Wind in Real Time
Out of the Wilderness and into the Wild
On the subject of which, I have been reading a very interesting book: Corinne J. Saunders' The Forest of Medieval Romance: Avernus, Broceliande, Arden. Dr. Saunders is comfortable in English from Old to Middle to Modern, as well as several forms of medieval French and Latin. As such she has created a wonderful book on how the forest was portrayed in the period's literature, but with an introductory chapter on the sources for Medieval conceptions of the forest.
She argues there are three sources that get run together in the romantic literature: the legal status of the forest in the Germanic and post-Roman world; the Biblical desert or wilderness, which was a place for training for purity as well as for seeking God; and a neoplatonic thread that tended to think of the forest (silva) in the way that the ancient Greeks had thought of the wood (hyle).
We have talked about the basic conflict between the form, or order, that Christianity assigns to God (logos); against that, in Plato's Timeaus and in the neoplatonic tradition, which includes many Christian thinkers, is the underlying chaos that God is forming ("And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters."). In the romance, this plays out in the forest: the town, like the garden, is the place where men have helped to bring order to the primal chaos of nature. The forest is the home of outlaws, bandit knights, wild beasts, and demons:
There the monk encounters the demon, an encounter that it must be said is inevitable, for the demon is at home in the desert. (Saunders, 15)It is also the home of the faerie, whose name properly means Fates, who for the ancients are the true powers of this world. These are the things that, as Tex's source reminds us, the Saxons expected even God to have to answer: and the glory of Christ, over Woden, was in conquering.
Christ tells his followers to not resist, but in the Saxon version it is because he must undergo ‘the workings of fate’, the ultimate determinant of reality to the pagan Germanic peoples. When he is crucified, the cross is interpreted as a tree or gallows, which would have seemed similar to the hanging of Woden in the cosmic tree when he tried to learn the riddle of death and discovered the mysterious runes...
Once resurrected, the warrior Christ becomes greater than Woden having escaped his own fated death with his own power and ascending to the right hand of God; the old Gods have been replaced by the Saxon saviour.If it pleases the fates, I shall return to you on Easter. I bid you a good week.
A New Approach to Movies?
This one appears to be a cross between Raiders of the Lost Ark and Crimson Skies. You can watch it, and then go to their studio website to let them know if you'd go and see such a film in the theater -- should they invest in producing it.
Hey, Looks Like They're Remaking "Snow White"...
The dwarfs... teach the princess to believe in herself in a Rocky-esque training montage of swordplay and thuggery. When Snow must face the Queen in the dark woods for their ultimate battle sequence, she says to Prince Alcott, a handsome nothing played by Armie Hammer (a Romney son would have worked just as well), "I've read so many stories where the prince saves the princess. I think it's time we change that ending. This is my fight."How unexpected. I'm sure audiences will be stunned.
MMA Ancient-Style
Pankration was such a bloody sport that it had only two known rules: no eye-gouging and no biting. Aside from these restrictions, anything was fair game. Philostratos, an ancient writer who lived around the same time as Flavillianus, wrote that pankration competitors are skillful in different types of strangulation. "They bend ankles and twist arms and throw punches and jump on their opponents," (Translation from the book "Arete: Greek sports from ancient sources," Stephen Gaylord Miller, 2004).Apparently one of the champions was such a successful military recruiter for Rome that, after he died, they created a place for him in the cult of the Band of Heroes.
Thass a lotta words just to say "Never Mind"

Apropos of our recent discussion on impenetrable scientific writing, this disguised admission from the IPCC's most recent Special Report on Extremes:
FAQ 3.1 Is the Climate Becoming More Extreme? . . . None of the above instruments has yet been developed sufficiently as to allow us to confidently answer the question posed here. Thus we are restricted to questions about whether specific extremes are becoming more or less common, and our confidence in the answers to such questions, including the direction and magnitude of changes in specific extremes, depends on the type of extreme, as well as on the region and season, linked with the level of understanding of the underlying processes and the reliability of their simulation in models. . . .Which pretty much amounts to: "Actually, as it turns out, we have no clue." So much for Anthropogenic GlobalThere is medium evidence and high agreement that long-term trends in normalized losses have not been attributed to natural or anthropogenic climate change . . . . The statement about the absence of trends in impacts attributable to natural or anthropogenic climate change holds for tropical and extratropical storms and tornados . . . . The absence of an attributable climate change signal in losses also holds for flood losses.
Goodnight, Mr. Scruggs:
We were lucky to live in the right time to hear him play.
The Georgia Botanical Garden
The herbs grown by the Medievals often had medicinal value. In London in 1673, the Worshipful Society of Apothicaries founded a "physic garden" to provide adequate supplies of rare herbs and plants to study in the quest to improve human health. The University of Georgia maintains this one in a knotwork pattern.
Inflation
Unless it was minted by Charlemagne for his coronation, in which case it is apparently worth €160,000. That is $213,072 at what Google is giving as the current rates.
I expect it would be hard to make change.
(H/t: Medieval News).
A Better Approach to Legislation
Mr. Clement, there are so many things in this Act that are unquestionably okay. I think you would concede that reauthorizing what is the Indian Healthcare Improvement Act changes to long benefits, why make Congress redo those? I mean it's a question of whether we say everything you do is no good, now start from scratch, or to say, yes, there are many things in here that have nothing to do frankly with the affordable healthcare and there are some that we think it's better to let Congress to decide whether it wants them in or out. So why should we say it's a choice between a wrecking operation, which is what you are requesting, or a salvage job.You know what would prevent Congress from being in this position in the future? Passing discrete laws to deal with particular problems, instead of 2,700 page boilermakers that they don't even have time to read before they pass.
It would be healthy for Congress to have to go back and re-pass every good part of the bill, insofar as there are any. For the Court to undertake to do the work of sorting this out for them is to present Congress with a kind of moral hazard: it will make it less likely in the future that the legislature will exercise diligence in reading or considering the legislation it passes, and it will make it more likely they will continue to lump thousands of legal changes together instead of carefully considering each law as it comes up. The American people must live under these laws, after all: it is therefore important that no law should ever be passed without due care and consideration.
Neither this Congress nor any recent Congress has demonstrated a great deal of fortitude in the face of moral hazards. This ought to be a consideration.
Fighting below Krac des Chevaliers
Medievalists.net has more details.
It lost a bit in translation
In the early 9th century, Charlemagne's missionaries translated the Gospels into Old Saxon in order to aid the conversion of their conquered enemies. Luke's description of Christ's arrest near Gethsemane is rendered under the title of "Christ the chieftain is captured, Peter the mighty soldier defends him boldly."
Christ’s warrior companions saw warriors coming up the mountain making a great dinAngry armed men. Judas the hate filled man was showing them the way.
The enemy clan, the Jews, were marching behind.
The warriors marched forward, the grim Jewish army, until they had come to the Christ.
There he stood, the famous chieftain.
Christ’s followers, wise men deeply distressed by this hostile action
Held their position in front.
They spoke to their chieftain, ‘My Lord chieftain’, they said, ‘if it should now
Be your will that we be impaled here under spear points
Wounded by their weapons then nothing would be so good to us as to die here
Pale from mortal wounds for our chieftain’.
Then he got really angry
Simon Peter, the mighty, noble swordman flew into a rage.
His mind was in such turmoil he could not speak a single word.
His heart became intensely bitter because they wanted to tie up his Lord there.
So he strode over angrily, that very daring Thane, to stand in front of his commander
Right in front of his Lord.
No doubting in his mind, no fearful hesitation in his chest he drew his blade
And struck straight ahead at the first man of the enemy with all the strength in his hands
So that Malchus was cut and wounded on the right side by the sword.
His ear was chopped off.
He was so badly wounded in the head that his cheek and ear burst open with the mortal wound
Blood gushed out, pouring from the wound.
The men stood back; they were afraid of the slash of the sword.
Which is about how Hollywood would stage it now, I suspect, except that they'd probably put the sword in Mary Magdalene's hand.
Honky Tonk Angels, and Other Glories
This next band appears to be Belgian, to judge from what I've been able to dig up on them, but they seem to have the spirit more or less right. That doesn't always happen when Europeans try on American mythology.
Cheaper Than Water
For well over a thousand years now, we’ve had a problem with “the vice of drunkenness”. “Before the Roman came to Rye or out to Severn strode, The rolling English drunkard made the rolling English road,” as the writer GK Chesterton put it. As far back as 1362, the Archbishop of Canterbury said: “The tavern is worshipped rather than the church, gluttony and drunkenness is more abundant than tears and prayers.”
...[currently supermarkets] sell cider cheaper than water.Cheaper than water? That was true of the beer in China when we were there. Bottled water was quite expensive, whereas the local brew was very nearly free: I think I worked out that it cost something like eight cents a quart.
It sounds as though earlier policies aimed at this problem have been successful. As the article notes, in the 19th century the problem was hard liquor, especially gin. Wise Victorians decided that they needed to make lighter drinks like wine and beer -- and cider -- cheaper and more easily available. Thus, they passed laws that resulted in the opening of tens of thousands of beer halls.
The author agrees, finally, that this is the right road to taming the problem today: "We need to get people back into the British boozer and not getting sozzled at home on supermarket deals."
That sounds like a well-formulated policy. It's also important to keep things in perspective. Since we cited an archbishop in 1362, why not consider a more famous sermon from an earlier English archbishop?
Sword-Fighting Restaurant Owner Defeats Robber
The other thing about it is the sidebar listing similar stories of sword attacks. There are a dozen of them from Florida alone.
Via FARK (of course).
No Taxation?
The old law refers to things designated a "tax," but Congress chose not to call the penalty a "tax." To call it a tax would have further inflamed the political opposition to the health care bill. Now that the bill has passed, however, we can coolly examine what it really is, and what it really is is what counts when the question is whether Congress has an enumerated constitutional power. It really is a tax, so it's within Congress's power to tax. That's the argument.It's not much of an argument, though, because the "old law" is still relevant. Thus, it won't do to say that this wasn't a tax by 1867's standards, but it is by today's. We have to say that right now it is not a tax, because if it were that would create negative consequences for the government's desire to resolve this issue now; and that also, right now, it is a tax because otherwise Congress has no authority to do it.
One thing that I find odd is that the administration doesn't want to take the out -- apparently they argued earlier that this was a tax (full stop), and thus that the 1867 law prevented any lawsuits until someone had paid the tax. That would put the issue off until 2015, when presumably every insurance company in America will be well on its way to going out of business because of the costs associated with compliance. By 2015, in other words, the law won't be subject to being overturned in the same way, because the private health-insurance market will have been crippled. You'll be well on your way to something like single payer.
So what's the deal? Is this a calculation by the President that he won't be re-elected, and thus putting off the court ruling a year or two is not a good idea? An expected conservative shift in the court's composition seems like the only thing I can think of that is strong enough to shift the balance on the above calculation. That's a not a show of confidence by the administration as to its chances for re-election.
Miss 'em both
John Carter of Mars
Likewise -- to tie this to an earlier discussion -- there is an inexplicable scene where the heroine shows up the hero in physical combat. The same hero personally destroys nearly an entire army a few minutes later while the heroine flees for her life; but when they are on screen together she shows him up, and he states that he ought to be hiding behind her. Later in the movie, in case anyone missed it, they repeat the sequence.
But again, this is par for the course today. Whatever is driving the box office troubles the movie is having, it isn't that.
I wonder if the problem is just the name. The story dates to 1917, and had a much more evocative title in the original. "John Carter" could be a movie about a dryer salesman. It seems like a small thing -- a very small thing -- but perhaps the difficulties the movie is experiencing really just do come down to a name that doesn't explain the film. One ought not to judge a book by the cover, but one very often does so all the same.



