Let us probe the silent places,
Let us seek what luck betide us;
Let us journey to a lonely land I know.
Sedona
Let us probe the silent places,
Let us seek what luck betide us;
Let us journey to a lonely land I know.
Mardi Gras
I have a friend out in New Orleans whom I keep intending to visit before he moves on in his life. I'd love to see the parades once in my life, and to celebrate the occasion with him.
Tonight is the last few hours before the beginning of the Great Fast of Lent. One of the tremendously healthy things about the Church is its maintenance of this concept of a yearly fast. Feasting and fasting are both healthy, if they are done in their right hour. Lent is a time to tame passions, to regulate habits, and to reconsider the ways in which you are not living in a virtuous way.
For that reason it can be unpleasant. After all, you are giving up pleasures for a relatively long time, especially if they are habitual pleasures. I'm going to give you Kant's remarks on this matter this year. He was writing against "monkish asceticism," of which I have a different opinion. But he also gives you cause to focus on cheer [Ak. 6:485]:
In doing so, we recover our freedom.
But I'm getting ahead of myself. There remains one last feast first. Go enjoy it.
Tonight is the last few hours before the beginning of the Great Fast of Lent. One of the tremendously healthy things about the Church is its maintenance of this concept of a yearly fast. Feasting and fasting are both healthy, if they are done in their right hour. Lent is a time to tame passions, to regulate habits, and to reconsider the ways in which you are not living in a virtuous way.
For that reason it can be unpleasant. After all, you are giving up pleasures for a relatively long time, especially if they are habitual pleasures. I'm going to give you Kant's remarks on this matter this year. He was writing against "monkish asceticism," of which I have a different opinion. But he also gives you cause to focus on cheer [Ak. 6:485]:
But such punishment [as asceticism] is a contradiction (because punishment must always be imposed by another); moreover, it cannot produce the cheerfulness that accompanies virtue, but rather brings with it secret hatred for virtue's command. -- Ethical gymnastics, therefore, consists only in combating natural impulses sufficiently to be able to master them when a situation comes up in which they threaten morality; hence it makes one valiant and cheerful in the consciousness of one's restored freedom.That's a big part of what we are doing in the season in the wilderness: discovering a restored freedom from habits that threaten virtue. As Tex says, the locus of control is the self. For an hour -- for forty days and nights -- we demonstrate it to ourselves.
In doing so, we recover our freedom.
But I'm getting ahead of myself. There remains one last feast first. Go enjoy it.
Noli Me Tangere
This video includes a long reflection from Benjamin Franklin on an early symbol and motto adopted by American Marines. But don't forget the older connections: to the national motto of Scotland which gave us the Declaration of Arbroath, and to John 20:17.
More from Haidt
I was unaware of how angry he is about the condition of the universities.
JOHN LEO: So you got a lot of attention.Somewhat like myself, he has no obvious recourse to politics -- he says that he no longer considers himself a Democrat, but is horrified by the Republican party as well. Maybe he'll join me in voting for Jim Webb, if he decides to run as an independent. That would make two of us, plus I think Webb has a large family. We could break into the double digits.
JONATHAN HAIDT: Since Halloween, especially. Look, I graduated from Yale in ’85. Yale is very devoted to social justice. It’s very devoted to affirmative action. Now no place is perfect. But it’s probably among the best places in the country. And to have protesters saying it’s such a thoroughly racist place that it needs a total reformation – they call the protest group ”Next Yale”– they demand “Next Yale”!... And these were not requests. This was not a discussion. This was framed as an ultimatum given to the president – and they gave him I think six days to respond, or else. And I am just so horrified that the president of Yale, Peter Salovey, responded by the deadline. And when he responded, he did not say, on the one hand, the protesters have good points; on the other hand, we also need to guarantee free speech; and, by the way, it’s not appropriate to scream obscenities at professors.
JOHN LEO: Or the threat to one professor: “We know where you live”?
JONATHAN HAIDT: I didn’t even know about that. The president was supposed to be the grown-up in the room. He was supposed to show some wisdom, some balance, and some strength. And so we’ve seen, basically what can really only be called Maoist moral bullying – am we saw it very clearly at Claremont McKenna.... As far as I’m concerned, “Next Yale” can go find its own “Next Alumni.” I don’t plan to give to Yale ever again, unless it reverses course.
JOHN LEO; How did they cut themselves off?
JONATHAN HAIDT: They’re so devoted to social justice, and they have accepted the rule that you can never, ever blame victims, so if a group of victims makes demands, you cannot argue back. You must accept the demands.... Anthro[pology] is completely lost. I mean, it’s really militant activists. They’ve taken the first step towards censoring Israel. They’re not going to have anything to do with Israeli scholars any more. So it’s now – it’s the seventh victim group. For many years now, there have been six sacred groups. You know, the big three are African-Americans, women and LGBT. That’s where most of the action is. Then there are three other groups: Latinos, Native Americans….
JOHN LEO: You have to say Latinx now.
JONATHAN HAIDT: I do not intend to say that. Latinos, Native Americans, and people with disabilities. So those are the six that have been there for a while. But now we have a seventh–Muslims. Something like 70 or 75 percent of America is now in a protected group. This is a disaster for social science because social science is really hard to begin with. And now you have to try to explain social problems without saying anything that casts any blame on any member of a protected group.
On Secret Law
I am this afternoon reading an excellent piece called “Coming to Terms with Secret Law” by Dakota S. Rudesill (hat tip to the Federation of American Scientist's Secrecy News). Does the United States have secret laws -- laws kept secret from the public until and unless they are enforced upon us? Yes, Rudesill determines, the evidence suggests that they most likely do.
Is that a problem for the idea of law?
I tend to think that the philosophical and Constitutional problems are more than adequate to decide us here, but ironically there are some among you more inclined to the 'grim necessity' view than am I. I look forward to your thoughts.
Is that a problem for the idea of law?
To begin, to have force of law a purported legal instrument must have the quality of what Aquinas termed “a rule and measure” with “the power of obligating.”279 H.L.A. Hart similarly conceives of law in terms of “rules of obligation,”280 while Lon Fuller makes the presence of rules – as opposed to ad hoc adjudication – as a requirement without which a legal system fails.281 Jeremy Waldron observes that “The main demand that law makes on us as subjects is that we comply with it.”282 All of these varying but similar law-as-rule formulations necessitate some level of publication – that is, sharing with officials administering and overseeing it, and sharing with the people who are (and whose government is) subject to it. Lacking publicity, a secret law becomes entirely specific to an individual or institution, one that by definition has both the power to create and remove it. An unpublished law therefore is mere recording of a potentially ephemeral guideline by an entity that is a law unto itself. Law loses its Thomistic essence as a rule, and with that loss also loses its capacity to limit.Is it a problem for the Constitution?
... As Kafka posited, it would also over time also take on that appearance: people would come to doubt the existence of the unpublished “secret code” of laws and decide that the law instead is whatever the governing regime does.283 In theory and in practice, law that is entirely unpublished (for example, not even shared with other agencies) decays from the category of law to mere fact.
The Constitution is a national security document, written in the wake of the war that won the country its independence. It was significantly motivated by enormous concern among the Framers about the central government’s weakness under the Articles of Confederation compared to foreign empires and the risk of liberty-imperiling war among the states. It provided the central government for the first time the taxing and conscription powers to create a standing army and a single President to direct it. The Constitution is therefore fairly assessed by Akhil Amar as “a war machine” 288 (but not only that). Taken as a whole, the Constitution endeavored to craft a federal governing structure that was strong enough to deter external and prevent internal war, but sufficiently limited through lateral and vertical federalism and individual liberties that its own powers and the ambitions of officeholders would not imperil liberty.289So, what should we do about it? That discussion begins on page 83. Abolishing secret law is one of the options he considers, but not the only one: perhaps by 'grim necessity' we have to live with it for national security reasons, as some argue. It's an interesting discussion that I don't intend to excerpt.
In this context, one could imagine a Constitution replete with references to secrecy, including the creation of secret laws. Hamilton argued for the controversial proposition of a single national chief executive by emphasizing that such an individual would bring the unity of command and effort to deal with national security threats, acting as necessary with “decision, activity, secrecy, and dispatch.” 290 And yet, the text, structure, and history of the Constitution are hostile to it.
I tend to think that the philosophical and Constitutional problems are more than adequate to decide us here, but ironically there are some among you more inclined to the 'grim necessity' view than am I. I look forward to your thoughts.
The Onion on New Hampshire
Drawing tens of thousands of residents out of their homes and businesses to stare upward into the sky, Hillary Clinton’s colossal, floating campaign headquarters reportedly moved into position over New Hampshire this morning, casting the entire state into darkness.... “It finally came to a stop an hour or so ago. But its engines just keep whirring constantly, rattling the house. My kids won’t stop crying.”
"Hamilton, an American Musical"
So, apparently this is for real. Yes, Alexander Hamilton. Yes, it's done in hip-hop.
No Love for Jacksonians
Via AVI's comments section, an article by Emily Ekins and Jonathan Haidt on how to apply their proposed division of 'moral tastes' to the Presidential campaign. They call this Moral Foundations Theory, and I assume it is well enough known to anyone who spent time at Cassandra's place or who currently does at AVI's. If that isn't you, there's an adequate introduction to the theory in the article.
What strikes me immediately about their study is that they ran these three traits together "for simplicity's sake."
You probably all know what I'm going to say about this, but I'll say it anyway. In the interest of reaching younger readers, I'll explain the position using memes I have recently seen on Facebook.
Where does a Jacksonian stand on loyalty versus betrayal?
Where does a Jacksonian stand on sanctity?
Where does a Jacksonian stand on authority?
And one more that's NSFW below the jump. The point is, if you run these things together, you've missed the point for a major part of the American political tradition. It's not a dead letter, either. I've seen all these memes on Facebook in the last few weeks.
What strikes me immediately about their study is that they ran these three traits together "for simplicity's sake."
Loyalty/betrayal: We keep track of who is "us" and who is not; we enjoy tribal rituals, and we hate traitors.They say that they ran these three things together as an average for the purposes of their study because, taken together, they are the 'foundation of social conservatism.'
Authority/subversion: We value order and hierarchy; we dislike those who undermine legitimate authority and sow chaos.
Sanctity/degradation: We have a sense that some things are elevated and pure and must be kept protected from the degradation and profanity of everyday life. (This foundation is best seen among religious conservatives, but you can find it on the left as well, particularly on issues related to environmentalism.)
You probably all know what I'm going to say about this, but I'll say it anyway. In the interest of reaching younger readers, I'll explain the position using memes I have recently seen on Facebook.
Where does a Jacksonian stand on loyalty versus betrayal?
Where does a Jacksonian stand on sanctity?
Where does a Jacksonian stand on authority?
And one more that's NSFW below the jump. The point is, if you run these things together, you've missed the point for a major part of the American political tradition. It's not a dead letter, either. I've seen all these memes on Facebook in the last few weeks.
Call a Marine
A little Saturday night entertainment for you. The language is on the coarse side ...
What? It's Sunday? Well ...
What? It's Sunday? Well ...
Speaking of a "No Whiners!" Approach to the World
Matt Walsh writes:
And there're 26 more paragraphs, and one hypothetical dialogue, more where that came from.
America Is Falling Apart And It’s Your Fault
When deciding who to blame for the current state of affairs in our country, we always run through a familiar list of shadowy villains: the “system,” the “establishment,” politicians, lobbyists, the schools, the media, etc. These are fine suspects in their own right, but I find it ridiculous that, somehow, we skip right over the first and most dastardly culprit: ourselves.
We never blame us, do we? We always get off the hook. All of the misery and misfortune in our culture have been hoist upon us from Washington, D.C. and Hollywood and Ivory Towers, and none of it from us, we claim. We’re victims. We had no say in any of this at all, according to us.
Well, at the risk of alienating literally every single person reading this, I’d like to suggest that you are an adult and a voter, and this is your fault. And mine. And your mother’s. And your neighbor Jim’s. And all of our accomplices who generally make up the club known as “We The People.”
And there're 26 more paragraphs, and one hypothetical dialogue, more where that came from.
Obama as Gollum
Wretchard writes:
Tolkien was extremely well-read -- I continue to discover how well-read, as it is rare that I read an ancient or Medieval primary source without realizing that he read it first. He read the Pre-Socratics, I am sure, and preferred among them Heraclitus: for Heraclitus said, in an idea that Christians would later adapt, that everything comes to be in accordance with Logos. Tolkien left us a sign of this in the way he describes the creative element of the divine being in his stories as "the Secret Fire" or "the Flame Imperishable." Heraclitus also held that fire, of the elements, was the true arche.
That is not the answer Wretchard gives. He credits another divine being, Randomius Factoria, the Lady of Fate. Yet he seems to credit her in her bright aspect: Agatha Tyche, also known as Eutykhia, the goddess of good luck. I love that goddess myself, but she like we is a part of creation. Her powers are granted, like ours, even if they are greater than our own.
It may be that provided no Biblical disasters happen that Obama will be remembered kindly by history as the man who exposed America's weaknesses while essentially dodging the bullet. Perhaps the 8 years will be just bad enough to serve as an innoculation; to make America realize the folly of its ways without enduring the harsh vae victis that typically accompanies such lessons.Tolkien's answer to that question is not obvious, though it is clear. I mean by that remark that it is clear what Tolkien thought, but in the story no mechanism is given nor more than barely suggested. The answer is obscure, not obvious, in the tale. You have to read the Silmarillion, and particularly the Ainulindalë, to understand what Tolkien thought was at work. It is a metaphysical picture most aligned, oddly enough, with Hinduism. It is like the message of the Bhagavad Gita except that the ultimate being is much more active in Tolkien's view. The discord of evil wills is answered by the divine, woven back into the thread of the whole so that it only deepens the beauty of creation.
Bad things occasionally have a way of turning into something positive, provided one survives them long enough to see the benefits. The reason for this deserves some thought. Most readers are familiar with the accidentally heroic role played by Gollum in the plotline Lord of the Rings. It was not Frodo who destroyed the Ring, but Gollum who through his own incompetence tripped over the edge of the abyss and fulfilled the Quest. .Pity? It was pity that stayed Bilbo's hand. ... Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play yet, for good or ill before this is over. The pity of Bilbo may rule the fate of many.And so it did. But why does accidental heroism exist?
Tolkien was extremely well-read -- I continue to discover how well-read, as it is rare that I read an ancient or Medieval primary source without realizing that he read it first. He read the Pre-Socratics, I am sure, and preferred among them Heraclitus: for Heraclitus said, in an idea that Christians would later adapt, that everything comes to be in accordance with Logos. Tolkien left us a sign of this in the way he describes the creative element of the divine being in his stories as "the Secret Fire" or "the Flame Imperishable." Heraclitus also held that fire, of the elements, was the true arche.
That is not the answer Wretchard gives. He credits another divine being, Randomius Factoria, the Lady of Fate. Yet he seems to credit her in her bright aspect: Agatha Tyche, also known as Eutykhia, the goddess of good luck. I love that goddess myself, but she like we is a part of creation. Her powers are granted, like ours, even if they are greater than our own.
Romans and Christians
I don't think these are the usual production companies, but the trailers look interesting enough. Curious that two such movies are coming out so very close together. They look like they used the same prop house.
"The Young Messiah"
"Risen"
"The Young Messiah"
"Risen"
Young Women are Clueless Followers of What's Popular with Boys Says... Gloria Steinem?!?
It's the best she can come up with, apparently to explain why women under thirty favor Sanders over Clinton by massive percentages.
Clinton really is more radical, though, because she's radically corrupt and criminal. Ideology isn't the whole party.
I really went to watch this video because it was advertised as having her talk about Islam and women with Mahr, who is not a nice guy but is at least a consistent critic of religious extremism in any form. It's there (scroll to 7:10), but along the way you get insights like this one and "home, actually, is the most dangerous place for women." Well, and everyone else: we spend most of our time there. Also: "All monotheism is a problem.... I can't handle any monotheism." Well, OK, but you should probably read Avicenna... and Plotinus... and Plato on Parminides... all of whom reason to it, three of them well before monotheism was a major force in the world. We also learn from Gloria Steinem, by the way, that Mohammed's first wife was a "real estate agent."
Mahr comes out swinging, as much as one honorably can against a lady of her age, and gets her to admit that for everyone who was on the side of civil rights in the '60s, anti-shariah-law should be the cause of the current age. That's huge.
“Women get more radical as we get older,” she said, explaining that women lose power as they age while men gain it, and feeling oppressed radicalizes you. Steinem did not explain why she felt Clinton was a more radical choice for the nomination than Sanders. Instead, the activist who once declared Sanders an “honorary woman” told Maher, “When you’re young, you’re thinking, ‘Where are the boys? The boys are with Bernie?'” Maher immediately realized her statement would be a controversial one — and, indeed, it has already drawn anger from young, female Sanders supporters on social media."Steinem did not explain why she felt Clinton was a more radical choice for the nomination than Sanders." Nice.
Clinton really is more radical, though, because she's radically corrupt and criminal. Ideology isn't the whole party.
I really went to watch this video because it was advertised as having her talk about Islam and women with Mahr, who is not a nice guy but is at least a consistent critic of religious extremism in any form. It's there (scroll to 7:10), but along the way you get insights like this one and "home, actually, is the most dangerous place for women." Well, and everyone else: we spend most of our time there. Also: "All monotheism is a problem.... I can't handle any monotheism." Well, OK, but you should probably read Avicenna... and Plotinus... and Plato on Parminides... all of whom reason to it, three of them well before monotheism was a major force in the world. We also learn from Gloria Steinem, by the way, that Mohammed's first wife was a "real estate agent."
Mahr comes out swinging, as much as one honorably can against a lady of her age, and gets her to admit that for everyone who was on the side of civil rights in the '60s, anti-shariah-law should be the cause of the current age. That's huge.
Oscar Live Action Shorts Well Worth Seeing
Last night I went to see the Oscar-nominated short movies. I'm always a bit wary of these things; you never know what you're going to see. But I was pleasantly surprised by all of them. None were objectionable, though some were hard to watch. I have tried to avoid any spoilers in my reviews below.
Ave Maria humorously explores faith and ethnicity through the experience of an observant Jewish man who accidentally wrecks into the statue of Mary at an Arab Catholic convent in the West Bank. He tries to get the help of the nuns to get back into Israeli territory before nightfall.
Day One is a gut-wrenching movie about a female Afghan interpreter working for the US Army in Afghanistan. It focuses on the cultural dimensions of the conflict rather than the fighting itself, and the director, who served there in 2009, says the movie was inspired by the interpreter who worked with his unit.
Everything Will Be Okay was hard to watch, but I think it says something important about the Western world's approach to family and the casualties of that approach. I can't think of much more to say about it that doesn't give something away, and I'm glad I saw it cold. That said, the woman I saw these with did not care for this one at all.
Shok is about two Albanian boys who are close friends and how they react to the Serbian occupation of their town in Kosovo. It is very well done, but it is not a mood-lifting film.
Finally, Stutterer ... Like Everything Will Be Okay, I feel that if I say very much about this movie, it will spoil it. It is about a typographer with a severe stutter, it's good, and I'm glad I saw it.
UPDATE: I've edited my comments on Shok and Stutterer to make them a bit more descriptive. I don't think I've spoiled anything.
It looks like these will be available on the various streaming services on February 23.
Ave Maria humorously explores faith and ethnicity through the experience of an observant Jewish man who accidentally wrecks into the statue of Mary at an Arab Catholic convent in the West Bank. He tries to get the help of the nuns to get back into Israeli territory before nightfall.
Day One is a gut-wrenching movie about a female Afghan interpreter working for the US Army in Afghanistan. It focuses on the cultural dimensions of the conflict rather than the fighting itself, and the director, who served there in 2009, says the movie was inspired by the interpreter who worked with his unit.
Everything Will Be Okay was hard to watch, but I think it says something important about the Western world's approach to family and the casualties of that approach. I can't think of much more to say about it that doesn't give something away, and I'm glad I saw it cold. That said, the woman I saw these with did not care for this one at all.
Shok is about two Albanian boys who are close friends and how they react to the Serbian occupation of their town in Kosovo. It is very well done, but it is not a mood-lifting film.
Finally, Stutterer ... Like Everything Will Be Okay, I feel that if I say very much about this movie, it will spoil it. It is about a typographer with a severe stutter, it's good, and I'm glad I saw it.
UPDATE: I've edited my comments on Shok and Stutterer to make them a bit more descriptive. I don't think I've spoiled anything.
It looks like these will be available on the various streaming services on February 23.
Common Ground: Longer Public Domain Works
Continuing my "Common Ground" project, the following are all in the public domain and can be downloaded for free. I've included links to the Wikipedia articles for these documents as a starting point for understanding their context, history, influence, etc. The articles generally offer a summary as well, though it's Wikipedia, so I can't guarantee they're good summaries. I've also linked the Wikipedia pages for the authors.
A Radical and yet Familiar Take on Consent
In his novel Illusions: The Adventures of a Reluctant Messiah, Richard Bach argues that by staying in this world, we consent to everything that happens to us, no matter how horrible.
Although expanded to include everything in life, it is a similar argument to the one that, by staying within the territory of a nation, you consent to its government and everything that government does.
Some of the same back-and-forth from that thread would work very well here. When I argued against the claim of consent to government by pointing out there is no better place to go, or that it's quite expensive to move to another nation or might not be legally or physically possible, or that consent doesn't work that way with anything else, the reply was, essentially, "That's your problem."
The reply Bach might make to objections to his idea of consent is the same. If you haven't stepped in front of a fast-moving freight train or eaten a bullet, you have chosen to be here. You know what can happen in this world, you've read the news about cancer, hurricanes, rape, genocide, and all of the other evils that can befall people here, and you've chosen to stay and take those risks. Therefore, you have consented to whatever happens to you.
There is no whining in Mr. Bach's world.
Although expanded to include everything in life, it is a similar argument to the one that, by staying within the territory of a nation, you consent to its government and everything that government does.
Some of the same back-and-forth from that thread would work very well here. When I argued against the claim of consent to government by pointing out there is no better place to go, or that it's quite expensive to move to another nation or might not be legally or physically possible, or that consent doesn't work that way with anything else, the reply was, essentially, "That's your problem."
The reply Bach might make to objections to his idea of consent is the same. If you haven't stepped in front of a fast-moving freight train or eaten a bullet, you have chosen to be here. You know what can happen in this world, you've read the news about cancer, hurricanes, rape, genocide, and all of the other evils that can befall people here, and you've chosen to stay and take those risks. Therefore, you have consented to whatever happens to you.
There is no whining in Mr. Bach's world.
Ouch
Harsh critique of the performances of Clinton and the debate moderator:
. . . it’s not surprising that several other follow-up probes were not attempted.
Probes such as, “Secretary Clinton, if you are the candidate who gets things done, how do you explain your failure to get ClintonCare into law in the 1990s and President Obama’s success in getting HIS plan through the political process? Did you learn anything from that?”
Or, “Secretary Clinton, don’t you really want to get to the same place that Senator Sanders wants to go, but you just can’t figure out how to do it? Or risk arguing for it full-strength before getting elected?”
After the opening flurry over whether we will get to single-payer full-strength, or on the installment plan, the debate moved over to more of Clinton’s comparative strengths on foreign policy experience (if not demonstrated success). And I appreciated the brief nap time.
A few style points along the way. Clinton worked hard to smile more, be less shrill, and stifle her inner school principal/prison matron. (“Must control fist” should have popped up periodically as a cartoon caption above her head). She usually succeeded at this. Sanders injected noticeably several bows toward African-American voters (looking beyond New Hampshire, toward future primary weaknesses), in comments about the death penalty and a couple of other issues.
The Clintonesque laundry list of government interventions everywhere came out at the very end of the debate (so much to do, so little of everyone else’s money to conscript and so little time for her one-way dialog/lecture to conduct….). One of the great howlers was Clinton’s expression of deep concern for the plight of small business. So different from Hillary, circa 1993. Remember this golden oldie: “I can’t be responsible for every under-capitalized small business in America.”I say sign this guy up as a moderator.
In Mother Russia, Disco Goes Clubbing on YOU
In fairness, I saw a very similar scene once in Charlotte, North Carolina. Except instead of 'refugees' harassing women, it was a pack of what are sometimes referred to as 'Yankees.' The most aggressive one got as far as lecturing a woman, "Listen, b****, I'm from the Bronx and..." before an impromptu citizens' committee formed to explain the error of their ways.
There weren't 51 of them, though. There were about five.
There weren't 51 of them, though. There were about five.
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