Becoming Mulan? Female Western Migrants to ISISThat seems like a questionable decision for even the least spunky Disney Princess.
Carolyn Hoyle, Alexandra Bradford and Ross Frenett, January 2015
Launching our Women and Extremism (WAE) programme, this report focuses on those women that have travelled from the West to ISIS held territory in support of the terrorist organisation. The first in a series of reports, this research draws on our database of known female migrants to ISIS and analyses their reasons for joining the group, the threat they pose and how to stem the flow of women joining ISIS.
Disney Princesses Go To War
Um, for ISIS?
News Flash
Texas, Georgia are not the most conservative states in the Union -- in fact, they barely make the top twenty.
Wow. I mean, Mississippi, Alabama, sure, but I've got to get out to Wyoming.
Wow. I mean, Mississippi, Alabama, sure, but I've got to get out to Wyoming.
Terrible Things Have Been Done
...in whose name, exactly?
More than the Spanish Inquisition, nine times as often as Bush. But he gets to be the preacher chiding the Christians to get off their high horse.
More than the Spanish Inquisition, nine times as often as Bush. But he gets to be the preacher chiding the Christians to get off their high horse.
Be Still, My Heart
After more than a decade of war in Iraq and Afghanistan, America’s most profound legacy could be that it set the world order back to the Middle Ages.You're probably thinking of the President's Iraq policy allowing a 7th century quasi-government to seize control of much of the Levant, while playing along with Iran's nuclear ambitions in a way likely to secure the theocracy's position among the nations of the world, while making it ever more likely that we'll see a renewed war in the Holy Land.
What he's actually thinking about is the way private contractors remind him of 14th century mercenary armies. There's a strong argument for privatizing our response to groups like ISIS, though, which is that small private firms can offer a short decision chain similar to our enemy's. We don't lose the capacities provided by formal government armies, but those have Schumpeter's disadvantage in dealing with highly adaptable small forces. This is why Marx was wrong about capitalism leading inevitably to monopoly: small competitors lack the economies of scale, but they can often pick off pieces of the larger businesses because their ossified decision-making chains take too long to compete.
That works with 'monopoly on force,' too. As long as contractors are employed by legitimate governments and held accountable according to the ordinary laws of war, there's no reason they should not be used to deal with ISIS-type threats. It's my sense that it's actually much easier to hold private firms and their employees accountable using government mechanisms than for the government to hold itself and its own accountable. There's no sense of protecting one's own that would derail prosecutions, and it's very easy to cancel a contract.
Besides, the 14th century was the during good part of the Middle Ages.
Early blogging
The American experiment with liberty has been under fire since its creation. The following is an excerpt from a curious little pre-Civil War publication called "Stephen H. Branch's Alligator." Mr. Branch announces that he has reluctantly concluded he must leave his homeland, in view of the alarming political developments. After a lot of fire and brimstone, he suddenly closes in a calmer mood:
Go on, then, ye fanatics and devils of all sections, to your hearts' content, in your apostacy to the living and departed patriots of your distracted and divided country. Stop not until your wives and children run wild through streets and fields of blood, and this whole land is a pile of bleeding and burning ruins. Go on ye incarnate fiends in your bloody enterprise, until the mounds of your fathers are divested of their fragrant verdure, and are trampled by foreign marauders, who wildly gloat over your impending suicide. An irresistible horde of demagogues and vampires, and fanatics and lunatics, are at the throats of the American patriots, and threaten them with strangulation and utter annihilation. Go on, then, ye demons of hell, and tear to fragments the glorious Constitution that was created by Washington, Greene, Jefferson, Madison, Hamilton, Warren, Franklin, Adams, Lafayette and Kosciusko, and nobly defended by Jackson, Perry, Taylor, Webster, Clay, Calhoun, Harrison, Grogan, Decatur, (and the living Scott), whose sighs and tears, and expiring energies, were consecrated to its eternal duration. Go on, then, ye slimy vultures, in your ruthless desecration of their graves, until despotic soldiers line our streets and frontiers, and stab the patriots who breathe the enchanting word of liberty. Go on, I say, in your inhuman sacrilege, but I will fly to Switzerland, in whose deep mountain glades I will strive to efface that I was born and reared among the gang of consummate fools and knaves who now level their rifles at the race of noble birds that have graced the American skies for nearly a hundred years. Go on, then, ye dastard traitors, in your bloody demolition, but I will go and live and die in the land of William Tell, whose fair posterity evince a purer fidelity to their remotest ancestors, than those pernicious monsters whose infernal madness will soon surrender the bones of Washington and Jackson to the despots of Europe, whose shafts they foiled, until they went down, with tottering footsteps, into their immortal graves. Farewell, then, ye crazy parricides--farewell, ye Burrs and Arnolds--and when you have consigned your deluded countrymen to all the horrors of anarchy and eternal despotism, think of the humble admonitions of one who, rather than behold the downfall of his beautiful and glorious country, sought peace, and succor, and a mausoleum in the mountains of Switzerland, once traversed by William Tell and his gallant archers, who created a love of liberty that has survived the flight of centuries, and which can never be subdued by foes without, nor fools within, her borders. In my voluntary exile, I will implore God to visit you with His displeasure, through the withering curses of your children, and their posterity to the remotest age, for destroying the liberties of their country, which you should bequeathe to them as they came to you from your illustrious fathers, whose sacred and silent ashes you dare not visit and contemplate at this fearful crisis, amid the pure and tranquil solitudes of the patriotic dead lest the memory of their heroic deeds and sacrifice should remind you of your hellish treason, and paralyze your hearts, and smite your worthless bodies to the dust, and consign your pallid livers to undying torture. Although these admonitions are inscribed in tones of burning scorn, yet they emanate from a bosom that glows with love for my bewildered countrymen. And my last request is, that every patriotic father will gather his little flock around him at evening shades, and read this parting admonition in a clear and feeling voice, and then kneel before the God of nations, and implore Him to preserve their liberties, with a blessing on the humble author of this production, in his unhappy seclusion in a distant land. I would write more, but gushing tears blind my vision, and swell my heart with dying emotions.
Affectionately,
Stephen H. Branch.
New York, May 30, 1856Later, he offers this theory of his fiery nature:
And if, in the morning of life, we do not reflect Vesuvius in our eyes, and belch lava and brimstone from our mouths, we seldom effect much in the great scuffle of life, and go down to our graves with Miss Nancy inscribed at the head and tail of our grassy mounds.
Man, like a horse, must have mettle, and plenty of it, with an immense bottom, or he cannot expect to contend with the fiery steeds of the turf and the forum. And, above all, a man must have a crop or two of worms at 40. All men have more worms in their bellies than they are aware of, (or their physicians, either,) and some have quarts.
Scary Christians
Nice one, Bobby:
"The Medieval Christian threat is under control, Mr. President. Please deal with the Radical Islamic threat today.”
What To Tell Sons About Women
So Cassandra and I seem to agree about something, which is that we as a culture need to do a better job teaching our sons about how to understand women. She wrote in a comment:
1) We should find a way to teach boys to think of women that doesn't convey that women are "lesser." That's very important, especially if we want boys to consider the woman's interests as something for which they should (at least occasionally) set their own interests aside.
2) There are senses of the words "stronger" and "weaker" in which it can be said that women are stronger than men.
3) The lens shouldn't be "compared to a man," but rather we should teach them to understand that there is an independent and valid perspective they should respect.
4) Part of the purpose of marriage is the unity of husband and wife, which is the only way to experience the fullness of human nature. That's one of St. Thomas Aquinas' three "ends" of marriage.
5) As men age, the natural decline in testosterone reduces one of the major factors that result in very different experiences of the world between men and women. Thus, it makes sense to speak of older men as being better able to understand women's perspective.
Points on which I don't agree:
1) "Being fully human as a spectrum" is only a wonderful thing to teach if it's true, and there are problems with the model. It seems like a lot of people think that way today, which is why you read journalists writing without irony about a man "transitioning to a woman" as if he were transitioning from one job to another. That can't be right, though: at the end of the process, what you will have is not a woman but a surgically altered male who is taking artificial hormones his body won't ever produce on its own. Whether this is in any sense a woman is a topic we've discussed at length, but it seems to me that the only available answers are that there is never a woman or there was always a woman. The idea of transitioning along a spectrum doesn't seem defensible.
2) The lens in a sense has to be "compared to a man" insofar as we are talking about how to raise sons. The very thing we need them to understand is that there's a contrast between the world they live in and the world a woman lives in -- and that requires talking about how their experience compares to hers. That's a problem, given that we agree in the goal in (3) above, but it's a problem we need to grapple with.
3) I think Aquinas is right that the understanding of human nature across the sex divide is not the "entire purpose" of marriage, but rather part of the purpose of marriage. I'm not sure this is a serious difference -- Cass may have been using "entire purpose" for emphasis, rather than being committed to the position literally.
4) As women age, they also endure significant changes in their hormone structures that alter their perspectives in all new ways that men don't experience and need to learn to understand by communication and intimacy. We don't grow closer by nature, in other words; one difference diminishes, a new one appears.
5) Even granting agreement on point (4), we can't rely on marriage to solve this problem because it will generally occur after the period in which misunderstandings are most dangerous. It may be the eventual and complete solution, but we still need an interim approach.
So, all that said --
What should you teach your sons about women?
I wish we could find a way to teach our sons that women aren't lesser or even necessarily weaker. We are stronger in some ways, and undoubtedly weaker in others. But the "lens" here can't be, "compared to a man".Points on which I agree:
Wouldn't it be wonderful if we could see being fully human as a spectrum, along which men tend to position here and women there, but in which - as we mature and grow - the area of overlap grows too?
I always thought that was the entire purpose of marriage: for men and women to teach each other how to be better rounded, more flexible, wiser?
1) We should find a way to teach boys to think of women that doesn't convey that women are "lesser." That's very important, especially if we want boys to consider the woman's interests as something for which they should (at least occasionally) set their own interests aside.
2) There are senses of the words "stronger" and "weaker" in which it can be said that women are stronger than men.
3) The lens shouldn't be "compared to a man," but rather we should teach them to understand that there is an independent and valid perspective they should respect.
4) Part of the purpose of marriage is the unity of husband and wife, which is the only way to experience the fullness of human nature. That's one of St. Thomas Aquinas' three "ends" of marriage.
5) As men age, the natural decline in testosterone reduces one of the major factors that result in very different experiences of the world between men and women. Thus, it makes sense to speak of older men as being better able to understand women's perspective.
Points on which I don't agree:
1) "Being fully human as a spectrum" is only a wonderful thing to teach if it's true, and there are problems with the model. It seems like a lot of people think that way today, which is why you read journalists writing without irony about a man "transitioning to a woman" as if he were transitioning from one job to another. That can't be right, though: at the end of the process, what you will have is not a woman but a surgically altered male who is taking artificial hormones his body won't ever produce on its own. Whether this is in any sense a woman is a topic we've discussed at length, but it seems to me that the only available answers are that there is never a woman or there was always a woman. The idea of transitioning along a spectrum doesn't seem defensible.
2) The lens in a sense has to be "compared to a man" insofar as we are talking about how to raise sons. The very thing we need them to understand is that there's a contrast between the world they live in and the world a woman lives in -- and that requires talking about how their experience compares to hers. That's a problem, given that we agree in the goal in (3) above, but it's a problem we need to grapple with.
3) I think Aquinas is right that the understanding of human nature across the sex divide is not the "entire purpose" of marriage, but rather part of the purpose of marriage. I'm not sure this is a serious difference -- Cass may have been using "entire purpose" for emphasis, rather than being committed to the position literally.
4) As women age, they also endure significant changes in their hormone structures that alter their perspectives in all new ways that men don't experience and need to learn to understand by communication and intimacy. We don't grow closer by nature, in other words; one difference diminishes, a new one appears.
5) Even granting agreement on point (4), we can't rely on marriage to solve this problem because it will generally occur after the period in which misunderstandings are most dangerous. It may be the eventual and complete solution, but we still need an interim approach.
So, all that said --
What should you teach your sons about women?
Oaths & Loyalty
A man once took an oath to have, hold, love and cherish a woman until death did they part. They had a son together. Then she told him he had to choose between them.
It's easy to condemn the woman, who violated both duties. I wonder if there's unanimity among us that he was right to choose his natural duty over his sacred oath?
Soon Forrest walked into his wife's hospital room with Leo in his arms.The philosophical problem here is a dilemma of duty. You have an explicit duty of loyalty to your wife that lasts until death. You have a natural duty of loyalty to your child.
Her reaction was unlike one he ever expected.
"I got the ultimatum right then," he said. "She told me if I kept him then we would get a divorce."
Attempts to reach the hospital for comment weren't immediately successful. The baby's mother, Ruzan Badalyan, told ABC News that she did have a child with Down syndrome and she has left her husband, who has the child, but she declined to elaborate.
It's easy to condemn the woman, who violated both duties. I wonder if there's unanimity among us that he was right to choose his natural duty over his sacred oath?
Paradoxes in Cosmology
Two things we think we have very solid evidence for are an expanding universe, and the Law of Conservation of Energy and Matter. At least one has to go:
Perhaps the most dramatic, and potentially most important, of these paradoxes comes from the idea that the universe is expanding, one of the great successes of modern cosmology. It is based on a number of different observations.There's more at the link.
The first is that other galaxies are all moving away from us. The evidence for this is that light from these galaxies is red-shifted. And the greater the distance, the bigger this red-shift.
Astrophysicists interpret this as evidence that more distant galaxies are travelling away from us more quickly. Indeed, the most recent evidence is that the expansion is accelerating.
What’s curious about this expansion is that space, and the vacuum associated with it, must somehow be created in this process. And yet how this can occur is not at all clear. “The creation of space is a new cosmological phenomenon, which has not been tested yet in physical laboratory,” says Baryshev.
What’s more, there is an energy associated with any given volume of the universe. If that volume increases, the inescapable conclusion is that this energy must increase as well. And yet physicists generally think that energy creation is forbidden.
Baryshev quotes the British cosmologist, Ted Harrison, on this topic: “The conclusion, whether we like it or not, is obvious: energy in the universe is not conserved,” says Harrison.
Rape and Violence
Heather Wilhelm mocks this blog post as "an impassioned defense of making your rapist breakfast," but that's even more unfair than it sounds. It's not a defense of having done it at all, let alone an impassioned one. Just the opposite: the author wishes she had been brave and fought, but admits that she didn't. What she did instead was to try to tell herself a different sort of story about what had happened, one in which this was a sort of romance.
I find it clarifying and helpful, because I think I understand why the man she calls "my rapist" thought it was appropriate to stay the night and have breakfast in the morning. Most likely he doesn't think of himself as a rapist at all. He may have no idea that she thought it was rape at the time.
The story as she tells it involves her not fighting him. She says no, but when he asks "why not?" she doesn't tell us if she replied, or how, except that it was not by fighting (or even by cursing, her graphic implies).
One of the ways in which men and women experience the world radically differently is in our experience of violence. Men are the victims of all forms of violence (including criminal violence, except possibly rape) at much higher rates. It's an ordinary part of our childhood and adolescence, as testosterone kicks in and young bucks clash for position and respect.
My guess is that this didn't seem like violence at all to him. She invited him in, she didn't fight, she didn't curse or spit, perhaps she didn't even argue when asked "Why not?" In the morning she made him breakfast and carried on as if there was a romance. He may well have no sense of her experience of the evening at all, and can't be expected to without having it explained to him.
The markers that he would rely upon to know that he was entering the territory of violence are not present. In the world he likely lives in, if it's anything like my world, violence and force are accompanied by clear markers of rage and reaction. She showed no sign of either. What she experienced as a horrible violation, he probably experienced as a moment of hesitation quickly overcome by passionate ardor.
This is something you really need to teach young men, because you can't expect them to have learned it from their very different experience of the world. Her honesty in making this cartoon helped me understand it, perhaps more clearly than ever before. She should be praised for that honesty. Though Wilhelm calls her "weak kneed" and she herself says she "is not brave," this took significant courage to admit to herself, let alone to the world. If we listen to what she is saying, it might provide a useful lesson for young men. The concept of violence for many men is clear and has bright lines, but they are far removed from the much larger space to which she gives the same name.
There's a lesson there, for men and for women.
I find it clarifying and helpful, because I think I understand why the man she calls "my rapist" thought it was appropriate to stay the night and have breakfast in the morning. Most likely he doesn't think of himself as a rapist at all. He may have no idea that she thought it was rape at the time.
The story as she tells it involves her not fighting him. She says no, but when he asks "why not?" she doesn't tell us if she replied, or how, except that it was not by fighting (or even by cursing, her graphic implies).
One of the ways in which men and women experience the world radically differently is in our experience of violence. Men are the victims of all forms of violence (including criminal violence, except possibly rape) at much higher rates. It's an ordinary part of our childhood and adolescence, as testosterone kicks in and young bucks clash for position and respect.
My guess is that this didn't seem like violence at all to him. She invited him in, she didn't fight, she didn't curse or spit, perhaps she didn't even argue when asked "Why not?" In the morning she made him breakfast and carried on as if there was a romance. He may well have no sense of her experience of the evening at all, and can't be expected to without having it explained to him.
The markers that he would rely upon to know that he was entering the territory of violence are not present. In the world he likely lives in, if it's anything like my world, violence and force are accompanied by clear markers of rage and reaction. She showed no sign of either. What she experienced as a horrible violation, he probably experienced as a moment of hesitation quickly overcome by passionate ardor.
This is something you really need to teach young men, because you can't expect them to have learned it from their very different experience of the world. Her honesty in making this cartoon helped me understand it, perhaps more clearly than ever before. She should be praised for that honesty. Though Wilhelm calls her "weak kneed" and she herself says she "is not brave," this took significant courage to admit to herself, let alone to the world. If we listen to what she is saying, it might provide a useful lesson for young men. The concept of violence for many men is clear and has bright lines, but they are far removed from the much larger space to which she gives the same name.
There's a lesson there, for men and for women.
Right to Try
This is an idea I have advocated for years, though I don't know if I've done so here.
On Monday, the Montana State Senate unanimously passed a “right to try” bill, which would allow terminally ill patients to ignore federal restrictions on experimental treatments and drugs. Too often, patients who cannot be cured by conventional treatment are denied the ability to try new options thanks to onerous regulations by the FDA.I think of this as somewhat like donating one's body to science, with the alteration that you might possibly not have to die. Even if you do, you were going to die anyway, and you're helping all of us someday solve the problem you are facing. It's the right thing to do.
How dangerous is measles?
The Phenomena website is running an article with good information about measles. It clears up something that was confusing me, which is exactly how dangerous this disease really is. An ordinary case of measles comes in through the lungs, attacks immune cells, circulates for a while, and ultimately moves back into the respiratory system, where it can be coughed back out in order to find a new host. There are a couple of characteristic ways for measles to get out of hand. One is that, on rare occasions, it spreads into the nervous system, with horrific results. Another is that it severely depresses the immune system for several weeks, leaving its sufferers vulnerable to dangerous bouts of opportunistic pneumonia. In a wealthy society with good medical care, this translates into one to three deaths per thousand. In a grisly refugee camp, the death rate can be 25%.
Measles, an airborne virus, is fantastically contagious. Something like 90% of non-immune people in a room with an infectious measles patient can expect to contract the disease.
This Hoover article runs through some of the legal history of the police power in the field of epidemiology and public health. It's an old controversy.
Measles, an airborne virus, is fantastically contagious. Something like 90% of non-immune people in a room with an infectious measles patient can expect to contract the disease.
This Hoover article runs through some of the legal history of the police power in the field of epidemiology and public health. It's an old controversy.
Þæt wæs god cyning!
Apparently the King of Jordan has begun bombing ISIS-held strongholds with Napalm, and may be flying one of the bombers personally. Members of Jordan's air force flying against ISIS targets were already volunteers, but their pride and morale must be through the roof if that report is true.
A Competing View: Political Correctness Defends Against Anti-Intellectualism
'Academic book bannings' has a wicked ring to it.
On the other hand, how much scholarship must I undertake to be allowed to criticize these specialty "studies" curricula? I'm willing to join the author in asserting that the answer is not "none at all," but I also don't think it requires obtaining a degree in the study being criticized.
The people being labeled here as anti-intellectual are a school board member, the school board in general, and a writer for the Chronicle of Higher Education. It would be very strange to pursue those opportunities if you really hated intellectual life and wanted no part of it. In fact, the writer mentioned -- Naomi Schaefer Riley -- is the author of several books herself, including a number on education and college! She has a Magna cum laude degree from Harvard in English and Government. This sounds like someone who is probably very well placed to judge the relative value of these studies compared to the humanities or sciences.
She doesn't sound especially intolerant, either, having written a book on interfaith marriages. It turns out she's in one herself, which is also an interracial marriage.
So an alternative theory: while it is possible to find cranks in any political movement, perhaps at least some of the criticism against these 'studies' fields is justified.
The anti-ethnic studies law passed by the state prohibits teachings that "promote the overthrow of the United States government," "promote resentment toward a race or class of people," "are designed primarily for pupils of a particular ethnic group," and/or "advocate ethnic solidarity instead of the treatment of pupils as individuals."... I invite you to take on as your summer reading the astonishingly lengthy list of books that have been removed from the Tucson public school system as part of this wholesale elimination of the Mexican-American studies curriculum....OK, so, not knowing Rosa Parks' name is a pretty embarrassing lapse. Perhaps, we may hope, he misspoke. In perfect fairness, as I get older I find that I often misremember things.
There are a number of factors at play in the current rash of controversies. One is a rather stunning sense of privilege, the confident sense of superiority that allows someone to pass sweeping judgment on a body of work without having done any study at all.... This is not mere arrogance; it is the same cocooned "white ghetto" narrow-mindedness that allows someone like Michael Hicks to be in charge of a major American school system yet not know "Rosa Clark's" correct name.
On the other hand, how much scholarship must I undertake to be allowed to criticize these specialty "studies" curricula? I'm willing to join the author in asserting that the answer is not "none at all," but I also don't think it requires obtaining a degree in the study being criticized.
The people being labeled here as anti-intellectual are a school board member, the school board in general, and a writer for the Chronicle of Higher Education. It would be very strange to pursue those opportunities if you really hated intellectual life and wanted no part of it. In fact, the writer mentioned -- Naomi Schaefer Riley -- is the author of several books herself, including a number on education and college! She has a Magna cum laude degree from Harvard in English and Government. This sounds like someone who is probably very well placed to judge the relative value of these studies compared to the humanities or sciences.
She doesn't sound especially intolerant, either, having written a book on interfaith marriages. It turns out she's in one herself, which is also an interracial marriage.
So an alternative theory: while it is possible to find cranks in any political movement, perhaps at least some of the criticism against these 'studies' fields is justified.
A Violation of their Liberty Interests
Following up on the Nozick piece below, a politician descends into mockery. Just as income taxes represent a kind of forced labor, as taking an hour of your labor from you in compensation is not very different from forcing you to work for an hour for the good of the state, forcing you to take time to wash your hands if you work at a restaurant is also a kind of forced labor!
Perhaps he did it on purpose? Maybe not.
Perhaps he did it on purpose? Maybe not.
“I was having a discussion with someone, and we were at a Starbucks in my district, and we were talking about certain regulations where I felt like ‘maybe you should allow businesses to opt out,'" the senator said.Maybe Nozick recanted for good cause.
Tillis said his interlocutor was in disbelief, and asked whether he thought businesses should be allowed to "opt out" of requiring employees to wash their hands after using the restroom.
The senator said he'd be fine with it, so long as businesses made this clear in "advertising" and "employment literature."
“I said: ‘I don’t have any problem with Starbucks if they choose to opt out of this policy as long as they post a sign that says “We don’t require our employees to wash their hands after leaving the restroom,” Tillis said.
The Enemy Among Us
I wish I'd been able to have more children, myself, but not everyone feels that way.
Why are children so unwelcome at times? We all know the drill.She ends by quoting Mt. 19:14, which I suppose is so commonplace a sentiment as to be a cliché. Or, is it revolutionary again?
They are noisy. They are messy. They are naughty. They are expensive. They get in the way. They are inconvenient. But hey, guess what? They are a part of life. Without children, we have no adults, we have no future, we have no human race. Yet there seem to be some who, if they could, prefer to segregate out this entirely necessary segment of the population and put them all in neat little boxes where they won’t inconvenience anyone in the adults-only world.
Further, as we are reminded by the recent Roe v. Wade anniversary, there are those who believe that children are inconvenient to the point of being expendable at will. Remember when the pro-choice slogan was, “Keep abortion safe, legal, and rare?” Yeah, neither do I....
Forty-two years ago last month, the law of the land ruled that certain reproductive “rights” were of greater value than the lives of the tiny human beings we all once were. And rather than supporting the couples who choose to use their reproductive capabilities to bring life into the world, our culture tends to ridicule and shun them for causing public inconvenience[.]
Don't Trust Generals
You know how a serving officer in the Marine Corps Reserve can write a critical piece about those who outrank him? If he is also a sitting Congressman, he can. Oh yes, he can.
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