When is a job important?

AP reports that some laid-off federal workers are disappointed to learn that their own family suspects their jobs weren't worth the federal tax dollars they cost. The article focuses entirely on the subjective importance of the jobs to the workers, not on the value received by the taxpayers. No doubt a case could be made for some laid-off workers that the job really benefited the public and was worth the cost, but that concept seems alien to the writers of nearly all the articles I've read in the last few weeks, with the exception of a few about necessary jobs eliminated by mistake that had to be restored.

It would be unkind, of course, to spit in the face of a friend or relative who lost a cherished federal job. Nevertheless, it doesn't change my view of the need to eliminate waste to read perspectives like this:

“It’s really hurtful for the president to insinuate that you don’t exist or that your job consisted of sitting at home doing nothing and cashing the paycheck,” he says. “I’d like to see him sifting through spiny naiad in 120-degree weather looking for parasitic snails. He’s the one that goes golfing on the government dime. I don’t even know how to golf.”

Or this:

“My life is disintegrating because I can’t work in my chosen field,” says Jenn, 47, from Austin, Texas.

She chose the field, so the taxpayer can lump it? Is the point of federal taxes to fulfill her employment dreams?

“What they tell me is it’s just cutting out the waste, the excess spending — that your job’s not that important,” says 27-year-old Stubbs. “I’m not saying it’s the most important job in the world but it’s my job. It’s important to me.”

Meanwhile, DOGE's tally indicates that their efforts have saved each American taxpayer over $1,500 already.

Anabasis XXII: Cenotaph

There are only two weeks left in astrological winter, and so we should press on to finish our winter reading, which has now only one book left. Here we encounter a word that Xenophon gifts us that he must have known, but that turns up in no other book we have from the Greeks: "cenotaph." I'll quote the note:

"Cenotaph", i.e. "an empty tomb." The word is interesting as occuring only in Xenophon, until we come to the writers of the common dialect. Compare "hyuscyamus," hogbean, our henbane, which we also owe to Xenophon. "Oecon." i. 13, see Sauppe, "Lexil. Xen." s.vv.

The word occurs when the Greeks go back to bury the dead from the encounter with the Thracians (who are not Greek, but Asiatic). They cannot find some of the bodies, so they erect a cenotaph to them which they cover with wreaths. This followed Xenophon's careful sacrifices to determine the right time for this, another demonstration of piety on his part that once again proved out for them. 

The army meets and decides that it will punish any further suggestions that it should divide itself by death. It also restores its old officers. Cheirisophus, the former supreme commander, has died. I'll quote that note too, because it's curious.

This I take to be the meaning of the words, which are necessarily ambiguous, since {pharmakon}, "a drug," also means "poison." Did Cheirisophus conceivably die of fever brought on by some poisonous draught? or did he take poison whilst suffering from fever? or did he die under treatment?

That's true: the word that is the root of "pharmacy" or "pharmaceutical" can mean either "drug" or "poison." And so it is often the case even with true drugs, where the right dosage is efficacious and the wrong one is fatal.

Now Xenophon's devotion to sacrifice causes the army to delay marching on for several days, though provisions are running out and do run out. Yet the victims of the sacrifices are not favorable to marching; and when a division goes out to seek provisions, it loses five hundred men, a quarter of its forces. The enemies that are now besetting them fall upon their camp in the night.

The Greeks move to a natural stronghold, which I gather was by the sea, and fence off the entrances. The next day a ship arrives and brings them some goods, including more sacrificial animals. The first one of these Xenophon sacrifices is favorable to moving again. 

They meet and defeat a large enemy, dividing off 'flying columns' for flanking exercises. This enemy fights the cavalry and light troops gamely, but still is not capable of withstanding the heavy infantry. The phalanx breaks them and drives them off, and Xenophon's forces end up with the field.

Shortly thereafter Cleander of Sparta arrives with ships of war, and is anxious to become the leader of these men given their clear discipline. But again, the victims of the sacrifices do not support this, so he tells them that he can't take them home: but if they get home, to come see him.

Human canonballs

The prevailing metaphor for Act Blue this week has been rats leaving a sinking ship, but the headlong flight more closely resembles people firing themselves off the deck at ballistic speeds. Eject! Eject! Eject!

The word "whistleblower" pops up in an internal Act Blue email, then is quickly deleted. The executive suite emptied out like theatre patrons of a by-gone age swarming out for a cigarette break during intermission. One executive explained that she is taking a well-deserved rest and planning her next international adventure--to a country without an extradiction treaty, I hope.

Anabasis XXI

Once at Heraclea, they are greeted kindly and given fairly rich gifts -- including grain, wine, twenty cattle and a hundred sheep. However, the amount of food needed to feed such an army makes these gifts appear trivial to the men. Xenophon quotes one man, Lycon the Achean: 

I am astonished, sirs, that the generals do not endeavour to provide us more efficiently with provisions. These gifts of hospitality will not afford three days' victuals for the army; nor do I see from what region we are to provide ourselves as we march. My proposal, therefore, is to demand of the Heracleots at least three thousand cyzicenes.*

Another suggested they demand ten thousand. There is a division in the army over this point. They are not now among the barbarians, but are talking about threatening a Greek city to shake it down. Overall Leader Cheirisophus as well as Xenophon were opposed, as are others. So the faction that wanted to do it sent Lycon and a couple of other minor leaders in the place of the generals, and made the demand anyway. Heraclea drew its herds inside and put up its defenses, and the Ten Thousand found themselves opposed to a Greek city with Greek soldiers manning the walls. 

The army is incensed by this rebuff and divides itself, the majority choosing to follow Lycon and his deputies. Xenophon wryly notes that Cheirisophus' overarching command was terminated in only one week. 

The army ends up divided into three, Lycon's Arcadian heavy infantry, Cheirisophus' loyalists, and Xenophon's division -- the smallest, but the only one that ended up with cavalry, although only forty troopers.

The Heracleots wisely sold ships to the largest faction, in order to encourage them to sail away sooner. The Arcadians sail to Thrace, where they begin raiding the Greek countryside. This does not go nearly as well as it had in the areas without Greek arms and discipline, and they begin to lose serious numbers in the raids.

Xenophon's contingent hears of this and Xenophon decides to ride to their rescue, figuring that salvaging them will give him numbers that will better ensure his own passage. Using his cavalry as skirmishers and to secure lines of communication for his light peltasts, he quickly moves up and is able to save some of the Arcadian forces. The Thracians break and withdraw at the unexpected new front. The Arcadians slip off, but Xenophon is able to link up with them the next day. As he anticipated, all was forgiven and they embraced him and his again like brothers. 

* The local currency of Cyzicus, a notable city in the area at that time. It is more famous for a feature of architecture, a north-facing hall that opened onto gardens that was a favorite of the Greeks of the city. The Romans were impressed with the design, and so Cyzicene Halls became a thing in the later period. 

A Useful Reminder

This passage is read in Orthodox churches the Sunday before Lent:

Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

Romans 13:11 through 14:4

I am still new-ish to Orthodoxy and have never been good at observing the fasts, so that second paragraph has always been a comfort for me.

Cultural Revolution

NYT: "Many Chinese See a Cultural Revolution in America." 

Amazing. We've been talking about this for years. Long enough that we were still calling it "PC" instead of "woke" when we started. Finally they're seeing how, like Mao, all the old and steady structures of our culture were being destroyed by radical, ideological activists backed by young hordes of protesters who... 

Oh, wait, no: the NYT thinks it's about Trump. Trump is Chairman Mao in this story.

Never mind. 

Lent

A good Ash Wednesday to those of you who celebrate it. Now begins Lent, a long season of suffering from attempts to be even slightly better.

The Quest for the Sangrail began on Pentecost, and I won’t question the liturgical appropriateness of that: Sir Thomas Malory was much more deeply embedded in the Catholic world than almost anyone living today. It occurs to me, though, that it well fits our American approach of Mardi Gras — the appearance of the Sangrail and the Feast associated with it — followed by Lent. The Quest was a time of great trial and suffering, when the best knights of the world tried to live up to the fullness of their faith’s demands. All suffered; most died. Three succeeded in some measure. 

Good luck. 

Consensus II

The Opinion section of the Washington Post is up to 100% noncompliance and rejection of Bezos' guidance. I wonder if he can find a buyer for a newspaper whose authors refuse to accept editorial guidance from the owners? Maybe he can get pennies on the dollar for his investment from someone who is also in alignment with that viewpoint, and doesn't want it to change. 

His problem, I guess. 

Consensus

For years it has seemed that nearly every contentious issue in U.S. politics polls at 50/50. I wondered whether that meant parties were deliberately skating close to the edge, or even whether voters and poll respondents were responding entirely at random, a coin-toss. How could a country stay divided on a knife edge on so many controversies for so many years?

I still don't have any idea, but lately there appears to have been a preference cascade. The talk of 80/20 issues may have been exaggerated, but suddenly a GOP that seemed unable to break though on any issue is garnering poll responses in the 60- and 70-percent range. Even last night's quasi-SOTU speech had an astounding impact. CBS, of all outlets, reports that with an audience composed of about half Republicans and half a mix of Democrats and Independents, President Trump won over 3/4 of his viewers. Results were similarly impressive on a range of hot-button issues from immigation to government waste to tariffs to the expulsion of Rep. Green from the chamber.

Grim's Red Seasoning

Some years ago I developed a chili powder recipe using datil pepper. 

This week I was reflecting that, with just a touch of salt, it would make a good seasoning like Tony Chachere's creole seasoning, but bolder even than their bold. So I added just a bit of salt, and now you can use it to season your food -- once it's salty enough, it's seasoned enough as well.

Grim's Red Seasoning

1 oz. ground New Mexican Red Pepper  (or, alternatively, guajillo molida works well too).

1 heaping tsp. cumin 

1 level tsp. Mexican oregano 

1 tsp. ground Scotch Bonnet, Datil, -or- Habanero pepper (your choice of one, not all three, but the Datil works very well here; level to heaping tsp as you prefer) 

1/2 tsp garlic powder 

1 tsp. salt

UPDATE:

My wife made me eggs and cheese-jalapeño grits for breakfast. A little of this seasoning added a lot of delicious flavor. 

The Lord Is a Man of War

I don't plan to post systematically on God Is a Man of War, but as I find interesting things I may put them here. The beginning of the book refers to the following victory song, which is quite striking.

Exodus 15:1-18

Then Moses and the people of Israel sang this song to the Lord, saying,
“I will sing to the Lord, for he has triumphed gloriously;
    the horse and his rider he has thrown into the sea.
The Lord is my strength and my song,
    and he has become my salvation;
this is my God, and I will praise him,
    my father’s God, and I will exalt him.
The Lord is a man of war;
    the Lord is his name.

“Pharaoh’s chariots and his host he cast into the sea;
    and his picked officers are sunk in the Red Sea.
The floods cover them;
    they went down into the depths like a stone.
Thy right hand, O Lord, glorious in power,
    thy right hand, O Lord, shatters the enemy.
In the greatness of thy majesty thou overthrowest thy adversaries;
    thou sendest forth thy fury, it consumes them like stubble.
At the blast of thy nostrils the waters piled up,
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
The enemy said, ‘I will pursue, I will overtake,
    I will divide the spoil, my desire shall have its fill of them.
    I will draw my sword, my hand shall destroy them.’
Thou didst blow with thy wind, the sea covered them;
    they sank as lead in the mighty waters.

“Who is like thee, O Lord, among the gods?
    Who is like thee, majestic in holiness,
    terrible in glorious deeds, doing wonders?
Thou didst stretch out thy right hand,
    the earth swallowed them.

“Thou hast led in thy steadfast love the people whom thou hast redeemed,
    thou hast guided them by thy strength to thy holy abode.
The peoples have heard, they tremble;
    pangs have seized on the inhabitants of Philistia.
Now are the chiefs of Edom dismayed;
    the leaders of Moab, trembling seizes them;
    all the inhabitants of Canaan have melted away.
Terror and dread fall upon them;
    because of the greatness of thy arm, they are as still as a stone,
till thy people, O Lord, pass by,
    till the people pass by whom thou hast purchased.
Thou wilt bring them in, and plant them on thy own mountain,
    the place, O Lord, which thou hast made for thy abode,
    the sanctuary, O Lord, which thy hands have established.
The Lord will reign for ever and ever.”

The themes of salvation of the slave and destruction of the army of the enslavers echo down the millennia, along with the theme of steadfast love for His people.

It is interesting here that God Himself destroys the Egyptian army. This sort of violence in the Old Testament never really bothered me. I feel sorry for Charioteer First Class Snuffy who was just trying to pay off his new personal hot rod chariot at the low low rate of 20% APR and have a few brews on the weekend with his army pay, but wiping out an army set on re-enslaving a people doesn't seem terribly unjust. I'm sure, though, my specific concerns will be addressed further on in the book.

Fighting Man

 What other kind of man is there? 

Prayer and Fasting

The Sunday before Lent begins is Forgiveness Sunday in the Orthodox Church. It is a day to ask everyone for their forgiveness for any offenses we may have committed against them in the past year, and a day where we also forgive everyone who has offended against us.

Ramadan began March 1st, the Eastern Church's Great Lent begins tomorrow, and Western Lent begins Wednesday. It seems that a couple billion of us will all be fasting and praying for the next month, then some of us for a bit longer. It is always a blessing to me when Eastern Pascha and Western Easter fall on the same day. Since most Christians in the US belong to the Western churches, it puts me out of synch with my Western brothers and sisters when it doesn't.

For the East, the fast is from meat, fish, dairy, and alcohol, from tomorrow until Pascha. However, in the tradition of feast days which fall on fast days, alcohol is allowed on the Sabbath and Lord's Day each week. It was suggested in services today that we also fast from controversies this Lent, and that seems a particularly good addition this year.

I have decided to read two books during this season. Some of the violence in the Old Testament has troubled me for decades, so maybe Fr Stephen De Young's short God Is a Man of War: The Problem of Violence in the Old Testament will help me at least understand it. As I love poetry, I think poet and professor Donald Sheehan's The Shield of Psalmic Prayer: Reflections on Translating, Interpreting, and Praying the Psalter will be a good balancing influence after the study of ancient wars.

There is a great deal to pray for this year. In addition to America's attempt to renew itself, which is by no means guaranteed to succeed, there are the conflicts involving Ukraine and Russia, Israel and Gaza, and many other tribulations around the world that we don't hear as much of. And then there are our civic leaders and warriors and clergy and faithful, the sick, the old, the newborn, the catechumens, the lost, the travelers by sea and land and air, and personal prayers as well.

And so, in the short time before Great Lent begins, I ask all of you for your forgiveness for any offenses I may have committed against you this past year, and I ask your prayers for me, all of you who pray. I look forward to hearing about everyone's Lenten journey, all who care to share it.