Revolutions

An interesting article at Cafe Hayek explores the transformational value of human inventions.  What is more revolutionary, indoor plumbing or the Internet?  The commenters muse about living on the cusp on an age in which knowledge is shared worldwide in ways that were unimaginable a few years ago.  Not so far back in my life, I couldn't have guessed what conversations I'd be having daily with people all over the world.

You keep using that word "sacrifice" . . . .

Bookworm Room leaps into the socialized medicine fray again, with a post called "When It Comes to End-of-Life Decisions, the State Does Not Love You."  She's reacting to a revolting piece at Slate arguing that it makes sense to "sacrifice" the life of an infant to save its mother.  Whether or not that trade-off makes sense, The Anchoress points out that it doesn't constitute a "sacrifice."  A sacrifice is one person giving up something valuable for another.  Despite the euphemism employed by medical researchers who "sacrifice" an experimental laboratory animal, the killing of an infant to save the mother is not a sacrifice.  It is a killing that may or may not be justified by harrowing circumstances.  If the infant killed itself to save its mother, that would be a sacrifice.  If the mother died so that her baby could be born, that would be a sacrifice.

This is part and parcel of the confusion I so often complain about, that leads us to describe as "charity" the act of taking someone else's money and putting it to good use.  The confiscation of property may lead to many good things, such as justice, mercy, or efficiency, but it is not charity.  Charity is when one man gives of his own property to help someone else in need.

The Bookworm post is well worth reading in its entirety, not just for this point about euphemisms and the mental confusion they generate, but for its treatment of euthanasia, and the broader problem of who will make the best choices about scarce medical resources.  She describes a time when she believed a beneficent state would make better choices about expensive end-of-life care than money-grubbing family members.  She failed to take into account the inevitable shrinking of prosperity and resources under a socialist system, and the need to compare apples to apples:  the question is not whether a flush socialist state will be more merciful than a cash-strapped family, but whether, in cash-strapped situations, the most mercy will be found in people who know and love the patient, or in bureaucrats who are total strangers.

No system of economics or government eliminates the problem of making hard choices about limited resources.  Some systems create more prosperity than others, but we will always bump up against the wall of what can be done for one problem without robbing resources available to solve another.  The question is:  what system solves the conflicts in a way we can live with?

Tourist maps

I like the "mountains in the other direction!"

H/t Bookworm Room.

Women in combat

I find this account incredibly persuasive even though every fiber of my being wants to argue against it.

A British Son of Liberty

In the comments to a recent post at BLACKFIVE, a gentleman posted a link to a song by a British singer that references the Sons of Liberty. The only name he mentions in the song is Watt Tyler, though, so he's reaching a lot further back than the famous Sons -- 1381, in fact.



Musically it isn't much of a song, but the lyrics are encouraging.

House of Eratosthenes

Some good stuff on House of Eratosthenes this morning.  On Hillary Clinton's strange testimony this week:

We have our Secretary of State . . . reminding us that the whole point is to find out what happened, and therefore “what does it matter” . . . what the h--- happened.  Sheer nonsense.

And on the weird treatment of science in political disputes:

But it bears repeating, science has nothing to do at all with what we “must” do.  Science is all about what is.  One steps outside of the domain of science, usually slamming the door behind him, and forgetting the key, the minute one starts pondering the thing-to-do.  With the climate change deal, a lot of people tend to forget that. 

[I]n classical times “science” was used to describe a process, and in more recent times it is used to describe an orthodoxy of institutionalized beliefs, and a coterie of elites maintaining them. 

. . . 

Time after time, I see lefties “proving” that they deserve to be the one Alpha Dog of the pack — and not taking the trouble to prove much of anything else.  They start babbling pure nonsense.  Like “It’s our job to find out what happened here so it never happens again, and what difference does it make who did this thing we’re trying to prevent from ever happening again, or why they did it.”  Arguing about security procedures and climate science . . . the way Arctic wolves would, if they could talk.

Maybe we have a Constitution after all

A federal appeals court has found that when the Constitution says the President can make recess appointments, that means he actually has to wait until a recess to do it.  He can't just act during what feels like a recess to him, on the ground that the appointment is really important and Republicans aren't being nice to him.

Conan, Master of Arts

A helpful article from McSweeny's medical journal entitled, "FAQ: The 'Snake Fight' Portion of Your Thesis Defense."

Q: Do I have to kill the snake?
A: University guidelines state that you have to “defeat” the snake. There are many ways to accomplish this. Lots of students choose to wrestle the snake. Some construct decoys and elaborate traps to confuse and then ensnare the snake. One student brought a flute and played a song to lull the snake to sleep. Then he threw the snake out a window.

Q: Does everyone fight the same snake?
A: No. You will fight one of the many snakes that are kept on campus by the facilities department.

Q: Are the snakes big?
A: We have lots of different snakes. The quality of your work determines which snake you will fight. The better your thesis is, the smaller the snake will be.

...

Q: So then couldn’t you just fight a snake in lieu of actually writing a thesis?
A: Technically, yes. But in that case the snake would be very big. Very big, indeed.

Oh, so that's what happened.

Guns and budgets

From Instapundit, quoting a friend:

If Republicans want to stop gun control legislation in the US Senate all they have to do is attach a budget to it and Harry Reid will ensure it never comes up for a vote.

Harbingers

Paul A. Rahe addresses a question about whether there is a non-Marxist literature on what occasions revolutions (he misses Hannah Arendt). Are there leading indicators that suggest a revolution may be coming?

One key indicator is that those with access to the levers of power within the ruling order cease to believe in the religion or ideology that legitimizes the regime. Another is that their underlings also gradually abandon the beliefs that render respectable the rule of their masters.

For some reason, he goes on to talk about China.

Mourning at the Morning of the World

There is much to mourn at this hour. We watch the nation fall ever farther from the moral life that formed it, and informed it at its darkest hours.

Since I am quoting Dunsany, though, it is worth remembering that he was an ally of the ancient things. The ancient things renew.

THE RETURN OF SONG

"The swans are singing again," said to one another the gods. And
looking downwards, for my dreams had taken me to some fair and
far Valhalla, I saw below me an iridescent bubble not greatly larger
than a star shine beautifully but faintly, and up and up from it looking
larger and larger came a flock of white, innumerable swans, singing
and singing and singing, till it seemed as though even the gods were
wild ships swimming in music.

"What is it?" I said to one that was humble among the gods.

"Only a world has ended," he said to me, "and the swans are coming
back to the gods returning the gift of song."

"A whole world dead!" I said.

"Dead," said he that was humble among the gods. "The worlds are
not for ever; only song is immortal."

"Look! Look!" he said. "There will be a new one soon."

And I looked and saw the larks, going down from the gods.

"The Assignation"

A very short story by Lord Dunsany, one of the greats of his age.

Fame singing in the highways, and trifling as she sang, with sordid adventurers, passed the poet by.

And still the poet made for her little chaplets of song, to deck her forehead in the courts of Time: and still she wore instead the worthless garlands, that boisterous citizens flung to her in the ways, made out of perishable things.

And after a while whenever these garlands died the poet came to her with his chaplets of song; and still she laughed at him and wore the worthless wreaths, though they always died at evening.

And one day in his bitterness the poet rebuked her, and said to her: "Lovely Fame, even in the highways and the byways you have not foreborne to laugh and shout and jest with worthless men, and I have toiled for you and dreamed of you and you mock me and pass me by."

And Fame turned her back on him and walked away, but in departing she looked over her shoulder and smiled at him as she had not smiled before, and, almost speaking in a whisper, said:

"I will meet you in the graveyard at the back of the Workhouse in a hundred years."

But read on, for "Charon," and the story of the Sphinx and Time.

The communal fire

Last night we tried something so obviously wonderful that now I can't understand why we haven't been doing it all our lives.  We brought home a bag of unshucked oysters, had a bunch of neighbors over, and spent the evening around a fire pit grilling the oysters, shucking them, and eating them with a variety of condiments my husband whipped up yesterday morning.  (The lime-chili-cilantro sauce has to be tried to be believed.)

The oysters came fresh from the local bay.  Unshucked, they cost a small fraction of what we're used to:  $30 buys a 100-lb bag (more than 300 oysters), while a gallon of shucked oysters (perhaps 100) is fetching $54 these days.  Shucking is a breeze when the oyster has been grilled.  When the shell pops open a fraction, you know the oyster is done.

The free-standing metal fire pit, a Christmas gift from my mother-in-law, is a welcome addition to our patio.  Besides providing a fine focus for a friendly outdoor party at this pleasant time of year, it let us burn up some deadfall wood and produce ashes that we'll use in the garden.  And of course we had s'mores.

Lime Chili Cilantro Sauce

6 large garlic cloves, minced
3 TB fresh cilantro, minced
4 green onions, minced
1/3 cup Asian chili paste
2 TB sugar
1/2 tsp lime zest, minced
1/3 cup lime juice, freshly squeezed
1/3 cup Vietnamese fish sauce
1-1/2 TB pickled ginger, minced

If you're starting with raw shucked oysters, you can spoon this sauce over them before grilling, and you can add the reserved oyster liquor to the sauce.  For grilling in the shells, we just cooked and opened the oysters, then let the guests spoon a little sauce over the top.  It's good on all kinds of things, not just oysters.  Its explosive flavor is a crowd pleaser.

A Delightful Interlude

If you are among the people who occasionally receive presents from me, do not follow these links because you'll ruin some upcoming surprises.

For the rest of you, is this not perfect?

I like this one, too. Also this one.

And one for Eric Blair.

Another Perspective on Violence and Guns

It's injudiciously phrased, so take that as a warning, but consider this article.

67% of firearm murders took place in the country’s 50 largest metro areas. The 62 cities in those metro areas have a firearm murder rate of 9.7, more than twice the national average. Among teenagers the firearm murder rate is 14.6 or almost three times the national average.

Those are the crowded cities... with the most restrictive gun control laws and the highest crime rates. And many of them have been run by Democrats and their political machines for almost as long as they have been broken.

Obama won every major city in the election, except for Jacksonville and Salt Lake City. And the higher the death rate, the bigger his victory.

He won New Orleans by 80 to 17 where the murder rate is ten times higher than the national average. He won Detroit, where the murder rate of 53 per 100,000 people is the second highest in the country and twice as high as any country in the world, including the Congo and South Africa. He won it 73 to 26. And then he celebrated his victory in Chicago where the murder rate is three times the statewide average....

In 2006, the 54% of the population living in those 50 metro areas was responsible for 67% of armed killings nationwide. Those are disproportionate numbers especially when you consider that for the people living in most of those cities walking into a store and legally buying a gun is all but impossible.

One of These Things Is Not Like the Others

You've probably read about the latest report on the dangers of right-wing terrorism to come out of the US Federal Government, in this case the Combating Terrorism Center at West Point. I'd like to begin by acknowledging the disclaimer on the report, which states that the opinions are the author's only, and not those of the government, the DOD, etc. Fair enough!

That said, The Atlantic would like you to know that the report shows that there is a rising scale of domestic right-wing terrorism. They highlight the report's findings that "in the 1990s the average number of attacks per year was 70.1, the average number of attacks per year in the first 11 years of the twenty-first century was 307.5, a rise of more than 400%."

OK, again, fair enough. Apparently there is a rising tide of violence from right wing groups. However, I have a question about the composition of the groups described as violent.

Two of the three divisions the author proposes aren't very controversial. He mentions racist groups such as the KKK, and "Christian Identity" groups such as the Aryan Nations. These two divisions seem to be responsible for the rising tide of violence.

But then there is a third division in the report, a so-called "anti-federalist" movement. Here's the description of them.

Violence derived from the modern anti-federalist movement appeared in full force only in the early to mid-1990s and is interested in undermining the influence, legitimacy and effective sovereignty of the federal government and its proxy organizations. The anti-federalist rationale is multifaceted, and includes the beliefs that the American political system and its proxies were hijacked by external forces interested in promoting a “New World Order” (NWO) in which the United States will be absorbed into the United Nations or another version of global government. They also espouse strong convictions regarding the federal government, believing it to be corrupt and tyrannical, with a natural tendency to intrude on individuals’ civil and constitutional rights. Finally, they support civil activism, individual freedoms, and self government. Extremists in the anti-federalist movement direct most their violence against the federal government and its proxies in law enforcement.

Now that sounds to me like he's talking about Timothy McVeigh and his co-conspirators, and indeed it turns out that he begins the main part of his report by talking about McVeigh.

However, it seems strange to bring this up as if it were a living movement. If we're talking about the 'violence derived from the anti-federalist movement only appearing in the early-to-mid 1990s,' then we are talking about the period when the violence from such groups was minimal and statistically insignificant. More than that, we're saying that this minimal, statistically insignificant period of violence represents the high point of violence from this group.

Now, on the other hand, since 2010 there has been a very loud, viable anti-federalist movement called the TEA Party. But it doesn't advocate the violent overthrow of anything. It doesn't direct violence toward law enforcement, or anyone else. It doesn't go on about any 'New World Order.' It does, however, "espouse strong convictions regarding the federal government, believing it to be corrupt and tyrannical, with a natural tendency to intrude on individuals’ civil and constitutional rights [and] support civil activism, individual freedoms, and self government."

In other words, insofar as you want to talk about the KKK and racist skinheads, there's no problem. If those groups are increasingly violent and dangerous, we can talk about how to address that problem.

If you want to use this report to paint the loudest and most effective political opposition to the President and Democratic Senate as terrorists, however, people are right to be disturbed. It is not at all clear to me that it is appropriate to suggest that there is anything like an "anti-federalist" movement that embraces both the TEA Party and the late and un-lamented Timothy McVeigh. I think, in fact, it is a dangerous sort of slander, at a time when the government is asserting "anti-terrorist" powers that are undefined and subject to no clear limits.

Two from Brandywine Books

Lars Walker tells the story of being robbed at gunpoint as a young man.

Phil provides a link to an interesting disquisition on the order of the intellectual life. It occurs to me that you can replace 'intellectual life' with 'military life' or almost any other sort of life and find that the same four points hold.

1. Recognize the Intellectual Life as a Calling.
2. Submit Your Intellectual Pursuits to Truth.
3. Understand the Intellectual Life Requires Considerable Discipline.
4. Remember the Goal of the Intellectual Life is Virtuous Character.

Something to consider!

Why Southern Democrats Are So Few

"...and long before I was born, my grandfather used this little Smith & Wesson here..."



Used it to do what, you may wonder? The ad strangely omits that part.

Here’s the problem: The CSGV has done some selective editing in its video. In its version of the ad, Barrow displays a pistol and says:

“Long before I was born, my grandfather used this little Smith & Wesson here….”

It cuts the Augusta congressman off there. How did Barrow finish the sentence in the original, and what did the CSGV choose to omit? This:

”…to help stop a lynching.”

Around here, those five additional words make a big difference.

Not just around here, I hope. This is a major part of the reason why something like our Second Amendment is so important to a just society.

Congressman Barrow was targeted because, as a Democrat, he was thought to be vulnerable. "Shame on you," the ad ends, though it seems to me the shame belongs to someone else. Here is a man who comes from an honorable tradition, who values his ancestors and the arms they bore in the defense of the innocent. The shame belongs to those who do not understand the value of such things. I don't know what they are, but I know that whoever made this ad is not fit to speak the language of honor.

So, Just To Get This Straight...

...It's plainly wrong for local law enforcement to try to help enforce Federal immigration law...

...but it is obviously mandatory for local law enforcement to try to help enforce Federal gun control law.

That makes sense, right?

Slavery and Guns

The assertion that opposition to the President is racist has been repeated so often, in so many forms, that it has become something of a joke on the Right. The older and more dangerous claim is that traditional American culture is inherently racist, in need of elimination (or at least 'fundamental transformation') because of the evil at its root.

So it must be no surprise to see this story asserting that the whole point of the Second Amendment was slave control. The intent of the argument is to suggest that the Second Amendment has evil bred in its bones, the sort of thing a decent society would thrust out.

The problem is, of course, that militias were desired and used for many reasons other than slave control -- indeed, non-slave states used them too. They were used to guard and respond against insurgencies, to repel and deter raids by Native Americans (a purpose also currently thought illegitimate by many, but highly understandable if you remember the women and children the militiamen hoped to protect), and for police purposes in an era when formal police forces were rare or expensive. They were used here in Georgia to deter Spanish incursions (as well as to make incursions on Spanish Florida). They were used as organizing institutions for the community, helping it to cohere and build a common culture from immigrants on a frontier. They were used as the backbone of Colonial resistance to British authority, and their officers provided the Colonial army with much of its early leadership.

In other words, it is very far from true that the Second Amendment owes its existence to slavery. Of course there is also a problem with reducing the Second Amendment to the militia: there is an individual right protected, as well as the state's interest in having a militia. Even taking that as an assumption, though, the argument is weak.