Theology in the Asia Times:

Out of Hong Kong, a fascinating series by Spengler on the clash between the West and Radical Islam, one that posits that Islam will win. The critique of Western culture has the mark of scholarly theology, and is plainly a long time coming.
Socrates (like Strauss) was wrong. It is not the unexamined life that is not worth living, but the life defined by mere animal existence. Unlike lower species, humans require a sense of the eternal. The brute instinct for self-preservation is a myth.
Because radical Islam provides this, and most Western faiths no longer do, Spengler judges that Islam has the weight advantage in a punching match.

In the second part of the series, he answers the hope many people expressed in reply that Islam may soon undergo a reformation. Spengler asserts that there are good reasons to suspect that they will not:

What precisely goes into making a Reformation? In the case of Christianity, textual criticism became the starting point. What was the original Revelation, and how could Christians return to it? . . . .

Hebrew and Christian scripture claim to be the report of human encounters with God. After the Torah is read each Saturday in synagogues, the congregation intones that the text stems from "the mouth of God by the hand of Moses", a leader whose flaws kept him from entering the Promised Land. The Jewish rabbis, moreover, postulated the existence of an unwritten Revelation whose interpretation permits considerable flexibility with the text. Christianity's Gospels, by the same token, are the reports of human evangelists.

The Archangel Gabriel, by contrast, dictated the Koran to Mohammed, according to Islamic doctrine. That sets a dauntingly high threshold for textual critics.

Spengler feels that the West's hope is that Protestant missionaries--the true believing Christian Right--will interact with Muslims, who may absorb the Protestant methodology of examining the texts as a path to God. There may be something to this analysis. Certainly Protestant Fundamentalists have more in common with Muslim radicals than others in the West. Osama bin Laden's letter to America contains a number of objections to American culture echoed perfectly in Christian Right publications, especially as concerns the prevelance of sexual images and outright pornography.

Still, to me it sounds like adding a second tiger to a hill. It may be the organic solution, but a great deal of blood and time would be necessary to bring about sustained interaction between them. I suspect a second probability, which is this: the clash with Islam will embolden the West, and renew its faith. A second 9/11, particularly if it happened in Europe, would do more to fill men's hearts with divine fire than anything else. Nothing makes people suspect the truth of an ultimate Good than to witness ultimate Evil. It is comfort, not despair, that has brought the West away from faith as a mode of life.

Radical Islam should beware. Refilling the hearts of Western men would remove the only advantage the Islamists have. Because the West is tolerant of all faiths, Muslims who wished to live moderate lives would find a home among invigorated Westerners before they could among the Talibani. The punching weight of true belief evened, humane tolerance and high technology would be the deciding factors--both Western strengths.

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