Among the intellectual defenses against analysis are a refusal to accept the logic of emotions, attempts to refute the theory of psychoanalysis,[19] or speculating about one's own problems rather than experiencing them and attempting to change.[20]...I'm often critical of the theory of psychoanalysis, especially Freudian analysis. It's characteristic of Freudian theories that you can't prove you aren't sick; they used to make movies about that, back when involuntary psychiatric imprisonment was a thing. You say you don't have an Oedipal complex, sir? Well, that's a sign that you're repressing it, and that's even more dangerous!
A woman in therapy continues to theorise her experience to her therapist – 'It seems to me that being psycho-analysed is essentially a process where one is forced back into infantilism...intellectual primitivism' – despite knowing that she 'would get no answer to it, or at least, not on the level I wanted, since I knew that what I was saying was the "intellectualising" to which she attributed my emotional troubles'.[33]
Here we get a pure form of the Kafka trap, though. The Kafka trap is (as I imagine all of you know) the kind of a trap in which declaring your innocence proves your guilt. The only way to prove yourself correct is to admit guilt, in which case, of course, you're declared guilty. In this case, the very act of questioning the validity of the theory under which you stand accused proves that you're guilty of the accusation. That blog post describing a Kafka trap would certainly be said to be an act of 'intellectualization'; any attempt by the author to refute the theory, for example in order to establish that this was a correct description of the world rather than a psychological defense mechanism, would be taken as evidence that they were involved in psychological defenses.
That's a problem because, as always, Freudian concepts are fielded as weapons.
Generally, you can only intellectualize when your body and life are safe. So it makes sense that people who are white, male, heterosexual, or able-bodied, are quickest to adopt intellectualization, while those who are brown and black, non-male, queer or who have a disability are so clearly angry, sad, and scared.The opening assumption is wrong, but I can see why she assumes it. Just the other day a feminist on a college campus flew into a rage and physically attacked some anti-abortion protesters. (Not for the first time.) This would be said to be 'expressing her real, deep pain,' in a 'bodied' way; which is to say, the violence would be licensed. And, indeed, the police did not even handcuff this slight female who repeatedly punched a man in the head. The news report describes her as having been 'arrested,' but if you watch the video you see the police explaining that they're just giving her a citation "which is the same thing as an arrest." Except for the arresting. So for her, it probably does seem like she can only intellectualize if she feels safe; when she doesn't feel safe, she must 'act out her real feelings' using her 'body.'
As a white female, I was raised with this idea that if you want to be heard, you have to be emotionless. It’s infused in our culture, that the rational, emotion-free argument is the best type of argument. The qualities of detached rationality are generally attributed to white men, and so white men are unconsciously taught to believe themselves to be fair and unbiased arbiters of all situations. Which is how you get seven white men signing away the healthcare rights of women around the world....
Then I became both a therapist and a feminist, at the same time.... I got called a bitch and accused of PMS-ing and laughed at and mocked–but I also found my people. I found whole humans who knew that we cannot bring ourselves to any conversation without bringing our bodies and real emotions.
But if a man like me lashes out violently at another person, the police are going to respond very differently. We would certainly be arrested -- actually arrested, taken away in chains and booked -- and possibly not released on bail before the trial, if a judge considered us at risk of lashing out violently again. As I've related before, the last time I got pulled over the cops immediately assumed bracketing fire positions, hands on their guns.
For a man like me, the ability to set aside emotion and respond intellectually is the only thing that creates safety. If I respond with my real emotions and body, I might well get killed by defense mechanisms society has built for that express purpose. As the recent book The Goodness Paradox points out, civilization and morality seem to have come to be in order to license and enable the killing of strong males. A male who cannot restrain his 'real emotions' and 'body' is subject to potentially deadly force by police, at essentially all times.
So I guess in that sense it is a 'defense mechanism,' but not a Freudian one. It's a real defense. It creates actual safety where otherwise there is grave peril. And that's not a bad thing, all psychoanalysis aside.
5 comments:
You've really hit a series of fascinating articles.
ESR in his piece echoed the old saw that you can't con an honest man. I'm going to have to echo the chans (?!) and call this thing clown world, because all of this feels like a ridiculous con job. I will suggest that if the big "we" would get honest with what men and women are and our place and relation to the divine, we might escape.
Maybe apropos.
Isaiah 3:12 ESV - "My people—infants are their oppressors, and women rule over them. O my people, your guides mislead you and they have swallowed up the course of your paths."
-Stc Michael
Women became a sort of protected property of the State due to income from corporations W2, taxing the women workers. Before, women only worked for the clan and their influence was highest in their clan. This can be seen in frontier society where women had the vote, way before the East did, and the East made it so that frontier states like Utah, had to get rid of women's vote to be "equal" for Statehood.
This is entirely backwards as most people consider it, as they think the frontier of society is brutal, unequal, and patronistic, and the civilized society such as at universities, are cultured, nuanced, and liberal.
The State has replaced the yang source of masculinity in clans, with the Power of the State, which is also yang. Yang flows into yin vessels the way air flows into a vacuum. Women and children thus are potential yin vessels who adapt to the energies that they see and that they absorb. When they see the State as daddy, the "daddy issues" become manifest.
Expressing her pain in a bodied way. I must remember that.
This ties into Koestler's writing about closed systems:
"A closed sysem has three peculiarities. Firstly, it claims to represent a truth of universal validity, capable of explaining all phenomena, and to have a cure for all that ails man. In the second place, it is a system which cannot be refuted by evidence, because all potentially damaging data are automatically processed and reinterpreted to make them fit the expected pattern. The processing is done by sophisticated methods of causistry, centered on axioms of great emotive power, and indifferent to the rules of common logic; it is a kind of Wonderland croquet, played with mobile hoops. In the third place, it is a system which invalidates criticism by shifting the argument to the subjective motivation of the critic, and deducing his motivation from the axioms of the system itself. The orthodox Freudian school in its early stages approximated a closed system; if you argued that for such and such reasons you doubted the existence of the so-called castration complex, the Freudian's prompt answer was that your argument betrayed an unconscious resistance indicating that you ourself have a castration complex; you were caught in a vicious circle. Similarly, if you argued with a Stalinist that to make a pact with Hitler was not a nice thing to do he would explain that your bourgeois class-consciousness made you unable to understand the dialectics of history...In short, the closed system excludes the possibility of objective argument by two related proceedings: (a) facts are deprived of their value as evidence by scholastic processing; (b) objections are invalidated by shifting the argument to the personal motive behind the objection. This procedure is legitimate according to the closed system's rules of the game which, however absurd they seem to the outsider, have a great coherence and inner consistency.
The atmosphere inside the closed system is highly charged; it is an emoional hothouse...The trained, "closed-minded" theologian, psychoanalyst, or Marxist can at any time make mincemeat of his "open-minded" adversary and thus prove the superiority of his system to the world and to himself. "
Koestler was himself a former Communist, so he had plenty of experience with closed-systems thinking.
Because we treat actual desperately ill people who need real help, our psychiatrists, male and female, go to the medical director to get such people off their treatment team as soon as possible.
Similar sentiments get smuggled in with the nursing students, but the practicum instructors knock that out of them quickly.
When they get brought in as speakers we listen attentively, because it's clear someone powerful has an agenda and it's best to let them talk themselves out.
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