Tallulah Gorge
The Tallulah River, from atop the Gorge
Beef, Bread, and Beer
My father used to play with my brother and me in the yard. Mother would come out and say, "You're tearing up the grass." "We're not raising grass," Dad would reply. "We're raising boys."
- Harmon Killebrew
Those aren’t the children of same-sex parents. Those are the children of different-sex parents, one of whom later has some sexual relationship with someone of the same sex, however brief or sustained. The gay dads he’s writing about? Those are men who finally get an adolscence, late in life, after they’ve lied to themselves or others to try to fit in socially because people like Mark Regnerus told them being gay is bad. In our world, those men should never have married women. A healthy society would let them come out young and, if they wanted children, have children with a male partner with whom they could happily remain.Emphasis in the original.
Here’s a thought: If you’re a liberal who feels the urge to murder kittens when someone says something nice about Sarah Palin or a conservative who thinks Obama is a mixture of Stalin and Darth Vader and you just can’t shut up about it, maybe you shouldn’t be [Facebook] friends with someone who vehemently disagrees with you. If you are going to be someone’s friend, then you should keep in mind that friends politely disagree. They don’t regularly insult each other, trash other people in the thread, and go off on angry rants. So, just remember what your mother said, “If you can’t say something nice, then shut your ignorant mouth, you loser! I can’t believe I ever had a horrible child like you! You’ll never be a success! Never!” Ok, maybe I’m just assuming that’s how the mothers of people like that talk, but you have to admit that it would explain a lot.
When a man and woman meet and fall in love they begin to talk. They talk and talk and talk all day long and can't wait to meet again to talk some more. They talk for hours together, and never tire of talking and so talk late into the night, until they become intimate—and then they don't talk anymore. Neither would describe intimacy as “the sacrifice of words” and a monk is not inclined to speak about his intimacy with God in this way.
A Texas father caught a man sexually assaulting his 4-year-old daughter and punched him in the head repeatedly, killing him, authorities said.Well of course he did.
According to Charles Donahue, “the most frequently made comparative statement about the Christian law of marriage, on the one hand, and the Islamic [ . . . ] or the Jewish [ . . . ], on the other, is that marriage is a sacrament in Christianity but it is not in Islam or Judaism” (Donahue, 2008, 46). In studies dedicated to Muslim marriages, it is often its contractual nature which is at the forefront. 6 However, the opposition between marriage as contract and marriage as sacrament has to be nuanced. First, there is not one Islamic marriage contract, but many, since different legal schools developed different requirements for the marriage contract, and because people could add individual stipulations to their contracts. Second, although the idea of marriage as a sacrament has roots back to Saint Paul’s letter to the Ephesians, it was first translated into legal doctrine in the twelfth century (Donahue, 2008, 47). According to Islamic law, “marriage is a contract (ʿaqd), established by bilateral agreement” (Ali, 2008, 11). It is a mundane transaction (muʿāmala) which some jurists also saw as an act of worship (ʿibāda) since according to one ḥadīth a married person has fulfilled half of his or her religion (Ali, 2008, 11). Moreover, one of the essential features of the contract is the offer (ījāb) made by the bride’s family and the acceptance (qabūl) of the groom’s family (Ali, 2008, 11– 13). Other important elements are the dower (ṣadāq) and the role played by the guardian and the witnesses, as well as the consent of the contracting parties.The Church's idea ran in contrast to the actual practice of the Christian people: before the 12th century, Christians tended to prefer arranged marriages based on social class and the preservation of the stability of the family. As the Church developed the idea of marriage as a sacrament, though, the sacred character of the bond tended to undermine family authority (Zorgati p. 104):
The insistence of the free consent of the parties must be understood in relation to the developing view that marriage constituted a sacrament. Canonists writing in the decades before Alexander III insisted on the sacramental character of marriage. For example, Peter Lombard established that marriage was one of the seven sacraments of the Church, whereas Hugh of Saint Victor explored the etymology of ‘sacrament’ that he thought corresponded to ‘holy sign’ (sacrum signum). 10 Hence, in addition to the received idea that the relationship between husband and wife was analogous to the relationship between Christ and the Church— a mystery, or sacrament, according to Saint Paul— he saw marriage as a sign of the mutual love between the soul and God. This new idea had, according to Donahue, an impact on the doctrine of free consent in marriage which developed at the same time: “A theology that sees in marriage a sign of the mutual yearning of the soul for God and of God for the soul would tend to emphasize, as Hugh does, the element of choice in marriage, and would tend to exclude the choice of anyone else as being relevant to the question of the formation of marriage” (Donahue, 2008, 54).That's an interesting view, and one that is in contrast with the view that Aquinas came to in the next century. The principal end of matrimony in that view, derived from "the nature of the thing," is filling the need for humanity to reproduce itself across generations: not only to procreate, but to educate and develop children so they are able to sustain themselves and support the greater society of which they are part.
This pattern is absorbing me as thoroughly as the golden Ring in Frodo's head: day or night, all I want to do lately is crochet it. When I finish a length sufficient for a bedskirt in this thick "bedspread weight" thread, I think I'll start a new one in a very fine thread, to edge the pillowcases with.
Air conditioning in warm regions uses far less energy than heating in cold regions.
So if you want to help save the planet, move out of Vermont and get yourself to Alabama where people know how to live in harmony with Mother Gaia. Moving out of New England could be the purest form of environmental activism; your selfish, earth destroying choice of living in Massachusetts in killing us all. And as for Canada, Gaia’s message is clear: shut it down, now. The Germans for their part could help the planet by moving to Spain and Greece; this might also help with Europe’s financial woes.
Am I seriously reading a professor from South Carolina and another from Tennessee suggesting that what we need is for more Yankees to move down South? Is this what you want for the good people of Alabama?Perhaps the blue model politicians whose tax and spend policies are driving businesses and residents out of their states are smarter than they look. They could be green activists, steadily working to save the earth by driving people out of the northeast. We look forward to green activists introducing legislation in Congress to levy new taxes on those whose choice to live in cold states imposes costs on the more virtuous and eco-friendly inhabitants of Texas and South Carolina.It only seems fair. You do care about the planet, don’t you?
This long history of learning how not to fool ourselves — of having utter scientific integrity — is, I’m sorry to say, something that we haven’t specifically included in any particular course that I know of. We just hope you’ve caught on by osmosis.
The first principle is that you must not fool yourself — and you are the easiest person to fool. So you have to be very careful about that. After you’ve not fooled yourself, it’s easy not to fool other scientists. You just have to be honest in a conventional way after that.I far as I can tell, everything Feynman ever wrote is worth reading, especially "Surely You're Joking, Mr. Feynman!", "What Do You Care What Other People Think?", and "Q.E.D." The first two are reminiscences; the third is one of the best pieces of popularized science I've ever read.
THE COURT: –You’ve decided to battle, and he comes back. And see, you’re — you — you’re the kind of guy, you don’t want to get into this to settle this, mano y mano. You want to get all these friends who got nothing else to do with their time, in this judge’s opinion, because — my God, I’m a little bit older than you are, and I haven’t got enough time in the day to do all the things I want to do. And I thought by retirement, I would have less to do. I got more! Because everybody knows I’m free! So they all come to me. But you, you are starting a — a conflagration, for lack of a better word, and you’re just letting the thing go recklessly no matter where it goes. I mean, you get some — and I’m going to use word I (ph) — freak somewhere up Oklahoma, got nothing better to do with his time, so he does the nastiest things in the world he can do to this poor gentleman. What right has that guy got to do it?
WALKER: He has no right to do that, Your Honor.
THE COURT: Well, he’s — you incited him.
WALKER: But, your honor, I did not incite him within the Brandenburg standard though.
THE COURT: Forget Bradenburg [sic]. Let’s go by Vaughey right now, and common sense out in the world. But you know, where I grew up in Brooklyn, when that stuff was pulled, it was settled real quickly.
WALKER: I’m not sure what that means, your honor.
THE COURT: –Very quickly. And I’m not going to talk about those ways, but boy, it ended fast. I even can tell you, when I grew up in my community, you wanted to date an Italian girl, you had to get the Italian boy’s permission. But that was the old neighborhoods back in the city. And it was really fair. When someone did something up there to you, your sister, your girlfriend, you got some friends to take them for a ride in the back of the truck.
WALKER: Well, Your Honor, what–
THE COURT: –That ended it. You guys have got this new mechanical stuff out here, the electronic stuff, that you can just ruin somebody without doing anything. But you started it.So, you know, I guess you know what the court in Maryland thinks you should do next. If anyone complains, tell them the judge so instructed you from the bench.
The truth of the matter is that, as I said, we created 4.3 million jobs over the last 27 months, over 800,000 just this year alone.
The private sector is doing fine. Where we're seeing weaknesses in our economy have to do with state and local government. Oftentimes cuts initiated by, you know, Governors or mayors who are not getting the kind of help that they have in the past from the federal government and who don't have the same kind of flexibility as the federal government in dealing with fewer revenues coming in.What's really interesting about this set of remarks is not the factual claim, but the interpretation of the facts. The facts cited are roughly correct: for example, government jobs really have declined rapidly during the Obama administration. The reason is roughly what he says it is: lots of state and local governments operate under balanced budget amendments, and aren't free to deficit-spend past their eyeballs, hair, and ten-gallon hat.
My husband found me this spectacular shot of the transit. I forgot to mention in my prior post why people went to such trouble to view the transit every century or so from as many spots on the globe as they could manage. (Captain Cook, for instance, arranged to watch it from the South Pacific.) The purpose was to use the parallax effect to estimate the distance of Venus from the Sun. Astronomers already had a pretty good idea of the relative size of various planetary orbits, but hadn't figured out a way to put an absolute measurement on any of them. Accurate measurements of the timing of the Venus transit from distant spots on Earth permitted a triangulation that yielded not only the distance of Venus from the Sun but also, by extension, the distance of the other planets.