitation scandal. Those also targeted young British girls; they were permitted to go on for a very long time, even though the authorities were repeatedly informed about them. Here, too, the perpetrator of this suicide bombing was well known to police authorities, as seems to be usually the case. Nothing was done.
Police: Denver man arrested after removing transgender woman's testiclesI could have explained this story to my grandparents, but not without using language that would today get me sued, arrested, or barred from productive employment.
...A police affidavit says James Lowell Pennington, 57, removed the testicles and sutured the opening while the woman's wife witnessed the 90-minute procedure.
America’s first female Army Infantrymen are here, but not all of them made it through.An attrition rate from a training program that approaches fifty percent is pretty striking. Some of the special operations training/selection courses are higher than that, of course, but those are built around higher standards -- not lowered standards. Some percentage of the women (at least one of them, I gather from the article) might have met what was until yesterday "the standard." They would have been better served, though there would have been fewer of them, by being held to the same standard as the male infantrymen.
In fact, only eighteen of the thirty-two female infantry recruits made it through the One Station Unit Training (OSUT) program at Fort Benning, Georgia.... the females needed only to meet the much-lower female standards for physical fitness that separate them from their previously all-male counterparts.
That said, there were some women who certainly gave their male colleagues a run for their money.
“There was even one female that did better than 90 percent of the males on the PT test,” said one 22-year-old male trainee, who reportedly had high PT scores.
“Women, from Day One, do not have to do the same PFT as men,” said Maximilian Uriarte, a Marine veteran and the creator of the “Terminal Lance” comic strip. “
“To men, that’s immediately like: ‘Oh, they have not accomplished the same thing I have … Therefore, they do not rate the same respect that I do,’” he said.
One way to erase the gender gap, Uriarte said in an interview with Marine Corps Times, would be to have women meet the same standards as men on the PFT and CFT.
“I think you’d probably lose a lot of women, but the ones you’d keep would be really stellar, fighting, fit Marines that the men would respect on that level,” he said.
However, Dean said the fact that he was shown standing next to monument supporters was pure coincidence.If he has a degree in history, of course he'd want to document a historic event. Whatever else these removals of Confederate memorials in New Orleans are, they are events that mark something important in the region's history. It can be hard to say just what that something is until time has passed; perhaps it's just that enough of the generations closer to the Civil War are now dead, and thus the balance of who cares about that war has shifted demographically. Perhaps the racist killings in Charleston, SC, moved many hearts. Perhaps it is something else.
"I didn't go to protest for either side. I went because I am a historian, educator and New Orleans resident who wanted to observe this monumental event," he said. "People who know me know that I am a crusader for children and I fight tirelessly on their behalf."