They Droned Back

Here's an interesting story. You may know that there have been some mysterious drone swarms in the EU recently. Seven German journalism students took some OSINT training and then tracked down the source of the swarms.

Cool stuff. The article explains how they did it, including the tools they used.

Next of Kin

The Orthosphere has a post arguing that Islam's god is the closest to the god of Judaism, and that it is is in fact Judaism and not Christianity that is the closest relative to Islam. 

I can't speak to the author's historical claims; you can all speak to his doctrinal ones if you wish. I can say, however, that philosophically he is correct. During the Medieval period there was a time when all three of these Abrahamic religions had adopted a broadly Aristotelian, somewhat Neoplatonic metaphysics following the influence of Avicenna. At that time, in other words, philosophically all three religions believed mostly the same things about God's own nature and our ability to understand or approach it. All three took Aristotle's "Unmoved Mover" to be a reasonable first-pass approximation, and then used Neoplatonic insights to try to tackle the parts of God that prove ineffable, and to the same basic effect: mostly we can only speak negatively about what God isn't ("limited," "bad," etc.), but we can make some positive claims that, whatever God is like, he roots our basic ideas of the good, the worthy, the noble, and so forth. 

The one thing that the philosophers really couldn't come together on, however, was the Trinity. There's actually a pretty good pre-Christian Neoplatonic number theory argument for how One necessarily implies Three; in other words, even before the debate passed into the Abrahamic religions, the subject was already under discussion and fully grounded. Those of you who remember our discussion of the Parmenides might recall some of how this works; it's a genuinely ancient problem about the One and the Many, or whether there is in fact only one thing or many, or what would be necessary for something that is One to give rise to things that are apparently many. 

Nevertheless, by the time we get to the period of Maimonides, who was a contemporary of the Islamic philosopher Ibn Rushd, better known as Averroes -- the latter very regularly cited by Aquinas in the Summa Theologiae as "the Commentator" on Aristotle -- we can see that the Jewish philosopher could find a lot of agreement with several Islamic schools, but found the Christians to be incoherent. Avicenna's arguments, as well as Averroes' commentaries on Aristotle, demonstrated clearly the need for the ultimate mover to be a Unity. 

Having accepted all of that, there just wasn't room for a Trinity. Avicenna gives this argument explicitly; in easy-to-digest form it is this:

Assumption: The ultimate mover could be one thing or more than one.
A: If it were one thing, it would be simple in the sense of having no parts but being just one thing.
B: If it were more than one thing, there would have to be a third kind of thing holding the other things together.
C: In the case of (B), the third kind of thing would actually be prior to the ability of the other things to interoperate.
D: In the case of (C), then, the third kind of thing would be a better candidate for the real ultimate mover than the other things it brings together and unifies.
Sub-Conclusion 1: To reach the real ultimate, we have to go through this cycle to the bottom.
E: A 'third kind of thing' like the one mentioned in (B-D) could either be one thing or several things, but this repeats the cycle.
F: Such a repetition of cycles could happen once or many times, potentially infinitely. 
G: It is not possible to go through an actual infinite series (this is proven twice in Avicenna).
H: Thus, there must be a finite number of cycles before we reach a thing that is simple and serves as the ground for all of the other things.
I: From B-D, we know this ultimately prior thing is the best candidate for the real ultimate mover.

∴: The ultimate mover is one simple thing.

Aquinas accepts the simplicity of God and argues for it right at the beginning of the Summa in Question 3 of the whole work. But he also wants it to be three things. For Maimonides, this whole Christian approach is nonsense: it's basically incoherent. He lists his objections to all the other nearby schools of philosophy, but the Christians are the ones he thinks are just out to sea. 

Islam too insists on the ultimate unity of the One that is its god. Christianity doesn't. In this basic way, the Orthosphere is right: Islam's and Judaism's ideas about God are much closer metaphysically than either are to Christianity's. 

Advent posts from AVI

Most of you I think read AVI's place as well as mine, but definitely don't miss some of his excellent pre-Christmas warm-up posting right now. Here are two favorites of mine recently:



Advent is at least partly about getting into the spirit of the thing, which can be hard with all the noise and work that continually presses closer and closer to the day -- indeed, this year it'll press into the last hours of Christmas Eve here at my house. 

Irregulars at Sea

The Washington Post did a creditable job of covering the controversy about the order to deliver a second strike to complete the sinking of a drug boat at sea, inter alia killing two survivors. I don't see anything highly objectionable in their coverage, and they correctly grasp and convey that the decision was ultimately not the lawyer's but the military commander's. He is ultimately responsible for making the determination of what applies to the case, as he also carries the responsibility for the action. A military lawyer's opinion is advisory. 

It doesn't sound as if the admiral is likely to face any sort of military tribunal to second-guess his decision; Congress seems likely to go along with it as well, although as is their oversight privilege they seem to want more inclusion in discussions about all this (a point they recently made clear in the NDAA budget bill). Thus, the controversy will pass. 

This is a matter of law rather than ethics, because it pertains to the application of technical definitions stipulated in the law (specifically, the Second Geneva Convention). The Post thus further obtained my approval for this article by actually citing and linking the exact text of those laws. In this case, you also have to look at Article 13, which helps to clarify who is and isn't covered by the convention. 

Speaking as a philosopher rather than a lawyer, we can apply logic to the categories. That leaves out entirely the debate about whether it was moral or ethical to kill them; whether it was militarily legal is the only question here under discussion.

Article 12 states who is covered:
Article 12 applies to persons who are either members of the armed forces or who belong to the other categories of persons mentioned in Article 13 of the Second Convention. In the context of the Second Convention, it is important to recall that, pursuant to Article 13(5), civilian members of the merchant marine (who are wounded, sick or shipwrecked) are also protected persons.[17] Article 12(4) contains an additional obligation with a specific personal scope of application: the wording of this provision indicates that female members of the armed forces or of the categories of persons mentioned in Article 13 are entitled to specific protections.

These are obviously not members of the armed forces or the merchant marine, nor were they females. Thus, we have to look at Article 13 to see who fits in the "other categories." Those of us who have been involved in what we used to call the GWOT since the beginning will know this one well, because it covers the same categories that have been an issue since the very first days when we were trying to decide who was a POW and who could be detained at Guantanamo Bay or in other facilities outside the American court system. 

(1) Members of the armed forces of a Party to the conflict, as well as members of militias or volunteer corps forming part of such armed forces.

(2) Members of other militias and members of other volunteer corps, including those of organized resistance movements, belonging to a Party to the conflict and operating in or outside their own territory, even if this territory is occupied, provided that such militias or volunteer corps, including such organized resistance movements, fulfil the following conditions:

(a) that of being commanded by a person responsible for his subordinates; 

(b) that of having a fixed distinctive sign recognizable at a distance;

(c) that of carrying arms openly;

(d) that of conducting their operations in accordance with the laws and customs of war.

(3) Members of regular armed forces who profess allegiance to a Government or an authority not recognized by the Detaining Power.

(4) Persons who accompany the armed forces without actually being members thereof, such as civilian members of military aircraft crews, war correspondents, supply contractors, members of labour units or of services responsible for the welfare of the armed forces, provided that they have received authorization from the armed forces which they accompany.

(5) Members of crews, including masters, pilots and apprentices of the merchant marine and the crews of civil aircraft of the Parties to the conflict, who not benefit by more favourable treatment under any other provisions of international law

(6) Inhabitants of a non-occupied territory who, on the approach of the enemy, spontaneously take up arms to resist the invading forces, without having had time to form themselves into regular armed units, provided they carry arms openly and respect the laws and customs of war.

These are not covered under (1) as they are not members of an armed force or any sort of volunteer corps or militia formally part of an armed force. (2) does not apply because they lack fixed distinctive signs/insignia, the habit of being openly armed, and the habits of carrying out their operations in accord with the laws of war. (3) is irrelevant as these are not members of any regular forces at all; (4) is also not relevant as these were not accompanying any armed forces; (6) is not relevant because it covers only spontaneous guerrillas protecting home territory, not people traversing the open ocean. (That was often relevant to us in Iraq and Afghanistan, however.)

So we are down to (5). In order to argue that (5) did apply, you would have to argue that these constituted a "crew" of a ship (or aircraft) "of [one of] the Parties to the conflict." 

The lawyers among you -- we used to have several military lawyers in the audience, and among my co-bloggers as well -- can discuss whether or you not you think that there's sufficient cause to grant that condition. Usually a crew would have a degree of formality, ranks and positions and jobs; and the tie to the Party to the conflict would be formalized in some way as well. But perhaps receiving pay is sufficient to formalize the relationship; and perhaps even if this was a one-off group, the fact that they were operating a boat together would make them a "crew" for that purpose. 

I'm not sure about the value of all of this these days. In the beginning of the GWOT, this all made perfect sense to me: these groups were analogs of pirates, hostis humani generis, that anyone might kill because the world would be better off without them. 

Yet the reason we have not wanted to apply these laws all along has been that the courts provide an additional field for conducting a kind of warfare ('lawfare') to bedevil American efforts using asymmetrical and irregular capabilities. I'm not sure how effective that has been pragmatically; the Guantanamo Bay detainees have in fact managed to tie up American courts for decades in spite of the precaution. If there isn't a good pragmatic reason for doing it, why kill them? Survivors washing ashore would also provide a helpful warning to deter the behavior of running drugs; or if you provided them with aid and assistance, you'd also collect evidence. Even if you couldn't interrogate the men under the Conventions, you could analyze the physical evidence and generate intelligence. The only cost would be a cost you're going to end up paying anyway, i.e., letting their ideological allies fight you in court while you also try to fight them physically abroad. 

Perhaps the United States simply can't avoid that cost, in which case it could at least have the good of abiding by the Convention and extending the protections of the laws of war to the conflict. As it is the government still gets the asymmetrical bedevilment in the press and court while also clearly killing helpless men at sea. 

All Roads Led to Rome

A functional atlas of the many Roman roads of yore has only just finally been prepared. [This article should be paywall-free; if not, here's the archived version.]

A Matter of Law and Honor

The VFW posts an open letter to the President regarding the recent attack on National Guardsmen in DC, the late Specialist Sarah Beckstrom and the still-wounded Staff Sergeant Andrew Wolfe. The force of the letter is that, if this is determined to have been a terrorist attack, they are entitled to Purple Hearts that they have not so far received. 

It's a very serious matter, but I am taken by a trivial concern: the VFW is referring to the soldiers using a civilian-style form of their titles. The Army normally would symbolize Specialist as "SPC" and Staff Sergeant as "SSG" but -- perhaps because the VFW is a veterans organization, and therefore civilian -- they have chosen to use the civilian-style abbreviations "Spec." and "Staff Sgt." A letter to the Commander in Chief on behalf of a group like the VFW is one in which the etiquette and protocol will have been thought through seriously, so I assume that decision was taken with care. 

In any case, here is the meat of their open letter.
We understand the importance of a full and thorough investigation and make no presumption about the final determination. The VFW’s only request is that, should federal investigators conclude this was an act of terror, the Administration be ready to ensure these members of the National Guard receive the recognition their sacrifice deserves.  
The VFW has always defended the integrity of the Purple Heart; it must remain reserved for those wounded or killed resulting from hostile enemy or terrorist action. Our position applies only when the facts clearly meet that definition under law. 
Mr. President, this tragedy cuts deeply across the veteran community – especially considering the circumstances, and what it means for veterans of Afghanistan whose lives were saved by local Afghan allies who escaped prosecution during the fall of Kabul. Many veterans are wondering how this could have happened and are seeking appropriate justice.  
Spc. Beckstrom and Staff Sgt. Wolfe answered their nation’s call and wore the same uniform as every American who has been called away from their families to stand a post, whether at home or abroad. If this investigation confirms terroristic intent, recognizing them under the Purple Heart is not just a matter of law, it is a matter of honor. 

Second Amendment in Schools

Many years ago when I was in high school myself, I recall that we had a class in which we were debating education as a preparation for citizenship -- we were probably reading Plato's Republic and riffing off of that, but I can't recall that part for sure. I recall suggesting that one of the duties of citizenship is the responsible keeping and bearing of arms, and therefore that public schools ought to provide instruction. 

The teacher shut that down immediately and refused to proceed, although one of my friends jumped in to ably defend the proposition by analogy to sex education: it might be uncomfortable for some people to think about, but it is a real set of hazards that will come up in a normal American life. If it's reasonable to educate children and youths about sex so they manage it better, why wouldn't it be reasonable to educate them about the firearms that they will soon be able to purchase and carry about themselves? The teacher as I recall granted the quality of the analogy, but refused to allow a discussion of the proposition.

Well, today I read that the University of Wyoming is developing a 2nd Amendment course for high schools in that state. They still won't be teaching the safe and accurate use of firearms, but at least they'll be teaching something about why the right is recognized and its legitimate history. 
The U.S. Department of Education awarded a $908,991 grant to the college this year to develop what university officials have promised would be “historically grounded school curriculum on the Second Amendment.”

The money came from more than $137 million in federal funds that were redirected by President Donald Trump.

The University of Wyoming hosts the nationally known Firearm Research Center, which is one of very few college programs that do not add a leftist “gun-violence” perspective to everything they study and teach.

Instead, the FRC’s mission is to “foster a broad discourse and produce meaningful change in how firearms and the Second Amendment are discussed and understood in America through research, scholarship, legal training, and publicly available resources.”

FRC officials said the funds would create nationwide tools that will allow educators “to better understand the constitutional right to bear arms.”

FRC is a good organization. It gives me some confidence that they are involved. 

At Will

The experts think the Supreme Court will at least limit the ability of Congress to create 'nonpartisan' institutions to restrain the executive. This would allow the President to function as an at-will employer where such things exist.
At-will is the opposite of for-cause, meaning that employees can be fired for any reason. You can read the best version of the argument for public sector at-will employment in this discussion between Judge Glock and Santi Ruiz. The general claim as I understand it is that:
  • managerial flexibility in hiring, firing and payments generally leads to better personnel outcomes
  • some state governments experimented with moving to at-will hiring, while sometimes weakening unions, and the best evidence we have is that it worked reasonably well
On the first part of the claim, difficulties in hiring has been a long-standing concern. There is broad consensus that public employee hiring is too slow and does not generate outcomes.

Obviously if you are me, public employee hiring at any speed it too fast because we should be shrinking rather than expanding the role of government. Yet if you are a liberal, in the old sense, you believe that the government can do good things and improve society through its functions. You might want a bureaucracy that is removed from the winds of politics, just as the Founders wanted a Senate that wouldn't be driven by similar strong winds. The House can be, but the Senate cools; so perhaps could an independent, nonpartisan board. 

A problem is that the Constitution doesn't in any way allow for such things. Congress could set up a board that reports to Congress and performs Congressional functions however it wants, short of actually delegating the legislative function to it. It can't handcuff the Executive with 'nonpartisan' experts, who of course are always really partisan anyway: they're from the Party of Government. Article II sets up the Executive as fully independent, and vests its power in the one elected President. 

That might not be the best way of setting things up, but it is the only Constitutional way to proceed. If the Supreme Court recognizes that, well, we'll have to sort our the problems of that approach as we go. So too all the other problems. It's still helpful to have bright lines on the edge of the playing field.

Speaking Truth to the Powerless

A National Security Strategy that is honest has advantages. That was also a positive feature of the first Trump term; it was not so during the last administration.

Analysis of Japanese Naval Logistics for the Pearl Harbor Attack

 With maritime historian Sal Mercogliano


Pearl Harbor Day in the High Rocks

Grand Olde Station Pub decked out for Christmas

The greeter was a local before his career at the pub.

The mountain lion was also a local: this is right by the Panthertown Wilderness of the Nantahala National Forest. There is not now nor ever has there been a town in Panthertown.

⁨⁨I like this place. Its clientele are rich folks on vacation at the lake who never complain when bikers show up to drink at their bar. The managers sometimes look a bit nervous about it, but the staff are always cool mountain folk and often bike riders themselves.⁩ The bartender asked me if I knew a good place for her to get tattoos, which I don't -- bikes and tattoos often go together, but not always. Another of the kitchen staff stopped by to ask me about my Norse Fitness gear, which he admired. 

The owner I don't know, but he's clearly a local history aficionado whom I suspect I'd get along with well. The whole place is full of pieces of local history, photographs from long ago in the mountains, historic weaponry -- note the very rare falling block double rifle in the one photo -- as well as framed news clippings.  It's a little pricey for the mountains, though it'd be cheap in a city. The food is always good, and they keep an interesting and rotating selection of local brews on tap. It's convenient for me as a stop after or amidst a ride on the southeastern part of my regular range. 

Honky-Tonk Christmas


Texas Red Had Not Cleared Leather

Strict red chili.

All these recent comments about chili had me wanting some. This is strict Texas Red, made with dried chilies — anchos and moritas and arbol — and dried onions, plus garlic and tomato powder. There are no beans; the only substitution was venison for beef, but I added some tallow for beef flavor and for fat to brown the lean game. 

I might try a touch of brown sugar on just one bowl to see how plausible that is, but it’s sweet enough for me without added sugar. The sugars already in the tomatoes are sufficient to my taste. 

“Texas Red” always makes me think of this song:

True Contradictions

We've had a lot of philosophy lately, so I'll keep this one very short. There is a view called dialetheism that some contradictions are true in the sense that both the affirmation and negation are true statements or both false ones. A friend of mine has been defending this view lately, and he put out a short interview about it. 
Graham Priest has this idea that there can be true contradictions that some contradictions are true. His view is not that all contradictions are true, but just some, and he thinks that we should only accept contradictions to be true if we have no other options in thinking. He, for example, thinks the liar paradox is a good example of a true contradiction. So, if you say, ‘this sentence is false’. If ‘this sentence is false’ is true, then it's false, but if ‘this sentence is false’ is false, then it’s true, so it's always contradictory. 
I wanted to point this out because the principle of non-contradiction that we inherited is an artifact of the debates of Aristotle's time; he is often credited with at least the version of it that became such a bedrock of our inheritance. Yet it didn't always exist; in Socrates' day it was open to debate, and has recently become so again (as the interview goes on to note, most philosophical debate is back open again, some of it for the first time in ages).

Advent

Adeste fideles with Alison Krauss:


Sherburne (i.e., "While Shepherds watched their flocks by night."


Another Alison Krauss, "The Angels Cried."

Another Curious Case

The DC pipe-bomb case is in the news due to a surprise arrest having been made after many years now of nothing at all. The charging document is of some interest.

Attentive readers may recall that we didn't think these were really bombs at all.
My friend Jim Hanson* and I looked over the photos of the 'bombs' that the FBI posted and determined we didn't think they were in fact functional bombs. The use of a kitchen timer, which just rings a bell instead of setting off an electrical charge that could trigger an explosion, was one tell: they look like time bombs, having a timer, but they'd then need significant additional mechanics to set off a charge. 

If we're talking about 'the chemical building blocks of black powder,' well, that's charcoal, sulfur, and saltpeter (as Star Trek fans know). Those aren't explosive unless properly mixed.
The story about the arrest shows that the FBI used a fairly advanced series of electronic/machine-learning searches of corporate databases to find their man. Richard Fernandez ("Wretchard the Cat," for decades now one of the best thinkers in this space) points out that this use of tools like Palantir combined with corporate submission to Federal authority will make a lot of previously undetectable things plain to investigators. That's a problem to consider another day: how much of our lives do we really want under such microscopes, versus how much do we want to be able to react successfully to terrorist efforts (note: not 'prevent,' as these like most police work can only punish rather than stop the event from occurring)?

What the FBI was able to find, inter alia, was the purchase of the pipes and some attendant material: "six galvanized pipes, both black and galvanized endcaps, 9-volt batteries, Walmart kitchen timers and electrical wires". You could dodge that for now by paying cash, and distributing the purchases across multiple stores; this is the sort of thing that 'digitial currencies' would like to end, forcing all your purchases onto somebody's record.

What that doesn't explain is the explosive, which is why the charging documents interested me. Were these things bombs? The answer seems to still be maybe.
The component parts included a 1-inch by 8-inch pipe, end caps affixed to the pipe, 14-gauge electrical wire in red and black, alligator clips to connect the wires, a nine-volt (9v) battery, a nine-volt (9v) battery connector, a white kitchen timer, paper clips, steel wool, and homemade black powder. 
So if the kitchen timers were the sort that involved a metal bell being struck by a metal rod, you could use that to close a circuit between the 9v batteries and the steel wool placed inside the pipes. (I will leave off explaining how to wire that exactly, to avoid giving instructions on bomb-building; suffice to say that it could be done easily enough.) As camping enthusiasts often know, steel wool will burn if exposed to either flame or electricity. Thus, you could set a timer (for a short delay; these little kitchen timers don't have the ability to handle a long delay), and when the timer concluded and the bell struck it would close the circuit. You'd have to rig it so that the bell struck once and stayed struck, because it takes a while for the closed circuit to spill enough electricity into the steel wool to cause the burning; but if you did all that correctly, it could serve to touch off a main charge that was sensitive to such low-levels of fire. 

So these might really be mildly effective IEDs, if you mixed the black powder correctly. Well, that's not all that difficult; since it's the last piece of the puzzle I won't explain it here to avoid having explained exactly how to build a bomb, which might be pushing the limits of free speech (at least these days). The point is, it's also possible not to do it right, either accidentally or because you didn't really want to build a bomb but only a sufficient mock-up of a bomb to draw FBI attention for some reason (which is what J6 conspiracy theories have long suggested was the case here). Just getting the ratios wrong, or not grinding or not mixing correctly, would suffice to render these things inert. 

Still, it's looking a lot more like a live case than it was just a little while ago; and that was some actual detective work done by the FBI here, suggesting that at least some unit there is really interested in getting to the bottom of this case. It'll be curious to watch. 

The Curious Case of Rahmanullah Lakanwal

Rahmanullah Lakanwal is the name of the Afghan who murdered a National Guardsman -- a female, actually, Specialist Sarah Beckstrom -- and tried to kill another, Staff Sergeant Andrew Wolfe at the Farragut West metro station. Though the Afghan was a longtime US contractor, he didn't know either of those soldiers personally. The news report that this incident was 'near the White House,' which is not false but also not really the point: it's near a lot of things, and closer to the K-street corridor that is famous for its lobbyists. 

David Foster posted a literary analogy that sounds prima facie plausible: 
I had known el Mammun when he was our vassal. Loaded with official honors for services rendered, enriched by the French Government and respected by the tribes, he seemed to lack for nothing that belonged to the state of an Arab prince. And yet one night, without a sign of warning, he had massacred all the French officers in his train, had seized camels and rifles, and had fled to rejoin the refractory tribes in the interior.

Treason is the name given to these sudden uprisings, these flights at once heroic and despairing of a chieftain henceforth proscribed in the desert, this brief glory that will go out like a rocket against the low wall of European carbines. This sudden madness is properly a subject for amazement.  And yet the story of el Mammun was that of many other Arab chiefs. He grew old. Growing old, one begins to ponder. Pondering thus, el Mammun discovered one night that he had betrayed the God of Islam and had sullied his hand by sealing in the hand of the Christians a pact in which he had been stripped of everything.

Indeed what were barley and peace to him? A warrior disgraced and become a shepherd, he remembered a time when he had inhabited a Sahara where each fold in the sands was rich with hidden mysteries; where forward in the night the tip of the encampment was studded with sentries; where the news that spread concerning the movements of the enemy made all hearts beat faster round the night fires. He remembered a taste of the high seas which, once savored by man, is never forgotten.

On that model, Lakanwal despaired of his betrayal of God and God's promises of a martial glory for his people; and this was an attempt, as it were, at reconciliation with the divine model. I can see how that might sometimes be the case in these green-on-blue killings. It is true that witnesses report that he shouted "Allahu Akbar" at the time of the shootings. 

My experience in Iraq suggests that it is usually more personal, that it is some direct connection within the tribe that either draws someone out of the insurgency and to us, or out of fellowship with us and into the insurgency. Those speculating that the Taliban might have gotten physical control of his family in Afghanistan are on this thread, but they might not be right either. 

It's a weird story. He was right there through the evacuation of Kabul, taking only one of the last planes out. He seemed like a true believer, which is how you get picked for what Blade Runner called "a kick-murder squad" in this case what has been identified in the press as a "Zero Unit" or a "Scorpion Unit" run by a combination of Western intelligence agencies, originally including the CIA but also Scandinavian intelligence agencies.

An aside: this Scorpion Unit is not to be confused with the Serbian war-crimes 'police' unit; nor also the various police units worldwide that have adopted the name 'Scorpion units' for various dodgy "police" purposes that somehow always seem to lead to people dying at police hands. It may be that one should just not set up armed units with names like "Scorpion Unit," whether paramilitary or police -- this seems to be triggering a negative mythic pathway in the minds of those so organized.

To return to the curious case: for some reason he drove across the country to kill American soldiers for no apparent reason. This he did with just a .357 Magnum revolver, not a rifle with a detachable magazine and multiple additional filled ones: thus, he wasn't planning for even a short battle with authorities, just a murder and then probably to be killed by responding police. Instead he was captured by a National Guard Major responding with only a pocket knife(!).*

Somehow and for some reason yet to be explained, Lakanwal had stripped almost naked by the time he was injured and captured. I've seen speculation that there was some sort of Islamic purpose for that, but also that he was destabilizing mentally for months here in America. It might be as simple as the last: being removed from his own culture, dropped without much support into an alien one but with a lot of memories of a brutal war (and possibly some PTSD or similar), he might just have come apart. 

In any case there's plenty of room for more understanding to develop out of this mysterious case. It doesn't presently make much sense. I do think there's probably a clear lesson that we shouldn't allow our government to set up murder squads, though that will be difficult since the CIA refuses to acknowledge that it had anything to do with the Zero Squad program and no one seems to be able to hold them to any account -- nor does this seem to be a one-off project by the Agency, but rather an ordinary part of its contribution to counterinsurgency operations. Others might prefer that we just not import the murders back home to America. That was, after all, the Blade Runner solution: yes to kick-murder squads of replicants, but no to letting them back on Earth. The morality of using either humans or replicants to carry out such dirty work, while keeping them at arms length, was not deeply explored by the story: it was raised as an exercise for the viewer to consider on his or her own. It might be worth thinking about.


* This incident of the pocket knife is another wild aspect of this story. The Guards are armed, famously, and after killing the Specialist Lakanwal picked up her weapon and continued firing on the crowd. The Major apparently preferred the knife at close range to his 9mm service weapon, which actually makes perfect sense to me -- knives are better close up than handguns if you know how to use both things well, especially if you are limited to full metal jacket ammunition like the military. He apparently wanted to rush in and grapple with the killer to avoid allowing that man to finish reloading the stolen weapon, in which case a knife is actually a much better choice as well. He was victorious, which is what really counts in such a moment. It's good to see a military officer who knows his business. 

Unconventional Venison Chili

This young lady is a hunter, and if you kill and clean your deer you can cook it however you want. She’s also from Tennessee, as her accent plainly displays, so I knew there’d be beans in her chili. 

Brown sugar, though? That’s a new one for me. I don’t think I’ll be adding any sugar to my chili. 

Exceptions Swallow

Forty percent of Stanford students are classified as having a disability; over half of liberal white women under 30 have a diagnosed mental illness.

I don't think anyone's more disabled or less mentally healthy than ever, but the explosion in diagnoses is to be expected given the rewards and incentive structures. It's actively helpful to be "disabled" in college, as you get extra time on exams and other accommodations that make success more likely. If four in ten of your fellow students are getting such advantages, why wouldn't you want to compete on more even terms? 

All of this made sense in a world in which we took pride in being healthy, competent, and capable. There's no shame in having a real disability, which is nobody's fault after all; and so there should be no shame associated with the receipt of these benefits, provided that the disability is real. 

One way not to be ashamed of claiming such a benefit falsely is to actually believe that you deserve it. The same generation that has managed to 'identify' with many fake genders seems very capable of 'identifying' with various mental health challenges, too. Who's to tell them that they're wrong about what's going on inside their heads? 

The system we set up for a different time won't be able to survive this change, but for the most part the systems seem to be failing anyway. What's one more, I suppose?